الموتُdeath أبكىmade weep جملةَall الأقوامِpeoples
الموتُ أبكى جملةَ الأقوامِ
طُرّاًall together وأحزنَand saddened جملةall الحكَّامِrulers
طُرّاً وأحزنَ جملة الحكَّامِ
Death made all the peoples weep,
Death made all the people weep,
every one, and saddened all rulers.
And saddened all the rulers,
وأقامand established فيin منجٍManj (uncertain name) نعيّاًa death-lament دائماًceaseless
وأقام في منجٍ نعيّاً دائماً
فيin كلevery منزلةdwelling وكلِّand every مقامِstation
في كل منزلة وكلِّ مقامِ
And raised in Manj a ceaseless death-lament,
And lamented constantly in places of rest,
in every dwelling and every station.
At every station and position.
وسَقَىand gave to drink جميعَall الخلقِcreation كأساًa cup مرةًbitter
وسَقَى جميعَ الخلقِ كأساً مرةً
وأذاقَهمand made them taste شرباًa draught وطعمَand the flavor سِمَامِpoisons
وأذاقَهم شرباً وطعمَ سِمَامِ
And made all creation drink a bitter cup,
It made all creation drink a bitter cup,
and made them taste a draught and the flavor of poisons.
And made them taste a drink of poison.
وأراهمُand showed them بعدafter النعيمِbliss ولذةٍand pleasure
وأراهمُ بعد النعيمِ ولذةٍ
بؤساmisery وألبسهمand clothed them ثيابَgarments سقامِsickness
بؤسا وألبسهم ثيابَ سقامِ
And showed them, after bliss and pleasure,
After pleasure and bliss it showed them
misery, and clothed them in garments of sickness,
Misery, and clothed them in garments of sickness.
بوفاةat the death ذىof the man of الإيمانِfaith والإحسانِand beneficence
بوفاة ذى الإيمانِ والإحسانِ
والإعطاءِand giving والآلاءand blessings والإنعامِand bounty
والإعطاءِ والآلاء والإنعامِ
at the death of the man of faith and beneficence,
With the death of the faithful, the benevolent,
and giving, blessings, and bounty,
The generous, the gracious and the benefactor,
والفضلِand merit والصدرِand the breast الرَّحيبِbroad وذىand the possessor of التقىpiety
والفضلِ والصدرِ الرَّحيبِ وذى التقى
والجودِand generosity والإجلالِand reverence والإعْظَامِand veneration
والجودِ والإجلالِ والإعْظَامِ
and merit and a broad breast, a man of piety,
Of merit, broad chested, reverent,
and generosity, reverence, and veneration,
Of generosity, reverence and respect,
والعزّand dignity والشرفand nobility الرفيعlofty وذىand the possessor of الحِجىintellect
والعزّ والشرف الرفيع وذى الحِجى
والعدلٍand justice والمعروفand kindness والأحكامِand judgments
والعدلٍ والمعروف والأحكامِ
and dignity and lofty nobility, a man of intellect,
Of honor, noble lineage, protector of the sacred,
and justice, kindness, and judgments.
Of justice, good deeds and wise judgements.
ذاكَthat man الأشدُّthe sternest علىtoward العدوّthe enemy ووجهُهand his face
ذاكَ الأشدُّ على العدوّ ووجهُه
طلقcheerful لأهلِto the people of الدينِthe faith والإسلامِand Islam
طلق لأهلِ الدينِ والإسلامِ
That man, sternest toward the enemy, whose face
That firm one against the enemy, his face
was cheerful to the people of faith and Islam.
Shining towards the people of religion and Islam.
ذاكَthat man الولىُّthe saint الزاهدُthe ascetic الفطنُthe discerning الرضىّthe well-pleasing
ذاكَ الولىُّ الزاهدُ الفطنُ الرضىّ
العابدُthe worshipper البحرُthe sea الخضمُّvast الطّامِىoverflowing
العابدُ البحرُ الخضمُّ الطّامِى
That saint, ascetic, discerning, well-pleasing,
That ascetic trustee, the content, devout,
the worshipper, the sea, vast and overflowing.
The worshipper, the deep, high rising ocean.
