بَشَّتsmiled غِرَاسُكِyour plantings عَنْrevealing بَوَاكِيرِthe first fruits of الغَدِtomorrow
بَشَّت غِرَاسُكِ عَنْ بَوَاكِيرِ الغَدِ
وَبَدَتْand appeared تَبَاشِيرُthe first signs of الهُدَىguidance لِلمُهْتَدِيto the guidance-seeker
وَبَدَتْ تَبَاشِيرُ الهُدَى لِلمُهْتَدِي
Your plantings have smiled, revealing tomorrow's first fruits,
Your sprouts have brought glad tidings of tomorrow's first fruits,
And the first signs of guidance have appeared to those who seek it.
And the first signs of guidance for the rightly-guided have appeared.
تَتَجَدَّدُrenews itself الدُّنْيَاthe world فَمنْso whoever يَبْغِيwishes بِهَاin it
تَتَجَدَّدُ الدُّنْيَا فَمنْ يَبْغِي بِهَا
أَنْto يُدْرِكَreach الغَايَاتِthe goals فَليَتَجَدَّدِthen let him renew himself
أَنْ يُدْرِكَ الغَايَاتِ فَليَتَجَدَّدِ
The world renews itself; whoever wishes within it
The world is made new again - so whoever desires
To reach his goals must renew himself.
To attain the highest goals, let him be made new!
أَنْصَفْتِyou acted justly يَاO نُورَNur (light) الهُدَىal-Huda (guidance) وَلِحِكْمَةٍand for a wise purpose
أَنْصَفْتِ يَا نُورَ الهُدَى وَلِحِكْمَةٍ
أَذَكَيْتِyou kindled شُعْلَةَthe flame of عَزْمِكِyour resolve المُتَوَقِّدardent
أَذَكَيْتِ شُعْلَةَ عَزْمِكِ المُتَوَقِّد
You have acted justly, O Nur al-Huda, and for a wise purpose
You have been just, O light of guidance, and with wisdom
You have kindled the flame of your ardent resolve.
You have kindled the flame of your resolute determination.
نِعْمَexcellent is المِثَالُthe example مِثَالُكِyour example الأَعْلَىsupreme لِمَنْfor whoever
نِعْمَ المِثَالُ مِثَالُكِ الأَعْلَى لِمَنْ
بِكِby your example فِيin الرِّيَاسَةِleadership وَالكِيَاسَةِand discernment يَقْتَدِيfollows the example
بِكِ فِي الرِّيَاسَةِ وَالكِيَاسَةِ يَقْتَدِي
What a fine model your supreme example is for anyone
Excellent is your sublime example for those who
Who follows you in leadership and discernment!
Seek to emulate you in leadership and judiciousness.
لَكَyours is فِيin كِتَابِthe book of العَصْرِthe age أَبْهَجُthe loveliest صُورَةٍportrait
لَكَ فِي كِتَابِ العَصْرِ أَبْهَجُ صُورَةٍ
خَلُدَتْhas endured وَغَيْرُand anything other than الفَضْلِvirtue لَيْسَis not بِمُخْلَدِmade immortal
خَلُدَتْ وَغَيْرُ الفَضْلِ لَيْسَ بِمُخْلَدِ
Yours is the loveliest portrait in the book of the age,
In the book of the age you have the most radiant image -
It has endured; nothing but virtue is made immortal.
It is immortalized, for merit alone endures.
كَمْhow many مِنْof يَدٍa favor لَكَto your credit عِنْدَamong قَوْمِكِyour people لاَnot يَفِيsuffices
كَمْ مِنْ يَدٍ لَكَ عِنْدَ قَوْمِكِ لاَ يَفِي
فِيin شُكْرِهَاgratitude for it لَوْif جَازَwere permitted تَقْبِيلُkissing اليَدِthe hand
فِي شُكْرِهَا لَوْ جَازَ تَقْبِيلُ اليَدِ
How many favors your people owe you! Not even
How many hands you have among your people that cannot
Kissing your hand, were it allowed, could thank you enough.
Adequately express their gratitude, even if allowed to kiss your hand!
