هُنِّيتَmay you be congratulated بالنصرon victory موعوداًpromised لكto you الظفَرُtriumph
هُنِّيتَ بالنصر موعوداً لك الظفَرُ
وماand what تحاولهyou seek يمضىbrings to pass بهit القَدَرُdestiny
وما تحاوله يمضى به القَدَرُ
Congratulations on victory; triumph is promised you.
You were promised victory, and triumph is destined for you.
And what you seek, destiny brings to pass.
What you strive for will come to pass, as is decreed by fate.
يَمَّمتَyou headed نحوَtoward العِدىthe foes غرّاًillustrious غطارفةٌnoble chiefs
يَمَّمتَ نحوَ العِدى غرّاً غطارفةٌ
شُمَّlofty الأنوفof nose شداداًmighty زَانهاadorned them الغُرَرُradiant brows
شُمَّ الأنوف شداداً زَانها الغُرَرُ
You headed toward the foes with illustrious noble chiefs,
You marched defiantly towards the enemy, a daring lion,
Lofty-nosed and mighty, with radiance adorning their brows.
With nostrils flaring in anger, adorned with pride.
وفيهمُand among them سادةٌlords مِنfrom يعربٍYa'rub سطعتْshone
وفيهمُ سادةٌ مِن يعربٍ سطعتْ
وُجوهُهمtheir faces كَبُدُورِlike moons of التِّمfullness تَزْدهِرglow
وُجوهُهم كَبُدُورِ التِّم تَزْدهِر
Among them are lords of Ya'rub, resplendent,
Among them are chiefs from the glorious tribe of Yarub,
Their faces glowing like moons at the full.
Their radiant faces shine like full moons in bloom.
تخَاُلهمyou imagine them فيon ظُهورthe backs of الخيلhorses أُسْدlions of شَرًىShara
تخَاُلهم في ظُهور الخيل أُسْد شَرًى
تجرىrace بهمwith them فيinto الوغَىthe fray والحربwhile war تَسْتَعِمُرrages
تجرى بهم في الوغَى والحرب تَسْتَعِمُر
You take them on the horses' backs for lions of Shara,
When they ride their steeds into battle, they are fierce lions,
The horses racing with them into the fray as war rages.
Charging into the fray of war to conquer and subdue.
تَرْمِىfling بأنفسهاthemselves والأُسْدُwhile the lions حائرةٌare bewildered
تَرْمِى بأنفسها والأُسْدُ حائرةٌ
فيin مَأْزَقthe straits of الحربwar والأرماحُwhile the spears تَشتَجِرُintertwine
في مَأْزَق الحرب والأرماحُ تَشتَجِرُ
They fling themselves forward while the lions are bewildered,
They hurl themselves into danger, while the confused lions
In the straits of war, where spears intertwine.
Are trapped in the labyrinth of war where spears clash and shatter.
بُوركْتَblessed are you مِنas a ملكٍking عَدْلjust ومِنْand as an حَكمٍarbiter
بُوركْتَ مِن ملكٍ عَدْل ومِنْ حَكمٍ
لاَmay you not زلْتَcease دَهْراًthrough the ages علىabove الأملاكِkings تَفْتَخِرُglory
لاَ زلْتَ دَهْراً على الأملاكِ تَفْتَخِرُ
Blessed are you, a just king and an arbiter.
You are blessed by a just King and wise rule,
May you ever glory above kings through the ages.
You have always triumphed over all other kingdoms.
أنتyou الغنىُّare self-sufficient عنindependent of الأملاكkings كُلهمُall of them
أنت الغنىُّ عن الأملاك كُلهمُ
وكلand every حَيٍّliving being إليكof you الدهرَthroughout time يفتَقرُhas need
وكل حَيٍّ إليك الدهرَ يفتَقرُ
You have no need of any of the kings,
You have no need for any kingdom,
And every living being needs you throughout time.
Every living soul in this world relies on you alone.
فمَاso not يساويكequals you مَنone who فيin باعهhis reach سعةٌhas breadth
فمَا يساويك مَن في باعه سعةٌ
أَنْىhow يُساويكcould equal you مَنone who فيin باعهhis reach قِصرُhas shortness
أَنْى يُساويك مَن في باعه قِصرُ
None whose reach is wide can equal you;
None can equal you, no matter how far their reach extends,
How could one whose reach is short equal you?
How can anyone equal you, no matter how vast their palace?
فُقْتَyou surpassed البريَّةcreation فيin عدْلjustice وفيand in خُلقcharacter
فُقْتَ البريَّة في عدْل وفي خُلق
وكلand every خَلْقٍcreature سِواكbesides you اليومtoday مُحْتَقَرُis held in contempt
وكل خَلْقٍ سِواك اليوم مُحْتَقَرُ
You surpassed creation in justice and character,
You surpassed the nomads in justice and character,
And every creature but you is held in contempt today.
While everyone else these days is disgraced and disdained.
