مُرِcommand القَوَافِيthe rhymes تَجِيءُcome طُوْعاًwillingly وَلاَand no عَجَبَاwonder
مُرِ القَوَافِي تَجِيءُ طُوْعاً وَلاَ عَجَبَا
عَلَّperhaps الْقَوَافِيthe rhymes تُوَدِّيdischarge بَعْضُsome مَاof what وَجَبَاwas owed
عَلَّ الْقَوَافِي تُوَدِّي بَعْضُ مَا وَجَبَا
Command the rhymes: they come willingly, and no wonder.
Perhaps the rhymes will discharge some of what is owed.
صِغْهَاfashion them عُقُوداًinto necklaces لِهَذَاfor this الْيَوْمَday مِنْof دُرَرٍpearls
صِغْهَا عُقُوداً لِهَذَا الْيَوْمَ مِنْ دُرَرٍ
وَحَيِّand salute فِيهَاin them العُلاَglory وَالْعِلْمَand learning وَالأَدَبَاand literature
وَحَيِّ فِيهَا العُلاَ وَالْعِلْمَ وَالأَدَبَا
Fashion them into necklaces of pearls for this day,
and in them salute glory, learning, and literature.
فَالْيُوْمُfor today عِيدٌa festival لِهَذَاfor this القُطْرِland أَجْمَعَهِin its entirety
فَالْيُوْمُ عِيدٌ لِهَذَا القُطْرِ أَجْمَعَهِ
هَنِّيءْcongratulate بِهِon it الشَّرْقَthe East والسُوْدَانَand Sudan وَالعَرَبَاand the Arabs
هَنِّيءْ بِهِ الشَّرْقَ والسُوْدَانَ وَالعَرَبَا
For today is a festival for this entire land;
congratulate the East, Sudan, and the Arabs on it.
فَانْشُدْso sing نَشِيدَthe anthem of الأَمَانِيhopes رُبَّmany a قَافِلَةٍcaravan
فَانْشُدْ نَشِيدَ الأَمَانِي رُبَّ قَافِلَةٍ
قَدْindeed أَبْطَأَتْhas lagged فيin السَّرَىnight travel تَشْدُوsinging بِهِit حُقُبَاfor ages
قَدْ أَبْطَأَتْ في السَّرَى تَشْدُو بِهِ حُقُبَا
So sing the anthem of hopes; many a caravan
has lagged on its night journey, singing it for ages.
حَلَّقْsoar مَعِwith الْفَلكِthe heavens الدَوَّارِrevolving فيin فَلَكٍan orbit
حَلَّقْ مَعِ الْفَلكِ الدَوَّارِ في فَلَكٍ
وَزُحُand remove أَنْif اسْطَعْتْyou can عَنْfrom أَسْرَارِهِits secrets حُجُبَاveils
وَزُحُ أَنْ اسْطَعْتْ عَنْ أَسْرَارِهِ حُجُبَا
Soar with the revolving heavens in an orbit,
and lift, if you can, the veils from its secrets.
وَانْظُرْand look بِعَيْنَيْكَwith your two eyes خَطَّinscribed الْقَضَاءُFate بِهِin it
وَانْظُرْ بِعَيْنَيْكَ خَطَّ الْقَضَاءُ بِهِ
فيon اللَّوْحِthe Tablet وَاقْرَأْand read لَنَاto us مَاwhat فِيهِin it قَدْalready كُتِبَاwas written
في اللَّوْحِ وَاقْرَأْ لَنَا مَا فِيهِ قَدْ كُتِبَا
And see with your own eyes what Fate has inscribed there
on the Tablet, and read us what has been written in it.
فَذَاكَfor that عُمْرِيmy life وَرَاءَbehind الْحُجْبِthe veils مَسْتَتِرٌconcealed
فَذَاكَ عُمْرِي وَرَاءَ الْحُجْبِ مَسْتَتِرٌ
عَلَيْهِaround it سُورٌa wall مِنَof الأَنْوَارِlights قَدْalready ضُرِبَاwas raised
عَلَيْهِ سُورٌ مِنَ الأَنْوَارِ قَدْ ضُرِبَا
For that is my life, concealed behind the veils,
with a wall of lights raised around it.
