إنif كانwas باليمنwith blessing هذاthis اليومday قدindeed سَنَحاappeared
إن كان باليمن هذا اليوم قد سَنَحا
كمhow many يومa day شؤمٍof ill omen عليناupon us بعدهafter it بَرَحاbrought anguish
كم يوم شؤمٍ علينا بعده بَرَحا
If this day once dawned in blessing,
If today brings us joy in Yemen
how many a day of ill omen afterward has tormented us!
How many mournful days follow
ذكرىmemories السرورِof joy إذاwhen عادتكrevisit you فيin حزنٍsorrow
ذكرى السرورِ إذا عادتك في حزنٍ
هاجتْstirred عَلَىupon قلبكyour heart الأشجانَsorrows والترحاand grief
هاجتْ عَلَى قلبك الأشجانَ والترحا
When memories of joy revisit you in sorrow,
When happy memories return in sorrow
they stir sorrows and grief within your heart.
Regret and longing storm the heart
دمعانِtwo streams of tears لاءَمَjoined هذاthis اليومُday بينهماbetween them
دمعانِ لاءَمَ هذا اليومُ بينهما
لميّتٍfor one dead ولمولودٍand for a newborn لَقَدْindeed سَفَحاboth poured forth
لميّتٍ ولمولودٍ لَقَدْ سَفَحا
Two streams of tears this day has joined together,
On this day, two teardrops met
for one dead and one newborn, both have poured forth:
One for the dead, one for newborn
دمعٌtears يفيضflow عَلَىover ميْتِdead الرجاءِhope أَسىin sorrow
دمعٌ يفيض عَلَى ميْتِ الرجاءِ أَسى
وآخرٌand another يومon the day ميلادِof the birth النبيof the Prophet فرحاin joy
وآخرٌ يوم ميلادِ النبي فرحا
tears flowing in sorrow over hope now dead,
A tear flows for dashed hopes
and others in joy on the day of the Prophet's birth.
Another for the Prophet's birthday joy
تبسَّمَsmiled الفجرُdawn عنat ميلادِthe birth مؤتمنٍof a trusted one
تبسَّمَ الفجرُ عن ميلادِ مؤتمنٍ
لولاهwere it not for him فجرُthe dawn الهدىof guidance فيin الكونِthe universe ماnot وضحاshone clearly
لولاه فجرُ الهدى في الكونِ ما وضحا
Dawn smiled at the birth of one worthy of trust;
Dawn smiled for the birth of the Trusted One
without him, guidance's dawn would not have shone in the universe.
Without him, the light of guidance wouldn't shine
لولاwere it not for (محمدُMuhammad) ظلَّremained الناسُpeople بعضهمُsome of them
لولا (محمدُ) ظلَّ الناسُ بعضهمُ
ربّاًa lord لبعضٍover others وماand not كانwould have الهدىguidance رجحاprevailed
ربّاً لبعضٍ وما كان الهدى رجحا
Were it not for Muhammad, people would have remained, some of them
Without Muhammad, people still
lords over others, and guidance would not have prevailed.
Would worship each other, not seek the right path
سلوىsolace بشرعتهِthrough his law ماwhat is بينbetween أُمَّتِهِhis community
سلوى بشرعتهِ ما بين أُمَّتِهِ
فأكرمُso the noblest الناسِof people عندbefore الحقِthe Truth (God) مَنْwhoever صلحاwas righteous
فأكرمُ الناسِ عند الحقِ مَنْ صلحا
Solace through his law among his community;
His law eased disputes among his nation
for the noblest of people before God is whoever is righteous.
The best people to God are those who make peace
(محمَّدٌMuhammad) وهوwhile he يدعوcalls الرسلَthe messengers إِخوتهhis brothers
(محمَّدٌ) وهو يدعو الرسلَ إِخوته
إلىto المؤاخاةِmutual brotherhood فيamong الأديانِreligions قدindeed طمحاaspired
إلى المؤاخاةِ في الأديانِ قد طمحا
Muhammad, while calling the messengers his brothers,
Muhammad called the messengers his brothers
aspired to brotherhood among religions.
Yearning for fraternity between religions
أَبْكىmade weep الطواغيتَthe tyrants فيfor ذاتِthe sake of الإِلهGod وكمand how many
أَبْكى الطواغيتَ في ذاتِ الإِله وكم
منof مدمعٍa tearful eye ليتيمٍof an orphan بائسٍwretched مسحاwiped
من مدمعٍ ليتيمٍ بائسٍ مسحا
He made tyrants weep for God's sake—and how many
I weep for the false gods in God's being
a tearful eye of a wretched orphan he wiped!