ماليwhat ails me أرَىI see عُصبةa band تاهواthey went astray وعِندهمُand in their eyes
مالي أرَى عُصبة تاهوا وعِندهمُ
سِواكbesides you كلevery عظيمgreat man ماnot لهhas he قَدَرُworth
سِواك كل عظيم ما له قَدَرُ
Why do I see a band gone astray, in whose eyes
I see a rabble who have lost their way, thinking
Every great man besides you has no worth?
No one else matters besides you, every great man now worthless.
ويُورِدand drives in الرمحthe spear فيinto لَباتهمtheir throat-hollows سلَماًintact
ويُورِد الرمح في لَباتهم سلَماً
وليسand does not يصدرُcome out إلاexcept وهْوwhile it is مُنكسرُbroken
وليس يصدرُ إلا وهْو مُنكسرُ
And he drives the spear into their throat-hollows intact,
They drive their spears into the throats of their enemies effortlessly,
And it comes out only broken.
And their spears never fail to shatter.
فالحربُso war ساطعةٌis blazing والبِيضand bright swords لامعةٌare flashing
فالحربُ ساطعةٌ والبِيض لامعةٌ
كأنهاas though they were بالصقالin their polish الأنجمُstars الزهُرُradiant
كأنها بالصقال الأنجمُ الزهُرُ
War blazes, and bright swords flash,
The battle rages on and the swords gleam,
As though, in their polish, they were radiant stars.
As if they are glittering stars adorned with polishing.
اللَّهُGod أكبرَis greatest إنّindeed العدلَjustice مُشتهرٌis manifest
اللَّهُ أكبرَ إنّ العدلَ مُشتهرٌ
والجورand oppression مُنطمِسٌis effaced والحقَّand truth مُنتصرُis victorious
والجور مُنطمِسٌ والحقَّ مُنتصرُ
God is greatest! Justice is manifest,
God is Great! Justice now prevails,
Oppression is effaced, and truth victorious.
Oppression is vanquished and truth is victorious.
ونارُand the fire of أهلthe people of الخَناdepravity والجَورِand oppression خامدةٌis quenched
ونارُ أهل الخَنا والجَورِ خامدةٌ
ونورُand the light of أهلthe people of الهدَىguidance والدِّينُand faith مُزْدَهِرُis flourishing
ونورُ أهل الهدَى والدِّينُ مُزْدَهِرُ
The fire of the people of depravity and oppression is quenched,
The fire of the treacherous oppressors is extinguished,
And the light of the people of guidance and faith flourishes.
While the light of the rightly-guided believers shines bright.
ودولةُand the reign of العدلjustice لاmay not زالتْcease مظفرةًbeing victorious
ودولةُ العدل لا زالتْ مظفرةً
ودولةُand the reign of الجهلignorance معدومٌis absent بهاfrom it الظفرُvictory
ودولةُ الجهل معدومٌ بها الظفرُ
May the reign of justice ever be victorious,
The state of justice remains triumphant,
While the reign of ignorance is bereft of victory,
While the state of ignorance is destroyed, left without glory.
بطلعةِwith the appearance of اليعربىّthe Ya'rubi النَّدبِthe valiant سيدناour lord
بطلعةِ اليعربىّ النَّدبِ سيدنا
ذاكَthat الإمامimam الهمامheroic الصَّارمresolute الذكرُmanly
ذاكَ الإمام الهمام الصَّارم الذكرُ
With the appearance of the valiant Ya'rubi, our lord,
By the rising of the bright star of Yarub, our master,
That heroic imam, resolute and manly.
That steadfast Imam and daring warrior.
مهذبُrefined الرأْىin judgment محمودُpraised الخلائقfor character مأْtrust- (word fragment)
مهذبُ الرأْى محمودُ الخلائق مأْ
مُونُ-worthy (word fragment) البَوائِقagainst treacherous harm صاٍفpure مَابهin him is no كَدرُcloudiness
مُونُ البَوائِق صاٍف مَابه كَدرُ
Refined in judgment, praised for his character, one from whom
Wise in judgement, praiseworthy in character, an Imam
No treacherous harm is feared, pure, with no cloudiness in him.
Who unravels tribulations, pure without any turbidity.
إنْif صَالَhe charges يوماًone day علىagainst الأعداءِthe foes فيamid رَهَجٍbattle-dust
إنْ صَالَ يوماً على الأعداءِ في رَهَجٍ
بِصارمwith a sharp sword الحدِّof edge لاnot يُبقىspares ولاnor يَذَرُleaves
بِصارم الحدِّ لا يُبقى ولا يَذَرُ
If one day he charges the foes amid battle-dust,
If he were to march one day against the enemies in rage
With a sharp-edged sword, he neither spares nor leaves anything.
With his sharp sword, none would be left alive.
