الاLo! حييتmay you be greeted عناon our behalf ياO مديناMadina
الا حييت عنا يا مدينا
وهلand is there بأسharm بقولin the words of مسلَّميناthose offering greetings
وهل بأس بقول مسلَّمينا
Lo, may you be greeted on our behalf, O Madina!
O city that we revived, do not forget us
Is there any harm in the words of those offering greetings?
And what harm in saying what we believe?
لناours is قمرthe moon of السماءheaven وكلand every نجمstar
لنا قمر السماء وكل نجم
تشيرpoint إليهtoward it أيديthe hands of المهتديناthose seeking guidance
تشير إليه أيدي المهتدينا
Ours are the moon of heaven and every star
For us is the moon in the sky and every star
toward which the hands of those seeking guidance point.
To which the hands of the guided point
وجدتI found اللهGod إذwhen سمىHe named نزاراًNizar
وجدت الله إذ سمى نزاراً
واسكنهمand He settled them بمكةin Mecca قاطنيناas inhabitants
واسكنهم بمكة قاطنينا
I found that God, when He named Nizar
I found God when He named me Nizar
and settled them as inhabitants in Mecca,
And settled them in Mecca as our residents
لناfor us جعلHe made المكارمthe noble virtues خالصاتexclusive
لنا جعل المكارم خالصات
وللناسand for others القفاthe nape ولناand for us الجبيناthe forehead
وللناس القفا ولنا الجبينا
made noble virtues ours alone:
He made generosity purely for us
others have the nape, while we have the forehead.
And for the people stinginess, and for us good judgment
وماand not ضربتwere mounted هجائنpurebred she-camels منof نزارNizar
وما ضربت هجائن من نزار
فوالجgreat camel-stallions منfrom فحولthe sires of الأعجميناthe foreigners
فوالج من فحول الأعجمينا
No purebred she-camels of Nizar were mounted
And strikes that Nizar made were not weak
by great camel-stallions of foreign stock.
For we are the stallions of the non-Arabs
وماand not حملواthey mounted الحميرthe asses علىupon عتاقnoble mares
وما حملوا الحمير على عتاق
مطهرةundefiled فيلفواso they would be found مبغليناbreeding mules
مطهرة فيلفوا مبغلينا
They never mounted asses upon noble mares,
And they do not carry the donkeys on their shoulders
undefiled, to be found breeding mules.
Purifying those who wrap themselves
وماand not سمَّواthey named بأبرهةwith the name Abraha اغتباطاًproudly
وما سمَّوا بأبرهة اغتباطاً
بشرwith a shameful ختونةmarriage alliance متزينيناadorning themselves
بشر ختونة متزينينا
They never proudly named their children Abraha,
And they were not named after Abraha in pride
adorning themselves with a shameful marriage alliance.
Announcing the circumcised handsome ones
وماand not وجدتI found نساءthe women of بنيthe sons of نزارNizar
وما وجدت نساء بني نزار
حلائلwives of أسودينblack-skinned men وأحمريناand red-skinned men
حلائل أسودين وأحمرينا
Nor have I found the women of Nizar's sons
And I did not find the women of Bani Nizar
wives of black-skinned or red-skinned men.
To be loose, black or red
ومنand among عجبmarvels عليّto me لعمرby the life of أمٍa mother
ومن عجب عليّ لعمر أمٍ
غذتكshe nourished you وغيرهاand through another than her تتايمنيناyou claim Yemeni descent
غذتك وغيرها تتايمنينا
A marvel to me—by the life of the mother
And how strange to me, by the life of a mother
who nourished you—is your claiming Yemen through another.
Who fed you and others you suspect
تجاوزتyou passed المياهthe watering places بلاwithout دليلa guide
تجاوزت المياه بلا دليل
ولاnor علمa landmark تَعَسَّفُwandering blindly مخطئيناgoing astray
ولا علم تَعَسَّفُ مخطئينا
You passed the watering places without a guide
You crossed the waters without a guide
or landmark, wandering blindly and going astray.