العالمُthe scholar العلَمُthe beacon المعلَّمُthe learned one عمَّنَاencompassed us
العالمُ العلَمُ المعلَّمُ عمَّنَا
بعلومِهwith his learning علماًknowledge عنfrom العلاَّمِthe All-Knowing
بعلومِه علماً عن العلاَّمِ
The scholar, the beacon, the learned one, encompassed us
The scholar, the flag, the teacher who taught us
with his learning—knowledge from the All-Knowing.
Knowledge from the All-Knowing.
أعنيI mean بذلكby that راشداًRashid نسلَoffspring of الفتَىthe noble youth
أعني بذلك راشداً نسلَ الفتَى
خَلَفKhalaf بنson of راشدٍRashid العقيدِthe sworn ally السَّامِىexalted
خَلَف بن راشدٍ العقيدِ السَّامِى
I mean Rashid, offspring of the noble youth,
I mean by that Rashid, the offspring of the excellent youth,
Khalaf ibn Rashid, the exalted sworn ally.
Khalaf son of Rashid the lofty faithful one.
ذاكَthat man الكريمُthe generous one الموردُthe spring العذبُsweet الذيwho
ذاكَ الكريمُ الموردُ العذبُ الذي
شهدتtestified لهfor him الأعداءُthe enemies بالإكرامِto generosity
شهدت له الأعداءُ بالإكرامِ
That generous man, the sweet spring, whose
That generous, sweet, pure one whom
generosity even his enemies acknowledged.
Even enemies acknowledged with honor.
ذاكَthat man الذيwho قالsaid الأنامُhumankind جميعُهمall of them
ذاكَ الذي قال الأنامُ جميعُهم
هذاthis النزيهُthe blameless one كريمُnoblest كلِّof all كِرَامِnoble men
هذا النزيهُ كريمُ كلِّ كِرَامِ
That man of whom all humankind declared:
That one of whom all people said:
This blameless one is the noblest of all noble men.
“This is the pure, generous one, generous to all the generous.”
هَذاthis هُوhe الشخصُthe man المقدسُsanctified ابنson of راشدRashid
هَذا هُو الشخصُ المقدسُ ابن راشد
منfrom كلِّevery عيبٍfault باطنٍhidden أَوْor ذَامِblemish
من كلِّ عيبٍ باطنٍ أَوْ ذَامِ
This is the sanctified man, the son of Rashid,
“This is the sacred person, son of Rashid,
free of every hidden fault or blemish.
Free of any inward or outward blemish.”
هَذاthis هُوhe العدلُthe just man المطهرُthe purified one ابنُson of راشدٍRashid
هَذا هُو العدلُ المطهرُ ابنُ راشدٍ
منfrom جملةِall الأفذارِimpurities (reading uncertain) والآثَامِand sins
من جملةِ الأفذارِ والآثَامِ
This is the just man, the son of Rashid, purified
“This is the pure justice, son of Rashid,
of all impurities and sins.
Free of all grave sins and offenses.”
ياO محييَreviver of السيْبِbounty الكثيرِabundant بجودِهthrough his generosity
يا محييَ السيْبِ الكثيرِ بجودِه
بلnay ياO مميتَslayer of الفقرِpoverty والإعدامِand destitution
بل يا مميتَ الفقرِ والإعدامِ
O reviver of abundant bounty through his generosity,
O reviver of many through his generosity,
nay, O slayer of poverty and destitution.
Rather, o killer of poverty and destruction.
ياO موثلsustainer of الضعفاءthe weak بلnay ياO ملجأrefuge of
يا موثل الضعفاء بل يا ملجأ
الفقراءِthe poor بلnay ياO موردَwatering-place of الأيتامِorphans
الفقراءِ بل يا موردَ الأيتامِ
O sustainer of the weak—nay, O refuge
O supporter of the weak, rather o refuge
of the poor—nay, O watering-place of orphans.
Of the poor, o guardian of orphans.
ياO سيدَmaster of الأربابِmasters بلnay ياO صفوةَchoicest of
يا سيدَ الأربابِ بل يا صفوةَ
الأصحابِcompanions بلnay ياO كعبةَKaaba of الإسلامِIslam
الأصحابِ بل يا كعبةَ الإسلامِ
O master of masters—nay, O choicest of
O master of masters, essence of companions,
companions—nay, O Kaaba of Islam.
