صنعُdoing الجميلِkindness وَفعلُand doing الخيرِgood إِنْif أُثِراboth are recounted
صنعُ الجميلِ وَفعلُ الخيرِ إِنْ أُثِرا
أبقىmost enduring وَأَحمدand most praiseworthy أَعمالdeeds of الفتىthe young man أَثَراin effect
أبقى وَأَحمد أَعمال الفتى أَثَرا
Showing kindness and doing good, if recounted,
Doing good and kindness, if intended
leave the most enduring and most praiseworthy mark of all a young man's deeds.
Are more lasting and praised are the youth's deeds
بَلْrather لستُI do not أَفهمunderstand معنىa meaning للحياةfor life سوىexcept
بَلْ لستُ أَفهم معنى للحياة سوى
عنon behalf of الضعيفِthe weak وإنقاذand rescuing الذيwhoever عثراstumbled
عن الضعيفِ وإنقاذ الذي عثرا
Rather, I understand no meaning in life except
But I understand the meaning of life only as
standing up for the weak and rescuing whoever has stumbled.
Helping the weak and saving those who stumbled
والناسُand people ماso long as لمnot يواسواsupport بعضَهمْone another فهمُthen they are
والناسُ ما لم يواسوا بعضَهمْ فهمُ
كالسائماتِlike grazing animals وَإِنand even if سمَّيتهمْyou call them بشراhuman beings
كالسائماتِ وَإِن سمَّيتهمْ بشرا
And people, unless they support one another, are
And people, unless they comfort each other, are
like grazing animals, even if you call them human beings.
Like the displeased, even if called human
إِنْif كانwas قلبكyour heart لمnot تعطفهmove it to compassion عاطفةٌa feeling of compassion
إِنْ كان قلبك لم تعطفه عاطفةٌ
عَلىtoward المساكينthe destitute فاستبدلْthen replace بهin place of it حجراa stone
عَلى المساكين فاستبدلْ به حجرا
If your heart has not been moved by compassion
If your heart was not softened by affection
toward the destitute, replace it with a stone.
For the poor, then replace it with a stone
هيit is الإغاثةُgiving aid عنوانُthe hallmark of الحياةِlife فإِنْso if
هي الإغاثةُ عنوانُ الحياةِ فإِنْ
فقدتهاyou lose it كنتyou would be مَيْتاًdead بعدyet ماnot قبراburied
فقدتها كنت مَيْتاً بعد ما قبرا
Giving aid is the hallmark of life; if
Giving aid is the title of life, so if
you lose it, you are dead, though not yet buried.
You lose it, you are dead though buried
دينيmy faith الذيwhose عُظِّمَتْwere exalted عنديin my esteem شعائرُهُits rites
ديني الذي عُظِّمَتْ عندي شعائرُهُ
وَدينُand the faith of كلِّevery امرئٍperson قدhas رقَّgrown tender أوor شعراfelt
وَدينُ كلِّ امرئٍ قد رقَّ أو شعرا
My faith, whose rites I hold in reverence,
My religion whose rituals I revered
and the faith of everyone who has grown tender or known feeling,
And every person's religion who was moved or felt
خفضُlowering الجناحِthe wing لأَبناءِto the sons of السبيلthe road إذاwhen
خفضُ الجناحِ لأَبناءِ السبيل إذا
ماemphatic particle ازدادgrew more خديmy cheek لذيtoward one possessing الكبرياarrogance صعراin haughty aversion
ما ازداد خدي لذي الكبريا صعرا
consist in lowering the wing to wayfarers, while
Lowering the wing for the wayfarers when
my cheek turns ever more disdainfully away from the proud.
My arrogance against the elderly increased
بسْلٌforbidden عَلَىto العينِthe eye تكرىslumbers بالنعيمin comfort إِذاwhen
بسْلٌ عَلَى العينِ تكرى بالنعيم إِذا
ماemphatic particle كانis جاريَmy neighbor منfrom ضرَّائِهhis distress سهراsleepless
ما كان جاريَ من ضرَّائِه سهرا
Forbidden is the eye's slumber in comfort when
A sight is burdensome with blessings when
my neighbor lies sleepless from his distress.
My neighbor stayed up nightly due to his troubles
فجنةُfor the garden of الخلدِeternity ماnot أَنفكُّI cease أَحسبهاI deem it
فجنةُ الخلدِ ما أَنفكُّ أَحسبها
إذاif انفردتI am alone بهاin it دونapart from الورىhumankind سقراSaqar
إذا انفردت بها دون الورى سقرا
For I never cease to regard the Garden of Eternity
I never cease to think that the eternal paradise
as Saqar, if I have it to myself, apart from all humanity.