And without knowledge, the mistaken trespassing
فإنكfor you والتحولand the departure منfrom معدMa‘add
فإنك والتحول من معد
كهيلةlike Hayla قبلناbefore our time والحالبيناand the milkers
كهيلة قبلنا والحالبينا
For you, in abandoning Ma‘add,
You are, with the change from Ma'add
are like Hayla before our time and the milkers.
Like Kahila before us and her searchers
تخطتshe passed over خيرهمtheir best حلباًin milk ونَسئاand watered milk
تخطت خيرهم حلباً ونَسئا
إلىtoward الواليthe protector المغادرwho abandons هاربيناthose fleeing
إلى الوالي المغادر هاربينا
She passed over their best for milk and watered milk
You skipped their best - Aleppo and Nesi'
for the protector who abandons those fleeing to him.
To the leaving governor who escaped
كعنزlike a she-goat of السوءwickedness تنطحbutting عالفيهاthose feeding her
كعنز السوء تنطح عالفيها
وترميهاand pelt her عِصيّthe sticks of الذابحيناthe slaughterers
وترميها عِصيّ الذابحينا
Like a wicked she-goat that butts those feeding her,
Like an evil goat that butts her milker
while the slaughterers' sticks rain down upon her.
And the slaughterer's sticks throw her down
همthey أولادare the offspring of عمران‘Imran بنson of عمرو‘Amr
هم أولاد عمران بن عمرو
مضيعيneglecting نسبةa lineage أوor حافظيناpreserving it
مضيعي نسبة أو حافظينا
They are the offspring of ‘Imran ibn ‘Amr,
They are the sons of 'Amran bin 'Amr
whether neglecting their lineage or preserving it.
Destroyers of lineage or preservers of it
فإماas for الأزدُthe Azd أزدُthe Azd of أبيAbu سعيدSa‘id
فإما الأزدُ أزدُ أبي سعيد
فاكرهI therefore dislike أنto أسمِّيهاcall them المزوناal-Mazun
فاكره أن أسمِّيها المزونا
As for the Azd, the Azd of Abu Sa‘id,
The Azd is the Azd of Abi Sa'id
I dislike calling them al-Mazun.
I dislike to call it Al-Mazoun
فأيso what عمارةtribal host كالحيis like the clan بكرBakr
فأي عمارة كالحي بكر
إذاwhen اللزباتcalamities لقبتgive names to السنيناthe years
إذا اللزبات لقبت السنينا
What tribal host is like the clan of Bakr
Which construction is like the abode of Bakr
when calamities give the years their names—
When the wretched are titled the excellent
اكرfiercer in attack غداةon the morning of اباسAbas ونقرand Naqr
اكر غداة اباس ونقر
واكشفand better at relieving للأصائلnoble women إنif عريناthey are left bare
واكشف للأصائل إن عرينا
fiercer in attack on the morning of Abas and Naqr,
Wake up after the sleep of Abas and Niqr
and better at sheltering noble women when left bare?
And uncover the noble roots if we are stripped bare
تضيقgrow narrow بناwith us الفجاجthe mountain passes وهنَّthough they are فِيحٌbroad
تضيق بنا الفجاج وهنَّ فِيحٌ
ونهجرُand we forsake ماءَهاtheir water السدمneglected الدفيناburied
ونهجرُ ماءَها السدم الدفينا
The mountain passes grow narrow with us, though they are broad,
The cracks are too narrow for us and they are spacious
and we forsake their neglected, buried water.
And we abandon its concealed, buried water
ويأرِمand strip away كلَّevery نابتةٍgrowing plant رعاءshepherds
ويأرِم كلَّ نابتةٍ رعاء
وحشاشاًand fodder-gatherers لهنfor them وحاطبيناand woodcutters
وحشاشاً لهن وحاطبينا
Shepherds strip away every growing plant,
And every herder ruins the plants
with fodder-gatherers for them and woodcutters.
And firewood for them, and our kindlers
وكانand it used to be يقالsaid إنthat بنيthe sons of نزارNizar
وكان يقال إن بني نزار
لَعلاَّتwere indeed half-brothers فأمسواthen they became توأميناtwins
لَعلاَّت فأمسوا توأمينا
It used to be said that Nizar's sons
And it used to be said that Bani Nizar
were half-brothers; now they have become twins.
