هلwhether كانwas حينwhen قتلتyou were killed سلبthe plundering السالبthe plunderer
هل كان حين قتلت سلب السالب
أقسىthe cruelest الردىdeath أمor كانwas ثلبthe reviling الثالبthe reviler
أقسى الردى أم كان ثلب الثالب
Was the plunderer’s plundering, when you were slain,
Was it when you were killed, the loss of the bereaved
The cruelest death, or was it the reviler’s reviling?
Or the affliction of the afflicted, more cruel adversity?
ختمتwas ended بموتكwith your death نكبةa calamity وتواصلتand continued
ختمت بموتك نكبة وتواصلت
أخرىanother وراءbeyond الموتdeath ذاتpossessing غرائبstrange things
أخرى وراء الموت ذات غرائب
One calamity ended with your death, and there followed
You ended one catastrophe with your death,
Another beyond death, full of strange things.
And beyond death, another continued, full of wonders
الحولthe year بعدafter الحولthe year مرpassed وللردىand for death
الحول بعد الحول مر وللردى
حوليكaround you ترديدrepetition الصدىthe echo المتجاوبresounding
حوليك ترديد الصدى المتجاوب
Year after year has passed, and death still has
Year after year passed, and for the loss
Around you its answering, repeated echo.
Your echo returns, resonating grief
لولاhad it not been that تنزلتdescended البراءةinnocence منfrom علon high
لولا تنزلت البراءة من عل
ماnot ردwarded off عنكfrom you القبرthe grave غيبةbackbiting غائبan absent person
ما رد عنك القبر غيبة غائب
Had innocence not descended from on high,
If not for the descent of innocence from the Most High
The grave would not have shielded you from slander in your absence.
The grave would not have protected your absence, O absent one
لولاhad it not been that تنزلتdescended البراءةinnocence منfrom علon high
لولا تنزلت البراءة من عل
ماnot ردwarded off عنكfrom you القبرthe grave غيبةbackbiting غائبan absent person
ما رد عنك القبر غيبة غائب
Had innocence not descended from on high,
If not for the descent of innocence from the Most High
The grave would not have shielded you from slander in your absence.
The grave would not have protected your absence, O absent one
هبطتshe descended إليكto you فطهرتand so purified ذكراكyour memory منof
هبطت إليك فطهرت ذكراك من
رميthe casting الوشاةthe slanderers نقاءهاits purity بشواءبwith blemishes
رمي الوشاة نقاءها بشواءب
She descended to you and cleansed your memory of
It descended upon you, so it purified your reputation from
The slanderers’ casting of blemishes upon its purity.
The accusations of slanderers, with its pure radiance
غامتgrew clouded عيونهمtheir eyes بفلby the breaking of قلوبهمtheir hearts
غامت عيونهم بفل قلوبهم
فإذاand suddenly السماءthe sky الصحوclear ذاتpossessing سحائبclouds
فإذا السماء الصحو ذات سحائب
Their eyes were clouded by their hearts’ brokenness,
Their eyes were clouded by rottenness of their hearts
And suddenly the clear sky seemed full of clouds.
And so the clear sky appeared, laden with clouds
تلكthat البراءةinnocence فلتمثلso let her be represented فيin حلىadornments
تلك البراءة فلتمثل في حلى
عذراءa maiden تزهوresplendent بالجمالwith beauty الخالبbewitching
عذراء تزهو بالجمال الخالب
Let that innocence be embodied in the adornment of
Let that innocence represent itself in the adornment
A maiden resplendent with bewitching beauty.
Of a virgin blossoming with irresistible beauty
وعلىand upon ضريحكyour tomb فلتشيدlet there be erected صورةan image
وعلى ضريحك فلتشيد صورة
منof مرمرmarble صافpure لتلكof that الكاعبnubile maiden
من مرمر صاف لتلك الكاعب
And let an image be raised upon your tomb
And over your tomb let there stand an image
Of pure marble, portraying that nubile maiden.
Carved from pure white marble of that maiden
الصبحdawn طلعتهاher countenance ومعدنand the source of حسنهاher beauty
الصبح طلعتها ومعدن حسنها
عدنEden وتاجand the crown of الرأسthe head عقدa necklace of كواكبstars
عدن وتاج الرأس عقد كواكب
Dawn is her face, and the source of her beauty
The morning is her rising, and the origin of her beauty
Is Eden; her head’s crown is a necklace of stars.
