سَمِعْتُI heard بِأُذْنِwith the ear of قَلْبِيmy heart صَوْتَa voice عتْبٍreproach
سَمِعْتُ بِأُذْنِ قَلْبِي صَوْتَ عتْبٍ
لَهُaccompanying it رقْرَاقُshimmering دَمْعٍtears مُسْتَهَلpouring forth
لَهُ رقْرَاقُ دَمْعٍ مُسْتَهَل
With my heart's ear I heard a voice of reproach,
I heard with the ear of my heart a voice of reproach
Accompanied by shimmering tears pouring forth.
Whose teardrops flow
تَقُولُshe says لأَهْلِهَاto her people الفُضْحَىeloquent Arabic (apparent misspelling) أَعَدْلٌis it just?
تَقُولُ لأَهْلِهَا الفُضْحَى أَعَدْلٌ
لِرَبِّكُمُin your Lord's sight اغْتِرَابِيmy estrangement بَيْنَamong أَهْليmy own people
لِرَبِّكُمُ اغْتِرَابِي بَيْنَ أَهْلي
Eloquent Arabic says to her people: "Is it just
Saying to its people it is more just
In your Lord's sight, that I am a stranger among my own people?
That I feel estranged among my own folk
أَلَسْتُam I not? أَنَاI الَّتِيshe who بدَمِيwith my blood وَرُوحيand my soul
أَلَسْتُ أَنَا الَّتِي بدَمِي وَرُوحي
غَذَتْnourished مِنْهُمْamong them وَأَنْمَتْand raised كُلَّevery طِفْلchild
غَذَتْ مِنْهُمْ وَأَنْمَتْ كُلَّ طِفْل
Am I not she who, with my blood and my soul,
Am I not she who with my blood and soul
Nourished and raised every child among them?
Nurtured and raised every child?
أَنَاI الْعَرَبِيَّةُthe Arabic language المشْهُودُacknowledged فَضْلِيmy merit
أَنَا الْعَرَبِيَّةُ المشْهُودُ فَضْلِي
أَأَغْدُواam I to become? الْيوْمَtoday وَالمَغْمُورُwhile obscured فَضْلِيmy merit
أَأَغْدُوا الْيوْمَ وَالمَغْمُورُ فَضْلِي
I am Arabic, whose merit is acknowledged;
I am the Arabic woman whose excellence is witnessed
Am I today to become one whose merit is obscured?
Must my excellence be obscured today?
إِذَاif مَاemphatic particle القَوْمُthe people بِاللُّغَةِtoward the language اسْتَخَفُّواshowed contempt
إِذَا مَا القَوْمُ بِاللُّغَةِ اسْتَخَفُّوا
فَضَاعَتْso it was lost مَاwhat مَصِيرُfate الْقَوْمِthe people قُلtell لِيto me
فَضَاعَتْ مَا مَصِيرُ الْقَوْمِ قُل لِي
If the people treat their language lightly,
When people look down on the language
And it is lost, what is the people's fate? Tell me.
The fate of the people is lost, tell me
وَمَاand what دَعْوىa claim اتِّحادٍunity فِيin بِلاَدٍa country
وَمَا دَعْوى اتِّحادٍ فِي بِلاَدٍ
وَمَاand what دَعْوَىa claim ذِمَارٍa protected homeland مُسْتَقِلindependent
وَمَا دَعْوَى ذِمَارٍ مُسْتَقِل
And what of a claim to unity in a land,
What is the claim of unity in countries
And what of a claim to an independent homeland?
And the claim of independence tied together?
فَسَادُcorruption القَوْلِspeech فِيهِin it دَلِيلُevidence عَجْزٍincapacity
فَسَادُ القَوْلِ فِيهِ دَلِيلُ عَجْزٍ
فَهَلْthen can? مَعَهُwith it يَكُونُthere be صَلاَحُsoundness فِعْلِaction
فَهَلْ مَعَهُ يَكُونُ صَلاَحُ فِعْلِ
Corrupt speech contains a sign of incapacity;
Corruption of speech indicates incapacity
Can sound action, then, coexist with it?
Can righteousness accompany it?
بُنَيَّاتِdear daughters الْحِمَىthe homeland أَنْتُنَّyou (feminine plural) نَسْلِيmy offspring
بُنَيَّاتِ الْحِمَى أَنْتُنَّ نَسْلِي
فَإِنْso if تَنْكِرْنَنِيyou disown me أَتَكُنَّcan you be? نَسْليmy offspring
فَإِنْ تَنْكِرْنَنِي أَتَكُنَّ نَسْلي
Dear daughters of the homeland, you are my offspring;
Structures of protection, you are my progeny
If you disown me, then, can you be my offspring?