Were weak, so they spent the night double
تنبهawakened بعدafter رقدتهhis slumber نزارNizar
تنبه بعد رقدته نزار
لهمagainst them بالملحفاتwith relentless assaults معانديناdefiant
لهم بالملحفات معاندينا
Nizar awakened after his slumber,
Nizar woke up to them with blankets
defying them with relentless assaults.
Hostilely with the pale, thin ones
وينصُبْنand they set up القدورthe pots مشمِّراتwith garments tucked up
وينصُبْن القدور مشمِّرات
يُخالسنthey steal glances at العَجاهنةthe hulking men الرِئيناunclear epithet
يُخالسن العَجاهنة الرِئينا
The women set up the pots with their garments tucked up,
And they set up pots working hard
stealing glances at the hulking men [final epithet unclear].
Deceiving the dumb, empty-headed ones
ولوand if جهَّزتI sent out قافيةa rhyme شروداًfar-ranging
ولو جهَّزت قافية شروداً
لقدsurely دخلتit would enter بيوتthe houses of الأشعريناthe Ash‘aris
لقد دخلت بيوت الأشعرينا
Were I to send out a far-ranging rhyme,
And if I had sent an army of poets
it would surely enter the houses of the Ash‘aris.
They would have entered the houses of Al-Asha'ri
ولارتحلتand it would journey منfrom العربانthe Arabs نضواas a worn-out camel
ولارتحلت من العربان نضوا
غنياًhaving no need عنof رحالةthe saddles of منطفيناmen wearing earrings
غنياً عن رحالة منطفينا
It would journey from the Arabs like a worn-out camel,
And if I traveled from the Arabs, I would leave
needing no saddles from men wearing earrings.
Self-sufficient, without the traveling bags
ظعائنُwomen in litters منfrom بنيthe sons of الحُلاَّفِal-Hullaf تأوِيtake shelter
ظعائنُ من بني الحُلاَّفِ تأوِي
إلىwith خُرسٍmute men نواطقَspeaking كالفتيناlike the bewitched (uncertain)
إلى خُرسٍ نواطقَ كالفتينا
Women in litters from Banu al-Hullaf take shelter
Some noisy women of Bani Hilal come
with mute yet speaking men, like the bewitched [uncertain].
To a deaf, speaking like youths
يرونthey deem الجوبthe hollow ماwherever نزلوهthey settle in it خِصباًfertile
يرون الجوب ما نزلوه خِصباً
محافظةًout of loyalty وكالأُنُفand like untouched pasture الدريناthe dry herbage
محافظةً وكالأُنُف الدرينا
They deem the hollow wherever they settle fertile,
They see the lowlands where they descended fertile
out of loyalty, and its dry herbage like untouched pasture.
As protected and like rounded hillocks
كأنas though الأمthe mother أمَwere the mother of صداهhis owl لماwhen
كأن الأم أمَ صداه لما
جلواthey drew away عنهfrom it غُطاطةa covering حابليناas trappers
جلوا عنه غُطاطة حابلينا
It was as though the mother were the mother of his owl, when
As if the mother were Umm Sadah, because
they drew away its covering, acting as trappers.
They avoided her like a pregnant camel
ولاand I do not أكويcauterize الصحاحhealthy beasts براتعاتbecause of grazing ones
ولا أكوي الصحاح براتعات
بهنin them is العُرّmange قبليbefore me ماnot كويناwe cauterized
بهن العُرّ قبلي ما كوينا
I do not cauterize healthy beasts because of grazing ones
I do not burn the authentic with lies
afflicted with mange; before me, we did not cauterize them.
The shame of which burns me before it burns
ايادIyad حينwhen تنسبits lineage is traced منis from معدMa‘add
اياد حين تنسب من معد
وإنeven if رغمتare rubbed in dust أنوفthe noses of الراغميناthe resentful
وإن رغمت أنوف الراغمينا
Iyad, when its lineage is reckoned, belongs to Ma‘add,
Eyyad, when attributed to Ma'add
though the noses of those resentful be rubbed in dust.
