أُعاذِلَO reproacher قَوميrise فَاِعذُليso reproach me الآنَnow أَوor ذَريleave off
أُعاذِلَ قَومي فَاِعذُلي الآنَ أَو ذَري
فَلَستُfor I am not وَإِنand even if أَقصَرتِyou desist عَنّيfrom me بِمُقصِرِone who desists
فَلَستُ وَإِن أَقصَرتِ عَنّي بِمُقصِرِ
O reproacher, rise and reproach me now, or leave off.
I blamed my people, so blame me now or leave me be,
For I will not desist, even if you cease reproaching me.
For even if you fall short with me, I'm no failure.
أُعاذِلَO reproacher لاno وَاللَهِby God ماthere is no مِنany سَلامَةٍsafety
أُعاذِلَ لا وَاللَهِ ما مِن سَلامَةٍ
وَلَوand even if أَشفَقَتfears نَفسُthe soul of الشَحيحِthe miser المُثَمِّرِwho grows his wealth
وَلَو أَشفَقَت نَفسُ الشَحيحِ المُثَمِّرِ
O reproacher, no, by God, there is no safety,
No, by Allah! There is no peace in pardoning
even though the wealth-increasing miser's soul may fear.
Even if the miser's soul shows mercy while hoarding wealth.
أَقيI protect العِرضَhonor بِالمالِwith wealth التِلادِinherited وَأَشتَريand I buy
أَقي العِرضَ بِالمالِ التِلادِ وَأَشتَري
بِهِwith it الحَمدَpraise إِنَّindeed الطالِبَthe seeker of الحَمدَpraise مُشتَريa buyer
بِهِ الحَمدَ إِنَّ الطالِبَ الحَمدَ مُشتَري
I protect my honor with inherited wealth, and buy
I protect my honor with money, even if blamed, and buy
praise with it: whoever seeks praise is a buyer.
Praise - for one seeking praise buys praise regardless of cost.
وَكَمand how many a مُشتَرٍbuyer مِنfrom مالِهِhis wealth حُسنَthe goodness of صيتِهِhis renown
وَكَم مُشتَرٍ مِن مالِهِ حُسنَ صيتِهِ
لِأَيّامِهِfor his days فيin كُلِّevery مَبدىًnomad camp وَمَحضَرِand settlement
لِأَيّامِهِ في كُلِّ مَبدىً وَمَحضَرِ
How many a man buys good renown with his wealth,
And many bought a good name with their money
throughout his days, in every nomad camp and settlement!
For their days, wherever they went and stayed.
أُباهيI rival بِهِwith it الأَكفاءَmy peers فيin كُلِّevery مَوطِنٍplace
أُباهي بِهِ الأَكفاءَ في كُلِّ مَوطِنٍ
وَأَقضيand I fulfill فُروضَthe duties of الصالِحينَthe righteous وَأَقتَريand follow their example
وَأَقضي فُروضَ الصالِحينَ وَأَقتَري
With it I rival my peers in every place,
With it I impress peers wherever I dwell
fulfill the duties of the righteous, and follow their example.
And fulfill the duties of the righteous and give charity.
فَإِمّاso if تَرَينيyou see me اليَومَtoday عِندَكِin your presence سالِماًsafe
فَإِمّا تَرَيني اليَومَ عِندَكِ سالِماً
فَلَستُthen I am not بِأَحياlonger-lived مِنthan كِلابٍKilab وَجَعفَرِand Ja'far
فَلَستُ بِأَحيا مِن كِلابٍ وَجَعفَرِ
So if you see me today safe in your presence,
So either you see me today as safe and sound,
I am no longer-lived than Kilab and Ja'far,
For I'm no coward like dogs and monkeys.
وَلاnor مِنthan أَبيAbu (father of) جَزءٍJuz' وَجاريand my neighbor حَمومَةٍHamumah
وَلا مِن أَبي جَزءٍ وَجاري حَمومَةٍ
قَتيلِهِماthe victim of those two وَالشارِبِand the drinker المُتَقَطِّرِwho fell headlong
قَتيلِهِما وَالشارِبِ المُتَقَطِّرِ
nor than Abu Juz' and my neighbor Hamumah,
Nor am I Abu Jaz' and his slave girl Humaymah -
the victim of those two, and the drinker who fell headlong;
Their killer and the constant wine drinker.