Eden, and the crown upon her head a wreath of stars
للروحfor the soul فيin قسماتهاher features لطفgrace يرىis seen
للروح في قسماتها لطف يرى
والجسمand the body طهرpurity مفرغcast فيin قالبa mold
والجسم طهر مفرغ في قالب
Her features show the soul’s delicate grace,
In her features is a gentle spirit seen
And her body is purity cast in a mold.
And her body a purity cast into a mould
قدindeed شارفتكshe drew near you فلطفتand so softened بتبسمwith a smile
قد شارفتك فلطفت بتبسم
عذبsweet مرارةthe bitterness of دمعكyour tears المتساكبstreaming
عذب مرارة دمعك المتساكب
She has drawn near and softened, with a smile
She drew near you and greeted you with a gentle
So sweet, the bitterness of your streaming tears.
Sweet smile that soothed the bitterness of your pouring tears
وبأنملاتand with fingertips كالأشعةlike rays أومأتshe gestured
وبأنملات كالأشعة أومأت
تنفيdispelling ظنونsuspicions of السوءevil نفيthe banishing of غياهبdarkness
تنفي ظنون السوء نفي غياهب
And with fingertips like rays she gestured,
And with fingers like rays she gestured
Dispelling evil suspicions as darkness is dispelled.
To banish evil suspicions into nothingness
وبأخمصand with a sole متثاقلweighty داستshe trod علىupon
وبأخمص متثاقل داست على
أشباهlikenesses of حياتsnakes سعتthat crept وعقاربand scorpions
أشباه حيات سعت وعقارب
And with a weighty sole she trod upon
And with a heavily laden sole she trod upon
Likenesses of creeping snakes and scorpions,
The vile serpents who plotted and crept
رمزاas a symbol إلىof أهلthe people of السعاياتmalicious accusations الألىwho
رمزا إلى أهل السعايات الألى
فشلواfailed وباؤاand returned بالرجاءwith hope الخائبdisappointed
فشلوا وباؤا بالرجاء الخائب
As symbols of those malicious informers who
As a symbol against those despicable conspirators
Failed and returned with disappointed hopes.
Who failed and were struck with disappointment
فإذاand when استتمتshe was completed واستوىand stood complete تمثالهاher statue
فإذا استتمت واستوى تمثالها
ملءfilling العيونthe eyes بحسنهwith its beauty المتناسبharmonious
ملء العيون بحسنه المتناسب
Then, when she is complete and her statue stands
When her statue is completed and perfected
Filling the eyes with its harmonious beauty,
It will fill the eyes with harmonious beauty
كنbe ملتقىa meeting-place لأشعةfor rays منfrom لحظهاher gaze
كن ملتقى لأشعة من لحظها
ترمىyou are shot at بهاwith them عنfrom قوسthe bow of أرأفthe most compassionate حاجبeyebrow
ترمى بها عن قوس أرأف حاجب
Be the meeting-place of rays from her gaze,
It will be a meeting-place for rays from her glance
Shot at you from the bow of the kindest brow.
Cast by a compassionate archer's bow
ولينقشواand let them carve لكfor you صورةan image يبدوappears بهاin it
ولينقشوا لك صورة يبدو بها
ماwhat كانwas منof عجبwonder بشأنكconcerning you عاجبastonishing
ما كان من عجب بشأنك عاجب
And let them carve for you an image revealing
And let them inscribe for you a likeness in which
The astonishing wonder of what befell you.
Your wondrous affairs appear clearly
نقشاan engraving يلانis softened لهbefore it الصفاويةthe stone (uncertain reading) ترىyou are seen
نقشا يلان له الصفاوية ترى
فيin شكلthe form of مظلومa wronged man أسيفsorrowful شاحبpale
في شكل مظلوم أسيف شاحب
An engraving that softens even stone; you are seen
An inscription, softened, in which you see
In the form of a wronged man, sorrowful and pale.
The form of an oppressed, haggard sufferer
تحتbeneath الجراحاتthe wounds التيwhich فيin جسمهhis body
تحت الجراحات التي في جسمه
أدمىmore bloodied جراحاتthe wounds of الفؤادthe heart الذائبmelting
أدمى جراحات الفؤاد الذائب
Beneath the wounds upon his body
Under wounds on his body, more painful
Are the bloodier wounds of his melting heart.
Are the wounds of a melting heart
جاثkneeling علىat أقدامهاher feet بلغreached الأسىsorrow
جاث على أقدامها بلغ الأسى
منهin him مبالغهits utmost limits وليسand he is not بغاضبangry
منه مبالغه وليس بغاضب
Kneeling at her feet, sorrow has reached
Prostrated at her feet, sorrow did overcome him
Its utmost depths in him, yet he is not angry.
