غَلَبَtriumphed المَوْتُdeath فَالْحَيَاةُso life ثَكُولُbereaved
غَلَبَ المَوْتُ فَالْحَيَاةُ ثَكُولُ
مَاnot خَلاَwas empty مِنْكَof you قَلْبُهَاher heart المَشْغُولُpreoccupied
مَا خَلاَ مِنْكَ قَلْبُهَا المَشْغُولُ
Death has triumphed, and life is bereaved;
Death has prevailed, so life has become transient
Her preoccupied heart has never been empty of you.
Except for the heart preoccupied with you
فِيin الْعُبَابِthe surging sea الْعرِيضِbroad مِنْهَاof her خُفُوقٌa heartbeat
فِي الْعُبَابِ الْعرِيضِ مِنْهَا خُفُوقٌ
مَوْجُهُits wave آخِرَthe farthest المَدَىreach يَسْتَطِيلُextends
مَوْجُهُ آخِرَ المَدَى يَسْتَطِيلُ
In her broad, surging sea there is a heartbeat,
In its vast expanse, there are gaps
Whose wave stretches to the farthest reach.
Its waves lengthen to the farthest horizon
وَإِلَىand to الضَّعْفِweakness قُوَّةُthe strength الْبَأْسِof courage آلَتْturned
وَإِلَى الضَّعْفِ قُوَّةُ الْبَأْسِ آلَتْ
بَعْدَafter أَنْthat نَاصَرَتْهُsupported it فَهْيَso it is خَذُولُforsaking
بَعْدَ أَنْ نَاصَرَتْهُ فَهْيَ خَذُولُ
The strength of courage has turned to weakness,
Power diminished to weakness
After lending it support; now it forsakes it.
After it had supported him, so it became failing
سَادَprevailed فِيin مَوْضِعِthe place الحَرَاكِof movement سُكونٌstillness
سَادَ فِي مَوْضِعِ الحَرَاكِ سُكونٌ
عَادَreturned فِيهِin it بِالخَيْبَةِwith disappointment التَّأْمِيلُhope
عَادَ فِيهِ بِالخَيْبَةِ التَّأْمِيلُ
Stillness has prevailed where movement was;
Calmness prevailed where there was commotion
Hope has returned there disappointed.
In it, hope turned into disappointment
وَتَوَارَتْand vanished فِيinto الْغَيْبِthe unseen زُهْرُsplendors المَعَالِيof lofty achievement
وَتَوَارَتْ فِي الْغَيْبِ زُهْرُ المَعَالِي
وَتَدَاعَىand collapsed التَّشْيِيدُbuilding وَالتَّأْثيلُand establishing foundations
وَتَدَاعَى التَّشْيِيدُ وَالتَّأْثيلُ
The splendors of lofty achievement have vanished into the unseen,
The flowers of ideals disappeared into the unknown
And building and the laying of foundations have collapsed.
And construction and buttressing collapsed
أَسَفاًalas أَنْthat يَبِيتَit should spend the night مُغْتَمَداًsheathed فِيin الترْdust (first part)
أَسَفاً أَنْ يَبِيتَ مُغْتَمَداً فِي الترْ
بِdust (last part) سَيْفُthe sword العَزِيمَةِof resolve المَسْلولُdrawn
بِ سَيْفُ العَزِيمَةِ المَسْلولُ
Alas that it should lie sheathed in the dust—
What a pity, the sword of determination should spend the night
The drawn sword of resolve!
In the scabbard, deactivated
وَإِذَاand when مَاemphatic particle قَضَىdied هُمَامٌa great-hearted man وَإِنْeven if طَاlasted long (first part)
وَإِذَا مَا قَضَى هُمَامٌ وَإِنْ طَا
لَتْlasted long (last part) سِنُوهُhis years فَفِيthen in الرَّدَىdeath تَعْجِيلُhaste
لَتْ سِنُوهُ فَفِي الرَّدَى تَعْجِيلُ
When a great-hearted man dies, however long
Whenever an ardent soul perishes, even if
His years have been, death has come too soon.
Its years are long, demise hastens
مِصْرُEgypt تَبْكِيكَweeps for you وَالشَّآمُand Syria جَزُوعٌdistraught
مِصْرُ تَبْكِيكَ وَالشَّآمُ جَزُوعٌ
لَيْسَit is not بِدْعاًstrange مَاnot الرَّاحِلُونَthe departed شُكُولُalike
لَيْسَ بِدْعاً مَا الرَّاحِلُونَ شُكُولُ
Egypt weeps for you, and Syria is distraught;
Egypt cries for you and Syria grieves
No wonder: the departed are not alike.
What the departing ones complain of is no false claim
بَيْنَbetween مَيْتَيْنِtwo dead men مِنْof أُولِيpossessors الْيُسْرِof wealth
بَيْنَ مَيْتَيْنِ مِنْ أُولِي الْيُسْرِ
قَدْmay يَبْلُغُreach أَقْصَىthe utmost غَايَاتِهِof its limits التَّفْضِيلُdistinction
قَدْ يَبْلُغُ أَقْصَى غَايَاتِهِ التَّفْضِيلُ
Between two dead men of wealth,
Between two deaths, one of luxury and one of misery
Distinction may reach its utmost extent.
Exaltation may reach its utmost extent
ذَاكَthat one يَمْضِيpasses away وَلاَand not يُحَيَّىis greeted وَهَذَاand this one
ذَاكَ يَمْضِي وَلاَ يُحَيَّى وَهَذَا
لَيْسَnot يَكْفِيsuffices مُؤَبِّنِيهِhis eulogists العَوِيلُwailing
لَيْسَ يَكْفِي مُؤَبِّنِيهِ العَوِيلُ
That one passes without a greeting; for this one,
One passes away with no farewell, while for the other
Wailing does not suffice his eulogists.
The wailing of the mourners is not enough
أَعَجِيبٌis it strange? وَأَنْتَwhen you are نَادِرَةُthe marvel القَطْرَيْنِof the two lands
أَعَجِيبٌ وَأَنْتَ نَادِرَةُ القَطْرَيْنِ
أَنَّthat النفُوسَsouls حُزْناًwith grief تَسِيلُflow
أَنَّ النفُوسَ حُزْناً تَسِيلُ
Is it strange, when you are the marvel of both lands,
How wondrous you are, unique among the two valleys
That souls should melt with grief?
That even souls should grieve and pour down in streams
هُوَit أَمْرٌa matter لِمَنْfor whoever بَكَىwept فِيهِin it عُذْرٌan excuse
هُوَ أَمْرٌ لِمَنْ بَكَى فِيهِ عُذْرٌ
إِنَّمَاonly الصَّبْرُpatience فِيin سِوَاهُother than it جَمِيلُbeautiful
إِنَّمَا الصَّبْرُ فِي سِوَاهُ جَمِيلُ
This is a matter in which those who weep have an excuse;
There is an excuse for one who mourns him
Patience is beautiful only in other circumstances.
