الحسنُbeauty يأمرُcommands والعُشّاقُand the lovers تأتَمِرُobey
الحسنُ يأمرُ والعُشّاقُ تأتَمِرُ
فَلَيسَso there is no للَّومِfor blame وجهٌground لاno وَلاnor أَثرُeffect
فَلَيسَ للَّومِ وجهٌ لا وَلا أَثرُ
Beauty commands, and lovers obey.
Beauty commands, and lovers obey
So blame has no ground—no, nor any effect.
No blame or trace of fault
وَلاand no ملامَblame علىupon اهلthe people of الجمالbeauty اذاwhen
وَلا ملامَ على اهل الجمال اذا
صدواthey turn away فهمfor they منهُby it بالإِدلالto act coyly قدalready أُمرواwere commanded
صدوا فهم منهُ بالإِدلال قد أُمروا
Nor is there blame upon the people of beauty when
For people of beauty if they shun
they turn away, for beauty has commanded them to be coy.
By indulgence they were ordered so
وَبيand I am smitten with رشاًa gazelle كانwas مأمورَcommanded by البهاsplendor فَغَداthen became
وَبي رشاً كان مأمورَ البها فَغَدا
وُهُوَand he الأَميرُthe prince مُطاعاًobeyed امرهُhis command الخطِرُweighty
وُهُوَ الأَميرُ مُطاعاً امرهُ الخطِرُ
And I am smitten with a gazelle, once ruled by splendor, who became
Yesterday he was nothing special
a prince whose weighty command is obeyed.
Now the commander, his word momentous
مليكُa king حسنٍof beauty علىupon عبدthe slave of الغَرامpassion سطاassailed
مليكُ حسنٍ على عبد الغَرام سطا
فكانso was فيin كلevery حالٍcircumstance شأنهُhis lot الظفرُvictory
فكان في كل حالٍ شأنهُ الظفرُ
A king of beauty, he assailed a slave of passion;
King of perfect beauty over love's slave
so in every circumstance his lot was victory.
In all cases his affair is triumphant
لماwhen رأَيتُI saw ندىdew نيسانَApril فيin صَدَفٍa shell
لما رأَيتُ ندى نيسانَ في صَدَفٍ
منfrom فيهِhis mouth قلتُI said لِنَفسيto myself هَهُناhere دُرَرُpearls
من فيهِ قلتُ لِنَفسي هَهُنا دُرَرُ
When I saw April's dew within the shell
When I saw April's dew in a seashell
of his mouth, I told myself, 'Here are pearls.'
I said here are pearls
وإِذand when رأَيتُI saw الثريّاthe Pleiades ضمنwithin مبسمِهِhis smiling mouth
وإِذ رأَيتُ الثريّا ضمن مبسمِهِ
قلتُI said المَجرَّةُthe Milky Way فَبِهِfor in him ماؤُهاits water الخَصِرُcool
قلتُ المَجرَّةُ فَبِهِ ماؤُها الخَصِرُ
And when I saw the Pleiades within his smiling mouth,
And when I saw a partridge amidst its meadow
I said, 'The Milky Way! For in him is its cool water.'
I said a starry river, its water a waist
فافترَّthen he smiled منfrom عَجبٍwonder واهتزَّand swayed معطفُهُhis side
فافترَّ من عَجبٍ واهتزَّ معطفُهُ
عُجباًin pride وَقالَand said لِهَذاfor this one وردهُdrawing its water عَسِرُdifficult
عُجباً وَقالَ لِهَذا وردهُ عَسِرُ
Then he smiled in wonder, and his body swayed
He was amazed and his cloak fluttered
in pride, and he said, 'For this one, its water is hard to reach.'
Amazed, saying this rose is difficult
وَقلتand I said للصَحبto the companions هَذاthis ليلthe night of طُرَّتِهِhis forelock
وَقلت للصَحب هَذا ليل طُرَّتِهِ
ايضاًalso فهلso is there بعدٌafterward ريبٌdoubt أَنَّهُthat he is قَمَرُa moon
ايضاً فهل بعدٌ ريبٌ أَنَّهُ قَمَرُ
And I told my companions, 'Here is the night of his forelock
I told my friends this is his radiant night
as well; is there, after this, any doubt that he is a moon?'
Is there any doubt that he is the moon?
حلوsweet الوصالunion ولكنbut لستI do not اعرفُهknow it
حلو الوصال ولكن لست اعرفُه
فالضدُّfor an opposite بالضدِّby the opposite عندin a state of الجَهلِignorance يُختَبَرُis tested
فالضدُّ بالضدِّ عند الجَهلِ يُختَبَرُ
Union is sweet, but I do not know it;
Sweet is union but I know it not
for, when knowledge fails, one opposite is tested against the other.