قدindeed أجْمَعواthey resolved أمرهمtheir plan سرّاًsecretly ومكرَهُمُand their scheme
قد أجْمَعوا أمرهم سرّاً ومكرَهُمُ
غدراًtreacherously فأعْقَبهمso brought them إهلاكُdestruction ماwhat مَكرُواthey plotted
غدراً فأعْقَبهم إهلاكُ ما مَكرُوا
They secretly agreed upon their plan and their scheme—
They secretly plotted and schemed treachery,
A treacherous one; their plotting brought them destruction.
So their scheming brought about their own destruction.
ظنواthey thought بأنْthat يَربحواthey would gain فاجتثَّbut was uprooted دابرُهمtheir last remnant
ظنوا بأنْ يَربحوا فاجتثَّ دابرُهم
وكيفand how يربحٌُcan gain مَنone whom قدindeed خانَهbetrayed him الظفرُvictory
وكيف يربحٌُ مَن قد خانَه الظفرُ
They thought they would gain, but their last remnant was uprooted;
They thought they would profit, but instead their roots were torn out,
How can anyone gain when victory has betrayed him?
How can one profit after betraying victory?
تقولُwould say أجسادُهمtheir bodies لوif أنهاthat they نطقتْspoke
تقولُ أجسادُهم لو أنها نطقتْ
عِبارةan utterance ياO أُولىpossessors of الأبصارinsight فاعْتبِرُواso take heed
عِبارة يا أُولى الأبصار فاعْتبِرُوا
Their bodies would say, if they could speak,
Their bodies, if only they could speak, would say:
These words: 'O people of insight, take heed!'
"O wise men, reflect and be admonished!"
تعساًruin لهمto them وخساراًand loss خابَfailed سَعيهمُtheir striving
تعساً لهم وخساراً خابَ سَعيهمُ
لاnot هُمthey عملواdid خيراًgood وقدand indeed خَسرُواthey lost
لا هُم عملوا خيراً وقد خَسرُوا
Ruin and loss to them! Their striving has failed.
Wretched are they, losers whose efforts failed,
They did no good, and they have indeed lost.
They did no good and ended up losing.
لوif أنّthat ثَمّthere were عُقولاminds يَفقهونthey understand بهاwith them
لو أنّ ثَمّ عُقولا يَفقهون بها
تَفكّرُواthey would have pondered فيupon خطوبِthe calamities of الدهرtime وادكرُواand taken heed
تَفكّرُوا في خطوبِ الدهر وادكرُوا
Had there been minds with which they understood,
If only they had minds to understand,
They would have pondered the calamities of time and taken heed.
To contemplate the tribulations of fate and be warned.
لكنهمbut they جحدواdenied آياتِthe signs of ربهمُtheir Lord
لكنهم جحدوا آياتِ ربهمُ
إنْif لمnot يَتُوبواthey repent فَمأْوَىthen the abode of كُلِّهمall of them سَقرُSaqar
إنْ لم يَتُوبوا فَمأْوَى كُلِّهم سَقرُ
But they denied their Lord's signs;
But they denied the signs of their Lord,
If they do not repent, Saqar will be the abode of them all.
If they do not repent, Hell shall be their refuge.
وَمَنْand whoever طَغىtransgressed وعَصىand disobeyed الرحمنَthe All-Merciful خالقَهhis Creator
وَمَنْ طَغى وعَصى الرحمنَ خالقَه
فليسthen not تنفعهُbenefit him الآياتُthe signs والنذُرُand the warnings
فليس تنفعهُ الآياتُ والنذُرُ
Whoever transgresses and disobeys the All-Merciful, his Creator,
Whoever defies and disobeys the Merciful Lord who created him,
Neither signs nor warnings will benefit him.
Signs and warnings will not benefit him.
وهؤلاءِand these طغوْاtransgressed فيin سَعيهمtheir endeavor وبغواand acted unjustly
وهؤلاءِ طغوْا في سَعيهم وبغوا
وغرَّand deceived بعضهمsome of them بعضاًothers بماthrough what ائتمرُواthey conspired
وغرَّ بعضهم بعضاً بما ائتمرُوا
These men transgressed in their endeavor and acted unjustly,
These people were defiant in their endeavors and rebellious,
And some deceived others through what they plotted.
Inciting each other by their plotting.
لوif أنْصَفواthey acted justly لأَطاعواthey would have obeyed اللَّهGod وامتثَلواand followed
لو أنْصَفوا لأَطاعوا اللَّه وامتثَلوا
أَمْرَthe command of الإمامthe imam وقامواand carried out بالذيin accordance with what أُمِرُواthey were ordered
أَمْرَ الإمام وقاموا بالذي أُمِرُوا
Had they acted justly, they would have obeyed God and followed
If only they were just, obeying God and abiding
The imam's command, carrying out what they were ordered.
By the command of the Imam and doing as they were ordered.
لكنbut تواصَوْاthey urged one another بنقضto break العَهدِthe covenant وانتحلُواand adopted
لكن تواصَوْا بنقض العَهدِ وانتحلُوا
خلافَthe opposite of ماwhat أمرُواthey were ordered حقّاًrightly وماand did not ازْدَجَرُواheed deterrence
خلافَ ما أمرُوا حقّاً وما ازْدَجَرُوا
But they urged one another to break the covenant and adopted
But they plotted to break the covenant and took
The opposite of what they were rightly commanded, and would not be deterred.