If you deny me, would you be my progeny?
وَيَاand O فِتْيَانَهُits young men إِنْif أَخْطَأَتْنِيfailed to reach me
وَيَا فِتْيَانَهُ إِنْ أَخْطَأَتْنِي
مَبَرَّتُكُمْyour filial kindness فَإِنَّthen indeed الثُّكْلَbereavement ثَكْلِيmy bereavement
مَبَرَّتُكُمْ فَإِنَّ الثُّكْلَ ثَكْلِي
And O its young men, if I do not receive
And you, its youth, if I wronged you
Your dutiful love, then the bereavement is mine.
I seek your forgiveness, for estrangement is my estrangement
يُحَارِبُنِيwages war on me الأُولَىthose who جَحَدُواdenied جَمِيلِيmy kindness
يُحَارِبُنِي الأُولَى جَحَدُوا جَمِيلِي
وَلَمْand did not تَرْدَعْهُمُrestrain them حُرُمَاتُthe sanctities of أَصْليmy origins
وَلَمْ تَرْدَعْهُمُ حُرُمَاتُ أَصْلي
Those who denied my kindness wage war on me,
The foremost assail me, denying my favor
Nor did the sanctity of my origins restrain them.
And my origin's sanctity did not restrain them
وَفِيand in الْقُرْآنِthe Qur'an إِعْجَازٌinimitability تَجَلَّتْshone forth
وَفِي الْقُرْآنِ إِعْجَازٌ تَجَلَّتْ
حِلاَيَmy adornments بِنُورِهin its light أَسْنَىmost radiant تَجَلِّmanifestation
حِلاَيَ بِنُورِه أَسْنَى تَجَلِّ
And in the Qur'an is inimitability; there shone forth
In the Quran is a miracle which appeared
My beauties in its light, in their brightest splendor.
Adorned in its light, the finest adornment
وَلِلْعُلَمَاءِand for scholars وَالأُدَبَاءِand writers فِيمَاin that which
وَلِلْعُلَمَاءِ وَالأُدَبَاءِ فِيمَا
نَأَتlay far away غَايَاتُهُits goals مَهَّدْتُI paved سُبْلِيmy paths
نَأَت غَايَاتُهُ مَهَّدْتُ سُبْلِي
And for scholars and writers, in pursuits
And for scholars and literati in what
Whose goals lay far away, I paved my paths.
Its highest goals furnished my paths
إِذَاif مَاemphatic particle كَانَthere were فِيin كَلِمِيmy words صِعَابٌdifficulties
إِذَا مَا كَانَ فِي كَلِمِي صِعَابٌ
فَلاَthen do not تَأْخُذُjudge كَثِيريmy greater part بِالأَقَلِّby the lesser part
فَلاَ تَأْخُذُ كَثِيري بِالأَقَلِّ
If there are difficulties in my words,
If there are difficulties in my words
Then do not judge my greater part by the lesser.
Do not judge my many by my few
وَهَلْand is there? لُغَةٌa language قَدِيماًin ancient times أَوْor حَدِيثاًin modern times
وَهَلْ لُغَةٌ قَدِيماً أَوْ حَدِيثاً
تُعَدis reckoned بِوَفْرَةِin abundance of الحَسنَاتِvirtues مِثِليmy equal
تُعَد بِوَفْرَةِ الحَسنَاتِ مِثِلي
And is any language, ancient or modern,
Has any language, ancient or modern
Counted my equal in its wealth of virtues?"
Been counted with as many virtues as me?
فيَاso O أُمَّmother of اللُّغاتِthe languages عَدَاكِmay it pass you by مِناfrom us
فيَا أُمَّ اللُّغاتِ عَدَاكِ مِنا
عُقُوقُdisloyalty مَسَاءَةٍill-treatment وَعُقوقُand disloyalty جَهْلِignorance
عُقُوقُ مَسَاءَةٍ وَعُقوقُ جَهْلِ
So, O mother of languages, may you be spared our
O mother of languages, none but me
Disloyalty born of malice and disloyalty born of ignorance.
Wronged you with ingratitude and ignorance
لَكِyours العَوْدُthe return الحَمِيدُpraiseworthy فأَنتِfor you are شمْسٌa sun
لَكِ العَوْدُ الحَمِيدُ فأَنتِ شمْسٌ
وَلمand did not يَحْجبْveil شُعاعَكyour rays غيْرother than ظِلِّa shadow
وَلم يَحْجبْ شُعاعَك غيْر ظِلِّ
Yours shall be an honored return, for you are a sun,
To you is the blessed return, for you are a sun
And nothing but a shadow has veiled your rays.