Even if the noses of the frowning frown
وكانواand they were فيat الذؤابةthe crest منof نزارNizar
وكانوا في الذؤابة من نزار
وأهلand the people of لوائهاhis banner متنزريناclaiming Nizar's descent
وأهل لوائها متنزرينا
They stood at the crest of Nizar,
And they were among the notable ones of Nizar
the people of his banner, claiming descent from Nizar.
And the people of its banner loose-clothed
ترىyou see أبناءناour sons غُرلاًuncircumcised عليهاupon them
ترى أبناءنا غُرلاً عليها
وننكؤهمand we wound them بهنwith these مختنيناcircumcising them
وننكؤهم بهن مختنينا
You see our sons upon them, uncircumcised,
You see our children as ghurral over it
and we cut them with these, circumcising them.
And we break them with them, spread wide
وذلكand that ضربis a reckoning of أخماسfifths أريُدتintended
وذلك ضرب أخماس أريُدت
لأسداسٍas sixths عسىmay ألاnot يكوناit come to pass
لأسداسٍ عسى ألا يكونا
That is a reckoning of fifths intended
And that is the striking of a five
as sixths—may it never come to pass.
Intended for a six, may it not be
وضمand were gathered قواصِيَthe far-flung branches of الأحياءthe clans منهمamong them
وضم قواصِيَ الأحياء منهم
فقدfor indeed رجَعُواthey returned كحيlike a clan واحديناunited
فقد رجَعُوا كحي واحدينا
Their far-flung clans were gathered together;
And the distant parts of the quarters among them
they have returned as a single clan.
For they have returned like one tribe
أرادsought الناسthe people منfrom خَلَفيthe two teats of نِزارNizar
أراد الناس من خَلَفي نِزار
ضلالاًin vain يمتنعنthey resist ويلتويناand twist away
ضلالاً يمتنعن ويلتوينا
People sought from Nizar's two teats
The people wanted those after me, Nizar
in vain: they resisted and twisted away.
To go astray, refusing and twisting
أرادواthey wanted أنto تُزايلَpart خالقاتhide-cutting blades (uncertain)
أرادوا أن تُزايلَ خالقات
أديمهمtheir skins يقسِنthey measure ويمتريناand draw milk
أديمهم يقسِن ويمترينا
They wished the hide-cutting blades [uncertain] to part
They wanted the eternal tents
their skins, measuring them and drawing milk.
To be taken down and folded up
بضربwith blows لاno دواءcure لهfor them وطعنand spear-thrusts
بضرب لا دواء له وطعن
ترىyou see منهfrom them الأساةthe healers موليناturning away
ترى منه الأساة مولينا
With blows for which there is no cure, and spear-thrusts
With a strike that has no cure and a stab
from which you see the healers turning away.
From which you see the most wretched stumbling
سقيناwe gave drink to الأزرقthe blue blade اليزنيYazani منهfrom it
سقينا الأزرق اليزني منه
واكعبand the joints of صعدةa spear-shaft حتىuntil رويناwe were sated
واكعب صعدة حتى روينا
We gave the blue Yazani blade a drink of it,
We made the Azraq and Yazin drink from it
and the joints of a spear-shaft, until we were sated.
And rugged As'ad until we quenched thirst
أَلُقطةO foundling of هدهدa hoopoe وجنودَand armies of أنثىa woman
أَلُقطة هدهد وجنودَ أنثى
مبرشِمةheavy-lidded ألحميis it my flesh تأكلوناyou eat
مبرشِمة ألحمي تأكلونا
O foundling of a hoopoe, and armies of a woman
Scattered bits of a hoopoe and female troops
heavy-lidded—do you eat my flesh?
Chewing my flesh ravenously eating us
ولولاand but for آلthe house of علقمة‘Alqama اجتدعناwe would have cropped
ولولا آل علقمة اجتدعنا
بقاياthe remnants منof أنوفthe noses of مُصَلَّميناmutilated men
بقايا من أنوف مُصَلَّمينا
But for the house of ‘Alqama, we would have cropped
And were it not for the family of 'Alqamah we would have been torn apart
what remained of the noses of those mutilated men.