وَاهْبِطْand descend إلىto الأَرْضِthe earth خَبِّرْنَاtell us بِمَاof what سَمِعَتْheard
وَاهْبِطْ إلى الأَرْضِ خَبِّرْنَا بِمَا سَمِعَتْ
أُذْنَاكَyour two ears أَنَّthat لَنَاwe have فيin سَمْعِهِhearing it أَرَبَاa desire
أُذْنَاكَ أَنَّ لَنَا في سَمْعِهِ أَرَبَا
And descend to earth; tell us what was heard
by your ears, for we long to hear it.
وَانْثُرْand scatter عَلَىover الْوَادِيthe valley مِنْof عِلْمٍlearning وَمِنْand of أَدْبٍliterature
وَانْثُرْ عَلَى الْوَادِي مِنْ عِلْمٍ وَمِنْ أَدْبٍ
فَإِنَّfor indeed ذَاthis الشَّعبِpeople يَهْوَىloves العِلْمَlearning وَالأَدَبَاand literature
فَإِنَّ ذَا الشَّعبِ يَهْوَى العِلْمَ وَالأَدَبَا
And scatter learning and literature over the valley,
for this people loves learning and literature.
حَدِّثْهُtell it كَيْفَhow سَمَتْsoared أَرْوَاحُنَاour spirits زَمَناًonce
حَدِّثْهُ كَيْفَ سَمَتْ أَرْوَاحُنَا زَمَناً
وكَيْفَand how كُنَّاwe were عَلَىin رُغْمِdefiance of العِدَىthe foes الْعَرَبَاthe Arabs
وكَيْفَ كُنَّا عَلَى رُغْمِ العِدَى الْعَرَبَا
Tell it how our spirits once soared,
and how, despite our foes, we were Arabs;
وَكَيْفَand how كَانَتْwere لَنَاto us الأَيَّامُthe days طَائِعَةًobedient
وَكَيْفَ كَانَتْ لَنَا الأَيَّامُ طَائِعَةً
كَمَاas تَشَاءُyou wish فَلَمْso did not تُهْمِلْneglect لَنَاfor us طَلَبَاany request
كَمَا تَشَاءُ فَلَمْ تُهْمِلْ لَنَا طَلَبَا
and how the days were obedient to us,
as you wished, leaving no request of ours unheeded.
حَدَّثْtell بَنِيthe sons of الْنِّيلِthe Nile عِنْfrom كَثَبٍclose quarters
حَدَّثْ بَنِي الْنِّيلِ عِنْ كَثَبٍ
عَنِof الأَمِينِal-Amin عَنِof الْمأَمُونِal-Ma'mun إِذْwhen غَضِبَاthey both grew angry
عَنِ الأَمِينِ عَنِ الْمأَمُونِ إِذْ غَضِبَا
Tell the sons of the Nile, at close hand,
of al-Amin and al-Ma'mun, when the two grew angry.
سَالَتْflowed دِمَاءُthe blood of بَنِيthe sons of العَبَّاسِal-Abbas بَيْنَهُمَاbetween the two of them
سَالَتْ دِمَاءُ بَنِي العَبَّاسِ بَيْنَهُمَا
الْمُلْكُkingship أَسْمَىloftier وَأَعْلَىand higher مِنْthan دَمٍblood سَكَبَاthey both shed
الْمُلْكُ أَسْمَى وَأَعْلَى مِنْ دَمٍ سَكَبَا
The blood of the sons of al-Abbas flowed between them;
kingship is loftier and higher than the blood they both shed.