Opposites by opposites the ignorant assay
باديshowing البشاشةcheerfulness الّاexcept اذwhen أُقابِلُهُI meet him
بادي البشاشة الّا اذ أُقابِلُهُ
فيوتِرُthen he strings القوسَthe bow لكنbut ماnot لَهاit has وترُa bowstring
فيوتِرُ القوسَ لكن ما لَها وترُ
He shows a cheerful face, except when I meet him;
All smiles unless I face him
then he strings the bow, yet it has no string.
His bow recoils though it has no string
بلrather كُلُّall اعضائِهِhis limbs نَبلٌarrows وكليَand all of me فيin
بل كُلُّ اعضائِهِ نَبلٌ وكليَ في
غَرامِهِlove for him أَكبُدٌlivers بالشَوقِwith longing تَستعرُblaze
غَرامِهِ أَكبُدٌ بالشَوقِ تَستعرُ
Rather, all his limbs are arrows, and all of me, in
All his limbs are grace and in his love
love for him, is livers blazing with longing.
Livers aflame with yearning
وانand if يغِبhe is absent فسهامُthen the arrows of الشوقِlonging ترشقنيstrike me
وان يغِب فسهامُ الشوقِ ترشقني
فيin القربnearness خَوفٌfear وَفيand in شَحطِthe great distance of النوىseparation خَطَرُdanger
في القرب خَوفٌ وَفي شَحطِ النوى خَطَرُ
And if he is absent, the arrows of longing strike me;
If he is absent, arrows of longing strike me
in nearness there is fear, and in far-flung separation, danger.
In nearness, fear, and in the cup's rim, peril
ماnever طالَgrew long فيin حبِّloving ذيّاكthat الرَشاgazelle زَمَنيmy time
ما طالَ في حبِّ ذيّاك الرَشا زَمَني
الاexcept ومنهُand from him لآمالfor the hopes of اللِقاmeeting قِصَرُshortening
الا ومنهُ لآمال اللِقا قِصَرُ
Never has my time in loving that gazelle grown long
However long in love of your cheek the joy
without him cutting short my hopes of meeting,
Only from it hopes of meeting are short
مثلlike اليراعةِthe reed pen فيin كَفِّthe palm of النَجيبِNajib (the noble one) وكمand how often
مثل اليراعةِ في كَفِّ النَجيبِ وكم
تَوَدُّwish لَوif only اشبهتهاthey resembled it البيضُbright swords والسُمُرand brown spears
تَوَدُّ لَو اشبهتها البيضُ والسُمُر
like the reed pen in Najib's palm—and how often
Like spontaneity in the noble one's palm
bright swords and brown spears wish they resembled it!
How it wishes to resemble white and brown
تَجريflows البراعةُeloquence فيهاthrough it منهُfrom him مُحييةًgiving life
تَجري البراعةُ فيها منهُ مُحييةً
لَهاto it فَنُفصحso we express clearly ماwhat منfrom دونِهِapart from him حَصَرspeechlessness
لَها فَنُفصح ما من دونِهِ حَصَر
Eloquence flows through it from him, bringing life
Spontaneity flows through it giving it life
to it; so we give voice to what, without him, is speechless.
Beyond it no eloquence can be found
مَنwhoever كانَhad يُنكِرُdenied أَنَّthat العودَthe wood فيin يَدِهِhis hand
مَن كانَ يُنكِرُ أَنَّ العودَ في يَدِهِ
يَندىgrows moist فيُثمِرُthen bears fruit هَذاthis is العودُthe wood والثمرُand the fruit
يَندى فيُثمِرُ هَذا العودُ والثمرُ
Whoever denied that wood in his hand
Who would deny that the lute in his hand
grows moist and bears fruit—here are the wood and the fruit!
Flowers and bears fruit, this lute and its fruit
أَوor قالsaid لاno بدَّescape دونbefore reaching الشهدhoney منfrom إِبَرٍstings
أَو قال لا بدَّ دون الشهد من إِبَرٍ
للنحلfrom bees ذاthis is شهدُهاtheir honey ماno دونهُin its way إِبَرُstings
للنحل ذا شهدُها ما دونهُ إِبَرُ
Or said, 'Before reaching honey, one must face stings
Or say, without honey there can be no bees
from bees'—here is their honey, with no stings in the way.
Their honey beyond it, no bees
مهذَّبُrefined اللَفظِin wording وَالمَعنىand meaning اذاwhen كَدرَتgrow turbid
مهذَّبُ اللَفظِ وَالمَعنى اذا كَدرَت
موارِدُthe wellsprings of الحسنِbeauty لمnot يلحقهماbefalls them both كدرُturbidity
موارِدُ الحسنِ لم يلحقهما كدرُ
Refined in wording and meaning: when turbidity clouds
Eloquent in word and meaning, should sources
beauty's wellsprings, neither is touched by turbidity.