But patience for another is more fitting
ضَرَبَstruck الضَّربَةَthe blow الَّتِيthat هَوَّنَتْmade insignificant
ضَرَبَ الضَّربَةَ الَّتِي هَوَّنَتْ
كُلَّevery شَكَاةٍcomplaint وَأَخْرَسَتْand silenced مَنْwhoever يَقُولُspeaks
كُلَّ شَكَاةٍ وَأَخْرَسَتْ مَنْ يَقُولُ
It struck the blow that made insignificant
He struck a blow that stifled all complaints
Every complaint, and silenced everyone who speaks.
And silenced whoever would speak
فَلْيَدرْso let revolve فِيin مَدَارِهِits orbit الفِكْرُthought حَيْرَاbewildered (first part)
فَلْيَدرْ فِي مَدَارِهِ الفِكْرُ حَيْرَا
نَbewildered (last part) وَيجْمدْand let freeze بِالنَّاظِرينَin the onlookers الذُّهولُstupefaction
نَ وَيجْمدْ بِالنَّاظِرينَ الذُّهولُ
Let thought revolve in its orbit, bewildered,
So thoughts roam in confusion
And let stupefaction freeze the onlookers.
And those who look on are paralyzed in awe
أَيwhat نَوْحٍlament يَفِيfulfills بِحَقِّthe due of امْرِيءٍa man كَاwas (first part)
أَي نَوْحٍ يَفِي بِحَقِّ امْرِيءٍ كَا
نَwas (last part) عَلَيْهِupon him لأُمَّةٍfor a nation تَعْوِيلُreliance
نَ عَلَيْهِ لأُمَّةٍ تَعْوِيلُ
What lament can do justice to a man
What elegy suffices the right of a man
On whom a nation relied?
Who was relied upon by a whole nation?
أَرَأَيْتُمْhave you seen? سَيْرَthe procession السَّرَاةِof the dignitaries بِتَابوwith a coffin (first part)
أَرَأَيْتُمْ سَيْرَ السَّرَاةِ بِتَابو
تٍcoffin (last part) عَلَيْهِupon it عَمِيدُهمْtheir chief مَحْمولُborne
تٍ عَلَيْهِ عَمِيدُهمْ مَحْمولُ
Have you seen the dignitaries processing with a coffin,
Have you seen the walk of the caravan, the bier
Their chief borne upon it?
Borne by dignitaries, upon which their chief lies
وَاحْتِمَالِand the carrying الْعفَاةِthe needy petitioners نَعْشَthe bier أَبِيهِمْof their father
وَاحْتِمَالِ الْعفَاةِ نَعْشَ أَبِيهِمْ
موشِكاًalmost أَنْto يَسْعَىmove along بِهِwith it التَّقْبِيلُkissing
موشِكاً أَنْ يَسْعَى بِهِ التَّقْبِيلُ
And the needy carrying their father's bier,
And the carrying of the father's coffin by nfollows
Almost moved along by their kisses?
Who are about to kiss it in intense grief?
مَاwhat دَهَىstruck المَحْمَدَاتِpraiseworthy deeds يَوْمَthe day ثَوَىhe lay
مَا دَهَى المَحْمَدَاتِ يَوْمَ ثَوَى
بِالْقَاعِin the ground ذَاكَthat one المُيَمَّمُthe one sought out المَسْؤُولُthe one petitioned
بِالْقَاعِ ذَاكَ المُيَمَّمُ المَسْؤُولُ
What a blow befell praiseworthy deeds the day he lay
No lofty attributes were declared on the day
In the earth—that man sought out and petitioned!
That trusted leader was laid in the ground
أَصْبَحَbecame الثَّغْرُthe port فِيهِon that day بَعْدَafter ابْتِسَامٍsmiling
أَصْبَحَ الثَّغْرُ فِيهِ بَعْدَ ابْتِسَامٍ
وَهْوَand it is قَلْبٌa heart إِلىto الأَسَىَsorrow مَوْكولُconsigned
وَهْوَ قَلْبٌ إِلى الأَسَىَ مَوْكولُ
On that day the port, once smiling, became
The next morning, his grin had turned
A heart consigned to sorrow.
While his heart was predisposed to sorrow
وَجَرَىand flowed النِّيلُthe Nile لاَnot يُحَارِيهِrivals it بَعْدَafter
وَجَرَى النِّيلُ لاَ يُحَارِيهِ بَعْدَ
اليَوْمِtoday فِيin فَيْضِهِits flood أَخُوهُits brother النَّيلُbounty
اليَوْمِ فِي فَيْضِهِ أَخُوهُ النَّيلُ
The Nile flows, no longer matched, after
The Nile flowed no longer competing
Today, in its flood by its brother—bounty.
With its brother Nile in abundance after that day
يَاO سَمِيِّيmy namesake وَهَكَذَاand thus كُنْتَyou used to تَدْعُوcall
يَا سَمِيِّي وَهَكَذَا كُنْتَ تَدْعُو
نِيme وَأَدْعُوكَand I call you وَالْكَرِيمُand the generous man وَصولُkeeps close ties
نِي وَأَدْعُوكَ وَالْكَرِيمُ وَصولُ
O my namesake—thus you used to call
O namesake, that is how you used to call me
Me, and I you; the generous man keeps close ties.
And I would call you, for the noble one fulfills
كُلُّevery وُدٍaffection يَدُولُchanges لَكِنَّbut وُدِّيmy affection
كُلُّ وُدٍ يَدُولُ لَكِنَّ وُدِّي
لَكَfor you مَاas long as دُمْتُI remain alive ثَابِتٌsteadfast لاَnot يَدُولُchanges
لَكَ مَا دُمْتُ ثَابِتٌ لاَ يَدُولُ
Every affection changes, but my affection
Every affection shifts, but my affection
For you, as long as I live, is steadfast and unchanging.
For you remains firm, it does not waver
أَنَاI مَنْthe one who إِنْif دَعَتْcalled إِليْكَto you حُقُوقٌduties
أَنَا مَنْ إِنْ دَعَتْ إِليْكَ حُقُوقٌ
مَاnot تَوَانَىlagged وَإِنَّهُeven though he لَعَلِيلُis indeed ill
مَا تَوَانَى وَإِنَّهُ لَعَلِيلُ
I am one who, when duties call me to you,
I am the one who, if obligations called you,
Never holds back, even though ill.
Would not hesitate, though overwhelmed and powerless
وَقَدand indeed وَفَدْنَاwe have come وَهَؤُلاَءِand these هُمُthey الصَّحْبُthe companions
وَقَد وَفَدْنَا وَهَؤُلاَءِ هُمُ الصَّحْبُ
وَهَذَاand this النَّادِيthe gathering-place فَايْنَso where خَلِيلُKhalil
وَهَذَا النَّادِي فَايْنَ خَلِيلُ
We have come; here are the companions,
We have come on pilgrimage, and here are the comrades
And here is the gathering-place—but where is Khalil?