Rather, o Kaaba of Islam.
ياO قدوةَexemplar of الأُمراءِprinces بلnay ياO خيرةَfinest of
يا قدوةَ الأُمراءِ بل يا خيرةَ
الوزراءِministers بلnay قادةleaders الأَعْلامِthe illustrious
الوزراءِ بل قادة الأَعْلامِ
O exemplar of princes—nay, O finest of
O role model of princes, elite of ministers,
ministers—nay, of the illustrious leaders.
Rather, o leader of leaders.
عمّتْengulfed مصيبتُكyour calamity الورَىhumankind حتىuntil لقدindeed
عمّتْ مصيبتُك الورَى حتى لقد
لبسput on النهارُdaytime بهاbecause of it ثيابًgarments ظلامِdarkness
لبس النهارُ بها ثيابً ظلامِ
Your calamity engulfed all humankind, until indeed
Your calamity has spread throughout the lands,
day put on, because of it, garments of darkness.
The day has worn black garments because of it.
ياO عينُeye جودىpour forth بالدموعِwith tears فإننيfor I
يا عينُ جودى بالدموعِ فإنني
ألقيتُI cast forth جَرْىthe flow الدمعِof tears غيرَnot حَرَامِforbidden
ألقيتُ جَرْى الدمعِ غيرَ حَرَامِ
O eye, pour forth tears, for I
O eye of my generosity, I will cry for you
have poured forth a flow of tears that is not forbidden.
With flowing tears that are not forbidden.
وأرَىand I deem البكاءَweeping عليكfor you فرضاًa duty لازماbinding
وأرَى البكاءَ عليك فرضاً لازما
وعلىّand upon me حقa duty إقامةfulfilling الإلزامِthe obligation
وعلىّ حق إقامة الإلزامِ
And I deem weeping for you a binding duty,
I see weeping for you as an obligation
and upon me lies the duty to fulfill that obligation,
And it is my duty to show grief.
مِنْfrom حيثwhere إنًindeed اللهَGod عظَّمexalted شأنَهhis station
مِنْ حيث إنً اللهَ عظَّم شأنَه
واختارَهُand chose him منfrom جملةِall الأقوامِpeoples
واختارَهُ من جملةِ الأقوامِ
since God exalted his station,
Since God exalted his status
and chose him from among all peoples.
And chose him from all the people,
مَنْwho فيamong جميعall الخلقcreation يشبهresembles خلقهhis character
مَنْ في جميع الخلق يشبه خلقه
فيin الحالتينboth situations النقضِrevoking والإبرامِand ratifying
في الحالتين النقضِ والإبرامِ
Who among all creation resembles his character
The one who in all creation resembled Him
in both situations—revoking and ratifying—
In both gentleness and firmness,
والعدلِand justice والآراءِand opinions والتدبيرِand governance
والعدلِ والآراءِ والتدبيرِ
والتقديرِand assessment والتشميرِand endeavor والأحكامِand judgments
والتقديرِ والتشميرِ والأحكامِ
in justice, opinions, and governance,
In justice, wisdom, management,
in assessment, endeavor, and judgments?
Planning, resolve and judgments.
ماضىunwavering العزيمةin resolve لاnot يردis rejected مقالُهhis word
ماضى العزيمة لا يرد مقالُه
والرأىُand the judgment منهfrom him كضربةlike the stroke الصَّمْصَامِthe keen sword
والرأىُ منه كضربة الصَّمْصَامِ
Unwavering in resolve, his word was not rejected,
His will could not be opposed,
and his judgment was like a stroke of a keen sword.
His view like the blow of a sword.
أبكيكI weep for you ياO منone who عدلُهhis justice ونوالُهand his bounty
أبكيك يا من عدلُه ونوالُه
قدindeed شاعَspread فيthrough الأمْصَارِthe cities حتىas far as الشامِal-Sham
قد شاعَ في الأمْصَارِ حتى الشامِ
I weep for you, O you whose justice and bounty
I cry for you, whose justice and gifts
have spread throughout the cities, as far as al-Sham.
