سلَّمmay He safeguard اللَهُGod رأَسَكَyour head الموجوعاaching
سلَّم اللَهُ رأَسَكَ الموجوعا
جبرَmay He mend اللَهُGod قلبَكَالمصدوعاyour broken heart
جبرَ اللَهُ قلبَكَالمصدوعا
May God keep your aching head safe.
May Allah heal your aching head
May God mend your broken heart.
May Allah mend your broken heart
نشفmay He dry اللَهُGod دمعَthe tears of جفنكyour eyelid اذas يَجريflows
نشف اللَهُ دمعَ جفنك اذ يَجري
واجريand may He make flow لحاسديكfor those who envy you الدموعاtears
واجري لحاسديك الدموعا
May God dry the tears of your eyelid as they flow,
May Allah dry your flowing tears
and set your enviers' tears flowing.
And make your enviers cry instead
يَخرُقrends الدَهرُtime كلَّevery ثوبٍgarment وَيبغيand seeks
يَخرُق الدَهرُ كلَّ ثوبٍ وَيبغي
باجتهادٍdiligently لخَرقِهِfor its tear توسيعاwidening
باجتهادٍ لخَرقِهِ توسيعا
Time rends every garment and strives
Time wears out every robe and tries
diligently to widen its tear.
Eagerly to make the tear yet wider
لَيسَthere is no بأسٌharm; distress منfrom كلany شيءٍthing بذيin this الدنياworld
لَيسَ بأسٌ من كل شيءٍ بذي الدنيا
فكلٌّfor everything يَزولpasses away فيهاin it سَريعاquickly
فكلٌّ يَزول فيها سَريعا
Nothing in this world need cause distress,
In this life, nothing lasts or stays
for everything in it swiftly passes away.
All things fade quickly, nothing abides
كَمhow many an رَفيعٍexalted person فيin الدهرtime صارbecame وَضيعاًlowly
كَم رَفيعٍ في الدهر صار وَضيعاً
وَوَضيعٍand a lowly person فيin الدهرِtime صارbecame رَفيعاexalted
وَوَضيعٍ في الدهرِ صار رَفيعا
How many an exalted man has become lowly in time,
Many a high one became brought low
and a lowly man has become exalted in time.
Many a low one was raised on high
كُلُّevery شيءٍthing حتمٌdecreed; inevitable فلاso there is no بُدَّescape أَنthat يَجريit comes to pass
كُلُّ شيءٍ حتمٌ فلا بُدَّ أَن يَجري
وَلاand not يعرِفknows الزَمانُtime الرجوعاturning back
وَلا يعرِف الزَمانُ الرجوعا
Everything is decreed and must come to pass,
All things must happen as they must
and time knows no turning back.
Time knows no turning back, no return
واذاand if كانis ذاكthat فالمَرءُthen a person يخناstart of 'chooses' (apparent typo)
واذا كان ذاك فالمَرءُ يخنا
رcompletion of 'chooses' الَّذيwhat يغتديbecomes لَهُof it مستطيعاcapable
ر الَّذي يغتدي لَهُ مستطيعا
And if that is so, a person chooses
If so, man wrongs himself in vain
what he is capable of doing.
To seek what he cannot attain
لوif أردناwe desired امراًa thing ولمand did not يُردdesire الدَهرُtime
لو أردنا امراً ولم يُرد الدَهرُ
اردناwe would be wishing للمَستحيلfor the impossible وقوعاoccurrence
اردنا للمَستحيل وقوعا
If we desired a thing and time did not,
If we willed a thing time did not will
we would be wishing for the impossible to happen.
We willed the impossible, in vain
أوor أرادwilled الزَمانُtime امراًa thing ولمand did not نَرضَwe consent
أو أراد الزَمانُ امراً ولم نَرضَ
فمنso who يَغتديbecomes اذَنthen متبوعاthe one followed
فمن يَغتدي اذَن متبوعا
Or if time willed a thing and we did not consent,
If time willed what we did not desire
who, then, would be obeyed?
Who then could thwart the time's decree?
يغلبovercomes الدهرُtime كلevery شَيءٍthing ومَنand who نَحنُwe
يغلب الدهرُ كل شَيءٍ ومَن نَحنُ
لِنُلفيthat we should find لناto us الزَمانَtime مُطيعاobedient
لِنُلفي لنا الزَمانَ مُطيعا
Time overcomes everything; and who are we
Time conquers all, what power have we
to find time obedient to us?
To make time bend to our desire?
إنَّماonly; merely نحنwe وَالنَباتُand plants عَلىon حَدٍّa footing
إنَّما نحن وَالنَباتُ عَلى حَدٍّ
سَواequal وَالخَريفُand autumn يَتلوfollows الرَبيعاspring
سَوا وَالخَريفُ يَتلو الرَبيعا
We and plants stand on the same footing,
We and plants are on the same level
alike; and autumn follows spring.
Save that autumn follows after spring
لَيسَthere is nothing الّاbut الرضىacceptance وماand none غلبhas overcome الدهstart of 'time'
لَيسَ الّا الرضى وما غلب الده
رَcompletion of 'time' سوىexcept منone who يكونis فيهِwithin it قنوعاcontent
رَ سوى من يكون فيهِ قنوعا
There is nothing but acceptance; none has overcome time
Naught but acceptance of our fate
except one who is content within it.