Exaggerated, though not wrathful
لاnot عمرهhis life المفقودlost علةthe cause of بثهhis anguish
لا عمره المفقود علة بثه
كلاno indeed ولاnor نعميthe blessings of الثراءwealth الذاهبdeparted
كلا ولا نعمي الثراء الذاهب
His lost life is not the cause of his anguish,
It was not his lost life that pained him
No, nor the blessings of vanished wealth,
Nor loss of blissful riches
بلrather جورthe injustice of قومa people كانhe was فيهمamong them عزةa source of strength
بل جور قوم كان فيهم عزة
للمستعزfor one seeking strength وغنيةand sufficiency للطالبfor the seeker
للمستعز وغنية للطالب
But the injustice of people among whom he was a strength
But the injustice of a people in whom was dignity
For those seeking strength, and sufficiency for those in need.
For the esteemed, and wealth for the seeker
أدروهthey made him know ماwhat لمnot يدرhe knew قبلbefore مماتهhis death
أدروه ما لم يدر قبل مماته
منof صدthe estrangement of أحبابloved ones وبعدand the distance of أقاربkinsfolk
من صد أحباب وبعد أقارب
They taught him what he had not known before his death:
They showed him what he had not known before his death
The estrangement of loved ones and the distance of kin.
Of prevention of loved ones and distance of kin
لمnot يكفهمit sufficed them إنif ماتhe died حتىuntil عكرواthey muddied
لم يكفهم إن مات حتى عكروا
بغبارهمwith their dust جوthe sky of الشهابthe shooting star الغاربsetting
بغبارهم جو الشهاب الغارب
His death did not suffice them; they even clouded
It did not satisfy them that he died, until they stirred up
With their dust the sky of the setting shooting star.
With their dust, the atmosphere of the setting star
وأشدand more severe فيin التنكيلtormenting منthan كأسa cup of الأذىharm
وأشد في التنكيل من كأس الأذى
وضعputting القذىgrit فيin كأسهhis cup للشاربfor the drinker
وضع القذى في كأسه للشارب
And harsher in torment than a cup of pain
And more painful than the cup of torment
Is putting grit into the drinker’s cup.
Was placing grit in his drink, for the imbiber
ماnot الوحشthe wild beast إنif غالravaged الرميمdecaying remains بقبحas vile منas one who
ما الوحش إن غال الرميم بقبح من
قالuttered النميمslander لنهشto tear at عرضthe honor of الغائبthe absent person
قال النميم لنهش عرض الغائب
A beast that ravages decaying remains is not as vile as one
What beast is it, that if the wounded is repulsive
Who utters slander to tear at an absent person’s honor.
Spoke slander to tear the reputation of the absent?
فاظننso consider بمنone who يغتابbackbites مقتولاa slain man وقدwhen he has already
فاظنن بمن يغتاب مقتولا وقد
أعياgrown powerless فماand so not يسطيعcan نبسةan utterance عاقبone answering back
أعيا فما يسطيع نبسة عاقب
Consider, then, one who backbites a slain man who has
So think of those who backbite the murdered, whose
Grown powerless, unable to utter a word in reply.
Mouths are tired, unable to bite
واظننand consider بماwhat هوis فوقbeyond ذاكthat نكايةin hurtfulness
واظنن بما هو فوق ذاك نكاية
منof جفوةthe estrangement of الأدنىthe closest kin وغدرand the betrayal of الصاحبthe companion
من جفوة الأدنى وغدر الصاحب
And consider what is still more hurtful than that:
And think of what is beyond that - the treachery
The coldness of closest kin and a companion’s betrayal.
Of the lowly and betrayal of a companion
جأرواthey cried aloud وماand what أخفوهthey concealed تحتbeneath نحيبهمtheir sobbing
جأروا وما أخفوه تحت نحيبهم
جعلmade المصيبةthe calamity فوقbeyond ندبthe lamentation of النادبthe mourner
جعل المصيبة فوق ندب النادب
They cried aloud, but what they hid beneath their sobbing
They clamored, yet what they hid beneath their wailing
Made the calamity greater than any mourner’s lament.
Made the tragedy surpass the lament of lamenters
هذاthis هوis الرسمthe depiction الخليقfitting بأنto يرىbe seen
هذا هو الرسم الخليق بأن يرى
فيon ظهرthe back of قبركyour grave ماثلاstanding للراقبfor the observer
في ظهر قبرك ماثلا للراقب
This is the image fit to be seen
This is the fitting manner, that there be seen
Standing on the back of your tomb for the observer.