Spread through cities up to Syria.
أبكيكI weep for you ياO كهفَshelter of اليتامىorphans والورىand humankind
أبكيك يا كهفَ اليتامى والورى
بمدامعٍwith tears تهمىstreaming كوبلِlike a downpour غمامِfrom clouds
بمدامعٍ تهمى كوبلِ غمامِ
I weep for you, O shelter of orphans and humankind,
I cry for you, cave of orphans and people,
with tears streaming like a cloud's downpour.
With tears flowing like rain clouds.
وتحسُّرِيand my sorrow ماas long as دمتُI remain حيّاًalive دائمٌlasting
وتحسُّرِي ما دمتُ حيّاً دائمٌ
يَتْرَىrecurs unceasingly عليكfor you قبلbefore بدءthe start كلامِىof my speech
يَتْرَى عليك قبل بدء كلامِى
And my sorrow endures as long as I remain alive,
My regrets will remain as long as I live,
returning unceasingly for you before I begin to speak.
Seen in you before I even speak.
الموتُdeath أحرقَburned مهجتيmy heart's blood وحَشاشتيand my remaining life
الموتُ أحرقَ مهجتي وحَشاشتي
حتىuntil أَذابmelted مفاصلِيmy joints وعِظاميand my bones
حتى أَذاب مفاصلِي وعِظامي
Death burned my heart's blood and my remaining life,
Death burned my brain and guts,
until it melted my joints and my bones.
Melting my joints and bones.
والموتُand death أفجعنيbereaved me وكدَّرand clouded عيشتيmy life
والموتُ أفجعني وكدَّر عيشتي
بأمولِthrough the setting (reading uncertain) بدرِthe full moon التِّمfullness بعدafter تمَامِcompletion
بأمولِ بدرِ التِّم بعد تمَامِ
And death bereaved me and clouded my life,
Death saddened me and spoiled my life
through the full moon's setting after it reached fullness.
With the loss of the full moon, after perfection.
والموتُand death وأروثنىand bequeathed me (reading uncertain) البُكاweeping بنزولِهthrough its descent
والموتُ وأروثنى البُكا بنزولِه
بعدafter الصفاءٍserenity علىupon الزكىthe pure one السامِىexalted
بعد الصفاءٍ على الزكى السامِى
And death bequeathed me weeping through its descent,
Death made me cry with its arrival,
after serenity, upon the pure, exalted one.
After clarity, upon the high noble one.
والموتُand death أطفأَextinguished كلَّevery نورٍlight ساطعٍradiant
والموتُ أطفأَ كلَّ نورٍ ساطعٍ
والموتُand death أيبسَdried up كلَّevery بحرِsea طامِoverflowing
والموتُ أيبسَ كلَّ بحرِ طامِ
And death extinguished every radiant light,
Death extinguished every shining light,
and death dried up every overflowing sea.
And dried up every deep ocean.
صدقَspoke truly الذيthe one who قالَsaid الصوابَthe truth وقولُهand his saying
صدقَ الذي قالَ الصوابَ وقولُه
ماnot هذهthis الدنياworld بدارِan abode of دَوَامِpermanence
ما هذه الدنيا بدارِ دَوَامِ
He spoke truly who spoke the truth; his words were:
True are the words of the wise one who said:
This world is no abode of permanence,
“This world is no place of permanence.”
وجميعُand all مَاthat فيهاis in it ولذةand the pleasure عيشهاof its life
وجميعُ مَا فيها ولذة عيشها
إلاonly كأضغاثٍlike tangled fragments منof الأحلامِdreams
إلا كأضغاثٍ من الأحلامِ
and all that it contains, and the pleasure of living in it,
All its pleasures and the joy of living in it
are but like tangled fragments of dreams.
Are but motes of dreams.
يتتابعونَthey follow one another إلىtoward المنايَاdeaths بالمنىwith hopes
يتتابعونَ إلى المنايَا بالمنى
كتتابعِlike the succession الأقدامِof feet بالأَقدامِwith feet
كتتابعِ الأقدامِ بالأَقدامِ
They follow one another toward death, with hopes,
They follow each other to their deaths intentionally,
as footsteps follow footsteps.
