بيضاءُfair-skinned واضحةُradiant الترائبِthe collarbones غادةa graceful maiden
بيضاءُ واضحةُ الترائبِ غادة
إنif شُبْهَتْshe is likened ظُلِمَتْshe is wronged ببَدْرِto a moon تمَامِfullness
إن شُبْهَتْ ظُلِمَتْ ببَدْرِ تمَامِ
A fair, graceful maiden, her collarbones radiant;
Bright and fair of form is Ghada
If compared to a full moon, she is wronged.
Were she veiled, the full moon would dim
سمعheard الخيالُthe dream-phantom بهاof her فخلتُso I imagined جبينهاher brow
سمع الخيالُ بها فخلتُ جبينها
شمساًa sun تلأُلأُglittering تحتَbeneath جُنحِthe wing ظلامِof darkness
شمساً تلأُلأُ تحتَ جُنحِ ظلامِ
The dream-phantom heard of her; I imagined her brow
When my imagination heard of her
A sun glittering beneath the wing of darkness.
It saw a radiant sun beneath the wings of darkness
باتتْshe spent the night تبثُّvoicing ليto me العتابَreproach مودةًout of affection
باتتْ تبثُّ لي العتابَ مودةً
وتدبرُand she dispenses منfrom فيهاher mouth كؤوسَcups مُدَامِof wine
وتدبرُ من فيها كؤوسَ مُدَامِ
She spent the night voicing loving reproaches to me,
She whispered to me rebukes of affection
And dispensing cups of wine from her mouth.
And pondered over the wine cups
وتقولُand she says ليto me هلاّwill you not تريدُyou desire سُلافةًpure wine
وتقولُ لي هلاّ تريدُ سُلافةً
تشفىheals منof البُرحَاءanguish والآلامِand pains
تشفى من البُرحَاء والآلامِ
She said to me, “Will you not have pure wine
And said "Why don't you want a drink
That heals you of anguish and pain?”
That takes away anxiety and pain?"
فأجبتهاso I answered her ألاّthat not أريدُI desire مُحرَّماًanything forbidden
فأجبتها ألاّ أريدُ مُحرَّماً
حاشاfar be it لِمْثلِىfor one like me لارْتكابto commit حرَامِa forbidden deed
حاشا لِمْثلِى لارْتكاب حرَامِ
I answered her that I desired nothing forbidden;
I replied "I do not want the forbidden
Far be it from one like me to commit a forbidden deed.
Far be it for me to commit a sin"
لماwhen رأتْنيshe saw me والعفافَand chastity فكفكفتْso she checked
لما رأتْني والعفافَ فكفكفتْ
عبراتِtears عينيthe two eyes of عروةَ'Urwah بْنibn (son of) حِزامِHizam
عبراتِ عيني عروةَ بْن حِزامِ
When she saw me chaste, she held back
When she saw me and my chastity she ceased
The tears of 'Urwah ibn Hizam's eyes.
The tears of Irb bin Hizam
أُلْفىI am found فلستfor I am not منamong الذينthose who إذاwhen خلواthey are alone
أُلْفى فلست من الذين إذا خلوا
بخريدةٍwith a virgin سَحَبُواthey drag ذيولَthe skirts أَثَامِof sins
بخريدةٍ سَحَبُوا ذيولَ أَثَامِ
I am found chaste, for I am not among those who, when alone
I meet but am not one of those who if alone
With a virgin, trail the skirts of sin.
With a flirt pulls the train of sins
وخرائدٌand virgins قدindeed زرنَنيthey visited me فوجدْنَنيso they found me
وخرائدٌ قد زرنَني فوجدْنَني
متنزهاًfree from sin فيin يَقْظَتِيmy wakefulness ومَنَامِيand my sleep
متنزهاً في يَقْظَتِي ومَنَامِي
Virgins have visited me and found me
And flirts have visited me but found me
Free from sin in my waking and my sleep.