Behind your grave, erect for the observer
فيin صمتهits silence الأبديeternal أبلغthe most eloquent واعظpreacher
في صمته الأبدي أبلغ واعظ
لألىto those endowed with النهىreason بلسانin the tongue of أفصحthe most eloquent خاطبorator
لألى النهى بلسان أفصح خاطب
In its eternal silence, the most eloquent preacher
In his eternal silence, the most eloquent preacher
To discerning minds, in the tongue of the finest orator.
To the dissolute, with the clearest speaking tongue
توفيقTawfiq نمsleep وزرand visit الحسودthe envious man مؤرقاsleepless
توفيق نم وزر الحسود مؤرقا
ماas long as عاشhe lives موكولاgiven over لهمto care ناصبexhausting
ما عاش موكولا لهم ناصب
Tawfiq, sleep, and visit the envier in his sleeplessness,
The jealousy of foes distressed you, while you lived
As long as he lives, given over to exhausting care.
Appointed to them, erecting hatred
للموتin death روحrepose زيدwithheld (uncertain reading) عنكfrom you هنيهةfor a little while
للموت روح زيد عنك هنيهة
فيin شبهthe likeness of حلمa dream مثقلweighed down بمتاعبwith troubles
في شبه حلم مثقل بمتاعب
Death has a repose, withheld from you a little while,
Death has given your soul, O Zayd, a respite
In the likeness of a dream weighed down with troubles.
In a dreamlike state, laden with troubles
ذادوهthey drove it away عنكfrom you فبتso you spent the night أقلقthe most restless منof those who ثوىrested
ذادوه عنك فبت أقلق من ثوى
حيثwhere القرارrepose يكونis أمنthe safety of الهائبthe fearful
حيث القرار يكون أمن الهائب
They drove it from you, so you became the most restless of those who rest
They prevented it from you, so you remained restless away
Where repose should mean safety for the fearful.
From rest, where settlement would be refuge for the frightened
لكنbut عدلاjustice لاnot ينيfalters متعقباpursuing
لكن عدلا لا يني متعقبا
للظلمinjustice بينbetween مصابرone patiently resisting ومعاقبand one punishing
للظلم بين مصابر ومعاقب
But justice, never ceasing its pursuit
But justice that does not sleep pursues
Of injustice, now patiently resisting, now punishing,
Injustice, between the steadfast and the avenger
كشفremoved اللثامthe veil عنfrom الحقيقةthe truth فانجلتand so it emerged
كشف اللثام عن الحقيقة فانجلت
تعديaiding الضياءthe light علىagainst الظلامthe darkness الهاربfleeing
تعدي الضياء على الظلام الهارب
Unveiled the truth, and it shone forth,
It uncovered the veil from the truth, so it shone,
Aiding the light against the fleeing darkness.
Its radiance overwhelming the fleeing darkness
الناهشوthe tearers of الأعراضhonors فيin خسرloss وإنeven if
الناهشو الأعراض في خسر وإن
لمnot تتصمare stained أعراضهمtheir honors بمثالبwith faults
لم تتصم أعراضهم بمثالب
Those who tear at others’ honor are losers, even if
The detractors of honor failed, even if
Their own honor is unstained by faults.
Their honor was not stained with blemishes
كيفhow then الوشاةthe slanderers وقدwhen they have رموكaccused you بماof what بهمis in them
كيف الوشاة وقد رموك بما بهم
منof منقصاتshortcomings جمةnumerous ومعايبand faults
من منقصات جمة ومعايب
What, then, of the slanderers, who accused you of their own
How could the slanderers who attributed to you
Countless shortcomings and defects?
Such major shortcomings and faults?
حسدوكthey envied you لمnot يعفواthey spared أخاكyour brother وإنماand only
حسدوك لم يعفوا أخاك وإنما
فعلواthey acted لحرصfrom greed فيin الطبائعnatures غالبprevailing
فعلوا لحرص في الطبائع غالب
They envied you and did not spare your brother; they acted only
They envied you, they did not pardon your brother, but rather
From a greed that prevails in their natures.
Acted on intense greed in their natures
فالمحمداتso the praiseworthy qualities وأنتماand you two فيon جانبone side
فالمحمدات وأنتما في جانب
والمخزياتand the shameful qualities ورهطهمand their clan فيon جانبone side
والمخزيات ورهطهم في جانب
Praiseworthy qualities and you two stand on one side,
So the praiseworthy and you are in one regard
And shameful qualities and their clan on the other.