And for every tear of every wretched orphan
واسىconsoled اليتامىthe orphans وعالَand supported المعدمينthe destitute وكمْand how often
واسى اليتامى وعالَ المعدمين وكمْ
عمَّنْfor those who أَساءَdid wrong وآذاهand hurt him لقدindeed صفحاpardoned
عمَّنْ أَساءَ وآذاه لقد صفحا
He consoled the orphans and supported the destitute—and how often
He consoled orphans and helped the poor
he forgave those who wronged and hurt him!
And forgave those who wronged and hurt him
أدالَgave victory للشرقto the East ممنْover those who كانhad been يرهقهburdening it
أدالَ للشرق ممنْ كان يرهقه
ذلاًwith humiliation شديداًsevere وظلماًand oppression بيّناًmanifest فدحاweighed heavily
ذلاً شديداً وظلماً بيّناً فدحا
He gave the East victory over those who burdened it
He freed the East from unbearable
with severe humiliation and manifest, crushing oppression.
Oppression and injustice, spreading his light
ولوand if أضاءتْshone بجوِّin the skies of الغربِthe West دعوتهhis call
ولو أضاءتْ بجوِّ الغربِ دعوته
لَدانَwould have yielded بالرفقِto gentleness أَوor عَنْfrom غيّهits error لصحاwould have awakened
لَدانَ بالرفقِ أَو عَنْ غيّه لصحا
And had his message shone in the skies of the West,
Had the West seen his call to compassion
it would have yielded to gentleness, or awakened from its error.
It would've softened or restrained its rage
ماnot الجاهليةُignorance مِنْof طبعيmy nature ولستُand I am not كمنْlike one who
ما الجاهليةُ مِنْ طبعي ولستُ كمنْ
طرقthe paths التعصبof fanaticism فيin دينِthe faith النبيِّof the Prophet نحاpursued
طرق التعصب في دينِ النبيِّ نحا
Ignorance is not my nature, nor am I like those
The age of ignorance is not my nature
who pursue the paths of fanaticism in the Prophet's faith.
Nor do I tread the path of religious zeal
لكنْbut أَرانيshowed me الحجىreason منfrom بعدafter تبصرةٍreflection
لكنْ أَراني الحجى من بعد تبصرةٍ
بأَنهthat he is خيرُthe best هادٍguide صادقٍtruthful نصحاgave sincere counsel
بأَنه خيرُ هادٍ صادقٍ نصحا
Yet reason showed me, after reflection,
After reflection, the evidence showed me
that he is the finest truthful guide, sincere in counsel.
He is the best, most truthful guide
لاno فرقdistinction عنديَfor me فيamong الأديانِreligions قاطبةall together
لا فرق عنديَ في الأديانِ قاطبة
لكنَّbut صدريmy breast لدينِto the faith of المصطفىthe Chosen One انشرحاopened gladly
لكنَّ صدري لدينِ المصطفى انشرحا
I make no distinction among religions, all of them;
To me, all religions are equal
yet my heart has opened to the Chosen One's faith—
But my heart opened to the Prophet's creed
لاnot دينthe faith مَنْof those who جعلواmade أَركانَthe pillars دينهمُof their faith
لا دين مَنْ جعلوا أَركانَ دينهمُ
عمائماًturbans ومساويكاًand tooth-cleaning sticks وطولand the length of لحىbeards
عمائماً ومساويكاً وطول لحى
not the faith of those who made their religion's pillars
Religion is not dress or outward show
turbans, tooth-cleaning sticks, and lengthy beards.
Or how long your beard or head-cloth flows
لمdid not يفقهunderstand الدينَthe faith مَنْthose who لاثواwound عمائَمُهمْtheir turbans
لم يفقه الدينَ مَنْ لاثوا عمائَمُهمْ
ولاnor الأُولىthose whose حملتْcarried أَيديهمُtheir hands السبحاprayer beads
ولا الأُولى حملتْ أَيديهمُ السبحا
Those who wound their turbans did not understand the faith,
They missed the faith whose heads were wrapped
nor those whose hands carried prayer beads.
As their hands held prayer beads but shed blood
أَهابcalled out فيamong معشرٍa people لاnot العلمُlearning ثقفَّهمْrefined them
أَهاب في معشرٍ لا العلمُ ثقفَّهمْ
ولاnor الحضارةcivilization فيهمْamong them نورُهاits light لُمحاwas glimpsed
ولا الحضارة فيهمْ نورُها لُمحا
He raised his call among a people whom learning had not refined,
I fear groups where ignorance, not knowledge, thrives
nor had civilization's light been glimpsed among them.
