الجاهُeminence عندكin you نالattained اكملَthe fullest جاهِeminence
الجاهُ عندك نال اكملَ جاهِ
فهناكfor there نُورٌlight فوقabove نورٍlight زاهِradiant
فهناك نُورٌ فوق نورٍ زاهِ
In you, eminence has attained its fullest height.
With you attained the utmost glory
For there is light upon radiant light.
There, a light above a shining light
والفَخرand pride منكthrough you كُسيwas clothed بابهىin the most splendid حُلَّةٍrobe
والفَخر منك كُسي بابهى حُلَّةٍ
وَعليكand upon you منهُfrom it كُلُّevery ثَوبٍrobe باهِsplendid
وَعليك منهُ كُلُّ ثَوبٍ باهِ
Through you, pride has been clothed in its most splendid robe.
And pride in you was clothed in finest raiment
And every robe of pride upon you is splendid.
With every garment made more glorious in your name
ياO مَنyou whose توقُّدُthe blazing of قَلبهِhis heart بِذكائِهِwith its brilliance
يا مَن توقُّدُ قَلبهِ بِذكائِهِ
أَشفىmore soothing لِصادٍto a thirsty person منthan بَرودِcool مياهِwaters
أَشفى لِصادٍ من بَرودِ مياهِ
O you whose heart's blaze, with its brilliance,
O you whose heart is kindled by his wisdom
Is more soothing to the thirsty than cool waters,
More healing for one in pain than cool water
وَهوَand it الزُلالpure water بلطفهِin its gentleness وَصفآئِهِand its clarity
وَهوَ الزُلال بلطفهِ وَصفآئِهِ
فبِهِso in it اجتماعthe union of النارِfire والامواهِand waters
فبِهِ اجتماع النارِ والامواهِ
And it is pure water in its gentleness and clarity:
He is the clearness with his gentleness and purity
In it, then, fire and waters meet.
So fire and water meet in him
نالَتgained مَسامعُناour ears منِfrom اسمكyour name لذَّةًdelight
نالَت مَسامعُنا منِ اسمك لذَّةً
فغدتso they became محسَّدةًgreatly envied منby الافواهِmouths
فغدت محسَّدةً من الافواهِ
Our ears have drawn delight from your name,
Our ears attained delight from your name
So they have become greatly envied by mouths.
And so were envied by other mouths
وَالعَدلُand justice شأنُكَyour way فاِمتُدِحتَso you were praised مُعادِلاًas one who balances
وَالعَدلُ شأنُكَ فاِمتُدِحتَ مُعادِلاً
ماwhat بَينَbetween أَسماعٍears وبينand between شِفاهِlips
ما بَينَ أَسماعٍ وبين شِفاهِ
And justice is your way; you were praised for striking a balance
Justice is your way so you were praised as equitable
Between ears and lips.
Between all ears and lips
وَلئنand even if يكنshould be فيكof you الثناpraise متناهياًfinite
وَلئن يكن فيك الثنا متناهياً
فاعذرthen forgive فَفَضلُكfor your excellence لَيسَis not بِالمُتناهيfinite
فاعذر فَفَضلُك لَيسَ بِالمُتناهي
And even if praise of you should reach an end,
If praise of you be bounded, still
Forgive me, for your excellence has no end.
Your merit has no bound nor end
نُزّهتَyou are exalted عنabove شبهٍany likeness فَتَبغيso you seek شاعِراًa poet
نُزّهتَ عن شبهٍ فَتَبغي شاعِراً
متنَّزِهاًfree فيin الشعرpoetry عنfrom أَشباهِequals
متنَّزِهاً في الشعر عن أَشباهِ
You are beyond compare, so you seek a poet
Above all likeness you are exalted
Who, in poetry, is likewise without equal.
So you need a poet freed from commonplace
وَلأَنتand you indeed are ذاكَthat one ومنand who لناfor us ببدائعٍwith wondrous works
وَلأَنت ذاكَ ومن لنا ببدائعٍ
لكof yours آمراتٍcommanding للقَريضto poetry نواهِforbidding
لك آمراتٍ للقَريض نواهِ
And you are indeed that one; who can bring us wondrous works
You are that one, and who has novel metaphors
Of yours, giving verse commands and prohibitions?
For you, commands that guide the makers of verse
فَلَقَدfor indeed اتانيcame to me الشعرpoetry يَثنيswaying عطفَهُits shoulder
فَلَقَد اتاني الشعر يَثني عطفَهُ
وَيَقولand says انّىI am عبدُthe servant of عبدِAbd (servant of) اللَهِAllah (God)
وَيَقول انّى عبدُ عبدِ اللَهِ
For poetry came to me, proudly swaying its shoulder,
And poetry itself came praising me with kindness
And says, 'I am the servant of Abd Allah.'
And said, “I am the servant of God’s servant.”