And the disgraceful and their ilk in one regard
ماذاwhat تركتyou left منof المقامstanding لشحهمfor their stinginess
ماذا تركت من المقام لشحهم
تلقاءbefore سيبa bounty كالغمامlike clouds الصائبrain-bearing
تلقاء سيب كالغمام الصائب
What standing did you leave for their stinginess
What place did their stinginess leave
Before a bounty like rain-pouring clouds?
Facing your bounty, striking like clouds?
ولسوءand for the badness of مسعاهمtheir endeavor وقلةand the scantiness of كسبهits yield
ولسوء مسعاهم وقلة كسبه
فيat جنبthe side of مسعاكyour endeavor الجميلbeautiful الكاسبfruitful
في جنب مسعاك الجميل الكاسب
And for their ill endeavors and meager gains,
And the wretchedness of their effort and lack of gain
Beside your fair and fruitful endeavor?
Beside your beautiful, profitable effort?
قدindeed باعدواthey lengthened الخطواتthe strides فيin طلبseeking العلىthe heights
قد باعدوا الخطوات في طلب العلى
فتقاصرواyet they fell short عنof خطوكyour steps المتقاربclosely spaced
فتقاصروا عن خطوك المتقارب
They lengthened their strides in pursuit of the heights,
They took wide steps seeking heights
Yet fell short of your closely spaced steps.
So they fell short of your close steps
وهداكand guided you دونهمunlike them السبيلthe path إلىto الذيthat which
وهداك دونهم السبيل إلى الذي
لمnot يبصروهthey saw it نورthe light of فكرthought ثاقبpenetrating
لم يبصروه نور فكر ثاقب
And, unlike them, you were guided along the road toward what
And your guidance led you, beyond them, to what
They never saw, by the light of piercing thought.
They did not see, by keen penetrating thought
أنthat يقتضوكthey demand of you شمائلqualities لمnot تؤتهاyou were granted them
أن يقتضوك شمائل لم تؤتها
فمطالبso the demands of الباغينthe aggressors شرthe worst مطالبdemands
فمطالب الباغين شر مطالب
That they should demand qualities never bestowed on you—
To claim you had traits you were not given
The demands of aggressors are the worst demands.
For the demands of the unjust are evil demands
الناسpeople إماeither حاسبan accountant أوor محرزone who attains
الناس إما حاسب أو محرز
جاهاstanding يصرفemploys فيهin its service ذهنthe mind of الحاسبthe accountant
جاها يصرف فيه ذهن الحاسب
People are either accountants, or men who attain
People are either a thinker or a preserver
Standing and employ an accountant’s mind in its service.
Of glory, which distracts the thinker’s mind
وأخوand a man of المآثرnoble deeds هلdoes يقللdiminish مجدهhis glory
وأخو المآثر هل يقلل مجده
أنthat لاnot يكونhe is بعالمa scholar أوor كاتبa writer
أن لا يكون بعالم أو كاتب
Does a man of noble deeds lose any glory
But the brother of achievements - would his glory be diminished
By not being a scholar or a writer?
If he was neither scholar nor writer?
آليتI swore بالحسنىby goodness أليةthe oath of عارفone who knows
آليت بالحسنى ألية عارف
بعلوهاof its loftiness عنabove شبهةa suspicion منfrom كاذبa liar
بعلوها عن شبهة من كاذب
I have sworn by goodness, with the oath of one who knows
You aspired to the beautiful aspirations of a knower
Its loftiness above any suspicion cast by a liar.
Of its loftiness, from the suspicion of liars
ماnot ضارharmed منone who ذمdisparaged النضارgold وربماand perhaps
ما ضار من ذم النضار وربما
كانتwas نقيصتهits flaw بعينin the eye of العائبthe faultfinder
كانت نقيصته بعين العائب
No one who disparages gold harms it; perhaps
No harm comes from censuring the chaste, and perhaps
Its flaw lies in the faultfinder’s eye.
His shortcoming was in the critic's eye
هلwhether معدنthe metal of التيجانcrowns بخسwas diminished حقهits due
هل معدن التيجان بخس حقه
إنif يأبit refuses طبعthe forging of أسنةspearheads وقواضبand cutting blades
إن يأب طبع أسنة وقواضب
Has the metal of crowns been denied its due
Has the essence of crowns been devalued
If it refuses to be forged into spearheads and cutting blades?