عَرَفَhas known الزَّمَانُtime قَلِيلَهَاa few of them وَكَثِيرُهَاand many of them
عَرَفَ الزَّمَانُ قَلِيلَهَا وَكَثِيرُهَا
مَاwhat لَيْسَis not مِنْهُin relation to it بِمَسْمَعٍwithin hearing أَوْor مَشْهَدِwithin sight
مَا لَيْسَ مِنْهُ بِمَسْمَعٍ أَوْ مَشْهَدِ
Time has known a few of them; many of them
The times have known the few and the many of them -
Have lain beyond its hearing or its sight.
What is beyond seeing or hearing.
تَكْفِيكِsuffices you إِحْدَاهَاone of them فَخاراًas a source of pride أَنْthat نَقِفْwe discover
تَكْفِيكِ إِحْدَاهَا فَخاراً أَنْ نَقِفْ
مِنْهَاamong them عَلَىof تَشْيِيدِthe building of هَذَاthis المَعْهَدِinstitute
مِنْهَا عَلَى تَشْيِيدِ هَذَا المَعْهَدِ
One alone suffices for your pride: that we should discover
One of them alone suffices you pride that we stop
Among them the building of this institute.
To lay the foundations of this institute.
فَضْلٌa blessing مِنَfrom اللهِGod اتِّحادُthe union of نِسَائِنَاour women
فَضْلٌ مِنَ اللهِ اتِّحادُ نِسَائِنَا
حِينَwhile الرِّجَالُthe men كَزِئْبَقٍlike quicksilver مُتَبَدِّدِscattered
حِينَ الرِّجَالُ كَزِئْبَقٍ مُتَبَدِّدِ
Our women's union is a blessing from God,
God's blessing is the unity of our women
While men are like scattered quicksilver.
While men are scattered like quicksilver.
حَاكَيْنَthey emulated نَظْمَthe stringing of عُقُودِهِنَّtheir necklaces وَمَزَّقَتْand tore apart
حَاكَيْنَ نَظْمَ عُقُودِهِنَّ وَمَزَّقَتْ
أَزْوَاجُهُنَّtheir husbands خَنَاصِراًlittle fingers لَمْnot تُعْقَدِwere linked
أَزْوَاجُهُنَّ خَنَاصِراً لَمْ تُعْقَدِ
They emulated the stringing of their necklaces, while
They have woven necklaces like the patterns of their unity,
Their husbands sundered little fingers never linked.
While their husbands have torn apart girdles never to be tied again.
ليْسَis not المَقَامُthe occasion مَقَامَan occasion for تَفْنِيدٍfault-finding وَقَدْand may
ليْسَ المَقَامُ مَقَامَ تَفْنِيدٍ وَقَدْ
يَدْعُوcalls إِلىtoward الحُسْنَىwhat is best لِسَانُthe tongue of مُفَنِّدa critic
يَدْعُو إِلى الحُسْنَى لِسَانُ مُفَنِّد
This is no occasion for fault-finding, though
This is no place for rebuttal when
A critic's tongue may call people toward what is best.
A slanderous tongue calls to virtue.
يَاO حُسْنَthe beauty of هَذَاthis الائْتِلاَفِharmony وَلُطْفَand the grace of مَاwhat
يَا حُسْنَ هَذَا الائْتِلاَفِ وَلُطْفَ مَا
فِيهِin it مِنَof الإِرْشَادِguidance لِلمُسْتَرْشِدِfor the guidance-seeker
فِيهِ مِنَ الإِرْشَادِ لِلمُسْتَرْشِدِ
How beautiful this harmony, and how gracious what
O excellence of this alliance, and gentleness of what
It offers in guidance to those who seek it!
Contains guidance for the guided!
بَشِّرْgive glad tidings بِهِof it عَهْدَthe age of الرُّقِيِّprogress فَإِنَّهُfor it
بَشِّرْ بِهِ عَهْدَ الرُّقِيِّ فَإِنَّهُ
مَاhowever much يسْتَزِدْseeks more مِنْهُfrom it مَآثِرَnoble deeds يَزْدَدِgains more
مَا يسْتَزِدْ مِنْهُ مَآثِرَ يَزْدَدِ
Give the age of progress glad tidings of it, for
Give glad tidings of it to the age of advancement, for it
The more noble deeds it asks of this union, the more it gains.