Chaste in my vigilance and sleep
فكأنّنيso it is as though I مستعلمٌam learning منfrom عفّةِthe chastity
فكأنّني مستعلمٌ من عفّةِ
الملكِof the king الأشمthe lofty السيدthe lord القَمْقَامِthe mighty
الملكِ الأشم السيد القَمْقَامِ
So it is as though I learn from the chastity
It's as if I learned chastity from
Of the lofty king, the mighty lord,
The mighty immaculate king Al-Kamqam
ذِىpossessor of الفضلِexcellence سلطانِSultan بنibn (son of) سيفِSayf الندَىbounty
ذِى الفضلِ سلطانِ بن سيفِ الندَى
الزاكِيthe virtuous المكرَّمِthe honored فيthroughout مَدَىthe course الأيَّامِof the days
الزاكِي المكرَّمِ في مَدَى الأيَّامِ
Possessor of excellence, Sultan ibn Sayf, the bountiful,
Of outstanding merit, Sultan bin Saif Al-Nada
Virtuous and honored through the course of days,
The prosperous, honored through the days
اليعربيِّal-Ya'rubi الشمرىthe resolute المرتضَىthe approved
اليعربيِّ الشمرى المرتضَى
وذِىand possessor of الدِّينِreligion والإيمانِand faith والإسلامِand Islam
وذِى الدِّينِ والإيمانِ والإسلامِ
Al-Ya'rubi, the resolute, the approved,
Al-Yaaribi Ash-Shammari the virtuous
And possessed of religion, faith, and Islam;
Of religion, faith and Islam
الباسلِthe valiant العدلِthe just السرىّthe noble الماجدِthe glorious
الباسلِ العدلِ السرىّ الماجدِ
اللبقِthe deft الأبىِّthe unyielding الهزبرىِّthe lionlike السَّاميthe exalted
اللبقِ الأبىِّ الهزبرىِّ السَّامي
The valiant, just, noble, glorious one,
The brave, the just, the sharp, the glorious
Deft, unyielding, lionlike, exalted.
The gentle, the chivalrous, the lofty
تتقاصرُshrink الأملاكُkings عنهbefore him هيبةًin awe
تتقاصرُ الأملاكُ عنه هيبةً
وترىand you see بلاwithout هربٍflight ولاnor إقْدَامِadvance
وترى بلا هربٍ ولا إقْدَامِ
Kings shrink before him in awe,
Kings are awed by his might
And you see them neither fleeing nor advancing;
And see no escape or advance
وتودُّand they long ترشفُto kiss نعلهُhis sandal وبساطهُand his carpet
وتودُّ ترشفُ نعلهُ وبساطهُ
فتظلُّso they remain واقفةًstanding علىon الإقْدَامِthe feet (apparently intended)
فتظلُّ واقفةً على الإقْدَامِ
They long to kiss his sandal and his carpet,
They wish to kiss his slipper and carpet
And so remain standing on their feet.
Remaining standing in awe
ملكa king يجدِّلُwho fells مَنْwhomever يشاءُhe wills بسيفهِwith his sword
ملك يجدِّلُ مَنْ يشاءُ بسيفهِ
الماضيkeen-edged وينبُوand rebounds عنهfrom him كلevery حُسَامِsharp sword
الماضي وينبُو عنه كل حُسَامِ
A king who fells whomever he wills with his sword,
A king who glorifies whom he wills with his sword
Keen-edged, while every sharp sword rebounds from him.
And from him every sharp sword recoils
لوif يكتِفيhe were content بالذِّهْنِwith wit فيin رَهَجِthe dust الوَغَىof battle
لو يكتِفي بالذِّهْنِ في رَهَجِ الوَغَى
لكفاهُit would suffice him مِنْfor قتلkilling عَنِin place of الصَّمصَامِthe cleaving sword
لكفاهُ مِنْ قتل عَنِ الصَّمصَامِ
Were he content with wit in the dust of battle,
If he only relied on his mind amidst the fury of war
It would suffice him for killing, instead of the cleaving sword.
It would suffice him from killing with weapons
ربُّmaster of السماحةِgenerosity والفصاحةِand eloquence والحجاand wisdom
ربُّ السماحةِ والفصاحةِ والحجا
والخيرِand goodness والأسنَىand highest excellence أبوfather of الأيتَامِthe orphans
والخيرِ والأسنَى أبو الأيتَامِ
Master of generosity, eloquence, and wisdom,
The lord of generosity, eloquence, argument
Of goodness and highest excellence, a father to orphans.
And good, beauty, and orphans
لولاهُwithout him ماnot علمwould know امرؤٌa man كيفَhow الجدَىbounty
لولاهُ ما علم امرؤٌ كيفَ الجدَى
والطعنand thrusting فيinto الأحشَاentrails وضربand striking الهَامِheads
والطعن في الأحشَا وضرب الهَامِ
Without him, no man would know how to give,
Without him no man would know the ways
And thrust into entrails and strike heads.
Of glory, criticizing the ignorant, and striking resolutely
إنْif حلَّhe halts حلَّbefalls النهبُplunder فيin أموالهِhis wealth
إنْ حلَّ حلَّ النهبُ في أموالهِ
أوor سارَhe marches حلَّbefalls القتلُkilling فيin الأجْسَامِbodies
أو سارَ حلَّ القتلُ في الأجْسَامِ
If he halts, plunder falls upon his riches;
If looting befalls wealth
Or if he marches, killing falls upon bodies.