The remaining bits from the noses of those made Muslim
وفيand in أيامِdays of هاتٍ'Give!' بهاءِwith 'Take!' نُلفىwe are found
وفي أيامِ هاتٍ بهاءِ نُلفى
إذاwhen زرمruns dry الندىgenerosity مُتَحلِّيناadorned with generosity
إذا زرم الندى مُتَحلِّينا
In days of 'Give!', we are found answering 'Take!',
And in the days of Hatim and splendor
adorned with generosity when bounty runs dry.
When the dew was slipping down beautifully
وأضحكتand made laugh الضباعَthe hyenas سيوفُthe swords of سَعْدSa‘d
وأضحكت الضباعَ سيوفُ سَعْد
بقتلىwith slain men ماnot دُفنburied ولاnor وديناcompensated by blood-money
بقتلى ما دُفن ولا ودينا
Sa‘d's swords made the hyenas laugh
And the swords of Sa'd made the hyenas laugh
with slain men neither buried nor compensated by blood-money.
With corpses neither buried nor enshrouded
وشطَّand grew distant وليthe companion of النوىseparation أنthat النوىseparation قُذفُis far-flung
وشطَّ ولي النوى أن النوى قُذفُ
تيَّاحةrestlessly wandering غربةexile بالدارwithin the home أحياناsometimes
تيَّاحة غربة بالدار أحيانا
The companion of separation grew distant; separation is far-flung,
And the Nawaa Valley, the Nawaa was thrown
restless exile, sometimes within one's very home.
Aroaming desolation in the abode sometimes
علامwhy تقولdoes say همدانHamdan احتذيناwe were emulated
علام تقول همدان احتذينا
وكندةand Kinda بالقوارصwith biting taunts مجلبيناraising a clamor
وكندة بالقوارص مجلبينا
Why does Hamdan say, 'We were taken as models,'
Why are you saying, O Hamdan, we took their valley
with Kinda raising a clamor of biting taunts?
And Kindah with hooks pulling
ضفادعfrogs of جيأةa pool حسِبتimagined أضاةًa puddle
ضفادع جيأة حسِبت أضاةً
منضِّبةًdrying up ستمنعهاwould protect them وطيناfrom our treading
منضِّبةً ستمنعها وطينا
Frogs in a pool imagined that a puddle,
Toads of Jiyah that were thought to be an Udhah
fast drying up, would shield them from our tread.
Plastered over, its mud will prevent it
يرىsee الراؤونthose looking بالشَّفَراتupon the cutting edges منهاof it
يرى الراؤون بالشَّفَرات منها
وَقودَِthe fire of أبيAbu حُباحِبHubahib والظُّبيناand the blade-edges
وَقودَِ أبي حُباحِب والظُّبينا
Those looking see upon its cutting edges
They see them with the finger-like projections
the fire of Abu Hubahib and the blades.
Fuel of Abu Hubabib and the gazelles
وراجand one hoping for لينthe gentleness of تغلبَTaghlib عنinstead of شِظافٍharshness
وراج لين تغلبَ عن شِظافٍ
كَمتدنis like one approaching الصَّفاrock كيماin order that يليناit soften
كَمتدن الصَّفا كيما يلينا
One hoping that Taghlib's harshness will soften
And it spread to soft Taghlib from Shadhaf
is like one approaching rock to make it yield.
Like the plains spreading however they wish
وبالعَذَواتand on wholesome uplands منبتناour stock نُضارٌis nudar wood
وبالعَذَوات منبتنا نُضارٌ
ونبعand nab‘ wood لاno فَصَافِصْclover فيin كبُيناour bundles
ونبع لا فَصَافِصْ في كبُينا
On wholesome uplands, our stock grows as nudar wood
And in the valleys are our fresh pastures
and nab‘ wood, with no clover in our bundles.
And a spring with no little outlets in the moumtains
وغادرناand we left المقاوِلthe chieftains فيin مَكَرَMakar
وغادرنا المقاوِل في مَكَرَ
كخُشبlike logs of الأثأبِath’ab trees المتغطرسيناthe arrogant men
كخُشب الأثأبِ المتغطرسينا
We left the chieftains in Makar,
And we left the nomads in cunning
those arrogant men, like logs of ath’ab trees.