Like feet following feet.
فتفكرُواso reflect وقدand indeed برُواthey acted righteously (wording uncertain) وتدكرُواand remember
فتفكرُوا وقد برُوا وتدكرُوا
ماas long as دامتِremain الأَرواحُsouls فيin الأَجسامِbodies
ما دامتِ الأَرواحُ في الأَجسامِ
So reflect—and they have indeed acted righteously [wording uncertain]—and remember,
So reflect, you who are astray, remember,
as long as souls remain in bodies,
As long as your souls are still in your bodies,
قبلَbefore انقطاعِthe cessation الصوتof sound منfrom أفواهكمyour mouths
قبلَ انقطاعِ الصوت من أفواهكم
ومرارةِand the bitterness الأَوصابof afflictions والأَسْقَامِand illnesses
ومرارةِ الأَوصاب والأَسْقَامِ
before voices cease from your mouths,
Before the silencing of your voices,
and the bitterness of afflictions and illnesses,
And the bitterness of death and illness,
وحلولُand the arrival عزرائيلَof Azrael فيamid جُمْانكمyour pearls (wording uncertain)
وحلولُ عزرائيلَ في جُمْانكم
ومذلةand the abasement الأَمراضِof diseases والآلامِand pains
ومذلة الأَمراضِ والآلامِ
and Azrael's arrival amid your pearls [wording uncertain],
And the arrival of Azrael in your skulls,
and the humiliation brought by diseases and pains.
And the humiliation of disease and suffering.
ماnot خلتُI thought أنthat البدرَthe full moon يقبرwould be buried فيin الثرَىthe earth
ما خلتُ أن البدرَ يقبر في الثرَى
وأراهand I see it طىَّenfolded in جنادلٍboulders ورَغامِand dust
وأراه طىَّ جنادلٍ ورَغامِ
I never thought the full moon would be buried in the earth,
I never imagined that the full moon would be buried in the ground,
yet I see it enfolded in boulders and dust.
And I see it wrapped in shrouds and rags.
سقياًmay water fall لقبرٍon a grave ضَمَّenclosed بحراًa sea زاخراًsurging
سقياً لقبرٍ ضَمَّ بحراً زاخراً
وسقاهُand may it water it وَسْمِىّthe autumn rain السحابِof clouds الهامِىpouring
وسقاهُ وَسْمِىّ السحابِ الهامِى
May rain water a grave that embraced a surging sea,
Watering a grave that contained a bountiful ocean,
and may the autumn rain of pouring clouds water it.
That I watered with the poison of clouds.
سقياًmay water fall لقبرon a grave ضمَّenclosed أفضلthe best عادلjust man
سقياً لقبر ضمَّ أفضل عادل
ومؤازرٍand a supporter ومرافقand a companion قوَّامٍsteadfast in prayer
ومؤازرٍ ومرافق قوَّامٍ
May rain water a grave that embraced the best of just men,
Watering the grave that contained the best just one,
and a supporter and companion steadfast in prayer.
And steadfast supporter and lasting companion.
سقياًmay water fall لقبرon a grave ضمَّenclosed خيرَthe best of ولاتناour governors
سقياً لقبر ضمَّ خيرَ ولاتنا
مِنْamong فاضلٍa virtuous man أوor عابدٍa worshipper صوّامِmuch given to fasting
مِنْ فاضلٍ أو عابدٍ صوّامِ
May rain water a grave that embraced the best of our governors,
Watering the grave that contained the best of our governors,
whether a virtuous man or a worshipper much given to fasting.
The most virtuous or devoted faster.
سقياًmay water fall لقبرon a grave ضمَّenclosed أفضلthe best صالحٍrighteous man
سقياً لقبر ضمَّ أفضل صالحٍ
وإمامِand an imam of عدلٍjustice وهْوand he خيرُthe best إمامِimam
وإمامِ عدلٍ وهْو خيرُ إمامِ
May rain water a grave that embraced the finest righteous man,
Watering the grave that contained the best righteous one,
and an imam of justice, who was the best of imams.
The imam of justice - and he is the best imam.