بَغْدَادُBaghdad كَانَتْwas مَنَاراًa beacon لِلْعُلُومِfor the sciences فَمَاso no
بَغْدَادُ كَانَتْ مَنَاراً لِلْعُلُومِ فَمَا
لِلْعِلْمِof learning مِنْany طَالِبٍseeker إِلاَّexcept لَهَاfor her طَلَبَاhe sought
لِلْعِلْمِ مِنْ طَالِبٍ إِلاَّ لَهَا طَلَبَا
Baghdad was a beacon for the sciences, and no
seeker of learning failed to seek her.
لاَnot تُشْرُقُrises الشَّمسُthe sun إِلاَّexcept فيamong مَنَائِرِهَاher minarets
لاَ تُشْرُقُ الشَّمسُ إِلاَّ في مَنَائِرِهَا
وَلَيْسَand does not يَغْرُبُset عَنْهَاaway from her الْبَدْرُthe full moon مَاwhenever غَرُبَاit sets
وَلَيْسَ يَغْرُبُ عَنْهَا الْبَدْرُ مَا غَرُبَا
The sun rises only among her minarets,
nor does the full moon vanish from her, even when it sets.
وَصِفْand describe لَنَاto us كَيْفَhow دَالَتْdeclined وَامَحَتْand vanished دُوَلٌdynasties
وَصِفْ لَنَا كَيْفَ دَالَتْ وَامَحَتْ دُوَلٌ
وَكَيْفَand how جَيْشُthe army of حُمَاةِthe defenders of الشَّرْقِthe East قَدْindeed غُلِبَاwas defeated
وَكَيْفَ جَيْشُ حُمَاةِ الشَّرْقِ قَدْ غُلِبَا
And describe for us how dynasties declined and vanished,
and how the army of the East's defenders was defeated,
وَمَاand what دَهَىbefell الْشَّرْقَthe East فيin ابْنَاهُits sons قَاطِبَةًall together
وَمَا دَهَى الْشَّرْقَ في ابْنَاهُ قَاطِبَةً
فأَصْبَحَso became الرَّأْسُthe head مِنْamong أَبْنَائِهِits sons ذَنَبَاa tail
فأَصْبَحَ الرَّأْسُ مِنْ أَبْنَائِهِ ذَنَبَا
and what befell the East in all its sons,
so that the head among its sons became a tail.
قَدْindeed أَثْقَلَتْنَأhave weighed us down قُيودٌchains لاَno نُهُوضَrising بِهَاwith them
قَدْ أَثْقَلَتْنَأ قُيودٌ لاَ نُهُوضَ بِهَا
وَإِنْand even if يَكُthere is صَائِغُa goldsmith قَدْalready صَاغَهَاfashioned them ذَهَبَاof gold
وَإِنْ يَكُ صَائِغُ قَدْ صَاغَهَا ذَهَبَا
Chains have weighed us down, with which we cannot rise,
even if a goldsmith has fashioned them of gold.
أَعِدْrepeat عَلَىto مَسْمَعِيmy hearing ذِكْرَthe memory of الأُلَىthose who سَلَفُواcame before
أَعِدْ عَلَى مَسْمَعِي ذِكْرَ الأُلَى سَلَفُوا
فَرُبَّfor many a ذِكْرَىmemory مَحَتْerased فِيْمَاamong what مَحَتْit erased كَرَبَاsorrow
فَرُبَّ ذِكْرَى مَحَتْ فِيْمَا مَحَتْ كَرَبَا
Repeat in my hearing the memory of those who came before,
for many a memory has erased, among other things, sorrow.
وَرُبَّand many a ذِكْرَىmemory سَرَتْcoursed فيthrough جِسْمِthe body of سَامِعِهَاits hearer
وَرُبَّ ذِكْرَى سَرَتْ في جِسْمِ سَامِعِهَا
وَرَدَّتِand restored الرُّوْحَthe spirit فِيهِwithin him بِعْدَمَاafter ذَهَبَاit had departed
وَرَدَّتِ الرُّوْحَ فِيهِ بِعْدَمَا ذَهَبَا
And many a memory has coursed through its hearer's body
and restored the spirit within him after it had departed.