But where is the dear friend?
أَيْنَwhere تِلْكَthose الشَّمَائِلُmanners البَارِعاتُoutstanding الظْرفِin wit
أَيْنَ تِلْكَ الشَّمَائِلُ البَارِعاتُ الظْرفِ
أَيْنَwhere الحَدِيثُthe conversation وَهْوَand it is الشَّمُولُwine
أَيْنَ الحَدِيثُ وَهْوَ الشَّمُولُ
Where are those manners, so outstanding in wit?
Where are those refined, graceful qualities?
Where is the conversation that was wine itself?
Where is the all-encompassing discourse?
أَيْنَwhere تِلْكَthose الأْلطَافُkindnesses وَالشِّيَمُand traits الحُسْنَىexcellent
أَيْنَ تِلْكَ الأْلطَافُ وَالشِّيَمُ الحُسْنَى
جَلَتْهَاpolished them وَسَلْسَلَتْهَاand smoothed them الأُصُولُancestral roots
جَلَتْهَا وَسَلْسَلَتْهَا الأُصُولُ
Where are those kindnesses and excellent traits
Where are those kindnesses and refined morals
That ancestral roots polished and refined?
Made pure and rendered by its origins?
أَيْنَwhere ذَاكَthat البَهَاءُsplendor وَالطَّلْعَةُand the countenance الْغَرَّاradiant (first part)
أَيْنَ ذَاكَ البَهَاءُ وَالطَّلْعَةُ الْغَرَّا
ءُradiant (last part) وَالرَّوْنَقُand the luster الَّذِيwhich لاَnot يَحُولُchanges
ءُ وَالرَّوْنَقُ الَّذِي لاَ يَحُولُ
Where is that splendor, that radiant countenance,
Where is that brilliance, radiance
And that luster which never changes?
And splendor that does not diminish?
أَيْنَwhere مَنْthe one who فِيin أَسِرَّةِthe lineaments الوَجْهِof the face مِنْهُof his
أَيْنَ مَنْ فِي أَسِرَّةِ الوَجْهِ مِنْهُ
لِمَعَانِيof the meanings فُؤَادِهِof his heart تَمْثِيلُan expression
لِمَعَانِي فُؤَادِهِ تَمْثِيلُ
Where is he whose facial lineaments
Where is he whose face betrays
Expressed the meanings of his heart?
The meanings of his heart through expression?
يَلْبسُhe wears اللِّبْسَةَthe attire البَدِيعَةَexquisite لاَnot
يَلْبسُ اللِّبْسَةَ البَدِيعَةَ لاَ
يخْتَالُstruts أَمَّاas for مَكَانَهاits place فَيْخِيلُso it takes pride
يخْتَالُ أَمَّا مَكَانَها فَيْخِيلُ
He wears exquisite attire, without
Wearing the beautiful gown, he does not pretend
Strutting; its place upon him, though, takes pride.
But where it belongs, it seems most fitting
زَاهِياًradiant عِزَّةًwith dignity وَفِيand in الحقِّtruth أَنْthat يَعْتَزَّhe take pride
زَاهِياً عِزَّةً وَفِي الحقِّ أَنْ يَعْتَزَّ
مَنْone who تَقْصُرُfall short الوَرَىall people وَيطُولُand he towers
مَنْ تَقْصُرُ الوَرَى وَيطُولُ
Radiant with dignity—and rightly may he take pride,
Exalted in honor, and rightfully proud
He whom all others fall short of, while he towers.
Is one whom people fall short of in status
مَالَتِbent السِّنُّage بِاللِّدَاتِhis contemporaries وَماand not كَاwas (first part)
مَالَتِ السِّنُّ بِاللِّدَاتِ وَما كَا
نَwas (last part) سِوَىother than السَّمْهَرِيِّa straight spear حِينwhen يَمِيلُit inclines
نَ سِوَى السَّمْهَرِيِّ حِين يَمِيلُ
Age bent his contemporaries, but he was
Old age inclined with maturity though he remained
Only a straight spear when it inclines.
None other than the internally youthful
صَارَbecame شَيْخاan old man وَفِيyet in العُيُونِthe eyes فَتًىa youth
صَارَ شَيْخا وَفِي العُيُونِ فَتًى
غَضٌّfresh يُرَىis seen بِالظُّنُونِby conjecture فِيهِin him ذُبُولُfading
غَضٌّ يُرَى بِالظُّنُونِ فِيهِ ذُبُولُ
He became an old man, yet to the eyes a youth,
He became aged, yet in the eyes a sprightly
Fresh; only by conjecture could fading be seen in him.
Young man whom decline was falsely presumed of
طَالَgrew long عَدُّthe count السِّنِينَof years لَكِنَّهُbut he ظَلَّremained
طَالَ عَدُّ السِّنِينَ لَكِنَّهُ ظَلَّ
وَمَاand no فِيin حَالٍstate لَهُof his تَبْدِيلُchange
وَمَا فِي حَالٍ لَهُ تَبْدِيلُ
The tally of years grew long, yet he remained
The years elapsed, but he remained
Unchanged in any aspect of his state.
In a state for which there was no substitute
عَزْمُهُhis resolve عَزْمُهُhis resolve فَإِزْماعُهُso his decision الإِنْفَاذُexecution
عَزْمُهُ عَزْمُهُ فَإِزْماعُهُ الإِنْفَاذُ
وَالبَدْءُand beginning بِالمَسِيرِwith traveling الوُصُولُarrival
وَالبَدْءُ بِالمَسِيرِ الوُصُولُ
His resolve remained his resolve: his decision was execution,
His resolve was his resolve, so his intention was fulfillment
And beginning the journey was arrival.
And embarking upon the journey to reach the destination
كُلَّevery يَوْمٍday لَهُfor him يُجَددُis renewed سُولٌa wish
كُلَّ يَوْمٍ لَهُ يُجَددُ سُولٌ
فِيfor المَعَالِيlofty achievements وَلاَand not يُخَيَّبُis disappointed سُولُa wish
فِي المَعَالِي وَلاَ يُخَيَّبُ سُولُ
Each day a new wish arose for him
Each day, he renews his ambitions
For lofty achievements, and no wish was thwarted.
At the peak, which no ambition fails to achieve
يَبْلُغُhe reaches القَصْدَthe goal بِالمُحَاوَلَةِthrough endeavor المُثْلَىthe finest
يَبْلُغُ القَصْدَ بِالمُحَاوَلَةِ المُثْلَى
وَمِنْand from دُونِهِbefore it صِعَابٌdifficulties تَحُولُintervene
وَمِنْ دُونِهِ صِعَابٌ تَحُولُ
He reaches his goal through the finest endeavor,
He accomplishes his purpose through ideal exertion
Though difficulties bar the way to it.