Or killing befalls bodies
إنif جئتَهyou come to him تعرُوseeking bounty فلاthen do not تظهرْreveal لهُto him
إن جئتَه تعرُو فلا تظهرْ لهُ
يُعْطيكhe gives you مبتئاًunprompted (text uncertain) بغيرwithout كلامِspeech
يُعْطيك مبتئاً بغير كلامِ
If you come to him seeking bounty, do not declare your need to him;
If you come to him bare he will not make you
He gives to you unprompted, without a word.
Feel ashamed, giving freely without words
إنْif قلتَyou say كالبحرِlike the sea المحيطِthe encircling ظلمتهyou wrong him
إنْ قلتَ كالبحرِ المحيطِ ظلمته
فيin جُودِهhis generosity أوor قلتَyou say وَبلa downpour غمَامِof clouds
في جُودِه أو قلتَ وَبل غمَامِ
If you say he is like the encircling sea, you wrong him
If you say he is like the vast ocean in his generosity
In his generosity—or call him a downpour from clouds.
Or say like rain clouds
حَاشَاfar be it ابنIbn (son of) سيفٍSayf أنthat يضاهىhe be matched بالورَىby mankind
حَاشَا ابن سيفٍ أن يضاهى بالورَى
أوor أنْthat يشاكلَهshould resemble him كريمُa noble one كرامِamong the noble
أو أنْ يشاكلَه كريمُ كرامِ
Far be it for Ibn Sayf to be matched by mankind,
Far it is for the son of Saif to be compared to humans
Or for the noblest of nobles to resemble him.
Or for the generous to be matched
هوhe أولٌis first هوhe آخرٌis last فيin نضلهhis surpassing prowess
هو أولٌ هو آخرٌ في نضله
هوhe سابغis lavish in الآلاءblessings والإنْعَامِand benefactions
هو سابغ الآلاء والإنْعَامِ
He is first, he is last in his surpassing prowess;
He is unparalleled in his glory
He is lavish in blessings and benefactions.
The complete in bounty and favor
هوhe كعبةُthe Kaaba of الأربابِlords طرًّاall together مالهُhe has no
هو كعبةُ الأربابِ طرًّا مالهُ
مِنْany مُشْبهpeer فيin أعصرِthe ages الأعْوَامِof years
مِنْ مُشْبه في أعصرِ الأعْوَامِ
He is the Kaaba of all lords; he has no
He is the Kaaba of lords, his wealth gushing
Peer throughout the ages of the years.
With no equal in all eras
ياO محيَreviver of الكرمgenerosity الكثيرabundant بمالهِwith his wealth
يا محيَ الكرم الكثير بمالهِ
بَلْnay مُهلكdestroyer of الأعداءenemies والإعدامِand destitution
بَلْ مُهلك الأعداء والإعدامِ
O reviver of abundant generosity with his wealth,
My lord of abundant generosity
Nay, destroyer of enemies and destitution!
Rather destroyer of foes and death
ياO منyou who تفرَّدstood alone بالشجاعةِin courage واللُّهىand lavish gifts
يا من تفرَّد بالشجاعةِ واللُّهى
ياO مَنْyou who أماتput to death عبادةworship of الأصنامِidols
يا مَنْ أمات عبادة الأصنامِ
O you who stand alone in courage and lavish gifts,
My lord who alone has bravery and splendor
O you who put idol-worship to death,
Who ended idol worship
ياO منyou who إذاwhen اشتدَّgrows fierce الوغَىbattle وطغىand runs rampant الرّدَىdeath
يا من إذا اشتدَّ الوغَى وطغى الرّدَى
يلقىhe meets الجيوشَthe armies بواضحٍwith a radiant face بسَّامِever-smiling
يلقى الجيوشَ بواضحٍ بسَّامِ
O you who, when battle grows fierce and death runs rampant,
My lord who when havoc intensifies and chaos spreads
Meet armies with a radiant, ever-smiling face.
Meets armies with a drawn sword
إنِّيindeed I دعوتكhave called upon you فاستجبْso answer لِيfor me دعوتيmy call
إنِّي دعوتك فاستجبْ لِي دعوتي
ياO غايةَthe pinnacle of الإجْلالreverence والإعْظامِand exaltation
يا غايةَ الإجْلال والإعْظامِ
I have called upon you; answer my call,
I called upon you so answer my call
O pinnacle of reverence and exaltation.
My lord of utmost reverence and esteem
أمطرْrain down علىَّupon me سحائباclouds منof فضةٍsilver
أمطرْ علىَّ سحائبا من فضةٍ
منfrom أنملfingertips مثلَlike البحارِthe seas هَوَامِيpouring forth
من أنمل مثلَ البحارِ هَوَامِي
Rain down upon me clouds of silver
Rain upon me clouds of silver pearls
From fingertips pouring forth like seas.