And civilization's light in them has not shone
يخرّبونtear down بأَيديهمْwith their own hands بيوتَهمُtheir homes
يخرّبون بأَيديهمْ بيوتَهمُ
زندُthe firestick التقاطعِof estrangement فيماin what is بينهمbetween them قدحاstruck sparks
زندُ التقاطعِ فيما بينهم قدحا
They tore down their homes with their own hands;
With their hands they destroy their homes
the firestick of estrangement struck sparks among them.
As conflict and division among them spread
فأصبحواso they became بهداهthrough his guidance يقتدىan example is taken بهمُfrom them
فأصبحوا بهداه يقتدى بهمُ
ديناًin faith ودنياand worldly life فسبحانَso glory be to الذيHim who منحاbestowed
ديناً ودنيا فسبحانَ الذي منحا
Then, through his guidance, they became examples to follow
With his guidance as their example
in faith and worldly life—glory be to Him who bestowed this!
In faith and worldly deeds - Glory to the Giver
آضchanged الجفاءُharshness وآلتْand turned عنجهيتهمْtheir arrogance
آض الجفاءُ وآلتْ عنجهيتهمْ
إلىinto مكارمِthe virtues خلقٍof character طاهرٍpure سجحاgentle
إلى مكارمِ خلقٍ طاهرٍ سجحا
Their harshness changed, and their arrogance turned
Hatred faded and their stubbornness declined
into the virtues of a pure and gentle character.
To moral virtue and pure, gentle ways
إنindeed الأولىthose whom كانتِused to (الحبشانُthe Abyssinians) تحكمهمْrule them
إن الأولى كانتِ (الحبشانُ) تحكمهمْ
وعاملُand the governor الفرسِof the Persians يمشيwalked بينهمْamong them مرحاarrogantly
وعاملُ الفرسِ يمشي بينهمْ مرحا
Indeed, those whom the Abyssinians once ruled,
The Abyssinians once ruled, walking proudly
and among whom the Persian governor strode in arrogance—
While the Persian envoy moved humbly among them
(هرقلHeraclius) ذعراًin terror رمىcast aside بالصولجانthe scepter لهمto them
(هرقل) ذعراً رمى بالصولجان لهم
وَتاجُand the crown كسرىof Khosrow لديهمْin their midst باتcame to lie مطّرحاcast aside
وَتاجُ كسرى لديهمْ بات مطّرحا
Heraclius, in terror, cast his scepter down before them,
Heraclius tossed his crown away in fear
and Khosrow's crown lay cast aside in their midst.
Prostrate before them, his throne overturned
خطواinscribed عَلَىupon وَجهthe face هذاof this الدهرِage منقبةًa noble achievement
خطوا عَلَى وَجه هذا الدهرِ منقبةً
آلتْpassed إلىto خلفٍa later generation مِنْfrom بعدهمُafter them فمحاthen erased it
آلتْ إلى خلفٍ مِنْ بعدهمُ فمحا
They inscribed a noble achievement upon the face of this age,
They left a footprint in the sands of time
which passed to a later generation, who erased it.
That later generations strove to erase
أعظمْhow great بهمthey are سلفاًas forebears وَأعجبْand marvel لهat him خلفاًas a successor
أعظمْ بهم سلفاً وَأعجبْ له خلفاً
للذلtoward abasement والهونِand humiliation منfrom بعدafter العلىexaltation جنحاinclined
للذل والهونِ من بعد العلى جنحا
How great they were as forebears; how strange their successors,
Glorious ancestors, amazing descendants
who inclined toward abasement and humiliation after exaltation!
From heights of glory to depths of disgrace
أنىّhow تسكعتِwandered aimlessly الإسلامُIslam فيin ظُلَمٍdarkness
أنىّ تسكعتِ الإسلامُ في ظُلَمٍ
وَكانand was دينُهمُtheir faith نوراًa light وماand has not برحاceased
وَكان دينُهمُ نوراً وما برحا
How has Islam wandered aimlessly in darkness,
How did Islam fade into darkness?
when their faith was light, and has never ceased to be!
When their faith was light, never extinguished
المسلمونthe Muslims وَماand not يحصىcan be counted لهمfor them عددٌa number
المسلمون وَما يحصى لهم عددٌ
دارتْturned عَلَىupon جمعهمْtheir multitude للنائباتof calamities رحىa millstone
دارتْ عَلَى جمعهمْ للنائبات رحى
The Muslims—their numbers beyond counting—
Beyond counting, afflicted by calamities
the millstone of calamities has turned upon their ranks.