While without it, there are formidable obstacles
يَجِدُhe finds الحَلَّthe solution فِيin المَعاضِلِperplexing problems مَيْسُوeasy (first part)
يَجِدُ الحَلَّ فِي المَعاضِلِ مَيْسُو
راًeasy (last part) وقَدْthough أَعْيَتِexhausted الثِّقَاتِthe capable men الحُلُولُsolutions
راً وقَدْ أَعْيَتِ الثِّقَاتِ الحُلُولُ
He finds the solution to perplexing problems readily,
How often in struggle, he stood like a lion
Though solutions have exhausted capable men.
Fearless, with blood dripping from his canines
كَمْhow often لَهُhe had فِيin النِّضَالِcombat وَقْفَةُa stance لَيْثٍof a lion
كَمْ لَهُ فِي النِّضَالِ وَقْفَةُ لَيْثٍ
بَاءَhe returned مِنْهَاfrom it وخَضْمُهُand his opponent مَنْضُولُdefeated
بَاءَ مِنْهَا وخَضْمُهُ مَنْضُولُ
How often in combat he took a lion's stance,
Its day was its day, and in it, good fortune had
Returning from it with his opponent defeated!
Precious moments of splendor and treasures
يَومُهَاits day يوْمُهَاits day وَلِلسَّعْدِand good fortune has فِيهِin it
يَومُهَا يوْمُهَا وَلِلسَّعْدِ فِيهِ
غُرَرٌforehead blazes ذَاتُpossessing رَوْعَةٍsplendor وَحُجُولُand white fetlock markings
غُرَرٌ ذَاتُ رَوْعَةٍ وَحُجُولُ
That day was a day indeed, and good fortune had in it
Tell of kindness from a friend, on a day when
Splendid, awe-inspiring blazes and white fetlock markings.
A friend cannot recognize friend
وَعَنِand of البِرِّbenevolence مِنْfrom خَلِيلٍKhalil فَحَدِّثْthen tell
وَعَنِ البِرِّ مِنْ خَلِيلٍ فَحَدِّثْ
يَوْمَon the day لاَnot يَعْرِفُrecognizes الخَلِيلَthe friend الخَلِيلُthe friend
يَوْمَ لاَ يَعْرِفُ الخَلِيلَ الخَلِيلُ
Tell, too, of Khalil's benevolence
Tell of gentleness toward the neighbor, and of
On the day when friend does not recognize friend;
Supporting the orphaned foreigner who seeks protection
وَعَنِand of الرِّفْقِkindness بِالحَرِيبِto the dispossessed وَعَنْand of عَوْsupport (first part)
وَعَنِ الرِّفْقِ بِالحَرِيبِ وَعَنْ عَوْ
لِsupport (last part) اليَتِيمِthe orphan الغَرِيبِthe lonely stranger فِيمَنْamong those whom يَعُولُhe supports
لِ اليَتِيمِ الغَرِيبِ فِيمَنْ يَعُولُ
And of kindness to the dispossessed, and the support
Tell of perseverance in its proper places, until
Of the lonely orphan among those he maintains;
What is improbable becomes possible
وَعَنِand of الدَّأْبِperseverance فِيin مُوَاطِنِهِits proper places حَتَّىuntil
وَعَنِ الدَّأْبِ فِي مُوَاطِنِهِ حَتَّى
لَيغْدُوindeed becomes فِيamong المُمْكِنِthe possible المُسْتَحِيلُthe impossible
لَيغْدُو فِي المُمْكِنِ المُسْتَحِيلُ
And of perseverance in its proper places, until
Wealth necessitates charity, so one who gives
The impossible truly enters the realm of the possible.
Is virtuous while the withholders are wicked
تِلكَthose آياتُsigns فَضْلِهِof his merit إِذْsince لَهُhis are
تِلكَ آياتُ فَضْلِهِ إِذْ لَهُ
التَّقْدِيمُprecedence بَيْنَamong الرِّجَالِmen وَالتَّبْجِيلُand reverence
التَّقْدِيمُ بَيْنَ الرِّجَالِ وَالتَّبْجِيلُ
Those are the signs of his merit, for his are
Falsehood is invalid; the fool remains a fool
Precedence among men and reverence.
Despite his silver coins, and the ignorant remains ignorant
وَالوَجَاهَاتُand distinctions لاَnot تَكُونُare وَجَاهَاdistinctions (first part)
وَالوَجَاهَاتُ لاَ تَكُونُ وَجَاهَا
تٍdistinctions (last part) صِحَاحاًgenuine حَتَّىuntil يَقُومَstands الدَّلِيلُthe proof
تٍ صِحَاحاً حَتَّى يَقُومَ الدَّلِيلُ
Positions of esteem are not positions
To seek undue veneration is a wrong
Of genuine esteem until proof is established.
That deserves stern punishment
هَلْis there سِجِلٌّa register لِلْفَخْرِof glory إِلاَّexcept وَفِيهِand in it
هَلْ سِجِلٌّ لِلْفَخْرِ إِلاَّ وَفِيهِ
لاسْمِهِof his name فِيin افْتِتَاحِهِits opening تَسْجِيلُa recording
لاسْمِهِ فِي افْتِتَاحِهِ تَسْجِيلُ
Is there a register of glory that does not contain
Who corrupts order and provokes tyranny
His name recorded at its opening?
Is truly the miserly one
منَحَتهُbestowed on him المُلُوكُkings أَلقَابَهَاtheir titles
منَحَتهُ المُلُوكُ أَلقَابَهَا
العُلْيَاhighest وَفِيand in قَدْرِهِhis worth لَهَاfor them تَأْهِيلُqualification
العُلْيَا وَفِي قَدْرِهِ لَهَا تَأْهِيلُ
Kings bestowed upon him their titles
The most despicable nation is that in which
Of highest rank; his worth qualified him for them.
The destitute pauper is given excuses
مِنَحٌhonors كُرِّرَتْwere repeated فَسَرَّتْso they delighted كَمَاjust as كُرِّwas repeated (first part)
مِنَحٌ كُرِّرَتْ فَسَرَّتْ كَمَا كُرِّ
رَwas repeated (last part) فِيin المَسْمَعِthe hearing النَّشِيدُthe anthem الجَمِيلُbeautiful
رَ فِي المَسْمَعِ النَّشِيدُ الجَمِيلُ
Honors were repeated, bringing delight, just as
It has been said that the tailor seeks praise in return
A beautiful anthem is repeated in the ear.
This undermines benevolence
أَيُّwhat مَجْدٍglory لِمِثْلِهِfor one like him فَوْقَbeyond هَذَاthis
أَيُّ مَجْدٍ لِمِثْلِهِ فَوْقَ هَذَا
بَيْنَamong قَوْمٍa people كَقَوْمِهِlike his people مَأْمُولُhoped for
بَيْنَ قَوْمٍ كَقَوْمِهِ مَأْمُولُ
What glory beyond this could be hoped for by one like him
Every act of charity has its beauty
Among a people such as his?
