لَكَto you الوَيلُwoe مِنfrom عَينيthe two eyes of خُبَيبٍKhubayb وَثابِتٍand Thabit
لَكَ الوَيلُ مِن عَيني خُبَيبٍ وَثابِتٍ
وَحَمزَةَand Hamza أَشباهِresembling الحِداءِthe kites التَوائِمِtwinned
وَحَمزَةَ أَشباهِ الحِداءِ التَوائِمِ
Woe to you from the eyes of Khubayb and Thabit,
Woe to you from the eyes of Khubayb and Thabit,
And Hamza, resembling twin kites.
And Hamza, peers of firm resolve,
تُخَبِّرُyou tell مَنwhomever لاقَيتَyou have met أَنَّكَthat you عائِذٌa seeker of refuge
تُخَبِّرُ مَن لاقَيتَ أَنَّكَ عائِذٌ
بِلَrather العائِذُthe seeker of refuge المَظلومُthe wronged فيin سِجنِthe prison of عارِمِArim
بِلَ العائِذُ المَظلومُ في سِجنِ عارِمِ
You tell whomever you meet that you seek refuge;
Inform whoever you meet that you take refuge
Rather, the wronged seeker of refuge is in the prison of Arim.
In Allah - the oppressed takes refuge from tyranny in the Almighty's prison,
وَمَنand whoever يَرَsees هَذاthis الشَيخَthe elder بِالخَيفِat al-Khayf مِنof مِنىًMina
وَمَن يَرَ هَذا الشَيخَ بِالخَيفِ مِن مِنىً
مِنَamong الناسِthe people يَعلَمknows أَنَّهُthat he غَيرُnot ظالِمِa wrongdoer
مِنَ الناسِ يَعلَم أَنَّهُ غَيرُ ظالِمِ
And whoever sees this elder at al-Khayf in Mina—
And whoever sees this venerable man fleeing from Minā
From among the people—knows that he is no wrongdoer:
From the people knows that he is not an oppressor,
وَصِيُّappointed successor of النَبِيِّthe Prophet المُصطَفىthe chosen وَاِبنُand the son of عَمِّهِhis paternal uncle
وَصِيُّ النَبِيِّ المُصطَفى وَاِبنُ عَمِّهِ
وَفَكّاكُand a breaker of أَغلالٍshackles وَقاضيand a payer of مَغارِمِdebts
وَفَكّاكُ أَغلالٍ وَقاضي مَغارِمِ
The chosen Prophet's appointed successor and his cousin,
The successor of Al-Mustafā the Prophet, and his cousin,
And a breaker of shackles and a payer of debts.
The remover of shackles and judge of disputes,
أَبىhe refused فَهوَso he لاnot يَشريhe sells هُدىًguidance بِضَلالَةٍfor error
أَبى فَهوَ لا يَشري هُدىً بِضَلالَةٍ
وَلاnor يَتَّقيhe fears فيin the cause of اللَهِGod لَومَةَthe reproach of لائِمِa reproacher
وَلا يَتَّقي في اللَهِ لَومَةَ لائِمِ
He refuses, so he does not trade guidance for error,
He refused and thus does not give guidance through misguidance,
Nor does he fear anyone's reproach in God's cause.
And does not, for Allah, fear the blame of any blamer,
وَنَحنُand we بِحَمدِwith praise to اللَهِGod نَتلوwe recite كِتابَهُHis Book
وَنَحنُ بِحَمدِ اللَهِ نَتلو كِتابَهُ
حُلولاًdwelling بِهَذاat this الخَيفِal-Khayf خَيفِKhayf of المَحارِمِthe sacred precincts
حُلولاً بِهَذا الخَيفِ خَيفِ المَحارِمِ
And we, praise be to God, recite His Book,
And we, by the grace of Allah, recite His Book,
Dwelling at this Khayf, the Khayf of sacred precincts,
As a diversion in this modest place, the abode of the sacred,
بِحَيثُwhere الحَمامُthe doves آمِنُsafe from الرَوعِfright ساكِنٌat rest
بِحَيثُ الحَمامُ آمِنُ الرَوعِ ساكِنٌ
وَحَيثُand where العَدُوُّthe enemy كَالصَديقِlike the friend المُسالِمِpeaceable
وَحَيثُ العَدُوُّ كَالصَديقِ المُسالِمِ
Where the doves are safe from fright and at rest,
Where the doves are safe from alarm and settled in tranquility,
And where the enemy is like a peaceable friend.
And where the enemy is like a friendly peacemaker,
فَماfor ... not وَرَقُwealth الدُنياthe world بِباقٍenduring لِأَهلِهِfor its owners
فَما وَرَقُ الدُنيا بِباقٍ لِأَهلِهِ
وَلاnor شِدَّةُthe severity of البَلوىaffliction بِضَربَةِa blow لازِمِlasting
وَلا شِدَّةُ البَلوى بِضَربَةِ لازِمِ
For worldly wealth will not endure for its owners,
The leaves of worldly life do not last for its people,
Nor is the severity of affliction a lasting blow.
Nor do intense afflictions always remain,
فَلاso do not تَجزَعَنbe dismayed مِنby شِدَّةٍhardship إِنَّindeed بَعدَهاafter it
فَلا تَجزَعَن مِن شِدَّةٍ إِنَّ بَعدَها
فَوارِجَdeliverances تَلويsweep away بالخُطوبِthe calamities العَظائِمِmighty
فَوارِجَ تَلوي بالخُطوبِ العَظائِمِ
So do not be dismayed by hardship; surely after it come
So do not despair from any severity, for after it
Deliverances that sweep away mighty calamities.
Come burdensome events that twist mighty affairs,