وَلاnor الأَحوَصَينِthe two Ahwas فيon لَيالٍnights تَتابَعاthe two followed one another
وَلا الأَحوَصَينِ في لَيالٍ تَتابَعا
وَلاnor صاحِبِthe companion of البَرّاضِal-Barrad غَيرِnot المُغَمَّرِan inexperienced man
وَلا صاحِبِ البَرّاضِ غَيرِ المُغَمَّرِ
nor the two Ahwas, who followed one another on successive nights,
Nor the two one-eyed men on successive nights,
nor the companion of al-Barrad, who was no novice;
Nor the owner of al-Burrad unadorned.
وَلاnor مِنthan رَبيعِthe springtime of المُقتِرينَthe destitute رُزِئتُهُI was bereaved of him
وَلا مِن رَبيعِ المُقتِرينَ رُزِئتُهُ
بِذيat Dhu عَلَقٍ'Alaq فَاِقنَيso preserve حَياءَكِyour modesty وَاِصبِريand be patient
بِذي عَلَقٍ فَاِقنَي حَياءَكِ وَاِصبِري
nor the springtime of the destitute, whose loss I suffered
Nor am I like Rabi' insulted for borrowing
at Dhu 'Alaq—so preserve your modesty and be patient.
A bucket - spare me your shame and be patient.
وَقَيسِand Qays بنِson of جَزءٍJuz' يَومَon the day نادىhe called صِحابَهُhis companions
وَقَيسِ بنِ جَزءٍ يَومَ نادى صِحابَهُ
فَعاجواso they wheeled عَلَيهِtoward him مِنfrom among سَواهِمُgaunt steeds ضُمَّرِlean
فَعاجوا عَلَيهِ مِن سَواهِمُ ضُمَّرِ
Nor Qays ibn Juz', the day he called his companions,
Nor Qais ibn Jaz' the day he called his friends
and they wheeled toward him on gaunt, lean steeds.
And they came against him from their dwellings.
طَوَتهُfolded him away المَناياthe fates of death فَوقَatop جَرداءَa sleek mare شَطبَةٍlong-limbed
طَوَتهُ المَنايا فَوقَ جَرداءَ شَطبَةٍ
تَدِفُّskims swiftly دَفيفَwith the flutter of الرائِحِthe returning bird المُتَمَطِّرِhurrying swiftly
تَدِفُّ دَفيفَ الرائِحِ المُتَمَطِّرِ
Death folded him away atop a sleek, long-limbed mare,
Death took him above the barren hills of Shutbah
skimming with the flutter of a swiftly returning bird.
Where the blowing winds pour down rain.
فَباتَso he spent the night وَأَسرىand traveled by night القَومُthe company آخِرَat the end of لَيلِهِمtheir night
فَباتَ وَأَسرى القَومُ آخِرَ لَيلِهِم
وَماand not كانَhe was وَقّافاًa loiterer بِدارِat the house of مُعَصَّرِa nubile maiden
وَما كانَ وَقّافاً بِدارِ مُعَصَّرِ
He lay through the night, while the company rode on at night's end;
He spent the night while the people slept their last night,
he had never loitered at a nubile maiden's house.
For he did not stay at a pressing house.
وَبِالفورَةِand at al-Fawrah الحَرّابُthe fierce warrior ذوpossessor of الفَضلِbounty عامِرٌ'Amir
وَبِالفورَةِ الحَرّابُ ذو الفَضلِ عامِرٌ
فَنِعمَso excellent is ضِياءُthe light for الطارِقِthe night visitor المُتَنَوِّرِseeking fire
فَنِعمَ ضِياءُ الطارِقِ المُتَنَوِّرِ
And at al-Fawrah, 'Amir, the fierce warrior, the man of bounty:
And al-Harrab the gallant, Aamir of virtue,
how fine a light for the night visitor seeking fire!
What a bright early morning visitor!
وَنِعمَand excellent is مُناخُthe lodging of الجارِthe neighbor حَلَّwho settled بِبَيتِهِin his house
وَنِعمَ مُناخُ الجارِ حَلَّ بِبَيتِهِ
إِذاwhen ماemphasis الكَعابُthe young maiden أَصبَحَتawoke لَمdid not تَسَتَّرِveil herself
إِذا ما الكَعابُ أَصبَحَت لَم تَسَتَّرِ
And how fine a lodging for a neighbor who settled in his house,
And a neighbor settling in his home -
when the young maiden awoke unveiled!
