لاno بأسharm منfrom ضنكdistress السقامsickness وَبؤسِهِand its misery
لا بأس من ضنك السقام وَبؤسِهِ
فعَسىfor perhaps بسقمِthrough sickness الجسمthe body صحةhealth نَفسِهِits soul
فعَسى بسقمِ الجسم صحة نَفسِهِ
There is no harm in sickness's distress and misery;
No harm in the distress and misery of illness,
For through the body's sickness, its soul may find health.
For with the sickness of body may come health of soul.
لَمdid not تأتِناcome to us صُمُّsolid الصخورِthe rocks بجوهرٍwith a gem
لَم تأتِنا صُمُّ الصخورِ بجوهرٍ
الاexcept علىunder بردcold الزَمانTime وَشمسِهِand its sunshine
الا على برد الزَمان وَشمسِهِ
The solid rocks have brought us no gem
The rocks' deafness brought us no gems,
Except through Time's cold and its sunshine.
Except with the cold of time and its sun.
وَالجسمُand the body ترسa shield النفسthe soul اذsince اضحتhas become بِهِthrough it
وَالجسمُ ترس النفس اذ اضحت بِهِ
تُحمىis protected كَماjust as يُحمىis protected الكميّthe armored warrior بترسِهِby his shield
تُحمى كَما يُحمى الكميّ بترسِهِ
And the body is the soul's shield, since through it the soul has come
And the body is the soul's shield when
To be protected, as the armored warrior is protected by his shield.
It is protected as the quiver protects its arrows.
لاdo not تَكرَهواyou all hate شَيئاًanything لعلَّperhaps بِهِin it لكمfor you all
لا تَكرَهوا شَيئاً لعلَّ بِهِ لكم
خَيراًgood كيوسفَas with Joseph فيin عواقبoutcomes حبسِهِhis imprisonment
خَيراً كيوسفَ في عواقب حبسِهِ
Do not hate a thing; perhaps it holds for you
Do not hate anything, for through it
Some good, as for Joseph in the outcome of his imprisonment.
Good may come to you, like Joseph in the outcome of his imprisonment.
إنindeed الزَمانTime مبارِزٌa duelist لكنهُbut it
إن الزَمان مبارِزٌ لكنهُ
يَبغيseeks مبارزةdueling الشجاعِthe brave man لبأسِهِbecause of his valor
يَبغي مبارزة الشجاعِ لبأسِهِ
Indeed, Time is a duelist, yet it
Time is an adversary, but it wants
Seeks to duel with the brave man because of his valor.
To wrestle with the valiant for their vigor.
لاdo not تيأَسنَّever despair منof الزَمانTime فربمّاfor sometimes
لا تيأَسنَّ من الزَمان فربمّا
نالَattained الفَتىthe young man آمالُهُhis hopes فيin يأسهِhis despair
نالَ الفَتى آمالُهُ في يأسهِ
Never despair of Time, for sometimes
Do not despair of time, for perhaps
A young man attains his hopes amid his despair.
The youth may attain his hopes through despair.
اللَهGod يَفعَلdoes ماwhat يَشاءُHe wills فَلاso do not تكنbe
اللَه يَفعَل ما يَشاءُ فَلا تكن
مِمّاamong those who يحاسبُcalls to account يومهُhis today عنfor أَمسِهِhis yesterday
مِمّا يحاسبُ يومهُ عن أَمسِهِ
God does what He wills, so do not be
God does as He wills, so do not be
Among those who call their today to account for their yesterday.
Of those who will be judged for their yesterdays.
لاdoes not يَستَريحُfind rest المَرءُthe man منfrom نَكَباتِهِhis misfortunes
لا يَستَريحُ المَرءُ من نَكَباتِهِ
حَتىّuntil يُغيَّبَis hidden away فيin جوانبthe confines رمسِهِhis grave
حَتىّ يُغيَّبَ في جوانب رمسِهِ
A man finds no respite from his misfortunes
One finds no rest from misfortunes
Until he is hidden within the confines of his grave.
Until he is hidden in the sides of his burial.