If I alone kept it, would be hell for others
قوميmy people: وَدعوتهمْand their invitation قدindeed كانتِwas الجَفَلىan invitation to all
قومي: وَدعوتهمْ قد كانتِ الجَفَلى
إنeven if كانwas غيرهمُothers besides them يختصُّconfines himself بالنَقَرىto selective invitations
إن كان غيرهمُ يختصُّ بالنَقَرى
My people—their invitation has been open to all,
My people: Their supplication was mean
even if others reserve theirs for a chosen few.
If others specifically get sustenance
المؤثرونthose who put others first وَلوand even if أَعيتoverwhelmed خصاصتهمْtheir poverty
المؤثرون وَلو أَعيت خصاصتهمْ
والحافظونَand those who keep faith إذاwhen ماemphatic particle غيرهمothers besides them غدراbetrayed
والحافظونَ إذا ما غيرهم غدرا
They put others first, even when their own poverty overwhelms them,
The charitable even if their qualities tired them
and keep faith when others betray.
And the protectors even if others betrayed
"مَنْwho ""كابنlike the son of مامةMamah"" إيثاراًin selflessness لصاحبهfor his companion"
"مَنْ ""كابن مامة"" إيثاراً لصاحبه"
يعالجُstruggles with الموتَdeath فيin الإِيثارself-sacrifice مصطبراpatiently enduring
يعالجُ الموتَ في الإِيثار مصطبرا
Who matches Ibn Mamah in selflessness toward his companion,
"He who is like Mama in preferring his companion"
wrestling with death, steadfast in his self-sacrifice?
Meets death through charity with pride
يقولhe says: وَهوwhile he is عَلَىat وِردthe watering place of الردىdeath ظَمِىءٌthirsty
يقول: وَهو عَلَى وِرد الردى ظَمِىءٌ
منfrom حيثwhere صاحبهhis companion ريّانwith thirst quenched قدalready صدراdeparted the watering place
من حيث صاحبه ريّان قد صدرا
He says, thirsty at death's watering place,
He says: while thirsty and nearing demise
while his companion has departed with his thirst quenched:
Whereas his friend is quenched and at ease
لوif أَعْوَزَwas lacking to الماءُwater أَصحابيmy companions سقيتهمI would give them drink
لو أَعْوَزَ الماءُ أَصحابي سقيتهم
دميmy blood وَلستand I am not عَلَىon account of العِلاَّتhardships معتذراoffering excuses
دمي وَلست عَلَى العِلاَّت معتذرا
"If my companions lacked water, I would give them
If my companions lacked water I would give them
my blood to drink, and offer no excuses on account of hardships."
My blood and make no excuses for my illness
إِنif فاتكeluded you الخيرُgoodness والإِحسانand kindness فيin بطلٍa hero
إِن فاتك الخيرُ والإِحسان في بطلٍ
"حيّىsalute البطولةَheroism والإِحسانَand kindness فيin ""عمراUmar"""
"حيّى البطولةَ والإِحسانَ في ""عمرا"""
If goodness and kindness in a hero have eluded you,
If you missed goodness and benevolence in a hero
salute heroism and kindness in Umar.
"Revive heroism and benevolence in ""Omar"""
"أَمسىwas at evening ""الخليفةthe caliph"" يولىbestows مِنsome of معونتِهhis aid"
"أَمسى ""الخليفة"" يولى مِن معونتِه"
مَنْone whose أنشبsank الجوعُhunger فيinto أَطفالِهاher children ظفراa claw
مَنْ أنشب الجوعُ في أَطفالِها ظفرا
At evening the caliph was bestowing some of his aid
The Caliph stayed up to give sustenance
to a woman in whose children hunger had sunk a claw.
To those whom hunger pierced their children
وقوفُهhis standing عندهاwith her بالبابat the door منكسراhumbled
وقوفُه عندها بالباب منكسرا
"أَجلُّnobler منهthan him ببابat the gate of ""القدسJerusalem"" منتصراvictorious"
"أَجلُّ منه بباب ""القدس"" منتصرا"
His standing humbly at her door
His standing at her door bent over
is nobler than his victorious stand at Jerusalem's gate.