When dogs bark he does not hide.
وَمَنand he who كانَwas أَهلَworthy of الجودِgenerosity وَالحَزمِand resolve وَالنَدىand openhandedness
وَمَن كانَ أَهلَ الجودِ وَالحَزمِ وَالنَدى
عُبَيدَةُ'Ubaydah وَالحاميand the protector لَدىin كُلِّevery مَحجَرِstrait
عُبَيدَةُ وَالحامي لَدى كُلِّ مَحجَرِ
And the man of generosity, resolve, and openhandedness:
The people of generosity, resolve and high pursuit
'Ubaydah, and the protector in every strait;
Were Ubaydah and al-Haami wherever sought.
وَسَلمىand Salma وَسَلمىand Salma أَهلُa man of جودٍgenerosity وَنائِلٍand bounty
وَسَلمى وَسَلمى أَهلُ جودٍ وَنائِلٍ
مَتىwhenever يَدعُcalls مَولاهُhis ally إِلىfor النَصرِhelp يُنصَرِhe is helped
مَتى يَدعُ مَولاهُ إِلى النَصرِ يُنصَرِ
and Salma—Salma was a man of generosity and gifts;
And Salma, Salma - people of generosity and attainment!
whenever his ally calls for help, he receives it.
Whenever his Master called him to victory, he was given victory.
وَبَيتُand the dwelling of طُفَيلٍTufayl بِالجُنَينَةِat al-Junaynah ثاوِياًlying there
وَبَيتُ طُفَيلٍ بِالجُنَينَةِ ثاوِياً
وَبَيتُand the dwelling of سُهَيلٍSuhayl قَدalready عَلِمتِyou know بِصَوءَرِat Saw'ar
وَبَيتُ سُهَيلٍ قَد عَلِمتِ بِصَوءَرِ
And Tufayl's dwelling, where he lies at al-Junaynah,
While the houses of Tufail in al-Junaynah lie empty
and Suhayl's dwelling, which you know, at Saw'ar:
And the houses of Suhayl, as you know, in disrepair.
فَلَمso I did not أَرَsee يَوماًa day كانَwas أَكثَرَmore numerous in باكِياًmourners
فَلَم أَرَ يَوماً كانَ أَكثَرَ باكِياً
وَحَسناءَand a fair woman قامَتrose عَنfrom طِرافٍa leather tent مُجَوَّرِspacious
وَحَسناءَ قامَت عَن طِرافٍ مُجَوَّرِ
I never saw a day with so many mourners,
Never did I see a day with more weeping
and fair women rising from spacious leather tents.
And beauties risen from decorated beds.
تَبُلُّwets خُموشَthe scratches on الوَجهِthe face كُلُّevery كَريمَةٍnoble woman
تَبُلُّ خُموشَ الوَجهِ كُلُّ كَريمَةٍ
عَوانٍa matron وَبِكرٍand a maiden تَحتَbeneath قَرٍّa howdah مُخَدَّرِcurtained
عَوانٍ وَبِكرٍ تَحتَ قَرٍّ مُخَدَّرِ
Every noble woman wets the scratches on her face,
Every noble lady makes the silent face of
matron and maiden beneath a curtained howdah.
Anwan and Bukr under perfume sad.
وَبِالجَرِّand at al-Jarr مِنfrom شَرقِيِّthe eastern side of حَرسٍHars مُحارِبٌa warrior
وَبِالجَرِّ مِن شَرقِيِّ حَرسٍ مُحارِبٌ
شُجاعٌbrave وَذوand possessed of عَقدٍresolve مِنَamong القَومِthe people مُحتَرِresourceful
شُجاعٌ وَذو عَقدٍ مِنَ القَومِ مُحتَرِ
And at al-Jarr, east of Hars, lies a warrior,
And a warrior from the east, a protector
brave, a man of resolve among his people, resourceful;
Brave, with a necklace, a leader among the people.