And best if the good deed remains unknown
أَدْرَكَattained المُنْتَهَىthe utmost وَمَنْزِلَتَاهُand his two stations
أَدْرَكَ المُنْتَهَى وَمَنْزِلَتَاهُ
شَرَفٌhonor بَاذِخٌlofty وَجَاهٌand status أَثِيلُdeep-rooted
شَرَفٌ بَاذِخٌ وَجَاهٌ أَثِيلُ
He attained the utmost height, his two stations being
But gratitude is required, and to misconstrue
Lofty honor and deep-rooted standing.
Its meaning is corruption
مَادِدِrival in extent الأُفْقَthe horizon أَيهَاO البَحْرُsea وَاسْطَعْand shine
مَادِدِ الأُفْقَ أَيهَا البَحْرُ وَاسْطَعْ
أَيُّهَاO البَدْرُfull moon وَاسْتَفِضْand overflow يَاO نِيلُNile
أَيُّهَا البَدْرُ وَاسْتَفِضْ يَا نِيلُ
Rival the horizon, O sea; and shine,
Has it not been affirmed that in every age
O full moon; and overflow, O Nile.
A benefactor warns people while unknown?
وَاعْتَزِزْand take pride أَيَّهَاO الغَمَامُcloud المُعَلَّىraised high
وَاعْتَزِزْ أَيَّهَا الغَمَامُ المُعَلَّى
وَاهْتَزِزْand sway أَيُّهَاO الحُسَامُsword الصَّقيلُpolished
وَاهْتَزِزْ أَيُّهَا الحُسَامُ الصَّقيلُ
Take pride, O cloud raised high,
Plug up whatever you miss of provisions, and prevent
And sway, O polished sword.
A free man's dignity from being violated
كُلُّevery شَيءٍthing يُزْهىtakes pride بِآيَاتِهِin its signs الحُسْنَىexcellent
كُلُّ شَيءٍ يُزْهى بِآيَاتِهِ الحُسْنَى
فَكَيفَthen how about المُخَيَّرُthe one free to choose المَسؤُولُthe one accountable
فَكَيفَ المُخَيَّرُ المَسؤُولُ
Everything takes pride in its goodly signs;
Treat the wound of the poor person, wipe his brow
Then what of the one free to choose and held accountable?
I will suffice, thankfully, as guarantor
طَرَبٌjoy أَنَّكَthat you are الهُمَامُthe great-hearted man المُرَجَّىhoped for
طَرَبٌ أَنَّكَ الهُمَامُ المُرَجَّى
نَشْوَةٌrapture أَنَّكَthat you are القَؤولَthe man of words الفَعُولُthe man of action
نَشْوَةٌ أَنَّكَ القَؤولَ الفَعُولُ
Joy, that you are the great-hearted man in whom hopes rest;
God has required praise from His servant
Rapture, that you are a man of word and deed.
So what would the reluctant say as objection?
بَعْضُsome هَذَاof this وَلاِبْنِand for the son آدَمَof Adam أَنْto يَغْتَرَّbecome proud
بَعْضُ هَذَا وَلاِبْنِ آدَمَ أَنْ يَغْتَرَّ
مَاnot الشَّأْنُthe standing وَهْوwhen it is هَذَاthis ضَئِيلُsmall
مَا الشَّأْنُ وَهْو هَذَا ضَئِيلُ
Even some of this may make a son of Adam proud;
Why the blowing of horns by angels
A standing such as this is no small matter.
And the chanting of praises and hymns?
لَكِنِbut النْفسُthe soul آثَرَتْchose لَكَfor you أُنْساًgenial warmth
لَكِنِ النْفسُ آثَرَتْ لَكَ أُنْساً
فِيin السَّجَايَاcharacter traits لَهَاfor it بِهِthrough it تَكْمِيلُcompletion
فِي السَّجَايَا لَهَا بِهِ تَكْمِيلُ
But the soul chose for you a genial warmth
Does the Creator of creation belong to those
Among its traits, through which it attained perfection.
Who takes pipe and timbrel music lightly?
فَتَوَاضَعْso humble yourself للهِbefore God شُكْراًin gratitude عَلَىfor أَنَّكَthat you are
فَتَوَاضَعْ للهِ شُكْراً عَلَى أَنَّكَ
فَرْدٌunique فِيin الجِيلِthe generation يَفْدِيهِransoms him جِيلُa generation
فَرْدٌ فِي الجِيلِ يَفْدِيهِ جِيلُ
So humble yourself before God in gratitude that you are
A law set by Him is meant to guide people
Unique in your generation, for whom a generation would give itself;
While making it up is misguidance
وَعَلَىand for أَنَّthat جَوهَرَthe essence الأُنْسِof fellowship لَمَّاwhen
وَعَلَى أَنَّ جَوهَرَ الأُنْسِ لَمَّا
حَلَّsettled فِيin الإِنْسِhumankind كَانَwas فِيكَin you الحُلُولُthe dwelling
حَلَّ فِي الإِنْسِ كَانَ فِيكَ الحُلُولُ
And that when the essence of fellowship
Return to God, O dear friend, for objection
Came to dwell in humankind, it dwelt in you.
Does not diminish gratitude in His view
كُلُّevery دِينٍfaith قِوَامُهُits mainstay بِرَسُولٍthrough a messenger
كُلُّ دِينٍ قِوَامُهُ بِرَسُولٍ
وَلِكُلٍand for each مِنَof السَّجَايَاthe virtues رَسُولُa messenger
وَلِكُلٍ مِنَ السَّجَايَا رَسُولُ
Every faith is sustained by a messenger,
You have been replaced by death with eternity
And every virtue has its messenger.
In bliss and the love of an excellent substitute
أَنْتَyou أَنْتَyou النَّبِيلُthe noble one لاَnot يَدَّعِيclaims مَاwhat
أَنْتَ أَنْتَ النَّبِيلُ لاَ يَدَّعِي مَا
لَيْسَis not فِيهِin him مَاnot كُلُّevery مُثْرٍrich man نَيِبلُnoble
لَيْسَ فِيهِ مَا كُلُّ مُثْرٍ نَيِبلُ
You, you are the noble one, who does not claim what
So console, O nation that has lost
He does not possess; not every rich man is noble.
Its cheerful, esteemed leader
أَنْتَyou فِيin كُلِّevery حَلْبَةٍarena صَاحِبُthe possessor السَّبْقِof the lead
أَنْتَ فِي كُلِّ حَلْبَةٍ صَاحِبُ السَّبْقِ
وَقَدْand may تَعْرِفُrecognize الكُمَاةَthe valiant warriors الخُبُولُhorses (apparently intended)
وَقَدْ تَعْرِفُ الكُمَاةَ الخُبُولُ
In every arena you are the one who takes the lead,
And console, O best wife, aggrieved
And horses may well recognize the warriors.