Of beauty be troubled, no turbidness reaches them
وَكُلُّand every وردٍvisit to water فعنهُthen from it يُبتَغىis sought صَدَرٌdeparture from water
وَكُلُّ وردٍ فعنهُ يُبتَغى صَدَرٌ
وعنand from ورودهماcoming to both of them لاnot يُبتَغيis sought صَدَرُdeparture
وعن ورودهما لا يُبتَغي صَدَرُ
And after every visit to water, departure is sought;
Every rose its fragrance is sought
but after coming to these two, no departure is desired.
And from their roses no fragrance is sought
راحٌwine لأَرواحِfor the spirits of أَنفاسِthe breaths of النفوسsouls عَلىupon
راحٌ لأَرواحِ أَنفاسِ النفوس عَلى
رَيحانِthe basil of انسٍcompanionship اريجٍfragrant نشرُهُits wafting scent العَطِرُperfumed
رَيحانِ انسٍ اريجٍ نشرُهُ العَطِرُ
Wine for the spirits of the souls' breaths, upon
A relief for the spirits of souls' breaths
fragrant basil of companionship, with its sweetly wafting scent.
Upon a basil of intimacy, its scent dispersed
وَرُبَّand many a كأسٍcup سَقانيhe gave me to drink منfrom سُلافتِهِhis pure wine
وَرُبَّ كأسٍ سَقاني من سُلافتِهِ
صَحَتgrew sober وقدand already رشفتهاhad sipped it النَفسُthe soul والبصرُand the sight
صَحَت وقد رشفتها النَفسُ والبصرُ
And many a cup he gave me of his pure wine—
Many a cup has made me drink of its purity
the soul grew sober, though soul and sight had sipped it.
Healthy, though lips and eyes have sipped it
تَضَمَنَّتit contained منamong صفاتِthe qualities of الخمرِwine اعذبهاthe sweetest of them
تَضَمَنَّت من صفاتِ الخمرِ اعذبها
مِمّاamong those that يَلذُّtakes delight بهنَّin them العقلthe mind والنظرُand the gaze
مِمّا يَلذُّ بهنَّ العقل والنظرُ
It held the sweetest of wine's qualities,
Containing the sweetest qualities of wine
those in which mind and gaze delight.
That please mind and sight
ياO منyou who تكلَّفtook pains ليfor me مدحاًpraise أَفيهِI repay him بِهِwith it
يا من تكلَّف لي مدحاً أَفيهِ بِهِ
لانَّbecause باعيَmy reach فيin الإِيفاءfull repayment معتذِرُpleading excuse
لانَّ باعيَ في الإِيفاء معتذِرُ
O you who took pains to praise me—I repay you with this,
O you who obliged me with praise, does it contain
for my reach in full repayment can only offer excuses.
Because my seller in loyalty is excused?
قَصيدَةٌa poem قصدَتcame seeking ليtoward me فاِنثنيتُso I turned back بِهاwith it
قَصيدَةٌ قصدَت لي فاِنثنيتُ بِها
ايتهُI came to him (unclear form) لكنbut لعمريby my life لستُI do not افتخرُboast
ايتهُ لكن لعمري لستُ افتخرُ
A poem sought me out, so I turned back with it;
A poem intended for me, so I was folded into it
I came to him; yet, by my life, I do not boast.
Its verses, but by my life, I do not boast
اذاif افتخرتُI boast ادَّعيتُI would claim الفضلthe merit ليfor myself ولَهُand to him belongs
اذا افتخرتُ ادَّعيتُ الفضل لي ولَهُ
عينthe very essence of التفضلgenerosity منهاfrom it عنديَwith me الاثرُthe effect
عين التفضل منها عنديَ الاثرُ
If I boast, I claim the merit for myself, though to him belongs
If I boast, I claim superiority for myself yet for him
the very essence of generosity; mine is the effect that comes from it.
The essence of superiority with me is but trace
انتَyou are النَجيبُNajib (the noble one) مسمىnamed اسمٍa name تليقُyou are worthy بِهِof it
انتَ النَجيبُ مسمى اسمٍ تليقُ بِهِ
لَمnot يُحصِhas encompassed وصفَكَyour qualities الّاexcept وَهوَwhile it is مُختَصِرُconcise
لَم يُحصِ وصفَكَ الّا وَهوَ مُختَصِرُ
You are Najib—the noble one—bearing a name that befits you;
You are the noble one, named with a name befitting you
it sums up your qualities only in brief.
Your description cannot be encompassed except when summarized
جارَيتُهُI followed its lead فاِختصرتُso I abridged الوصفَthe description منكof you وانand if
جارَيتُهُ فاِختصرتُ الوصفَ منك وان
قُلتُI say النَجيبُNajib (the noble one) كفانيit suffices for me وهوand it is مُقتَصَرُa brief summation
قُلتُ النَجيبُ كفاني وهو مُقتَصَرُ
I followed its lead and abridged my description of you; and if
I took the shortcut in describing you, and if I said
I say 'Najib,' it suffices for me—a brief summation.
The noble one, it sufficed me, and that is enough