شِهابُa blazing brand of حُروبٍwars لاnot تَزالُcease جِيادُهُhis steeds
شِهابُ حُروبٍ لا تَزالُ جِيادُهُ
عَصائِبَbands رَهواًmoving smoothly كَالقَطاlike sandgrouse المُتَبَكِّرِsetting out early
عَصائِبَ رَهواً كَالقَطا المُتَبَكِّرِ
a blazing brand of war, whose steeds are ever
A flame of wars - his steeds never stop
in bands, moving smoothly like sandgrouse setting out early.
Charging the enemies at dawn like lions.
وَصاحِبُand the lord of مَلحوبٍMalhub فُجِعناwe were bereaved بِيَومِهِby his fatal day
وَصاحِبُ مَلحوبٍ فُجِعنا بِيَومِهِ
وَعِندَand at الرِداعِal-Rida' بَيتُthe dwelling of آخَرَanother كَوثَرِa bountiful man
وَعِندَ الرِداعِ بَيتُ آخَرَ كَوثَرِ
And the lord of Malhub, whose fatal day bereaved us,
And the companion of Malhub - his day aggrieved us,
and at al-Rida', the dwelling of another man rich in bounty.
While at al-Rida' another house like abundant rain.
أولَئِكَthose men فَاِبكيso weep لاno أَباfather لَكِfor you وَاِندُبيand lament
أولَئِكَ فَاِبكي لا أَبا لَكِ وَاِندُبي
أَباAbu (father of) حازِمٍHazim فيon كُلِّevery يَومٍday مُذَكَّرِmemorable
أَبا حازِمٍ في كُلِّ يَومٍ مُذَكَّرِ
Weep for those men—may you have no father!—and lament
Those - weep for them and lament,
Abu Hazim on every memorable day.
Abu Hazim every day you are remembered!
فَشَيَّعَهُمso escorted them حَمدٌpraise وَزانَتand adorned قُبورَهُمtheir graves
فَشَيَّعَهُم حَمدٌ وَزانَت قُبورَهُم
سَرارَةُthe choicest of رَيحانٍfragrant herbs بِقاعٍon a plain مُنَوِّرِin bloom
سَرارَةُ رَيحانٍ بِقاعٍ مُنَوِّرِ
Praise escorted them, and their graves were adorned
Praise escorted them and their graves were fragrant
by the choicest fragrant herbs on a flowering plain.
With the scent of basil in an illuminated resting place.
وَشُمطَand the gray-haired men of بَنيthe sons of ماءِMa' (water) السَماءِal-Sama' (the sky) وَمُردَهُمand their beardless youths
وَشُمطَ بَني ماءِ السَماءِ وَمُردَهُم
فَهَلso is there بَعدَهُمafter them مِنany خالِدٍimmortal one أَوor مُعَمَّرِone granted long life
فَهَل بَعدَهُم مِن خالِدٍ أَو مُعَمَّرِ
And the gray-haired sons of Ma' al-Sama' and their beardless youths:
The family of water from the sky and their knights
after them, is anyone immortal or long-lived?
Are gone - is there anyone left immortal and long-lived?
وَمَنand those who فادَdied مِنamong إِخوانِهِمtheir brothers وَبَنيهِمand their sons
وَمَن فادَ مِن إِخوانِهِم وَبَنيهِم
كُهولٌmature men وَشُبّانٌand young men كَجِنَّةِlike the jinn of عَبقَرِ'Abqar
كُهولٌ وَشُبّانٌ كَجِنَّةِ عَبقَرِ
And those among their brothers and sons who died,
And those of their brothers and sons who followed them -
mature men and young men, like the jinn of 'Abqar:
Elders and youths - like the gardens of Paradise.
مَضَواthey passed on سَلَفاًas forerunners قَصدُthe straight course of السَبيلِthe road عَلَيهِمِto them
مَضَوا سَلَفاً قَصدُ السَبيلِ عَلَيهِمِ
بَهِيٌّclear مِنَfrom السُلّافِthose gone before لَيسَnot بِحَيدَرِturning aside
بَهِيٌّ مِنَ السُلّافِ لَيسَ بِحَيدَرِ
they went before us; the straight road to them
They passed on, travelers on the path ahead of them
is clear from those who went before, and does not turn aside.
Radiant, not gloomy, like those gone before.
