بِأَبيwith my father as your ransom وَأُمّيand my mother أَنتِyou (feminine) مِنwhat a (emphatic) مَظلومَةٍwronged woman
بِأَبي وَأُمّي أَنتِ مِن مَظلومَةٍ
طَبِنَbecame aware العَدُوُّthe enemy لَهاof her فَغَيَّرَand so changed حالَهاher circumstances
طَبِنَ العَدُوُّ لَها فَغَيَّرَ حالَها
May my father and mother be your ransom—what a wronged woman you are!
By my father and mother you are of the oppressed
The enemy took notice of her and changed her circumstances.
The enemy was pleased with her and changed her state
لَوif أَنَّthat عَزَّةَʿAzza خاصَمَتcontended with شَمسَthe sun الضُحىmidmorning
لَو أَنَّ عَزَّةَ خاصَمَت شَمسَ الضُحى
فيin الحُسنِbeauty عِندَbefore مُوَفَّقٍa rightly guided judge لَقَضىhe would surely rule لَهاin her favor
في الحُسنِ عِندَ مُوَفَّقٍ لَقَضى لَها
If ʿAzza contended with the midmorning sun
If only Azzeh contended with the sun at dawn
in beauty before a rightly guided judge, he would rule in her favor.
In beauty in the eyes of Muwaffaq he would judge for her
وَسَعىand carried word إِلَيَّto me بِصَرمِof severing ties عَزَّةَʿAzza نِسوَةٌsome women
وَسَعى إِلَيَّ بِصَرمِ عَزَّةَ نِسوَةٌ
جَعَلَmay make المَليكُthe Sovereign خُدودَهُنَّtheir cheeks نِعالَهاher sandals
جَعَلَ المَليكُ خُدودَهُنَّ نِعالَها
And women brought me word of ʿAzza’s estrangement;
And women came to me wearing the anklets of Azzeh's pride
may the Sovereign make their cheeks her sandals!
The King made their cheeks his slippers
Claude 2 is inferred from the historical translator configuration. The original record does not identify its model.