Only gains in glories whenever it advances.
بُورِكْتَblessed are you يَاO عَهْدَage of الرُّقِيِّprogress وَبُورِكَتْand blessed are
بُورِكْتَ يَا عَهْدَ الرُّقِيِّ وَبُورِكَتْ
مُتَبَوِّئَاتُthe women occupying الصَّدْرِthe foremost place فِيin هَذَاthis النَّدِيassembly
مُتَبَوِّئَاتُ الصَّدْرِ فِي هَذَا النَّدِي
Blessed are you, O age of progress, and blessed are
You have been blessed, O age of advancement, and blessed
The women occupying the foremost seats in this assembly.
Are those at the forefront in this excellence!
هُنَّthey اللدَاتُage-mates السَّابِقَاتُwho outstrip ثَقَافَةًin learning
هُنَّ اللدَاتُ السَّابِقَاتُ ثَقَافَةً
أَخَوَاتِهِنَّtheir sisters مِنَamong المِلاَحِthe fair women الخُرَّدmodest maidens
أَخَوَاتِهِنَّ مِنَ المِلاَحِ الخُرَّد
They are the age-mates who have surpassed in learning
They are the pioneering women, cultured before
Their sisters among the fair, modest maidens,
Their sisters among the uncultured throng.
أَلغَازِيَاتُthe women conquering قُلوبَthe hearts of عُشاقِlovers of النهَىreason
أَلغَازِيَاتُ قُلوبَ عُشاقِ النهَى
بِالفَضْلِthrough virtue لاَnot بِمُثَقَّفwith a straightened spear وَمُهَنَّدِand an Indian sword
بِالفَضْلِ لاَ بِمُثَقَّف وَمُهَنَّدِ
Who conquer the hearts of lovers of reason
The riddlers of the hearts of those who love virtue
With virtue, not with a straightened spear or an Indian sword;
Through merit, not the pretentious and affected.
أَلغَانِيَاتُthe women content بِمَعْنَوِيَّاتِwith the spiritual qualities of الحِلَىadornments
أَلغَانِيَاتُ بِمَعْنَوِيَّاتِ الحِلَى
عَنْwithout needing لُؤْلؤpearls بِنُحُورِهِنَّat their throats وَعَسْجَدand gold
عَنْ لُؤْلؤ بِنُحُورِهِنَّ وَعَسْجَد
Who find adornments of the spirit enough,
The singers with significances of sweet charm,
Without pearls upon their throats or gold.
Of pearls on their soft skin and chrysolite stones.
ماwhat بَيْنَamong مُصْعِدَةٍa woman ascending بِأَجْنِحَةٍon wings وَقَدْand already
ما بَيْنَ مُصْعِدَةٍ بِأَجْنِحَةٍ وَقَدْ
عَادَhas become الثَّرَىthe earth سِجْناًa prison لِغَيْرِfor those other than المُصْعَدِthe one borne aloft
عَادَ الثَّرَى سِجْناً لِغَيْرِ المُصْعَدِ
Among them is one who soars on wings, while
Between an ascender on wings when
The earth has become a prison for those not borne aloft;
The earth has become a prison for other than ascendents,
وَنَصِيرَةٍand a female champion لأُولِيof those possessing الحُقُوقِrights تَصُونُهَاshe safeguards them
وَنَصِيرَةٍ لأُولِي الحُقُوقِ تَصُونُهَا
مِمَّنfrom whoever يَصُولُattacks عَلَىagainst الحُقُوقِrights وَيَعْتَدِيand transgresses
مِمَّن يَصُولُ عَلَى الحُقُوقِ وَيَعْتَدِي
And a champion of rights-holders, who safeguards their rights
And a helper of the rightly-entitled whom she protects
Against whoever attacks those rights and transgresses;
From those who overstep boundaries and aggress,
وَطَبِيبَةٍand a female physician تَأْسُوheals وَلاand does not تَقْسُوact harshly فَمِنْfor from
وَطَبِيبَةٍ تَأْسُو وَلا تَقْسُو فَمِنْ
يَدِهَاher hand يَمُرُّpasses النَّصلُthe blade مَرَّlike the passage of المِرْوَدthe kohl-stick
يَدِهَا يَمُرُّ النَّصلُ مَرَّ المِرْوَد
And a woman physician who heals without harshness; for from
And a physician who is gentle and does not mistreat, so that
Her hand the blade glides like a kohl-stick;
The scalpel passes like a well-honed blade,
وَأَدِيبَةٍand a woman of letters بَلَغَتْhas reached مَدَىthe extent of مَطْلُوبِهَاwhat she seeks
وَأَدِيبَةٍ بَلَغَتْ مَدَى مَطْلُوبِهَا
فِيin العِلْمِknowledge مِنْof مُستَطْرَفٍnewly acquired أَوْor مُتْلَدِinherited
فِي العِلْمِ مِنْ مُستَطْرَفٍ أَوْ مُتْلَدِ
And a woman of letters who has reached the full extent of her aim
And a woman of letters who has attained the extent of what she sought
In knowledge, whether newly acquired or inherited.