Like the planks of the arrogant, towering tree
نعلمهاwe teach her هَبِى'Give!' وَهَلاand 'Move!' وارحِبْand 'Make room!'
نعلمها هَبِى وَهَلا وارحِبْ
وفيand in أبياتناour houses ولناand for us افتُلينا'Spin!'
وفي أبياتنا ولنا افتُلينا
We teach her 'Give!', 'Move!', and 'Make room!',
We tell them: Habi, Hala and Arhib
and, in our houses, 'Spin for us!'
And in our verses for us are the skilled
وسيفand the sword of الحارثal-Harith المعلوبal-Ma‘lub أردىbrought down
وسيف الحارث المعلوب أردى
حُصَيْناُHusayn فيamong الجبابرةthe tyrants الرَّدِيناfallen
حُصَيْناُ في الجبابرة الرَّدِينا
Al-Harith's sword, al-Ma‘lub, brought down
And the sword of Al-Harith the bent was more deadly
Husayn among the fallen tyrants.
To the mighty in the muscular giants
وغادرناand we left علىover حُجرHujr بنson of عمرو‘Amr
وغادرنا على حُجر بن عمرو
قشاعمَold vultures ينتهشنtearing flesh وينتقيناand picking morsels
قشاعمَ ينتهشن وينتقينا
We left over Hujr ibn ‘Amr
And we left over Hujr bin 'Amr
old vultures tearing flesh and picking morsels.
Plunderers who nibble and pick
ومنand among عجبmarvels بجيلَO Bajil لعمرُby the life of أُمٍّa mother
ومن عجب بجيلَ لعمرُ أُمٍّ
غذتكshe nourished you وغيرهاand another than her تتأمميناyou take as mother
غذتك وغيرها تتأممينا
A marvel, Bajil—by the life of the mother
And how strange is Jail, by the life of a mother
who nourished you—that you take another as mother!
Who fed you and others you suspect
فجعجناso we penned them in بهنwith these وكانand there were ضربblows
فجعجنا بهن وكان ضرب
ترىyou see منهاfrom them جماجمهمtheir skulls فيْناamong us
ترى منها جماجمهم فيْنا
We penned them in with these, and there were blows
So we stirred them up, and it was a strike
from which you see their skulls among us.
You see their skulls smashed in it
فإنand if أدعI spare اللواتيthose women منof أناسcertain folk
فإن أدع اللواتي من أناس
أصاغرهنtheir lesser ones لاnot أدعI spare الذيناthose men
أصاغرهن لا أدع الذينا
Though I spare the women of certain folk,
And if I call those women from people
their lesser ones, I will not spare the men.
I would not call the small ones
ونحنand we غداةَon the morning of ساحوقSahuq تركناleft
ونحن غداةَ ساحوق تركنا
حماةَthe defenders of الأجدلينal-Ajdalayn مُجَدَّليناthrown to the ground
حماةَ الأجدلين مُجَدَّلينا
On the morning of Sahuq, we left
And we, the morning after Sahuq, left
the defenders of al-Ajdalayn thrown to the ground.
The protectors of Al-Ajdal in chains
وخضناand we plunged بالقُراتat al-Qurat إلىtoward عدىfoes
وخضنا بالقُرات إلى عدى
وقدwhile already ظنتhad thought بناabout us مُضَرُMudar الظنوناvarious suspicions
وقد ظنت بنا مُضَرُ الظنونا
At al-Qurat we plunged toward foes,
And we waded in Qurat to 'Adi
while Mudar entertained its suspicions about us,
And Mudar thought ill thoughts of us
بحوراًseas تَغْرَقdrown السُّبَحاءthe swimmers فيهاin them
بحوراً تَغْرَق السُّبَحاء فيها
ترىyou see الجُرْدَthe sleek horses العِتاقَthe thoroughbreds لهاfor them سفيناas ships
ترى الجُرْدَ العِتاقَ لها سفينا
into seas in which even swimmers drown:
Seas that drown the plain in them
you see sleek thoroughbreds serving as their ships.