فأَنْتَfor you كَالْوَحْيِّlike revelation لَمْdid not تَهْبِطْdescend عَلَىupon بَلَدٍa land
فأَنْتَ كَالْوَحْيِّ لَمْ تَهْبِطْ عَلَى بَلَدٍ
إِلاَّwithout رَأَيْنَاwe saw بِهِin it الآيَاتِthe signs وَالعَجَبَاand wonders
إِلاَّ رَأَيْنَا بِهِ الآيَاتِ وَالعَجَبَا
For you are like revelation: never have you descended upon a land
without our seeing signs and wonders there.
كَمُحَكَّمlike the unambiguous الآيverses وَالتَّنزِيلِand Revelation جِئْتَyou came بِهِwith it
كَمُحَكَّم الآي وَالتَّنزِيلِ جِئْتَ بِهِ
وَقَدْand already مَلأْتَyou filled بِهِwith it الأَشْعَارَthe poems وَالْكُتُبَاand the books
وَقَدْ مَلأْتَ بِهِ الأَشْعَارَ وَالْكُتُبَا
You brought it like the clear verses and the Revelation,
and with it you have filled poems and books.
فَيَاso O أَمِيرَprince of الْقَوَافِيthe rhymes رُبَّmany a مَمْلَكَةٍkingdom
فَيَا أَمِيرَ الْقَوَافِي رُبَّ مَمْلَكَةٍ
أَنَارَillumined قَوْلُكَyour words فِيهَاin it جَيْشَهَاits army اللُّجَبَاthe clamorous
أَنَارَ قَوْلُكَ فِيهَا جَيْشَهَا اللُّجَبَا
So, O prince of rhymes, many a kingdom
has had its clamorous army illumined by your words.
وَرُبَّand many a قَوْلٍsaying جَرَىflowed مِنْfrom فِيكَyour mouth حَزْتُI won بِهِthrough it
وَرُبَّ قَوْلٍ جَرَى مِنْ فِيكَ حَزْتُ بِهِ
فيin عَالَمِthe realm of الشِّعرِpoetry دُوْنَto the exclusion of العَالَمِthe world القَصَبَاthe prize of precedence
في عَالَمِ الشِّعرِ دُوْنَ العَالَمِ القَصَبَا
And through many a saying that flowed from your mouth I won
the prize in poetry's realm, ahead of all the world.
فَمَاfor not حَدَاchanted الحَادِيthe camel-driver إِلاَّexcept مِنْfrom قَصَائِدِكُمْyour odes
فَمَا حَدَا الحَادِي إِلاَّ مِنْ قَصَائِدِكُمْ
وَلاَnor شَدَاsang بُلْبُلٌa nightingale إِلاَّexcept بِهَاthrough them طَرَبَاin rapture
وَلاَ شَدَا بُلْبُلٌ إِلاَّ بِهَا طَرَبَا
For no camel-driver has chanted except from your odes,
nor has a nightingale sung in rapture except through them.
وَلاَnor تَغَنَّىsang فَتَىًa youth فيin الشَّرْقِthe East قَافِيَةًa rhyme
وَلاَ تَغَنَّى فَتَىً في الشَّرْقِ قَافِيَةً
إِلاَّexcept وَشِعْرُكَand your poetry مَاwhat أَوْحَىinspired وَمَاand what كَتَبَاhe wrote
إِلاَّ وَشِعْرُكَ مَا أَوْحَى وَمَا كَتَبَا
Nor has a youth in the East sung a rhyme
but your poetry was his inspiration and what he wrote.