For the remainder of her life without the companion
فِيin مَدَىthe range جُودِكَof your generosity الصَّوَافِنُthe noble steeds تَجْرِيrun
فِي مَدَى جُودِكَ الصَّوَافِنُ تَجْرِي
وَثَنَاءٌand praise عَلَيْكَof you مِنْهَاfrom them الصَّهِيلُneighing
وَثَنَاءٌ عَلَيْكَ مِنْهَا الصَّهِيلُ
Within the reach of your bounty, noble steeds run,
And console, O you two who have lost the best company
Their neighing itself is praise of you.
For after him, you have a lasting future
إِنَّindeed فِيin صَهْوَةِthe saddle الجِيَادِof fine horses لَعِزّاًthere is indeed dignity
إِنَّ فِي صَهْوَةِ الجِيَادِ لَعِزّاً
صَائِناًprotecting لِلنُّفُوسِsouls مِمَّاfrom what يُذِيلُdegrades
صَائِناً لِلنُّفُوسِ مِمَّا يُذِيلُ
Indeed, in the saddle of fine horses is a dignity
And console, O friends, for a brother you promoted
That protects souls from whatever debases them.
Who was an excellent comrade
مَنْصِبٌa station حُفَّwas surrounded بِالمَخَاطِرِby dangers لَكِنْbut
مَنْصِبٌ حُفَّ بِالمَخَاطِرِ لَكِنْ
قَلَّمَاrarely مُسْتَقِلُّهُits occupant يَسْتَقِيلُseeks release
قَلَّمَا مُسْتَقِلُّهُ يَسْتَقِيلُ
A station beset by dangers, yet
And upon you be peace at dusk and mercy
Rarely does its occupant seek release.
That pours down like pouring rain
هَاضَbroke anew عَظْمِيmy bone وَمَاand not تَرِحْتُI grieved عَلَىdespite العِلاَّinfirmities (first part)
هَاضَ عَظْمِي وَمَا تَرِحْتُ عَلَى العِلاَّ
تِinfirmities (last part) مُنْذُsince الصِّبَاyouth إِلَيْهِtoward it أَمِيلُI incline
تِ مُنْذُ الصِّبَا إِلَيْهِ أَمِيلُ
It broke my bone anew, yet I did not grieve; despite
If the living lasted for merit
All infirmities, I have been drawn to it since youth.
You would have remained, but everything mortal perishes
يَاO أَخَاًbrother of الرَّأْيِjudgment لاَnot يَطِيشُstrays إِذَاwhen طَاstrayed (first part)
يَا أَخَاً الرَّأْيِ لاَ يَطِيشُ إِذَا طَا
شَstrayed (last part) لِحِرْصٍthrough greed فِيin النَّفْسِthe soul رَأْيٌan opinion أَصِيلُsound
شَ لِحِرْصٍ فِي النَّفْسِ رَأْيٌ أَصِيلُ
O brother of judgment that never strays when
A sound opinion strays through greed within the soul.
مَاnot اتْخَذْتَyou took الثَّرَاءَwealth إِلاَّexcept سَبِيلاًas a path
مَا اتْخَذْتَ الثَّرَاءَ إِلاَّ سَبِيلاً
لِدِرَاكِto attain العُلَىthe heights وَنِعْمَand excellent is السَّبِيلُthe path
لِدِرَاكِ العُلَى وَنِعْمَ السَّبِيلُ
You took wealth only as a path
To attaining the heights—and an excellent path it was;
لاَnot كَرَهْطٍlike a band فِيin زَعْمِهِمْtheir claim أَنَّthat أَسْمَىthe highest
لاَ كَرَهْطٍ فِي زَعْمِهِمْ أَنَّ أَسْمَى
غَايَةٍgoal لِلْفَتَىfor a young man هيَis التَّموِيلُamassing money
غَايَةٍ لِلْفَتَى هيَ التَّموِيلُ
Not like a band who fancy that the highest
Aim for a young man is amassing money.
لُعِنaccursed be المالُmoney أَوْunless يُكَفِّرَexpiates عَنْهُfor it
لُعِن المالُ أَوْ يُكَفِّرَ عَنْهُ
سَبْبُthe purpose مَنْof whoever يقْتَنِيهِacquires it وَالتَّنْويِلُand giving
سَبْبُ مَنْ يقْتَنِيهِ وَالتَّنْويِلُ
Accursed be money, unless it is redeemed
By its owner's purpose and by giving.
كَيْفwhat then بِالثْرْوةِof wealth ابتَنَاهاbuilt it لِرهطٍfor a band
كَيْف بِالثْرْوةِ ابتَنَاها لِرهطٍ
شُحُّهُمtheir stinginess والخِدَاعُand deceit والتَّطْفِيلُand sponging
شُحُّهُم والخِدَاعُ والتَّطْفِيلُ
What, then, of wealth that, for a band of men, was built
By their stinginess, deceit, and sponging?
نَكبةُthe calamity الشَّرْقِof the East مُحْدِثونَupstarts حَقِيقوdeserving (first part)
نَكبةُ الشَّرْقِ مُحْدِثونَ حَقِيقو
نَdeserving (last part) بِأَنْthat تَرجَحoutweigh الدّبىlocust larvae وَيَشِيلُوand they rise in the scales
نَ بِأَنْ تَرجَح الدّبى وَيَشِيلُو
The East's calamity is its upstarts, who deserve
To be outweighed by locust larvae and rise in the scales.
كُلevery جَمْعٍthrong مِنْهُمُof them فِدىa ransom for وَاحِدٍone man
كُل جَمْعٍ مِنْهُمُ فِدى وَاحِدٍ
يَنْفَعُwho benefits وَالفَضْلُand excellence أَيْنَwhere مِنْهُin relation to it الفُضُولُsuperfluity
يَنْفَعُ وَالفَضْلُ أَيْنَ مِنْهُ الفُضُولُ
Let every throng of them be ransom for one
Who benefits others; how far is excess from excellence!
لَيْتَwould that قَومِيmy people لَهُمْtheirs are قلُوبٌhearts جرِيئَاbold (first part)
لَيْتَ قَومِي لَهُمْ قلُوبٌ جرِيئَا
تٌbold (last part) عَلَىfor ماwhat تَدْعُوcall إِلَيهِto it العُقُولُminds
تٌ عَلَى ما تَدْعُو إِلَيهِ العُقُولُ
Would that my people had hearts bold
Enough for what reason calls them to.
لَمْnot يكُونُواthey would be إِذَنْthen وَأَسقَطهُمْand their basest أَرْmost exalted (first part)
لَمْ يكُونُوا إِذَنْ وَأَسقَطهُمْ أَرْ
فَعُهمْtheir most exalted (last part) وَالسمُوُّand elevation فِيهِمamong them سُفولُabasement
فَعُهمْ وَالسمُوُّ فِيهِم سُفولُ
Then they would not have their basest as the most
Exalted, nor would their eminence be abasement.
وَغَرِيبُand strange الأَلقَابِtitles فِيهِمamong them كَثِيرٌmany
وَغَرِيبُ الأَلقَابِ فِيهِم كَثِيرٌ
وَرحِيبُand expansive الجَنَابِin hospitality فِيهِمamong them قَلِيلُfew
وَرحِيبُ الجَنَابِ فِيهِم قَلِيلُ
Strange titles among them are many,
But large-hearted men among them are few.