If the nature of tongues and judges refuse?
أدركتyou understood منthrough كرمgenerosity وهمwhile they لمnot يدركواunderstood
أدركت من كرم وهم لم يدركوا
ماwhat للحوادثevents possess منof بعيدfar-reaching عواقبconsequences
ما للحوادث من بعيد عواقب
You understood through generosity, while they did not understand,
You attained generosity while they did not attain
The far-reaching consequences of events.
The distant consequences of events
الجودgenerosity للمبقيfor one who preserves علىwith regard to أموالهhis wealth
الجود للمبقي على أمواله
هوis أولthe foremost الرأيcounsel السديدsound الصائبcorrect
هو أول الرأي السديد الصائب
Generosity, for one who would preserve his wealth,
Giving while keeping one's wealth
Is the foremost sound and prudent counsel.
Is the foremost sound opinion
وبهand through it يوقىare protected العالمونthe learned تحولاan upheaval
وبه يوقى العالمون تحولا
راعalarmed النهىreason بنذيرهwith its warning المتعاقبrecurring
راع النهى بنذيره المتعاقب
Through it, the learned are shielded from an upheaval
By it the knowledgeable are protected from decline
Whose recurring warnings have frightened discerning minds.
The warner of prohibitions reminding in succession
هلwhether بعدafter معرفةthe knowledge of الجموعthe multitudes بحقهاof their rights
هل بعد معرفة الجموع بحقها
يرتاضsubmit ساغبهاtheir hungry لغيرto one who is not الساغبhungry
يرتاض ساغبها لغير الساغب
After the multitudes have come to know their rights,
After the people's knowledge of their rights
Will their hungry submit to those who do not hunger?
Would one seeking them be content with the unseeker?
إنif لمnot تصبthey receive منfrom كلevery نعمىblessing حظهاtheir share
إن لم تصب من كل نعمى حظها
لمnot تأمنwill be safe الدنياthe world كبارgreat مصائبcalamities
لم تأمن الدنيا كبار مصائب
If they do not receive their share of every blessing,
If each blessing did not attain a share
The world will not be safe from great calamities.
The world would not be safe from great tribulations
ادوردEdward ياO أوفىmost faithful الرجالmen إذاwhen دعاcalled
ادورد يا أوفى الرجال إذا دعا
فيat حينهits appointed time داعيthe caller to القيامundertaking بواجبa duty
في حينه داعي القيام بواجب
Edward, most faithful of men, whenever
Turn, O most faithful of men, if in its time
The summons to perform a duty comes in its time,
The caller to duty calls
ياO محرزاone who attains بدؤوبهthrough his persistence وبجدهand through his diligence
يا محرزا بدؤوبه وبجده
أسمىthe highest مكانstation للمجدfor the diligent one الدائبtireless
أسمى مكان للمجد الدائب
You who have attained, through persistence and diligence,
O you who attained by your perseverance and dedication
The highest station of the tireless achiever,
The highest place of enduring glory
ومذللاand one who subdues بذكائهwith his intelligence ومضائهand with his resolve
ومذللا بذكائه ومضائه
ماwhat لاnot يذللcan be subdued منof كؤودsteep مصاعبdifficulties
ما لا يذلل من كؤود مصاعب
And who subdues, with intelligence and resolve,
And who subdued by your intelligence and strength
The steep difficulties that will not be subdued.
What hardships cannot subdue
ورمواand they hurled فماbut not ألقىcast down الشهابthe shooting star
ورموا فما ألقى الشهاب
منfrom العنانthe clouds سوىexcept شهابa shooting star
من العنان سوى شهاب
They hurled, but none brought down the shooting star
And they threw, but the comet threw off
From the clouds except another shooting star.
Nothing but a comet
ماhow كانit was أغناهمneedless for them وذاكand that
ما كان أغناهم وذاك
البابdoor للإحسانto charity بابa door
الباب للإحسان باب
How needless it was for them, when that
He was not wealthier than them, yet that
Door was a door to charity,
Door was the door of benevolence
لوif أنهمthey لاقواhad met ذويthose with الحاجاتneeds
لو أنهم لاقوا ذوي الحاجات
فيin تلكthose الرحابspacious halls
في تلك الرحاب
Had they met those in need
If only they had met the needy
Within those spacious halls.
In those vast courts
فيin حكمةthe wisdom of الدنياthe world وفيand in تصريفهاits workings
في حكمة الدنيا وفي تصريفها
العجبwonder العجابastonishing
العجب العجاب
In the world’s wisdom and its workings
In the wisdom and workings of this world
There is wonder beyond wonder.