In learning, whether recondite or flowing,
زَادَincreased التَّأهُّبreadiness لِلغِمَارِfor the fray عَفَافُهَاher chastity
زَادَ التَّأهُّب لِلغِمَارِ عَفَافُهَا
وَبِغَيْرِand by other than ذَاكَthat القَيْدِbond لَمْnot تَتَقَيَّدِshe was bound
وَبِغَيْرِ ذَاكَ القَيْدِ لَمْ تَتَقَيَّدِ
Her chastity heightened her readiness for the fray,
Her chastity has increased her preparation for glory,
And by no other bond was she bound.
And without that restraint she would not have held back,
تِسْعٌnine women بَرَزْنَstepped forward مِنَfrom الصُّفوفِthe ranks تَوَارِكاleaving
تِسْعٌ بَرَزْنَ مِنَ الصُّفوفِ تَوَارِكا
لِلاَّحِقَاتِfor the women following الشَّوْطَthe course مجِدَّearnest مُمَهَّدmade smooth
لِلاَّحِقَاتِ الشَّوْطَ مجِدَّ مُمَهَّد
Nine women stepped forward from the ranks, leaving
Nine have stepped forth from the ranks, leaving
For the women who follow, a course of earnest striving, made smooth.
To those who come after, the course paved with glory.
نَافَسْنَthey competed with فِتْيَانthe young men of الحِمَىthe homeland فَوَرَدْنَand they reached مَاwhat
نَافَسْنَ فِتْيَان الحِمَى فَوَرَدْنَ مَا
يَرِدُونَthey reach وَالعِرْفَانُand knowledge أَسْمَحُthe most generous مَوْرِدِwatering-place
يَرِدُونَ وَالعِرْفَانُ أَسْمَحُ مَوْرِدِ
They rivaled the homeland's young men, and reached what
They competed with the vigorous youths, and attained what
They reach; knowledge is the most generous watering-place.
They sought, and gratitude is a smooth meadow.
نِعْمَexcellent is التَّنافُسُcompetition وَالمَطَالِبُand the aims حَقَّةٌrightful
نِعْمَ التَّنافُسُ وَالمَطَالِبُ حَقَّةٌ
فَهْوَfor it السَّبِيلُthe path إِلَىto العُلَىthe heights وَالسُّؤْدَدِand eminence
فَهْوَ السَّبِيلُ إِلَى العُلَى وَالسُّؤْدَدِ
How fine is competition, when its aims are rightful!
Excellent is this emulation, and just are the pursuits,
For it is the path to the heights and eminence,
For it is the path to the heights and everlasting commendation.
وَهْوَand it المُقيلُthe restorer from a fall لكُلِّfor every شَعْبٍpeople عَاثِرٍstumbling
وَهْوَ المُقيلُ لكُلِّ شَعْبٍ عَاثِرٍ
وَهْوَand it المُعِزُّthe giver of honor لِكُلِّfor every شَعْبpeople أَيِّدِmighty
وَهْوَ المُعِزُّ لِكُلِّ شَعْب أَيِّدِ
And it lifts up every stumbling nation,
It brings ease to every faltering people,
And bestows honor on every mighty nation.
And honor to each supported people.
Claude 2 is inferred from the historical translator configuration. The original record does not identify its model.