A path contrary to what they were commanded and admonished against.
هُمthey البهائمُare beasts حقّاًtruly لاno عُقُولminds لهمhave they
هُم البهائمُ حقّاً لا عُقُول لهم
وإِنْeven if رأيتَyou see خيالاa semblance أنَّهمthat they are بَشَرُhuman beings
وإِنْ رأيتَ خيالا أنَّهم بَشَرُ
They are truly beasts, with no minds,
They are like cattle in truth, without any intellect,
Even if you see in them the semblance of human beings.
Even if you think they have the form of man.
عَمُواthey went blind وصَمُّواand went deaf نَسُواthey forgot آلاءًthe favors of سيّدهمtheir master
عَمُوا وصَمُّوا نَسُوا آلاءً سيّدهم
بلعْربٍBal'arab نسلoffspring of سلطانٍSultan وماand did not ذَكرُواremember
بلعْربٍ نسل سلطانٍ وما ذَكرُوا
They grew blind and deaf, forgetting their master's favors—
Blind, deaf, forgetting the favors of their master,
Bal'arab, offspring of Sultan—and did not remember.
Al Buwayb, whose lineage descends from the Sultan, which they did not acknowledge.
هُمُthey عَبيدٌare slaves لهto him خانوهthey betrayed him فانهزمُواso they were routed
هُمُ عَبيدٌ له خانوه فانهزمُوا
وماand what يضرهُمُwould harm them لوif أنهمthat they صبَرُواwere patient
وما يضرهُمُ لو أنهم صبَرُوا
They are his slaves; they betrayed him and were routed.
They are his servants who betrayed him and so were vanquished,
What harm would it have done them had they been patient?
It would not have harmed them had they been patient.
خانُواthey betrayed فأَعقبَهمso brought them كُفراingratitude بنعمتِهfor his favor
خانُوا فأَعقبَهم كُفرا بنعمتِه
عُقوبتينtwo punishments وبالخسرانand with loss قدindeed ظَفِرُواthey triumphed
عُقوبتين وبالخسران قد ظَفِرُوا
They betrayed him, and ingratitude for his favor brought them
They betrayed him, so their ingratitude was followed by twofold punishment,
Two punishments; loss is what they have indeed won.
And they have attained loss and ruin.
إنif أَنتَyou أبعدتَهمbanished them عنfrom دُورناour dwellings مردُواthey persisted
إن أَنتَ أبعدتَهم عن دُورنا مردُوا
علىin النفاقhypocrisy وإنand if قربتهمyou brought them near غَدرُواthey betrayed
على النفاق وإن قربتهم غَدرُوا
If you banish them from our dwellings, they persist
If you distance them from our abodes, they turn to hypocrisy,
In hypocrisy; if you bring them close, they betray.
And if you draw them near, they betray.
غرَّتهمُdeceived them مِنكfrom you أخلاقٌcharacter مطهرةٌpurified
غرَّتهمُ مِنك أخلاقٌ مطهرةٌ
وأرفةٌand compassion (uncertain reading) ونوالٌand bounty مِنكfrom you مُنهمِرُpouring forth
وأرفةٌ ونوالٌ مِنك مُنهمِرُ
Your purified character deceived them,
They were deceived by your refined character
And compassion, and bounty pouring forth from you.
And your grace which flows upon them like rain.
وماand did not دَرَوْاthey know أنكthat you are الملكُthe king الذيwho خضعَتْwas bowed to
وما دَرَوْا أنك الملكُ الذي خضعَتْ
لهto him مُلوكُkings of الورَىhumankind والبَدْوُand nomads والحَضرُand settled folk
له مُلوكُ الورَى والبَدْوُ والحَضرُ
They did not know that you are the king before whom bowed
They did not realize that you are the King to whom
The kings of humankind, nomads and settled folk.
The kings of all lands, Bedouin and cities alike, submit.
وأنَّكand that you are الصارمُthe sword البتَّارُthe keen cutter مُنْصَلِتاًunsheathed
وأنَّك الصارمُ البتَّارُ مُنْصَلِتاً
عَلَىagainst الأعادِىthe foes وَفيand in علياكَyour loftiness مُقتدِرُmighty
عَلَى الأعادِى وَفي علياكَ مُقتدِرُ
And that you are the keen, cutting sword, unsheathed
That you are the warrior who annihilates
Against the foes, mighty in your loftiness.
The enemies, fully capable of defeating your opponents.
ولوand if دَرَوْاthey had known ماnot بَدَتْwould have appeared منهمfrom them مُخالَفةٌdefiance
ولو دَرَوْا ما بَدَتْ منهم مُخالَفةٌ
ولاand not أحاطَwould have surrounded بهمthem سُوءٌharm ولاnor نُكُرُhorror
ولا أحاطَ بهم سُوءٌ ولا نُكُرُ
Had they known, no defiance would have appeared from them,
Had they known, no defiance would have appeared from them,
Nor would harm or horror have surrounded them.