"Nobler than him at Jerusalem's door victorious"
بنتَdaughter of العفافِchastity وَأُختَand sister of الطهرِpurity ياO بأَبيmy father be your ransom
بنتَ العفافِ وَأُختَ الطهرِ يا بأَبي
أكادI almost أَعبدُworship فيكin you الطهرَpurity والخَفَراand modesty
أكاد أَعبدُ فيك الطهرَ والخَفَرا
O daughter of chastity and sister of purity—may my father be your ransom!
O daughter of chastity and sister of purity
I almost worship purity and modesty in you.
I almost worship purity and dusk in you
"إنَّindeed الحنانَtenderness ""وَأَسرارand the secrets of الحياةlife بهin it"""
"إنَّ الحنانَ ""وَأَسرار الحياة به"""
فضيلةٌa virtue شَأَتِsurpassed الأُنثىwoman بهاthrough it الذكراman
فضيلةٌ شَأَتِ الأُنثى بها الذكرا
Indeed, tenderness—and life's secrets lie within it—
"Kindness and the secrets of life are in it"
is a virtue through which woman has surpassed man.
A virtue the female surpassed the male
ماnothing راضtamed جامحthe unruliness of نفسيmy soul للقريضto verse سوىexcept
ما راض جامح نفسي للقريض سوى
معنىthe thought of الحنانِtenderness وَمعنىand the thought of البؤسmisery إذْwhen خطراboth came to mind
معنى الحنانِ وَمعنى البؤس إذْ خطرا
Nothing has tamed my unruly soul to verse except
Nothing appeased my defiant soul except
the thought of tenderness and the thought of misery, when both came to mind.
The meaning of kindness and meaning of misery when pondered
فالرودُfor the gentle young woman تحنوbends tenderly عَلَىover الأَيتامthe orphans ماسحةًwiping away
فالرودُ تحنو عَلَى الأَيتام ماسحةً
منof أَدمعِthe tears of اليتمِorphanhood ماwhatever قدْalready حارpooled أَوor قطراfell in drops
من أَدمعِ اليتمِ ما قدْ حار أَو قطرا
For the gentle young woman, bending tenderly over orphans and wiping away
So the gazelle gently comforts orphans, wiping
the tears of orphanhood that have pooled or fallen,
The tears of orphanhood that were confused or dropped
أبهىlovelier لدىto النفسthe soul منهاthan her وَهيwhile she is خاطرةٌwalking with a graceful sway
أبهى لدى النفس منها وَهي خاطرةٌ
تجريflow مدامعُthe tears of منthose who هامواwere enamored بهاwith her نهراas a river
تجري مدامعُ من هاموا بها نهرا
is lovelier to the soul than when she walks with a graceful sway,
More beautiful to my soul than it, while it worries,
while the tears of those enamored of her flow like a river.
Are the tears flowing from those who loved her like rivers
فأنتِfor you ماemphatic particle بينamong صرعىthose struck down by الفقرpoverty أَعظمgreater منْthan
فأنتِ ما بين صرعى الفقر أَعظم منْ
متوَّجٍa crowned one حولهaround him القوّادُthe commanders والأُمراand princes
متوَّجٍ حوله القوّادُ والأُمرا
For you, among those struck down by poverty, are greater than
You are, between my two sides of poverty, greater than
a crowned ruler surrounded by commanders and princes.
A crowned king surrounded by flatterers and commanders
ظأْمنتِyou soothed لوعةَthe anguish of أَيتامٍorphans وَأَرملةand a widow
ظأْمنتِ لوعةَ أَيتامٍ وَأَرملة
ماas much as شئتِyou wish بينbetween ضلوعيmy ribs فاقدحيthen strike شرراsparks
ما شئتِ بين ضلوعي فاقدحي شررا
You have soothed the anguish of orphans and a widow;
You consoled the agony of orphans and a widow
so strike sparks between my ribs as much as you please.
However you wished within my ribs so strike the sparks
وَمذْand since أَسوتِyou healed جراحَthe wounds of البائسينthe wretched لقدْindeed
وَمذْ أَسوتِ جراحَ البائسين لقدْ
أسقطتُI dropped دعوايَmy complaint فيconcerning قلبٍa heart بكِbecause of you انفطراbroke apart
أسقطتُ دعوايَ في قلبٍ بكِ انفطرا
And since you have healed the wounds of the wretched, I have indeed
And since you healed the wounds of the miserable
dropped my complaint over a heart that broke because of you.
I dropped my grievance into a heart that cracked