Conquers what time beyond us brings
ألسنُthe tongues of الناسpeople لاnot تكفُّcease ولكنbut
ألسنُ الناس لا تكفُّ ولكن
قلَّfew are مَنthose who كانwas قَولُهُhis speech مسموعاheard; heeded
قلَّ مَن كان قَولُهُ مسموعا
People's tongues do not cease, yet
Men's tongues still wag but few men's words
few are those whose words are heeded.
Are listened to or make impact
كيفَhowever شاءَتit wishes تَدورُturns بَضعةُa piece of لحمٍflesh
كيفَ شاءَت تَدورُ بَضعةُ لحمٍ
فيin فمٍa mouth للكَلامfor speech يَبغيseeks شُيوعاwide circulation
في فمٍ للكَلام يَبغي شُيوعا
As it pleases, a piece of flesh turns
How odd that mere flesh in a mouth
in a mouth that seeks to spread its words.
Seeks currency and wide outreach
مَنwho تُرىdo you think يَستَطيعُcan يَضبِطُهاrestrain it اوor
مَن تُرى يَستَطيعُ يَضبِطُها او
مَنwho لسمعto the hearing of الآذانears يَغدوbecomes مَنوعاan obstacle
مَن لسمع الآذان يَغدو مَنوعا
Who, do you think, can restrain it, or
Who can control it? Who can bar
who can keep ears from hearing?
Ears from hearing things bizarre?
تَسمعhears الأُذنُthe ear كلَّall ذلكthat وَالعَقلُand the mind
تَسمع الأُذنُ كلَّ ذلك وَالعَقلُ
لغيرto what is not الصحيحtrue ليسis not سَميعاlistening
لغير الصحيح ليس سَميعا
The ear hears all of that, but the mind
The ear hears all, the mind knows well
does not listen to anything untrue.
To truth, not all said, it gives ear
بعضُsome of افواهthe mouths of الناسpeople يَنفُثُbreathes forth تِرياstart of 'antidote'
بعضُ افواه الناس يَنفُثُ تِريا
قاًcompletion of 'antidote' وشهداًand honey والبعضand others سُمّاpoison نَقيعاpotent; deadly
قاً وشهداً والبعض سُمّا نَقيعا
Some people's mouths breathe forth an antidote
Some mouths spew nonsense, others wise
and honey; others, potent poison.
And meaningful words that teach and inspire
كُلُّevery شيءٍthing يَعودreturns فَوراًat once الىto صاstart of 'owner'
كُلُّ شيءٍ يَعود فَوراً الى صا
حبهcompletion of 'its owner' نحوtoward نفسِهhis own self مدفوعاdriven
حبه نحو نفسِه مدفوعا
Everything returns at once to its owner,
Things revert to their origin
driven back toward his own self.
As if impelled, back to their source
اناI للبعضfor some people لستُI do not أُجريmake حساباًa reckoning
انا للبعض لستُ أُجري حساباً
كيفhowever كانواthey may be لكنbut اخافI fear الجَميعاall of them
كيف كانوا لكن اخاف الجَميعا
I take no account of some people,
To some, no accounts I render
whatever they may be; yet I fear them all.
Yet I fear the crowd and its force
خَفِّضَنdo make light of عنكfor yourself كلevery شيءٍthing فانfor indeed الناسpeople
خَفِّضَن عنك كل شيءٍ فان الناس
تعتادhabitually practice بالملوكagainst kings الوُقوعاvilification
تعتاد بالملوك الوُقوعا
Let nothing weigh heavily on you, for people
Let all things brush past you, for men
habitually speak ill of kings.
Are wont to impose thus on kings
كُلُّevery فضلٍexcellence يُبلىis afflicted بالفby a thousand حَسودٍenviers
كُلُّ فضلٍ يُبلى بالف حَسودٍ
لاnot نرىwe see الناسَpeople يحسدونenvy الوَضيعاthe lowly
لا نرى الناسَ يحسدون الوَضيعا
Every excellence is beset by a thousand enviers;
Exceptional merit dulls in hosts
we do not see people envying the lowly.
Of enviers, while no man envies the low
قدalready هُجيwas lampooned الوَردُthe rose فيin الزَمانtime ولكنbut
قد هُجي الوَردُ في الزَمان ولكن
لمhas not يزلceased شأنُthe standing of قدرِهِits worth مَرفوعاheld high
لم يزل شأنُ قدرِهِ مَرفوعا
The rose has been lampooned in times past, yet
The rose was blamed in its time yet
its stature has always remained exalted.
Its worth held high, esteemed, sublime
وَهجاand lampooned الناسُpeople منthe one who هَجاهُlampooned it وَماand has not زاstart of 'ceased'
وَهجا الناسُ من هَجاهُ وَما زا
لcompletion of 'ceased' الىuntil الآنnow للهِجاfor satire موضوعاa target
ل الى الآن للهِجا موضوعا
People lampooned the one who lampooned it, and he has remained
It was blamed by those who blame
a target for satire to this day.
Yet blame could not make its beauty decline