Nor would misfortune or disgrace have surrounded them.
قدindeed حاذَرُواthey took precautions مِنagainst أمورthings أَنتَyou صانعُهاwould do them
قد حاذَرُوا مِن أمور أَنتَ صانعُها
بهمto them نكالاًas exemplary punishment فلمyet did not ينفعهمbenefit them الحذَرُcaution
بهم نكالاً فلم ينفعهم الحذَرُ
They took precautions against things you would do
They should have been wary of your actions against them -
To them as exemplary punishment, yet caution did not benefit them.
Punishment from which their precautions are to no avail.
فرّقتهمyou scattered them فِرقاًinto groups فانحلَّso unraveled عِقْدُهمtheir knot
فرّقتهم فِرقاً فانحلَّ عِقْدُهم
بماbecause of what أَساءُواthey did wrong وعنand from أبنائهمtheir sons نَفرُواthey fled
بما أَساءُوا وعن أبنائهم نَفرُوا
You scattered them into groups, and their binding knot unraveled,
You scattered them into fragments, so their unity dissolved
Because of their wrongdoing; they fled from their sons.
Because of their misdeeds, and they fled from their children.
فمنهمُso some of them فيare in عذابٍtorment لاno نفادَend لهhas it
فمنهمُ في عذابٍ لا نفادَ له
ومنهمُand some of them فيare in قيودfetters فكُّهاtheir undoing عَسِرُis difficult
ومنهمُ في قيود فكُّها عَسِرُ
Some of them are in torment that has no end,
Some are now in endless torment,
Some in fetters difficult to undo,
Others are bound in shackles not easily undone.
ومنهمُand some of them فيare in مَطاميرٍunderground dungeons مُضيقةٍcramped
ومنهمُ في مَطاميرٍ مُضيقةٍ
بهاin them الأَراقِمُvipers والديدانُand worms والقذَرُand filth
بها الأَراقِمُ والديدانُ والقذَرُ
And some in cramped underground dungeons,
Some are in narrow, foul confinement,
With vipers, worms, and filth in them.
With scorpions, maggots, and filth as company.
ومنهمُand some of them فيare on رؤوسthe summits of الشمِّlofty mountains مُنهزماrouted
ومنهمُ في رؤوس الشمِّ مُنهزما
ومنهمُand some of them فيare in مفازاتٍdeserts وماand not قُبرُواwere they buried
ومنهمُ في مفازاتٍ وما قُبرُوا
Some are routed on the summits of lofty mountains,
Others lie defeated with their heads in the dust,
And some are in deserts, unburied.
Others in barren wastelands, their bodies unburied.
والحمدُand praise للَّهto God نحنwe السالمِونَare unharmed ولاand not
والحمدُ للَّه نحن السالمِونَ ولا
يَسُوءُنَاdistresses us حالُthe plight of قومٍa people إنif هُمُthey كَفرُواdisbelieved
يَسُوءُنَا حالُ قومٍ إن هُمُ كَفرُوا
Praise be to God! We are unharmed, and we are not
Thanks be to Allah, we are safe and unharmed
Distressed by a people's plight if they have disbelieved.
By the state of a people who turned to disbelief.
ياO أيُّهاyou الناسُpeople إْنif كنتمyou are أُولوpossessors of بصرٍinsight
يا أيُّها الناسُ إْن كنتم أُولو بصرٍ
وليسand does not يْعقلُunderstand إلاexcept مَنْone who لهhas بَصرُinsight
وليس يْعقلُ إلا مَنْ له بَصرُ
O people, if you possess insight—
O people! If you possess vision and reason,
For none understands but one who has insight—
Reflect, remember the blessings of your master.
فَفكِّرُواso ponder واذكرُواand remember آلاءthe favors of سَيِّدكمyour master
فَفكِّرُوا واذكرُوا آلاء سَيِّدكم
فهوfor he is الإمامُthe imam الكريمُgenerous الباسلُvaliant النمرُthe tiger
فهو الإمامُ الكريمُ الباسلُ النمرُ
Then ponder and remember your master's favors.
He is the generous, valiant Imam, the lion -
For he is the generous, valiant imam, the tiger.
He forgives if any sin comes from you.
ومَنand whoever أتىcommits الذنبَa sin مِنكمamong you فهْوthen he يغفرُهforgives it
ومَن أتى الذنبَ مِنكم فهْو يغفرُه
وكلُّand every ذنبٍsin سِوىexcept الإشراكِassociating partners with God مُغتفرُis forgivable
وكلُّ ذنبٍ سِوى الإشراكِ مُغتفرُ
Whoever among you commits a sin, he forgives it;
Every sin, except idolatry, is forgivable.
Every sin except associating partners with God is forgivable.