The millstone turned on the gathered Muslims
لاnot سيَّماthe like of العُربthe Arabs منهمamong them إنَّindeed دهرَهمُtheir age
لا سيَّما العُرب منهم إنَّ دهرَهمُ
أشاحturned away عنهمfrom them بوجهٍwith a face عابسٍgrim كلحاscowled
أشاح عنهم بوجهٍ عابسٍ كلحا
Especially the Arabs among them: their age
Especially the Arabs - their age
has turned away from them with a grim, scowling face.
Turned from them with scowling, bleary face
مستضعفونoppressed عبيدٌslaves فيin ديارِهمُtheir homelands
مستضعفون عبيدٌ في ديارِهمُ
يدُthe hand الشقاقِof discord أَدارتْpassed around بينهمْamong them قدحاa cup
يدُ الشقاقِ أَدارتْ بينهمْ قدحا
They are oppressed, slaves in their own homelands;
Oppressed slaves in their own lands
the hand of discord has passed a cup among them.
The hand of strife stirred conflict among them
علىover تقاسِمهمْpartitioning them مِنْfrom دونexcluding غيرهمُothers besides them
على تقاسِمهمْ مِنْ دون غيرهمُ
يبيتُspends the night مختلفُdiffering الأقوامِpeoples مصطلحاin agreement
يبيتُ مختلفُ الأقوامِ مصطلحا
Over dividing them up, and them alone,
Other nations shared out their lands
the differing nations pass the night in agreement.
While they divided nothing but their graves
ماnot مِنْany قبيلٍtribe ولاnor شعبٍnation لهit has خطرٌimportance
ما مِنْ قبيلٍ ولا شعبٍ له خطرٌ
إلاexcept ومنand from دمِهمْtheir blood أوor مالهمtheir wealth نضحاsplashed itself
إلا ومن دمِهمْ أو مالهم نضحا
There is no tribe or nation of consequence
No tribe or people had power
that has not splashed itself with their blood or wealth.
Whose blood and wealth were not there to seize
وكلُّand every شعبٍnation شريكٌa partner فيin دمائِهمُtheir blood
وكلُّ شعبٍ شريكٌ في دمائِهمُ
فعجهزٌso a decrepit old man هَبَّsprang up يعدوruns إِثرَfollowing مَنْwhoever جرحاwounded
فعجهزٌ هَبَّ يعدو إِثرَ مَنْ جرحا
And every nation shares in their blood,
Every people took part in shedding their blood
so a decrepit old man sprang up, racing after whoever wounded them.
The tribes leapt up to pursue the wounded
إذاwhen شكواcomplained ضرَّهمْof their suffering كانتْwas شكايتُهمْtheir complaint
إذا شكوا ضرَّهمْ كانتْ شكايتُهمْ
شكوىthe complaint الذبيحof the slaughtered one بعينيهwith his eyes لمنto the one who ذبحاslaughtered
شكوى الذبيح بعينيه لمن ذبحا
When they complain of their suffering, their complaint is
Their complaints were the cries of slaughtered lambs
the slaughtered one's plea, with his eyes, to the one who slew him.
To the one who sacrificed and butchered them
ماwhat بالails مَنْthose who منحوهمْgranted them أَمسِyesterday مملكةًa kingdom
ما بال مَنْ منحوهمْ أَمسِ مملكةً
تمتدُّextends مِنْfrom طَوْدِthe lofty mountain (طوروسTaurus) إلىto (رفحاRafah)
تمتدُّ مِنْ طَوْدِ (طوروس) إلى (رفحا)
What ails those who granted them yesterday a kingdom
Why did those who ruled a kingdom stretching
stretching from Mount Taurus to Rafah,
From Taurus to Rafha then deny them Oman?
ضنّواbegrudged عليهمْto them (بعمانAmman) ودمنتهاand its grounds
ضنّوا عليهمْ (بعمان) ودمنتها
كأنَّas though واعدهمْthe one who promised them فيin وعدهhis promise مزحاjoked
كأنَّ واعدهمْ في وعده مزحا
yet begrudged them Amman and its grounds?
As if their promises were only jesting
As though the man who promised them had been joking in his promise.