Like the roaring seas foam upon me
أقسمتI swear لمdid not ترددْyou turn away فقيراa poor man خائباdisappointed
أقسمت لم ترددْ فقيرا خائبا
وتردand you repel فيin الهيجاءِbattle كلَّevery لُهَامِmighty host
وترد في الهيجاءِ كلَّ لُهَامِ
I swear: you have never turned a poor man away disappointed,
I swore you never turned away a poor disappointed one
And in battle you repel every mighty host.
And you repel all assailants in fury
وغدوتَand you have become تصغىinclining للوفودِto delegations مَسامِعاًears
وغدوتَ تصغى للوفودِ مَسامِعاً
وتصمهاand you deafen them عنagainst طاعةobeying اللُّوَّامِthe reproachers
وتصمها عن طاعة اللُّوَّامِ
And you have come to lend your ears to delegations,
You listen to delegations attentively
And deafen them rather than obey reproachers.
Deafening them from obeying blamers
منfrom مَعشَرِa people سَادُواwho held sway over البريَّةcreation كلَّهمall of them
من مَعشَرِ سَادُوا البريَّة كلَّهم
أنتَyou الهُمَامِthe hero وكَهْفُand refuge of كلُّevery همامِhero
أنتَ الهُمَامِ وكَهْفُ كلُّ همامِ
From a people who all held sway over creation,
Of the tribe who ruled the whole desert
You are the hero and refuge of every hero.
You are the protector and refuge of every protector
أقصرْhold back لقدْindeed جاوزتyou have surpassed حدَّthe limit المنتهَىof the utmost reach
أقصرْ لقدْ جاوزت حدَّ المنتهَى
فيin الجودِgenerosity والبأساءِand martial might والإكرَامِand honoring others
في الجودِ والبأساءِ والإكرَامِ
Hold back! You have surpassed the furthest limit
Enough! You exceeded the ultimate
In bounty, martial might, and honoring others.
In generosity, heroism, and honor
إنيindeed I نثرتُhave scattered عليكَupon you دُرthe pearls of قلائِدnecklaces
إني نثرتُ عليكَ دُر قلائِد
تزرىput to shame بكلِّall لآلىءِpearls ونظامِand strings
تزرى بكلِّ لآلىءِ ونظامِ
I have strewn upon you the pearls of necklaces,
I have scattered upon you a necklace of pearls
Which put all pearls and their strings to shame.
Adorned with all gems and order
خُذْهاtake it مبرأةًfree منfrom التدليسdeceit والألحand linguistic errors (word beginning)
خُذْها مبرأةً من التدليس والألح
انِword ending of 'errors' فهْيfor it أتتْhas come لخيرto the finest إمامِimam
انِ فهْي أتتْ لخير إمامِ
Take it, free of deceit and linguistic
Take them pure of fraud and importunity
Errors, for it has come to the finest imam.
For they came for the best imam
وحكتْand it emulated فريضَthe verse of (apparently intended) البحتريal-Buhturi سلاسةًin smoothness
وحكتْ فريضَ البحتري سلاسةً
وابنand Ibn (son of) الحسينal-Husayn الفذَّthe peerless فيin الإحكامِprecision
وابن الحسين الفذَّ في الإحكامِ
It emulated al-Buhturi's verse in smoothness,
And related fluently the poetry of Al-Buhturi
And the peerless Ibn al-Husayn in precision.
And Ibn Al-Hussein the skilled in composition
كِلاboth معانيهاits meanings وجودةand the excellence of لفظِهاits wording
كِلا معانيها وجودة لفظِها
منfrom شعِرthe poetry of ذِيpossessor of المعنىmeaning أبيAbu تمّامِTammam
من شعِر ذِي المعنى أبي تمّامِ
Both its meanings and the excellence of its wording
Both their meanings and excellence of diction
Are from the poetry of Abu Tammam, master of meaning.
Are poetry of significance like Abu Tamam
فليهْنso let rejoice هذاthis الدهرُage أنكthat you خالدٌare immortal
فليهْن هذا الدهرُ أنك خالدٌ
ياO كعبةَKaaba of الأمراءِprinces والحكامِand rulers
يا كعبةَ الأمراءِ والحكامِ
So let this age rejoice that you are immortal,
May this life be base that you are eternal
O Kaaba of princes and rulers.
My lord of princes and rulers
فعليكَso upon you طولَthroughout الدهرُall time رحمةthe mercy of ربِّناour Lord
فعليكَ طولَ الدهرُ رحمة ربِّنا
وعليكَand upon you ألفُa thousand تحيةٍgreetings وسَلامِand peace
وعليكَ ألفُ تحيةٍ وسَلامِ
So may our Lord's mercy be upon you for all time,
Upon you always the mercy of our Lord
And upon you a thousand greetings and peace.
And upon you a thousand greetings and peace