The Imam for you all is a fortress and sanctuary
إنّindeed الإمامthe imam لكمfor you حصنٌis a fortress وملتجَأٌand a refuge
إنّ الإمام لكم حصنٌ وملتجَأٌ
مِنfrom العِدَىthe foes فاشْكُرواso give thanks نعْمَاهfor his favors وائتمرُواand obey
مِن العِدَى فاشْكُروا نعْمَاه وائتمرُوا
The imam is a fortress and refuge for you
Against enemies, so give thanks for his blessings and obey.
From the foes; thank him for his favors and obey.
If you give thanks, you will succeed in this world and the next.
إنif تشكرُواyou give thanks تَفْلَحواyou will prosper دُنياin this world وآخرةand the hereafter
إن تشكرُوا تَفْلَحوا دُنيا وآخرة
فإنهfor he منagainst ذَوِىthose possessing الكفرانingratitude مُنتَصِرُtakes vengeance
فإنه من ذَوِى الكفران مُنتَصِرُ
If you give thanks, you will prosper in this world and the hereafter,
For he is of those who support the ungrateful,
For he takes vengeance on the ungrateful.
So do not say you have no need for his gifts.
ولاand do not تقُولواsay غَنِيناwe have no need عنof مواهبهِhis gifts
ولا تقُولوا غَنِينا عن مواهبهِ
فكُلُّfor every خلقٍcreature إلىfor جَدواهhis bounty مُفْتَقرُis in need
فكُلُّ خلقٍ إلى جَدواه مُفْتَقرُ
Do not say, 'We have no need of his gifts,'
All creation relies on his plentiful generosity,
For every creature needs his bounty.
He knows no reluctance in fulfilling a promise or obligation.
لاnot يعرفُknows الخلفَpromise-breaking فيin وَعْدa promise ولاnor عِدَةٍa pledge
لا يعرفُ الخلفَ في وَعْد ولا عِدَةٍ
وإنْand if أتاهُcomes to him فقيرٌa poor man ليسdoes not يَعْتَذِرُmake excuses
وإنْ أتاهُ فقيرٌ ليس يَعْتَذِرُ
He knows no breach in promise or pledge,
If someone in poverty approaches him, he offers no excuses.
And if a poor man comes to him, he makes no excuses.
He is watchful if the destitute come seeking his court,
يَقْظانwatchful إنif يمَّمmake for العافونseekers of bounty ساحتَهhis courtyard
يَقْظان إن يمَّم العافون ساحتَه
أَغْناهُمُhe enriches them بنوالٍwith bounty منهfrom him ينْهَمِزُpours forth (uncertain reading)
أَغْناهُمُ بنوالٍ منه ينْهَمِزُ
Watchful, if seekers of bounty make for his courtyard,
Enriching them with gifts flowing from his hands.
He enriches them with bounty pouring forth from him.
If you enumerate the days of his generosity, none compares.
إنْif عدَّhe is reckoned فيfor الجودِgenerosity يوماًever لاnot يُشَاكِلُهmatch him
إنْ عدَّ في الجودِ يوماً لا يُشَاكِلُه
فيin جُودهhis generosity الأجْودانthe two most generous البحرُthe sea والمطرُand rain
في جُوده الأجْودان البحرُ والمطرُ
If ever he is reckoned for bounty, he is not matched
The oceans and rain cannot match his openhandedness,
In his generosity by the two most generous: the sea and rain.
If the first rays of his graciousness appear.
وإنand if بدَاhe appears طالعاًrising لآلاءbefore the radiance غُرَّتهof his brow
وإن بدَا طالعاً لآلاء غُرَّته
تكوَّرُare rolled up النيِّرانthe two luminaries الشمسthe sun والقمرُand the moon
تكوَّرُ النيِّران الشمس والقمرُ
And if he rises into view, before his brow's radiance
The glowing embers, sun and moon coil up in shame.
The two luminaries, sun and moon, are rolled up.
If we weigh all people together against his triumphant grasp,
ولوand if وزنَّاwe weighed جميعall الخلقcreation قاطبةَaltogether
ولو وزنَّا جميع الخلق قاطبةَ
بظفرagainst the nail of خِنصرِهhis little finger أَزْرَىwould put to shame بهمthem ظُفرُa nail
بظفر خِنصرِه أَزْرَى بهم ظُفرُ
Were we to weigh the whole of creation, all together,
His victory over them would be weightier.
Against his little fingernail, that nail would put them to shame.
O Majesty, our hope! We are in need
ياO أيُّهاyou الملكُking المرجوُّin whom hope is placed إنَّindeed لناwe have
يا أيُّها الملكُ المرجوُّ إنَّ لنا
لحاجةًindeed a need نحنwe نرجُوهَاhope for it وننتظرُand await
لحاجةً نحن نرجُوهَا وننتظرُ
O king in whom we place our hope, we have
Of something we hope for and await.
A need whose fulfillment we hope for and await.