حالانtwo states لَوif خيَّرتَyou gave a choice بينهماbetween the two امرءاًa man
حالان لَو خيَّرتَ بينهما امرءاً
لأَقامَhe would remain يخبِطُfloundering هائماًbewildered فيin حَدسِهِhis guesswork
لأَقامَ يخبِطُ هائماً في حَدسِهِ
Two states: if you offered a man a choice between them,
Two conditions, if one were given the choice between them,
He would keep floundering, bewildered in his guesswork.
Would keep a man wavering confused in his guesswork.
لَكِنَّbut خيرهماthe better of the two الَّتيthe one that فيهاin it رضىpleasure الthe
لَكِنَّ خيرهما الَّتي فيها رضى ال
باريCreator فتلكand that مراحمٌmercies منfrom قُدسِهِHis holiness
باري فتلك مراحمٌ من قُدسِهِ
But the better of the two is the one that pleases the
But better than them is that in which is God's good pleasure,
Creator; that, then, is mercy from His holiness.
For that is a mercy from His Holiness.
كَمhow often مَرَّgrew bitter كأسُthe cup الدهرTime لكنbut اذwhen جرتflowed
كَم مَرَّ كأسُ الدهر لكن اذ جرت
كأَسُthe cup المنيَّةdeath طابَbecame sweet علقمُbitter colocynth كأَسِهِits cup
كأَسُ المنيَّة طابَ علقمُ كأَسِهِ
How often Time's cup grew bitter! Yet when there flows
How often the cup of fate passes, but when
The cup of death, the colocynth in Time's cup turns sweet.
The cup of death flows, its bitterness is sweetened.
ياO منyou who لبستَyou donned منof التفىpiety (probable reading) درعاًa coat of mail غداbecame
يا من لبستَ من التفى درعاً غدا
منof صنعِthe making داوودٍDavid ففزتَand so you triumphed بلبسِهِby wearing it
من صنعِ داوودٍ ففزتَ بلبسِهِ
O you who donned a coat of mail of piety that proved to be
O you who have worn the armor of purity tomorrow
Of David's making, and so triumphed by wearing it.
Of David's make, triumphing in its wearing,
وَغَرستَهُand you planted it فَجَنيَيتَand so you reaped طيبَsweet محامدٍpraises
وَغَرستَهُ فَجَنيَيتَ طيبَ محامدٍ
فَوقَover and above الَّذيwhat ستنالُهُyou will gain it منfrom غرسِهِplanting it
فَوقَ الَّذي ستنالُهُ من غرسِهِ
And you planted it, then reaped sweet praises,
And have planted it, reaping the good praise
Over and above what you will gain from planting it.
Above what you will gain from its planting,
كُلٌّeveryone يغارُis zealous عليfor صيانةsafeguarding جسمِهِhis body
كُلٌّ يغارُ علي صيانة جسمِهِ
ياO مَنyou who يغارُis zealous علىfor صيانةsafeguarding نَفسِهِhis soul
يا مَن يغارُ على صيانة نَفسِهِ
Everyone jealously guards his body,
All are jealous in protecting their bodies,
O you who jealously guard your soul!
O you who are jealous in protecting your soul!
لماwhen اِحتقرتَyou scorned الدهرَTime مسَّكَtouched you صَرفُهُits vicissitudes
لما اِحتقرتَ الدهرَ مسَّكَ صَرفُهُ
لكنَّbut نفسكَyour soul لاnot تُنالis reached بمسِّهِby its touch
لكنَّ نفسكَ لا تُنال بمسِّهِ
When you scorned Time, its vicissitudes touched you,
When you scorned fate, its course struck you,
But your soul cannot be reached by its touch.
But your soul cannot be reached by its touch.
وَالجسمand the body منfrom هَذاthis الزَمانTime وارضهِand its earth
وَالجسم من هَذا الزَمان وارضهِ
ولكلand for every شيءٍthing آفةٌa bane منfrom جنسِهِits kind
ولكل شيءٍ آفةٌ من جنسِهِ
And the body is of this Time and its earth,
The body is of this time and its earth,
And everything has a bane of its own kind.
And everything has a weakness from its own species.