And none has veiled your rays but a shadow
دَعَوْتِyou called فهَبَّso rose up مِنfrom شَتَّىvarious النوَاحِيthe quarters
دَعَوْتِ فهَبَّ مِن شَتَّى النوَاحِي
مَيَامِينٌblessed men أُولُوendowed with حَزْمٍresolve وَنُبْلِand nobility
مَيَامِينٌ أُولُو حَزْمٍ وَنُبْلِ
You called, and from every quarter rose up
You called and there came from all regions
Blessed men endowed with resolve and nobility,
Champions of wisdom and nobility
بِرَأْيٍwith a plan فِيكِconcerning you يَكْفُلُensures أَنْthat تُرَدِّيyou are restored
بِرَأْيٍ فِيكِ يَكْفُلُ أَنْ تُرَدِّي
مُكَرَّمَةًhonored إِلىto أَسْمَىthe loftiest مَحلِّstation
مُكَرَّمَةً إِلى أَسْمَى مَحلِّ
With a plan for you that ensures your restoration
With an opinion of you that will restore
In honor to the loftiest station.
Honored to the highest position
يُنَوِّرُblossoms شِعْرُهُمْtheir poetry فِيin كلِّevery وَادٍvalley
يُنَوِّرُ شِعْرُهُمْ فِي كلِّ وَادٍ
وَيُزْهِرُand blooms نَثْرُهُمْtheir prose فِيin كُلِّevery حَقلِfield
وَيُزْهِرُ نَثْرُهُمْ فِي كُلِّ حَقلِ
Their poetry blossoms in every valley,
Their poetry sheds light in every valley
And their prose blooms in every field.
And their prose blossoms in every field
وَطَهَand Taha فِيat طَلِيعَةِthe forefront of مَنْthose who أَجَابُواresponded
وَطَهَ فِي طَلِيعَةِ مَنْ أَجَابُوا
يُهَيِّيءُprepares نَهْضَةًa revival فِيat المُسْتَهَلِّthe outset
يُهَيِّيءُ نَهْضَةً فِي المُسْتَهَلِّ
And Taha is at the forefront of those who answered,
And Taha led those who responded
Preparing a revival at its outset,
Preparing a renaissance in the beginning
بِمَوْفُورَيْهِwith his two abundant resources مِنْof أَدَبٍliterature وَفنّand art
بِمَوْفُورَيْهِ مِنْ أَدَبٍ وَفنّ
وَمَذْخُورَيْهِand his two stored resources مِنof عَقلٍreason وَنَقْلِand transmitted knowledge
وَمَذْخُورَيْهِ مِن عَقلٍ وَنَقْلِ
With his twin riches of literature and art,
With his abundance of literature and art
And his twin stores of reason and transmitted knowledge.
And his store of intellect and transmission
يَفِيضُoverflows كَمَاjust as يَفِيضُoverflows النِّيلُthe Nile خِصْباًwith fertility
يَفِيضُ كَمَا يَفِيضُ النِّيلُ خِصْباً
وَيُحْيِيand brings to life الحَرْثَthe crops فِيon حَزْنٍrugged ground وسَهْلِand plain
وَيُحْيِي الحَرْثَ فِي حَزْنٍ وسَهْلِ
He overflows, as the Nile overflows, with fertility,
It pours fertility like the Nile
And brings the crops to life on rugged ground and plain.
And revives farming in sadness and plains
وَيَبْعَثُand instills فِيin شَبَابِthe youth of العَصْرِthe age رُوحاًa spirit
وَيَبْعَثُ فِي شَبَابِ العَصْرِ رُوحاً
وَخَلَّفَand left behind شُقْةa long distance دُونَahead of المُصَلِّيthe second-place racer
وَخَلَّفَ شُقْة دُونَ المُصَلِّي
And breathes a spirit into the youth of the age,
It awakens in the youth of the age a spirit
And has left the runner-up a long way behind.
And left a yearning short of prayers
فَكَيْفَthen what بِهِof him إِذَاwhen مَاemphatic particle شَنَّwages حَرْباًwar
فَكَيْفَ بِهِ إِذَا مَا شَنَّ حَرْباً
عَلَىagainst بِدْعِheresies الضَّلُولِthe deeply misguided أَوِor المُضِلِّthe one who misleads
عَلَى بِدْعِ الضَّلُولِ أَوِ المُضِلِّ
What then of him when he wages war
So how would it be if he waged a war
Against the heresies of those astray or those who lead astray?
Against the bid'ahs of misguidance or misguiders?