Whenever I extend my hands in request for help,
فماand never بسطتُI stretched out يدىmy hand أرجُوhoping for مساعدةًhelp
فما بسطتُ يدى أرجُو مساعدةً
إلاexcept وكفُّكwhile your palm لىtoward me بالجودwith bounty ينحدِرُdescends
إلا وكفُّك لى بالجود ينحدِرُ
Never have I stretched out my hand hoping for help,
Your generous palm hastens to me.
Without your palm descending toward me with bounty.
How can I deny blessings which encompass me fully
وكيفand how أجحدُcould I deny نُعمَىa favor وَهْيwhile it is سابغةٌabundant
وكيف أجحدُ نُعمَى وَهْي سابغةٌ
علىَّupon me فيin صِغرىmy childhood حتىuntil أتىcame الكِبرُold age
علىَّ في صِغرى حتى أتى الكِبرُ
How could I deny a favor that has been bestowed abundantly
From my youth till old age comes upon me?
Upon me from childhood until old age came?
If my mother, father and son turn against you as enemies
لوif أنّthat تجلىunclear; perhaps 'my son' وعمىand my uncle وابنَهand his son وأبيand my father
لو أنّ تجلى وعمى وابنَه وأبي
عَادَوْكَwere hostile to you عاديتُهمI would oppose them ديناًas a religious duty وإنeven if هَجَرُواthey shunned
عَادَوْكَ عاديتُهم ديناً وإن هَجَرُوا
If [my son?], my uncle, his son, and my father
And abandon you, I would take up your religion though they shun me.
Were hostile to you, I would oppose them for faith, even if they shunned me.
By God! If my soul harbored any defiance,
واللَّهِby God لوif أضمرتْharbored نفسىmy soul مخالفةًdefiance
واللَّهِ لو أضمرتْ نفسى مخالفةً
لكمagainst you تبرأتُI would disown منهاit كالذيlike those who غَبرُواhave gone before
لكم تبرأتُ منها كالذي غَبرُوا
By God, if my own soul harbored defiance
I would absolve myself of it like the vanished past.
Against you, I would disown it, as with those who have gone before.
To you belong all sovereignty and supremacy undiminished,
لكyours are الممالكُthe kingdoms والعلياءُand lofty glory كاملةin full
لك الممالكُ والعلياءُ كاملة
وللأعادِىand for the foes ترابُdust of الأرضthe earth والحجرُand stones
وللأعادِى ترابُ الأرض والحجرُ
Yours are the kingdoms and lofty glory in full,
While the enemies inherit only dust and stones.
And for your foes, the earth's dust and stones.
Live happily and joyfully in your palace of Yarub,
وعِشْand live ودمْand endure وابقand remain مسروراًhappy ومُبْتَهِجاًand joyful
وعِشْ ودمْ وابق مسروراً ومُبْتَهِجاً
فيin قصرthe palace of يَبْرِينَYabrin يجْرِىflows تحتهbeneath it نهَرُa river
في قصر يَبْرِينَ يجْرِى تحته نهَرُ
Live, endure, and remain happy and joyful
With a river flowing beneath it.
In the palace of Yabrin, beneath which a river flows.
A wondrous palace that delights all who see it -
قصرٌa palace مَشيدٌloftily built يسرُّdelights الناظرينonlookers إذاwhen
قصرٌ مَشيدٌ يسرُّ الناظرين إذا
نظرتَهyou look at it زالvanishes عنكfrom you الهمُّcare والكدرُand distress
نظرتَه زال عنك الهمُّ والكدرُ
A lofty-built palace that delights onlookers; when
Grief and sorrow disappear when you gaze upon it.
You look at it, care and distress leave you.
It contains pleasure, all manner of fruit -
فيهin it السرورُjoy وفيهand in it كلevery فاكهةٍfruit
فيه السرورُ وفيه كل فاكهةٍ
يحوطُهsurround it النخلdate palms والرمانُand pomegranates والشجرُand trees
يحوطُه النخل والرمانُ والشجرُ
In it is joy, and in it every fruit;
Palm trees, pomegranates and trees surround it.
Date palms, pomegranates, and trees surround it.
It contains what no eye has seen and no mind conceived,
وفيهand in it مالاwhat no رأتْhas seen عينٌeye ولاnor خَطرتْhas occurred to the mind
وفيه مالا رأتْ عينٌ ولا خَطرتْ
بهconcerning it الخواطرُpassing fancies والأوهامُand imaginings والفِكَرُand thoughts
به الخواطرُ والأوهامُ والفِكَرُ
And in it is what no eye has seen, nor has ever crossed
Thoughts, imaginations and reflections cannot fathom it.
The mind in fancies, imaginings, or thoughts.
As if it is the Garden of Paradise made into a dwelling,
كأنهas though it were جنةُthe garden of الفردوسParadise منزلةbrought down
كأنه جنةُ الفردوس منزلة
فيهاin it الفواكهُfruits والخيراتُand good things والسررُand couches
فيها الفواكهُ والخيراتُ والسررُ
As though it were the garden of Paradise brought down,
Filled with fruits, bounties and delights.