Is wondrous marvel
قدmay يظفرwin الجانونthe wrongdoers فيهاin it
قد يظفر الجانون فيها
بالكرامةwith honor والثوابand reward
بالكرامة والثواب
Wrongdoers may win in it
The despised may attain honor and reward
Honor and reward,
And those in fear may encounter punishment
وعلىand upon رؤوسthe heads of الخائفينthose who fear
وعلى رؤوس الخائفين
اللهGod قدmay يقعfall العقابpunishment
الله قد يقع العقاب
While upon the heads of those who fear
A world that defies all ordainment
God, punishment may fall.
And mixes up accounts
دنياa world تخالفdefies كلevery تقديرreckoning
دنيا تخالف كل تقدير
وتخلطand confuses فيin الحسابthe accounting
وتخلط في الحساب
A world that defies every reckoning
In its deceptive blossoms, for the happy is a mirage
And confounds the accounts.
And in the roses, a delusion
فيin زهرهاits bloom الغرارdeceptive للساريfor the night-traveler
في زهرها الغرار للساري
وفيand in الوردthe watering-place السرابa mirage
وفي الورد السراب
In its bloom is deception for the night-traveler,
So every truth in it
And at its watering-place, a mirage.
Is a subject of doubt
فتظلso remains كلevery حقيقةtruth
فتظل كل حقيقة
فيهاin it محلاa ground لارتيابfor doubt
فيها محلا لارتياب
So every truth remains
I was none other, O Tawfiq, but one
Within it a ground for doubt.
Ransomed by companions
ماnot كنتyou were ياO توفيقTawfiq إلاexcept
ما كنت يا توفيق إلا
منone whom تفديهthey sacrifice themselves for him الصحابfriends
من تفديه الصحاب
You were, Tawfiq, none other than
Of gentle manner and conduct
One for whom friends would sacrifice themselves,
That brings ease
لشمائلfor qualities مملوؤةfilled أنساwith warmth
لشمائل مملوؤة أنسا
وأخلاقand dispositions عذابsweet
وأخلاق عذاب
For qualities filled with warmth,
And pure nature that time did not taint
And sweet dispositions,
Though it was struck by affliction
وصفاءand the purity of طبعnature لمnot يكدرهclouded it
وصفاء طبع لم يكدره
الزمانtime ولوeven if أرابaroused suspicion
الزمان ولو أراب
And a purity of nature unclouded by
And manliness in every incident
Time, though it stirred misgivings,
Answering its caller
ومروءةand chivalry فيin كلevery حادثةcalamity
ومروءة في كل حادثة
لهاfor it داعa caller مجابanswered
لها داع مجاب
And a chivalry that, in every crisis,
But how much, how much can be said
Answered the call addressed to it.
When fate decrees, if one lives rightly
لكنbut وكمand how many لكنbuts تقالare said
لكن وكم لكن تقال
إذاwhen كباhe stumbled بالجدthrough fortune عاشhe lived (text unclear)
إذا كبا بالجد عاش
But—and how many ‘buts’ are spoken—
The ordainment of He who created the land
When he stumbles through fortune, he lives [text unclear].
No questioning or blaming
حكمthe judgment of الذيHim who برأcreated البريةcreation
حكم الذي برأ البرية
لاno سؤالquestioning ولاand no عتابreproach
لا سؤال ولا عتاب
The judgment of Him who created all creatures:
It is He who consolation is sought from
No questioning, and no reproach.
For the torments
وهوand He الذيis the One who تعتاضyou receive in exchange بالنعمىwith blessings
وهو الذي تعتاض بالنعمى
لديهin His presence منin place of العذابtorment
لديه من العذاب
And He is the One who grants you blessings
And in Him the hopes are realized
In His presence, in place of torment.
For whoever hoped in anything else, is disappointed
وعليهand upon Him rests تحقيقthe fulfillment of الرجاءhope
وعليه تحقيق الرجاء
فمنfor whoever رجاhopes in إلاهanyone but Him خابis disappointed
فمن رجا إلاه خاب
And fulfillment of hope rests with Him,
Edward, live with abundance of blessings
For whoever hopes in anyone but Him is disappointed.