لَوْif كُنْتُI were فيin الوَادِيthe valley ذَاpossessing مَالٍwealth أَقَمْتُI would erect لَكُمْfor you
لَوْ كُنْتُ في الوَادِي ذَا مَالٍ أَقَمْتُ لَكُمْ
تَمْثَألَa statue of دُرِّpearls وَلَمْand would not أَرْضِbe content بَهِfor it الذَّهَبَاgold
تَمْثَألَ دُرِّ وَلَمْ أَرْضِ بَهِ الذَّهَبَا
Had I wealth in the valley, I would raise for you
a statue of pearls, not settling for gold.
وَقُلْتُand I would say لِلنًّاسِto the people طُوْفُواcircle حَوْلَهُaround it أَبَداًforever
وَقُلْتُ لِلنًّاسِ طُوْفُوا حَوْلَهُ أَبَداً
مِثْلَlike الْحَجِيجِthe pilgrims فَهَذَاfor this كَعْبَةُthe Kaaba of الأَدَبَاliterature
مِثْلَ الْحَجِيجِ فَهَذَا كَعْبَةُ الأَدَبَا
And I would tell the people: circle it forever,
like pilgrims, for this is the Kaaba of literature.
فَارْجَعْso return إلىto مِصْرَEgypt فيin أَمْنٍsafety وَعَافِيَةٍand good health
فَارْجَعْ إلى مِصْرَ في أَمْنٍ وَعَافِيَةٍ
وَزُرْand visit دِمَشْقَDamascus وَزُرْand visit بَغْدَادَBaghdad زُرْvisit حَلَبَاAleppo
وَزُرْ دِمَشْقَ وَزُرْ بَغْدَادَ زُرْ حَلَبَا
So return to Egypt in safety and good health,
and visit Damascus; visit Baghdad; visit Aleppo.
وَصِفْand describe لَهُمْto them مَاwhat رَأَتْsaw عَيْنَاكَyour two eyes فيin بَلَدٍa land
وَصِفْ لَهُمْ مَا رَأَتْ عَيْنَاكَ في بَلَدٍ
أَبْنَاهُits sons لَيْسَnot لَهُمْfor them إِلاَّexcept العُلاglory طَلَبَاa pursuit
أَبْنَاهُ لَيْسَ لَهُمْ إِلاَّ العُلا طَلَبَا
And describe to them what your eyes saw in a land
whose sons seek nothing but glory.
فَإِنْso if أَصَاخُواthey lend an ear لِمَاto what تُمْلِيهِyou dictate it وَاسْتَمَعُوْاand listen
فَإِنْ أَصَاخُوا لِمَا تُمْلِيهِ وَاسْتَمَعُوْا
فَاخْبِرْهُمُthen tell them عَنْabout بَنِيthe sons of السُّودَانِSudan خَيْرَthe best نَبَاtidings
فَاخْبِرْهُمُ عَنْ بَنِي السُّودَانِ خَيْرَ نَبَا
So if they lend an ear to what you dictate and listen,
tell them the best tidings of the sons of Sudan.
وَقُلْand say لَهُمْto them إِنَّاindeed we لَمْhave not نَزَلْwe ceased هَدَفاًa target
وَقُلْ لَهُمْ إِنَّا لَمْ نَزَلْ هَدَفاً
لِكُلِّfor every رَامٍarcher وَمَنْand whoever قَدْhas لاَمَblamed أَوْor عَتَبَاreproached
لِكُلِّ رَامٍ وَمَنْ قَدْ لاَمَ أَوْ عَتَبَا
And tell them: we remain a target
for every archer and whoever has blamed or reproached us.
لاَnot نَعْرِفَwe know النَّوْمَsleep إِلاًّexcept خِلْسَةًfurtively غَضَبَاًin anger
لاَ نَعْرِفَ النَّوْمَ إِلاًّ خِلْسَةً غَضَبَاً
وَالحُرُّand the free man إِنْif مَسَّهtouches him مَاwhat سَاءَهُhurts him غَضِبَاhe grows angry
وَالحُرُّ إِنْ مَسَّه مَا سَاءَهُ غَضِبَا
We know sleep only furtively, in anger;
and a free man grows angry when something hurtful touches him.