You see the locusts as its ships
ويبلغُand reaches سُخنُهاtheir heat الاقدامthe feet منكمof you
ويبلغُ سُخنُها الاقدام منكم
إذاwhen أرتَانِtwo hearths هيجتاstir up أريناmany fires
إذا أرتَانِ هيجتا أرينا
Their heat reaches your feet
And its heat reaches your feet
when two hearths stir up many fires.
When the two mills stirred up their hand mills
فإنيfor I قدhave indeed رأيتseen لكمfrom you صدوداturning away
فإني قد رأيت لكم صدودا
وَتحْسَاءand secret sipping بعلةِunder the pretext of مرتغيناskimming froth
وَتحْسَاء بعلةِ مرتغينا
For I have seen your turning away,
I have seen dams for you
and secret sipping under the pretext of skimming froth.
And wishful thinking in one desiring
ولمand not نفتأwe have ceased كذلكthus كلevery يومday
ولم نفتأ كذلك كل يوم
لشأفةِthe very root of واغرٍa resentful foe مستأصليناuprooting
لشأفةِ واغرٍ مستأصلينا
Every day we have continued thus,
And we did not stop being like that every day
uprooting the very root of a resentful foe.
For the glory of an arousing, uprooting enemy
ولاand I do not أرميaccuse البرىَّthe innocent بغيرwithout ذنبa fault
ولا أرمي البرىَّ بغير ذنب
ولاand I do not أقفوslander الحواصنchaste women إنif قفيناthey are slandered
ولا أقفو الحواصن إن قفينا
I do not accuse the innocent without a fault,
And I do not shoot the innocent without sin
nor slander chaste women when they are slandered.
Nor follow the paths if we followed
ونحنand we وجندلٌwhile Jandal باغٍwas an aggressor تركناleft
ونحن وجندلٌ باغٍ تركنا
كتائبَthe battalions of جندلٍJandal شتىscattered عزيناin separate bands
كتائبَ جندلٍ شتى عزينا
We, while Jandal was the aggressor, left
While we and Jandel the rebel left
Jandal's battalions scattered in separate bands.
Scattered regiments from different troops
كأنas though بنيthe sons of ذويبةDhuwayba رهطthe clan of قردQird
كأن بني ذويبة رهط قرد
فراشwere moths حولaround نارa fire يصطليناwarming themselves
فراش حول نار يصطلينا
As though the sons of Dhuwayba, Qird's clan,
It is as if Bani Dhu'aybah are like apes
were moths warming themselves around a fire:
Bats around a fire they warm themselves
يطفُنthey circle بحَّرهاits heat ويقعنand fall فيهاinto it
يطفُن بحَّرها ويقعن فيها
ولاand not يدرينthey know ماذاwhat يتقيناthey should avoid
ولا يدرين ماذا يتقينا
they circle its heat and fall into it,
They flap their brink and fall into it
not knowing what they should avoid.
Not knowing what they should avoid
فماfor not ابنthe son of الكيّسal-Kayyis النمريal-Namari فيكمis among you
فما ابن الكيّس النمري فيكم
ولاnor أنتمare you هناكin that matter بدغفليناDaghfals
ولا أنتم هناك بدغفلينا
Ibn al-Kayyis al-Namari is not among you,
So Ibn Al-Kayyis Al-Namari is not among you
nor are you Daghfals in that matter.
Nor are you there with Dhughafil
ولاand do not تلجنenter بيوتthe houses of بنيthe sons of سعيدSa‘id
ولا تلجن بيوت بني سعيد
ولوeven if قالواthey say وراءك'Back!' مصفحيناstriking with a blade's flat
ولو قالوا وراءك مصفحينا
Do not enter the houses of Banu Sa‘id,
And do not enter the houses of Bani Sa'id
even if they say 'Back!', using their swords' flat,
Even if they said behind you armored
بضربwith blows يتبعmake follow الألِلىّcries of distress منهfrom them
بضرب يتبع الألِلىّ منه
فتاةthe girl of الحيَّthe clan وسطهمin their midst الرنيناthe wailing
فتاة الحيَّ وسطهم الرنينا
with blows whose cries of pain make
With a strike that follows the tinkling from it
the clan's girl echo them with wailing in their midst.
The maiden of the quarter among them moaning