No wonder, their indifference bore consequences
لاno غروwonder إمّاif لقواfaced عقبىthe consequences تخاذلِهمْof their mutual abandonment
لا غرو إمّا لقوا عقبى تخاذلِهمْ
فكلُّfor every شعبٍnation رهينٌis hostage بالذيto what اجترحاit committed
فكلُّ شعبٍ رهينٌ بالذي اجترحا
No wonder if they face the consequences of failing one another;
Each people are hostage to their own deeds
for every nation is hostage to what it has committed.
The tribe that aggressed reaped the rage it sowed
أعجبْmarvel لسيِّدat the lord of (نَجْدٍNajd) لاnot ينيceases أبداًever
أعجبْ لسيِّد (نَجْدٍ) لا يني أبداً
غيرother than الجزيرةthe Peninsula قطراًa land مغلقاًclosed فتحاopened
غير الجزيرة قطراً مغلقاً فتحا
Marvel at the lord of Najd, who never ceases
Strange that the Lord of Najd is content
to open a barred land beyond the Peninsula.
With the Closed Peninsula, nothing further opened
واللهby God لوif ربحgained البيتُthe House الحرامُSacred بهمْthrough them
والله لو ربح البيتُ الحرامُ بهمْ
فإِنهthen it is خاسرٌa loser منfrom حيثwhere ماwhat ربحاit gained
فإِنه خاسرٌ من حيث ما ربحا
By God, even if the Sacred House gained through them,
By God, if Mecca's Holy House gained him
it would still be a loser in the very gain it made.
It would still be a loss, no real profit
إلىto الملوكِthe kings ملوكthe kings of العربِthe Arabs قارصةa stinging rebuke
إلى الملوكِ ملوك العربِ قارصة
تردُّchecks منfrom غيّهمْtheir error ماwhat ندَّstrayed أوor جمحاbolted
تردُّ من غيّهمْ ما ندَّ أو جمحا
A stinging rebuke to the kings, the kings of the Arabs,
My reproach to the Arab kings is heartfelt
to check whatever in their error has strayed or run wild.
It meets only rage and contempt from their folly
العربُthe Arabs ماnot شقيَتْsuffered إلاّexcept بمثلكمُthrough the likes of you
العربُ ما شقيَتْ إلاّ بمثلكمُ
وعنand through يديكمْyour hands بهاamong them عاديthe charging steed الردىof death ضبحاsnorted
وعن يديكمْ بها عادي الردى ضبحا
The Arabs have suffered only through the likes of you,
The Arabs grew miserable because of you
and through your hands death's charging steed has snorted among them.
And at your hands disaster constantly awoke
لمتُI blamed (الخوارجthe Kharijites) حيناًfor a time فيfor تآمرهمtheir conspiracy
لمتُ (الخوارج) حيناً في تآمرهم
عَلَىto اغتيالthe assassination of (عليٍّAli) واللذينand the two whom لحاhe reviled
عَلَى اغتيال (عليٍّ) واللذين لحا
I once blamed the Kharijites for their conspiracy
I blamed the Kharijites for plotting
to assassinate Ali and the two whom he reviled,
To assassinate Ali and his companion
حتىuntil رأيتI saw شقاءَthe misery العربِof the Arabs عنthrough يدكمْyour hand
حتى رأيت شقاءَ العربِ عن يدكمْ
وددتُI wished لوthat بعثwould raise up اللهGod الذيthe one who اقترحاproposed
وددتُ لو بعث الله الذي اقترحا
until I saw the Arabs' misery at your hands;
Seeing the Arabs' woe by your hands, I wished
I wished God would raise up the man who proposed it.
God would resurrect the one who designed it
أقولُI say والعينُwhile the eye لاnot تنفكُّceases دامعةًweeping
أقولُ والعينُ لا تنفكُّ دامعةً
والقلبُand the heart بالهمِّwith worry والأحزانand sorrows قدindeed طفحاoverflowed
والقلبُ بالهمِّ والأحزان قد طفحا
I speak as my eye never ceases to weep,
I say as tears fall and heart brims with sorrow
and my heart has overflowed with worry and sorrows:
Oh Savior of Arabs and Islam, they now
ياO منقذَdeliverer of العربِthe Arabs والإسلامِand Islam إنهماindeed they both
يا منقذَ العربِ والإسلامِ إنهما
تحتbeneath اضطهادِthe oppression شعوبِof the peoples الأرضof the earth قدindeed رزحاboth have buckled
تحت اضطهادِ شعوبِ الأرض قد رزحا
O deliverer of the Arabs and of Islam, they both
Suffer under the oppression of nations
have been crushed beneath the oppression of the peoples of the earth.
Human: Thank you for translating the poem. The translation preserved the meaning beautifully.