With fruits, good things, and couches in it.
Around it is a spacious, melodious garden,
وحولهand around it روضةٌa garden غناءٌlush وارفةٌample-shaded
وحوله روضةٌ غناءٌ وارفةٌ
فيهاin it الأطايبُdelicacies والأشجارُand trees والثمرُand fruit
فيها الأطايبُ والأشجارُ والثمرُ
Around it is a lush, ample-shaded garden,
With perfumes, trees, and fruits.
With delicacies, trees, and fruit.
From its beauty and radiance, the gleam of its joy -
منbecause of حُسنهاits beauty وسناًand the radiance of أنوارthe lights of بهجتهَاits splendor
من حُسنها وسناً أنوار بهجتهَا
إذاwhen نظرتَyou look إليهاat it يَقصُرfalls short النظرُsight
إذا نظرتَ إليها يَقصُر النظرُ
Such is its beauty, and the radiance of its splendid lights,
When you look at it, your gaze falls short.
That when you look upon it, sight falls short.
It is blessed for you with eternal, everlasting existence,
هنَّيتَهmay you enjoy it ببقاءِwith continuance لاno نَفادend لهhas it
هنَّيتَه ببقاءِ لا نَفاد له
مخلداًabiding forever فيهin it ممدوداًprolonged لكfor you العمرُlifespan
مخلداً فيه ممدوداً لك العمرُ
May you enjoy it with a continuance that knows no end,
Abiding forever, with extended life for you within it.
Abiding in it forever, with your lifespan prolonged.
While the hostile envious one dwells in confusion and darkness,
والباغِضُand the hater الحاسدُenvious المحزونُsorrowful فيin وَلَهٍdistraught grief
والباغِضُ الحاسدُ المحزونُ في وَلَهٍ
مُكَبَّلٌshackled حَظّهُhis lot الأحزانُsorrows والسهرُand sleeplessness
مُكَبَّلٌ حَظّهُ الأحزانُ والسهرُ
And the hater, envious and sorrowful, is distraught,
His portion is sorrow and sleeplessness.
Shackled, his lot sorrows and sleeplessness.
You ascend to the highest rank, surpassing
وَأنتwhile you فيon درجِthe steps of العلياءِlofty glory مرتقياًare ascending
وَأنت في درجِ العلياءِ مرتقياً
ماas long as مرَّpasses ذوpossessor of الحجةthe pilgrimage الزهراءِradiant أوor صَفرُSafar
ما مرَّ ذو الحجة الزهراءِ أو صَفرُ
While you ascend the steps of lofty glory,
Dhu'l Hijjah or Safar in status.
As long as radiant Dhu al-Hijjah or Safar passes.
You are the apex of greatness, O Caliph of the one
وَأنتand you خِدْنare the companion of المعالىhigh honors ياO خليفةsuccessor of منthe one whose
وَأنت خِدْن المعالى يا خليفة من
تضمنتْcontained مَدحَهhis praise الآياتthe verses والسورُand chapters
تضمنتْ مَدحَه الآيات والسورُ
You are the companion of high honors, O successor of him
Whose praises are mentioned in verses and Surahs.
Whose praise the verses and chapters contain.
He is the chosen Prophet from Mudhar -
هوhe النبىُّis the Prophet الرضىُّwell-pleasing المبعوثُsent forth مِنfrom مُضرMudar
هو النبىُّ الرضىُّ المبعوثُ مِن مُضر
ناهيكsufficient for you منone whose جدُّهhis forefather عدنانُAdnan أوor مضرُMudar
ناهيك من جدُّه عدنانُ أو مضرُ
He is the well-pleasing Prophet, sent forth from Mudar.
No less a descendant of Adnan or Mudhar!
Sufficient for you is one whose forefather is Adnan or Mudar.
I circulated your praises throughout the horizons,
نشرتُI spread مدحكyour praise فيthrough الآفاقthe horizons ماas long as طلعتrose
نشرتُ مدحك في الآفاق ما طلعت
شمسa sun وماand as long as لاحgleamed فيin جنحthe wing of الدجىdarkness قمرُa moon
شمس وما لاح في جنح الدجى قمرُ
I spread your praise through the horizons so long as there rises
As long as the sun rises or the moon shines in the darkness of night.
A sun, and a moon gleams in the wing of darkness.
You are all creation, this world and its joys -
أنتyou الخلائقُare all creation والدنياand the world وبهجتهاand its splendor
أنت الخلائقُ والدنيا وبهجتها
لولاكَwere it not for you ماnot كانتwould exist الدنياthe world ولاnor البشَرُhumankind
لولاكَ ما كانت الدنيا ولا البشَرُ
You are creation, the world, and its splendor;
Without you, there would be neither world nor humanity.
Without you, neither the world nor humankind would exist.
Partial English translation: 147 of 148 Arabic lines translated.