وَالأجَلُّand the most august الأجَلُّthe most august مِنْهُمamong them زَرِيٌّcontemptible
وَالأجَلُّ الأجَلُّ مِنْهُم زَرِيٌّ
وَالأعَزُّand the mightiest الأعزُّthe mightiest مِنهُمamong them ذَلِيلُabject
وَالأعَزُّ الأعزُّ مِنهُم ذَلِيلُ
Their most august, most august, is contemptible,
And their mightiest, mightiest, is abject.
قَدindeed مَضَىhas passed لاَmay not أَعادَهُbring it back اللهُGod عصْرٌan age
قَد مَضَى لاَ أَعادَهُ اللهُ عصْرٌ
عُبِدَتwere worshipped فِيهِin it لِلنُّضَّارِfor gold العُجُولُthe calves
عُبِدَت فِيهِ لِلنُّضَّارِ العُجُولُ
An age has passed—may God never bring it back—
When calves were worshipped for their gold.
خصَّwas singled out بِالقَدْرِfor esteem صَاحِبُthe possessor الوَفْرِof abundance حَتَّىeven
خصَّ بِالقَدْرِ صَاحِبُ الوَفْرِ حَتَّى
وَهْوَwhen he was لِلصْخْرِto rock بِالجَفَافin dryness مَثيلُsimilar
وَهْوَ لِلصْخْرِ بِالجَفَاف مَثيلُ
The man of riches was singled out for esteem, even
When he was as dry as a rock.
أَخَذَbegan النَّاسُpeople بِالتَّيَقُّظِto awaken لِلوَاto duty (first part)
أَخَذَ النَّاسُ بِالتَّيَقُّظِ لِلوَا
جِبِduty (last part) فَلْيَتَّعِظْso let heed وَيصْحُand awaken الغَفُولُthe heedless one
جِبِ فَلْيَتَّعِظْ وَيصْحُ الغَفُولُ
People have begun to awaken to their
Duty; let the heedless take warning and wake.
تَقْتَضِيrequires الثَّرْوَةُwealth الزَّكَاةَalms فَمَنْso whoever جَاgave (first part)
تَقْتَضِي الثَّرْوَةُ الزَّكَاةَ فَمَنْ جَا
دَgave (last part) فَرَأْسٌthen is a head وَالمُمْسِكُونَand those withholding ذُيُولُtails
دَ فَرَأْسٌ وَالمُمْسِكُونَ ذُيُولُ
Wealth demands its alms; whoever gives
Is a head, while those who withhold are tails.
بَطَلَwas nullified الزورُfalsehood فَالغَبِيُّso the fool غَبِيٌّis a fool
بَطَلَ الزورُ فَالغَبِيُّ غَبِيٌّ
رَغْمَdespite نَقْدَيهِhis gold and silver وَالجَهُولُand the ignorant one جَهُولُis ignorant
رَغْمَ نَقْدَيهِ وَالجَهُولُ جَهُولُ
Falsehood is undone: the fool remains a fool,
Despite his gold and silver, and the ignorant stays ignorant.
وَاخْتِلاَسُand usurping التَّبْجِيلِreverence فِيfor غَيْرِlack of شَيءٍanything
وَاخْتِلاَسُ التَّبْجِيلِ فِي غَيْرِ شَيءٍ
عَادَbecame ذَنْباًa sin لَهٍfor it عِقَابٌa punishment ثَقِيلُheavy
عَادَ ذَنْباً لَهٍ عِقَابٌ ثَقِيلُ
And usurping reverence for no merit
Has become a sin with a heavy punishment.
إِنَّindeed مَنthe one who أَفْسَدَcorrupted النِّظَامَthe order وَمَنْand who هاroused (first part)
إِنَّ مَن أَفْسَدَ النِّظَامَ وَمَنْ ها
جَroused (last part) عَلَيْهِagainst it الطَّغَامَthe rabble لَهُوَis surely البَخِيلُthe miser
جَ عَلَيْهِ الطَّغَامَ لَهُوَ البَخِيلُ
Indeed, the one who corrupted order and who
Roused the rabble against it is surely the miser.
وَأَحطُّand the basest الشُّعُوبِof peoples ذَاكَthat one الَّذِيwhich
وَأَحطُّ الشُّعُوبِ ذَاكَ الَّذِي
يُعْذَرُis excused فِيهِamong it المُقَتِّرُthe miser المَرْذُولُcontemptible
يُعْذَرُ فِيهِ المُقَتِّرُ المَرْذُولُ
The basest of peoples is the one
Among whom the contemptible miser is excused.
قِيلَit was said خَيَّاطُKhayyat يَبْتَغِيseeks الحَمْدَpraise أَجْراًas payment
قِيلَ خَيَّاطُ يَبْتَغِي الحَمْدَ أَجْراً
آفَةُthe bane المَأْثُرَاتِof noble deeds هَذَاthis القِيلُtalk
آفَةُ المَأْثُرَاتِ هَذَا القِيلُ
It was said, 'Khayyat seeks praise as payment';
Such talk is the bane of noble deeds.
كلُّevery نَوْعٍkind مِنَof العَطَاءِgiving لَهُfor it حُسْنٌbeauty
كلُّ نَوْعٍ مِنَ العَطَاءِ لَهُ حُسْنٌ
وَخَيْرٌand better أَلاَّthat not يُذَاعَbe publicized الجَميلُthe good deed
وَخَيْرٌ أَلاَّ يُذَاعَ الجَميلُ
Every kind of giving has its beauty,
And it is better that the good deed not be proclaimed.
لَكِنِbut الشُّكْرُgratitude وَاجِبٌa duty وَفَسَادٌand corruption
لَكِنِ الشُّكْرُ وَاجِبٌ وَفَسَادٌ
فِيin مَعَانِيهِits meanings ذَلِكَthat التَّأوِيلُinterpretation
فِي مَعَانِيهِ ذَلِكَ التَّأوِيلُ
Yet gratitude is a duty, and corruption
Of its meaning lies in that interpretation.
أَوَand is it مَاnot صَحَّtrue أَنْthat فِيin كُلِّevery عَصرٍage
أَوَ مَا صَحَّ أَنْ فِي كُلِّ عَصرٍ
أَنْذَرَrarest (apparently intended) النَّاسِof people مُحْسِنٌa benefactor مَجْهُولُunknown
أَنْذَرَ النَّاسِ مُحْسِنٌ مَجْهُولُ
Is it not true that in every age
The rarest of people is an unknown benefactor?
سُدَّfill مَاwhatever اسطَعْتَyou can مِنْof مَفَاقِرَneeds وامْنَعْand protect
سُدَّ مَا اسطَعْتَ مِنْ مَفَاقِرَ وامْنَعْ
عِرْضَthe honor حُرٍّof a free man سِتَارُهُhis covering مَسْدُولُdrawn
عِرْضَ حُرٍّ سِتَارُهُ مَسْدُولُ
Relieve as many privations as you can, and protect
The honor of a free man whose covering remains drawn.