فَكائِنso how much رَأَيتُI have seen مِنof بَهاءٍsplendor وَمَنظَرٍand fine appearance
فَكائِن رَأَيتُ مِن بَهاءٍ وَمَنظَرٍ
وَمِفتَحِand an unlocker of قَيدٍchains لِلأَسيرِfor the captive المُكَفَّرِshackled
وَمِفتَحِ قَيدٍ لِلأَسيرِ المُكَفَّرِ
How much splendor and fine appearance I have seen,
Whenever I saw splendor and a spectacular view
and how many an unlocker of chains for the shackled captive!
And freeing a prisoner in shackles a mercy...
وَكائِنand how many رَأَيتُI have seen مِنof مُلوكٍkings وَسوقَةٍand commoners
وَكائِن رَأَيتُ مِن مُلوكٍ وَسوقَةٍ
وَراحِلَةٍand a riding-camel شُدَّتwas strapped بِرَحلٍwith a saddle مُحَبَّرِornamented
وَراحِلَةٍ شُدَّت بِرَحلٍ مُحَبَّرِ
And how many kings and commoners I have seen,
Whenever I saw kings, servants, and a camel litter
and riding-camels fitted with ornamented saddles!
Tied with embroidered saddles and fringes...
وَأَفنىand consumed بَناتُthe daughters of الدَهرِTime أَربابَthe lords of ناعِطٍNa'it
وَأَفنى بَناتُ الدَهرِ أَربابَ ناعِطٍ
بِمُستَمَعٍat a listening-post دونَbeneath السَماءِthe sky وَمَنظَرِand a lookout
بِمُستَمَعٍ دونَ السَماءِ وَمَنظَرِ
And Time's daughters consumed the lords of Na'it,
The days destroyed the masters of splendor
at their listening-post and lookout beneath the sky.
Without pause beneath the heavens and the view.
وَبِالحارِثِand of al-Harith الحَرّابِthe fierce warrior فَجَّعنَthey bereaved قَومَهُhis people
وَبِالحارِثِ الحَرّابِ فَجَّعنَ قَومَهُ
وَلَوand had هاجَهُمhe roused them جاءواthey would have come بِنَصرٍwith aid مُؤَزَّرِmighty
وَلَو هاجَهُم جاءوا بِنَصرٍ مُؤَزَّرِ
And they bereaved his people of al-Harith, the warrior,
And al-Harith the warrior on the day he roused his people -
though, had he roused them, they would have come with mighty aid.
Had he rallied them they would have come armored.
وَأَهلَكنَand they destroyed يَوماًone day رَبَّthe lord of كِندَةَKindah وَاِبنَهُand his son
وَأَهلَكنَ يَوماً رَبَّ كِندَةَ وَاِبنَهُ
وَرُبَّand the lord of مَعَدٍّMa'add بَينَbetween خَبتٍKhabt وَعَرعَرِand 'Ar'ar
وَرُبَّ مَعَدٍّ بَينَ خَبتٍ وَعَرعَرِ
One day they destroyed the lord of Kindah and his son,
He destroyed the Lord of Kinda and his son in a day
and the lord of Ma'add between Khabt and 'Ar'ar.
And the Lord of Ma'add between Khabt and Ar'ar.
وَأَعوَصنَand they overwhelmed بِالدومِيِّthe Dumi مِنfrom رَأسِthe summit of حِصنِهِhis fortress
وَأَعوَصنَ بِالدومِيِّ مِن رَأسِ حِصنِهِ
وَأَنزَلنَand they lowered بِالأَسبابِby ropes رَبَّthe lord of المُشَقَّرِal-Mushaqqar
وَأَنزَلنَ بِالأَسبابِ رَبَّ المُشَقَّرِ
And they brought the Dumi down from his fortress's summit,
He blinded the one-eyed man from his mountain fortress
and lowered the lord of al-Mushaqqar by ropes.
And brought down the Lord of al-Muhaqqaq with siege engines.
وَأَخلَفنَand they disappointed قُسّاًQuss لَيتَنيwould that I وَلَوَand if أَنَّنيthat I
وَأَخلَفنَ قُسّاً لَيتَني وَلَوَ أَنَّني
وَأَعياand proved powerless عَلىfor لُقمانَLuqman حُكمُthe wisdom of التَدَبُّرِforesight
وَأَعيا عَلى لُقمانَ حُكمُ التَدَبُّرِ
They left Quss's 'Would that I...' and 'If only I...' unfulfilled,
He left behind only Quss, if only I had been
and the wisdom of foresight proved powerless for Luqman.
