ولماand when قرعتمْyou all knocked بابَthe door of عتبىmy reproach فتحتُهI opened it
ولما قرعتمْ بابَ عتبى فتحتُه
وإلاand if not فادخلاهthen enter it, both of you وافبلاunclear; perhaps 'and accept, both of you' ماas long as حييتمُاyou both live
وإلا فادخلاه وافبلا ما حييتمُا
And when you knocked at the door of my reproach, I opened it.
When you knocked on the door of my affection, I opened it
Otherwise, enter it, both of you, and [accept it?] as long as you live.
Otherwise, come in and act kindly as long as you live
وأججتمَاand you both kindled نارَthe fire of الملامةِreproach فاصبراso endure, both of you
وأججتمَا نارَ الملامةِ فاصبرا
علىwith حرِّهاits heat منfrom حَرِّهاits heat قدalready وقيتُماyou both were protected
على حرِّها من حَرِّها قد وقيتُما
And you both kindled the fire of reproach; so endure
And you ignited the fire of blame, so be patient
its heat—you both had been protected from its heat.
With its heat, I have protected you from its harm
ظننتكماI thought you both عوناًa support علىagainst كلِّevery حادثٍmisfortune
ظننتكما عوناً على كلِّ حادثٍ
فأخلقتُمَاso you both wore out كنىmy shelter (uncertain reading) فماso what ذاthat خشيتُماyou both feared
فأخلقتُمَا كنى فما ذا خشيتُما
I thought you both a support against every misfortune.
I thought you were a helper in every accident
But you both wore out [my shelter?]; what, then, did you fear?
But you pretended, so what did you fear?
وأصبحتُماand you both became عونَa support to الحوادثِmisfortunes إنif أتتْthey came
وأصبحتُما عونَ الحوادثِ إن أتتْ
علىَّupon me أهذاis this منكُماfrom you both لاmay ... not شَقِيتُماyou both suffer misery
علىَّ أهذا منكُما لا شَقِيتُما
And you both became allies of misfortunes, if they came
And you became a helper of troubles if they came
upon me—is this from you both? May neither of you suffer misery!
To me, is this from you or have you not caused me misery?
إذاwhen ماemphatic particle حبانيfavored me اللهُGod يوماًone day بنعمةٍwith a blessing
إذا ما حباني اللهُ يوماً بنعمةٍ
وألبسنيand clothed me منin some of عزِّهِHis glory ماnot رضيتُماyou both were pleased
وألبسني من عزِّهِ ما رضيتُما
When God favored me one day with a blessing,
If God blesses me one day with a bounty
and clothed me in some of His glory, you both were not pleased.
And clothes me with glory that satisfies you
إذاwhen عَثَرَتْit stumbled فلمthen not (unclear here) بشخصيَconcerning my person لاَno لَعاًrecovery from stumbling
إذا عَثَرَتْ فلم بشخصيَ لاَ لَعاً
وماand not زالَceased طولthroughout الدهرtime قولىmy saying سقيتُماmay you both receive rain
وما زالَ طول الدهر قولى سقيتُما
When a stumble occurred, [unclear wording] concerning me: 'No recovery!'
When I stumble you do not support me out of kindness
Yet throughout all time I kept saying, 'May you both receive rain!'
And my words have always quenched your thirst
وإنيand indeed I مقيمٌsteadfast ماas long as حييتُI live علىin الوفَاloyalty
وإني مقيمٌ ما حييتُ على الوفَا
وإنكمَاand indeed you both فيin جَفْوتيshunning me ماas long as بقيتُمَاyou both remain alive
وإنكمَا في جَفْوتي ما بقيتُمَا
And I remain steadfast in loyalty for as long as I live,
And I will remain faithful as long as I live
while you both keep shunning me for as long as you live.
While you remain aloof from me as long as you live
وحَاشَاand far be it from كُماyou both الإفسادُcausing harm فيin بيعِselling حِصَّتيmy share
وحَاشَا كُما الإفسادُ في بيعِ حِصَّتي
لأَنّكماbecause you both فيin رأبmending حاليmy condition دُعِيتُماyou both were called upon
لأَنّكما في رأب حالي دُعِيتُما
And far be it from you both to cause harm in selling my share,
Far be it from you to corrupt in selling my share
because you both were called upon to mend my condition.
For you were called to mend my condition
قطعتمْyou all severed حبالَthe cords of الودaffection منىfrom me فماso what الذيthat which
قطعتمْ حبالَ الود منى فما الذي
جَرىoccurred منfrom أخيكمyour brother فيكماtoward you both لاmay ... not مُنِيتُماyou both be afflicted
جَرى من أخيكم فيكما لا مُنِيتُما
You severed the cords of affection with me; what, then,
You have severed the ropes of affection from me, so what
has your brother done to you both? May neither of you be afflicted!
Has happened from your brother that you forgot him?
وإنِّيand indeed I علىto العهدthe pledge القديمِold لحافظٌsurely faithful
وإنِّي على العهد القديمِ لحافظٌ
وستunclear; likely 'and I am not' بناسٍone who forgets ودّكمyour affection لوeven if نسينُماunclear; likely 'you both forgot'
وست بناسٍ ودّكم لو نسينُما
And I faithfully keep the old pledge,
And I adhere to the ancient covenant
and [I am not] one to forget your affection, even if [you both forget].
And I have known people whose love for you, had you forgotten them
ألاtake heed ماunclear here صفياpurify, both of you (possible reading) قولاspeech وفعلاand deeds وخلقةًand character
ألا ما صفيا قولا وفعلا وخلقةً
فأنتمْfor you all إلىto سُبُلthe paths of التقىpiety قدindeed هُدِيتُماyou both were guided
فأنتمْ إلى سُبُل التقى قد هُدِيتُما
Take heed: [purify] your speech, deeds, and character,
Oh no, what pure words, deeds and manners
for you both have been guided to the paths of piety.
You are guided to the paths of piety
فإنso if كنتُماyou both are لاnot تقبلاَyou both accept النصحَcounsel مِنْfrom فتىa young man
فإن كنتُما لا تقبلاَ النصحَ مِنْ فتى
ألاtake heed فاذهَباthen go, both of you فيin القولِspeech منfrom حيثُwhere حيثُماwherever
ألا فاذهَبا في القولِ من حيثُ حيثُما
So if you will not accept counsel from a young man,
So if you do not accept advice from a young man
take heed, then: go your way in speech, from wherever—wherever it may be.
Then go on in speech wherever you desire
وهاand here أناI ذاthis one والدهرُand time والقولُand speech والمَلاand the assembly
وها أنا ذا والدهرُ والقولُ والمَلا
فقولاَso speak, both of you وسيرَاand journey, both of you وافعَلاand act, both of you كيفَhowever شئتُماyou both wish
فقولاَ وسيرَا وافعَلا كيفَ شئتُما
And here I am—with time, speech, and the assembly.
And here I am, and fate, words and retreat
So speak, journey, and act however you both wish.
So speak, travel and act as you wish