وأْسُand heal جُرْحِthe wound المِسْكِينِof the poor man وَامْسَحْand wipe away قَذَاهُhis eye's grit
وأْسُ جُرْحِ المِسْكِينِ وَامْسَحْ قَذَاهُ
أَنَاI بِالحَمْدِfor praise مَاwhatever اشْتَهَيْتَyou desire كَفِيلُa guarantor
أَنَا بِالحَمْدِ مَا اشْتَهَيْتَ كَفِيلُ
Heal the poor man's wound and wipe the grit from his eye;
I will guarantee you all the praise you desire.
قَدْindeed تَقَاضَىrequired اللهُGod الثْنَاءَpraise مِنَfrom
قَدْ تَقَاضَى اللهُ الثْنَاءَ مِنَ
العَبْدِthe servant فَمَاذَاso what يَقُولُsays فِيهِabout it العَذُولُthe faultfinder
العَبْدِ فَمَاذَا يَقُولُ فِيهِ العَذُولُ
God Himself has required praise from
The servant; what can the faultfinder say about that?
وَلِمَاذَاand why نَفْخthe blowing المَلاَئِكِof the angels فِيinto الصُّوthe trumpet (first part)
وَلِمَاذَا نَفْخ المَلاَئِكِ فِي الصُّو
رِtrumpet (last part) وَفِيمَand for what التَّسْبِيحُglorification وَالتَّرْتِيلُand measured recitation
رِ وَفِيمَ التَّسْبِيحُ وَالتَّرْتِيلُ
And why do the angels blow into the
Trumpet, and what are glorification and recitation for?
أَتُرَىdo you suppose كَانَwas خَالِقُthe Creator الخَلْقِof creation مِمَّنْamong those whom
أَتُرَى كَانَ خَالِقُ الخَلْقِ مِمَّنْ
يَسْتَخِفُّcarries away التَّزْمِيرُpiping وَالتَّطْبِيلُand drumming
يَسْتَخِفُّ التَّزْمِيرُ وَالتَّطْبِيلُ
Do you suppose the Creator of creation was one whom
Piping and drumming could carry away?
سُنَّةُa practice سنَّهَاHe established it يُرِيدُHe seeks هُدَىthe guidance الخَلْقِof creation
سُنَّةُ سنَّهَا يُرِيدُ هُدَى الخَلْقِ
بِهَاthrough it وَاخْتِلاقُهَاand fabricating it تَضلِيلُmisguidance
بِهَا وَاخْتِلاقُهَا تَضلِيلُ
It is a practice He established, seeking to guide creation
Through it; fabricating it is misguidance.
عُدْreturn إِلىto اللهِGod يَاO خَلِيلُKhalil فَمَاfor no
عُدْ إِلى اللهِ يَا خَلِيلُ فَمَا
يَنْتَقِصُdiminishes الشُّكْرَgratitude عِنْدَهin His sight تَعْلِيلُrationalization
يَنْتَقِصُ الشُّكْرَ عِنْدَه تَعْلِيلُ
Return to God, O Khalil, for no
Rationalization diminishes gratitude in His sight.
قَدْindeed تَبَدَّلَتَyou exchanged بِالفَنَاءِin place of mortality خُلُوداًimmortality
قَدْ تَبَدَّلَتَ بِالفَنَاءِ خُلُوداً
فِيin نَعِيمٍbliss وَحُبَّand how lovely ذَاكَthat البَدِيلُsubstitute
فِي نَعِيمٍ وَحُبَّ ذَاكَ البَدِيلُ
You have exchanged mortality for immortality
In bliss—and how welcome that exchange!
فَعَزَاءًso consolation يَاO أُمَّةًnation غَابَvanished عَنْهَاfrom her
فَعَزَاءً يَا أُمَّةً غَابَ عَنْهَا
وَجْهُهَاher face السَّمْحُgracious وَالرَّئِيسُand the leader الجَلِيلُvenerable
وَجْهُهَا السَّمْحُ وَالرَّئِيسُ الجَلِيلُ
So consolation, O nation from whom has vanished
Its gracious face and its venerable leader;
وَعَزَاءًand consolation يَاO خَيْرَbest زَوْجٍwife شَجَاهَاgrieved her
وَعَزَاءً يَا خَيْرَ زَوْجٍ شَجَاهَا
بَاقِيَthe remainder العُمْرِof life أَنْthat يَبِينَdeparts الخَلِيلُthe beloved
بَاقِيَ العُمْرِ أَنْ يَبِينَ الخَلِيلُ
And consolation, O finest wife, whom it grieves
For all her remaining years that her beloved has departed;
وَعَزَاءًand consolation يَاO فَاقِدَيْyou two who lost خَيْرَthe best صِنْوٍbrother
وَعَزَاءً يَا فَاقِدَيْ خَيْرَ صِنْوٍ
لَكُمَاfor you both بَعْدَهُafter him البَقَاءُcontinued life الطَّوِيلُlong
لَكُمَا بَعْدَهُ البَقَاءُ الطَّوِيلُ
And consolation, you two who have lost the finest brother:
May you both live long after him;
وَعَزَاءًand consolation يَاO صَحْبَهُhis companions فِيfor أَخٍa brother قَدَّsent ahead (first part)
وَعَزَاءً يَا صَحْبَهُ فِي أَخٍ قَدَّ
مْتُمُوهُyou sent him ahead (last part) وَكَانَand he was نَعْمَan excellent الزَّمِيلُcomrade
مْتُمُوهُ وَكَانَ نَعْمَ الزَّمِيلُ
And consolation, his companions, for a brother you have sent
Ahead, who was an excellent comrade;
وعَلَيْكَand upon you السَّلاَمُpeace فِيin الرَّمْسِthe grave وَالرَّand mercy (first part)
وعَلَيْكَ السَّلاَمُ فِي الرَّمْسِ وَالرَّ
حْمَةُmercy (last part) يَهْمِيpours بِهَاwith it سَحَابٌa cloud هَطِولُpouring rain
حْمَةُ يَهْمِي بِهَا سَحَابٌ هَطِولُ
And upon you be peace in the grave, and mercy
Which a pouring cloud rains down.
لَوْif تَدُومْcould endure الأحْيَاءُthe living مِنْfor أَجْلِthe sake of فَضْلٍmerit
لَوْ تَدُومْ الأحْيَاءُ مِنْ أَجْلِ فَضْلٍ
دُمْتَyou would endure لَكِنْbut كُلُّevery حَيٍّliving being يَزُولُpasses away
دُمْتَ لَكِنْ كُلُّ حَيٍّ يَزُولُ
If the living could endure for the sake of merit,
You would endure; but every living being passes away.
Partial English translation: 128 of 202 Arabic lines translated.