Endowed with Luqman's wisdom and reflection!
فَإِنso if تَسأَليناyou ask us فيمَin what condition نَحنُwe فَإِنَّناthen indeed we
فَإِن تَسأَلينا فيمَ نَحنُ فَإِنَّنا
عَصافيرُsparrows مِنamong هَذاthis الأَنامِcreation المُسَحَّرِdependent on food and drink
عَصافيرُ مِن هَذا الأَنامِ المُسَحَّرِ
So if you ask us what our condition is, we are
If you ask who we are, we are just
sparrows among these creatures that need food and drink.
Birds of these enchanted people.
عَبيدٌslaves لِحَيِّto the tribe of حِميَرٍHimyar إِنif تَمَلَّكواthey take power
عَبيدٌ لِحَيِّ حِميَرٍ إِن تَمَلَّكوا
وَتَظلِمُناand oppress us عُمّالُthe officials of كِسرىKisra وَقَيصَرِand Caesar
وَتَظلِمُنا عُمّالُ كِسرى وَقَيصَرِ
Slaves to the tribe of Himyar if they take power,
Slaves of donkeys if they rule us
and the officials of Kisra and Caesar oppress us.
And the workers of Chosroes and Caesar oppress us.
وَنَحنُand we وَهُمand they مُلكٌpossessions لِحِميَرَof Himyar عَنوَةًby force
وَنَحنُ وَهُم مُلكٌ لِحِميَرَ عَنوَةً
وَماand not إِنemphasis لَناfor us مِنany سادَةٍmasters غَيرَother than حِميَرِHimyar
وَما إِن لَنا مِن سادَةٍ غَيرَ حِميَرِ
We and they belong to Himyar through conquest,
We and they are property of donkeys by force
and we have no masters other than Himyar.
For we have no masters but donkeys!
تَبابِعَةٌTubba' kings سَبعونَseventy مِنfrom قَبلِbefore تُبَّعٍTubba'
تَبابِعَةٌ سَبعونَ مِن قَبلِ تُبَّعٍ
تَوَلّواthey departed جَميعاًall of them أَزهَراًone radiant ruler بَعدَafter أَزهَرِanother radiant ruler
تَوَلّوا جَميعاً أَزهَراً بَعدَ أَزهَرِ
Seventy Tubba' kings before Tubba'
Seventy elders from Tubba
all departed, one radiant ruler after another.
Who all ruled rose gardens one after another.
نَحُلُّwe settle بِلاداًlands كُلُّهاall of them حُلَّwere settled قَبلَناbefore us
نَحُلُّ بِلاداً كُلُّها حُلَّ قَبلَنا
وَنَرجوand we hope for الفَلاحَsurvival بَعدَafter عادٍ'Ad وَحِميَرِand Himyar
وَنَرجو الفَلاحَ بَعدَ عادٍ وَحِميَرِ
We settle lands that were all settled before us,
We settle every land, all settled before us,
and hope for survival after 'Ad and Himyar.
And hope for success after Aad and donkeys!
وَإِنّاand indeed we وَإِخواناًand brothers لَناof ours قَدalready تَتابَعواhave gone in succession
وَإِنّا وَإِخواناً لَنا قَد تَتابَعوا
لَكَالمُغتَديsurely like the dawn traveler وَالرائِحِand the departing traveler المُتَهَجِّرِtraveling in midday heat
لَكَالمُغتَدي وَالرائِحِ المُتَهَجِّرِ
We and brothers of ours who have gone in succession
We and our brethren who passed on
are like one leaving at dawn and one departing in midday heat.
Are like the aggressor and the wandering wind.
هَلِis النَفسُthe soul إِلّاanything but مُتعَةٌan enjoyment مُستَعارَةٌborrowed
هَلِ النَفسُ إِلّا مُتعَةٌ مُستَعارَةٌ
تُعارُis lent فَتَأتيthen comes to رَبَّهاits owner فَرطَafter a span of أَشهُرِmonths
تُعارُ فَتَأتي رَبَّها فَرطَ أَشهُرِ
Is the soul anything but a borrowed enjoyment,
Is not the soul merely borrowed pleasure
lent, then returning to its owner after a span of months?
Lent and then returning to its Lord in months?