النِّيلُthe Nile فيin الْوَادِيthe valley يَرْويquenches كُلَّevery ذِيone with ظَمإِthirst
النِّيلُ في الْوَادِي يَرْوي كُلَّ ذِي ظَمإِ
وَلَيْسَand there is not فِينَاamong us فَتىًa youth مِنْfrom مَائِهِits water شرِبَاhas drunk
وَلَيْسَ فِينَا فَتىً مِنْ مَائِهِ شرِبَا
The Nile in the valley quenches every thirsty soul,
yet not a youth among us has drunk its water.
لَنَاwe have إِلَيْهِمْfor them حَنِينٌlonging دَائِمٌenduring وَهَوىًand love
لَنَا إِلَيْهِمْ حَنِينٌ دَائِمٌ وَهَوىً
مَهْمَاhowever much تَدَارىdissemble بِهِabout it عُذَّالُنَاour reproachers حَلَبَاunclear in context
مَهْمَا تَدَارى بِهِ عُذَّالُنَا حَلَبَا
We have an enduring longing and love for them,
however our reproachers dissemble about it [ending unclear].
فَهُمْfor they لَنَاto us إِخْوَةٌbrothers بَلْindeed هُمْthey أَشِقَّتنَاour full brothers
فَهُمْ لَنَا إِخْوَةٌ بَلْ هُمْ أَشِقَّتنَا
وَمِصْرُand Egypt لَمَّاhas not yet تَزَلْceased أُمًّاa mother لَنَاto us وَأبَاand a father
وَمِصْرُ لَمَّا تَزَلْ أُمًّا لَنَا وَأبَا
For they are our brothers—indeed, our full brothers,
and Egypt remains both mother and father to us.
الشَّرْقُthe East يَجْمَعُنَاunites us وَالنِّيلُand the Nile يَرْبِطُنَاbinds us
الشَّرْقُ يَجْمَعُنَا وَالنِّيلُ يَرْبِطُنَا
كَوِحْدَةٍlike a unity جَمَعَتْbrought together مَاwhat بَيْنَهَاwithin it العَرَبَاthe Arabs
كَوِحْدَةٍ جَمَعَتْ مَا بَيْنَهَا العَرَبَا
The East unites us, and the Nile binds us,
like a unity that has brought the Arabs together.
أَمَّاas for الْمَلِيكُthe king فَإِنَّاthen indeed we لاَnot نَكُنُّwe harbor لَهُfor him
أَمَّا الْمَلِيكُ فَإِنَّا لاَ نَكُنُّ لَهُ
إِلاَّexcept الوَلاءَloyalty وَإِلاًّand nothing but الحُبَّlove وَالأَدَبَاand respect
إِلاَّ الوَلاءَ وَإِلاًّ الحُبَّ وَالأَدَبَا
As for the king, we harbor for him nothing
but loyalty, love, and respect.
درpearls فيin المجدglory درthe pearls of مصرEgypt وفيهاand in her
در في المجد در مصر وفيها
كلevery آسhealer تزهوshe takes pride بهin him وطبيبand physician
كل آس تزهو به وطبيب
Egypt's pearls are pearls in glory, and within her
is every healer and physician in whom she takes pride.
إنif ذكرناwe recall أسماءهمtheir names يومon a day of فخرpride
إن ذكرنا أسماءهم يوم فخر
طابis sweet فيamong النابغينthe gifted ذكرthe mention of نجيبNajib
طاب في النابغين ذكر نجيب
If we recall their names on a day of pride,
sweet among the gifted is the mention of Najib:
عالمa scholar عاملa man of action إذاwhen ماever (emphatic) دعتهcalled him
عالم عامل إذا ما دعته
فرصopportunities for البرkindness كانhe was خيرthe best مجيبto answer
فرص البر كان خير مجيب
a scholar and man of action who, whenever called
by opportunities for kindness, was the best to answer.