And exalted station
إدوردEdward عشlive متوافرabundant in الآلاءblessings
إدورد عش متوافر الآلاء
مرفوعelevated الجنابdignity
مرفوع الجناب
Edward, live with blessings in abundance,
In joy that is pure, and do not blame
Your dignity held high,
The protected from faults
فيin غبطةhappiness تصفوthat stays pure وبالغيرand with reversals
في غبطة تصفو وبالغير
الملمةafflicting لاnot تثابmay you be recompensed
الملمة لا تثاب
In happiness that stays pure; may the reversals
It is inevitable, if the people of your country
That bring calamity never be your recompense.
Grieve for that affliction
لاno بدعwonder إنif واساكconsole you أهلthe people of
لا بدع إن واساك أهل
القطرthe land فيin ذاكthat المصابcalamity
القطر في ذاك المصاب
No wonder if the people of
For you are that branch from
The land console you in that calamity,
A pure, wholesome origin
فلأنتfor you indeed ذاكthat الفرعbranch منfrom
فلأنت ذاك الفرع من
أصلa root زكاflourished فيهin it وطابand grew fair
أصل زكا فيه وطاب
For you are that branch of
From a family whose manners
A stock in which it flourished and grew fair,
Were purified, flawless
منfrom أسرةa family طهرتbecame pure
من أسرة طهرت
خلائقهاits character ولمand not توصمwas branded بعابwith a flaw
خلائقها ولم توصم بعاب
Of a family pure
Struck with an arrow aiming high
In character, and never branded with a fault.
So from it came what came
ضربتit shot بسهمwith an arrow فيtoward العلىthe heights
ضربت بسهم في العلى
فأصابand it hit منهاof them ماwhat أصابit hit
فأصاب منها ما أصاب
It shot an arrow toward the heights,
And you are the best remnant
And gained from them all that it gained.
From it, hoped for or feared
ولأنتand you indeed خيرthe finest بقيةremnant
ولأنت خير بقية
منهاof it ترجىlooked to in hope أوor تهابheld in awe
منها ترجى أو تهاب
And you are the finest remnant
You are adorned by refined manners
Of it, whether looked to in hope or held in awe.
And solid morals
زانتكadorned you آدابmanners رقيقاتgentle
زانتك آداب رقيقات
وأخلاقand dispositions صلابfirm
وأخلاق صلاب
You are adorned by gentle manners
Grace and wit in speech
And firm moral character,
In questioning and answering
لطفgrace وظرفand wit فيin الحديثconversation
لطف وظرف في الحديث
وفيand in السؤالquestioning وفيand in الجوابanswering
وفي السؤال وفي الجواب
Grace and wit in conversation,
Resolve that defeats the world's woes
In questions and in answers,
And mocks difficulties
عزمresolve يفلblunts مكارهthe hardships of الدنياthe world
عزم يفل مكاره الدنيا
ويهزأand mocks بالصعابat difficulties
ويهزأ بالصعاب
A resolve that blunts the hardships of the world
Opinion - if you expressed it in puzzlement
And mocks difficulties,
It would settle the discourse
رأيjudgment إذاwhen أبديتهyou express it فيin معضلa knotty matter
رأي إذا أبديته في معضل
فصلdecisiveness الخطابspeech
فصل الخطاب
A judgment that, when you voice it on a knotty matter,
Glory that refused honor and generosity
Is the decisive word,
To resemble clouds
مجدglory أبىrefused شرفاthrough nobility وجوداand generosity
مجد أبى شرفا وجودا
أنto يشبهbe likened بالسحابto clouds
أن يشبه بالسحاب
A glory that, in nobility and generosity, disdains
O you we console, and know more than
Comparison with the clouds.
We know of what is right
ياO منyou whom نعزيهwe console him ويدريand he knows
يا من نعزيه ويدري
فوقbeyond ماwhat ندريwe know الصوابwhat is right
فوق ما ندري الصواب
You whom we console, who know
And the promise of the Guardian of happiness
What is right better than we know,
Is no false promise
وعدthe promise of المهيمنthe Sovereign بالسعادةof happiness
وعد المهيمن بالسعادة
ليسis not بالوعدa promise الكذابlying
ليس بالوعد الكذاب
The Sovereign’s promise of happiness
So for one in whose eternity is mercy
Is no lying promise.
And for you, resignation
فلمنso for the one who تولىdeparted رحمةmercy
فلمن تولى رحمة
فيin خلدهhis eternal abode ولكand for you احتسابpatient hope of divine reward
في خلده ولك احتساب
For the departed, then, mercy
In his eternal abode; for you, patience seeking divine reward.
Partial English translation: 180 of 182 Arabic lines translated.