إلىto مجدكyour glory العلياءeminence تعزىis attributed وتنسبand is traced
إلى مجدك العلياء تعزى وتنسب
وفيand in ذكركyour remembrance التاريخhistory يمليdictates ويَكتُبُand writes
وفي ذكرك التاريخ يملي ويَكتُبُ
To your glory, all eminence is attributed and traced.
To your lofty glory it is attributed and ascribed,
In recounting you, history dictates and writes.
And in your mention history dictates and writes,
وفيand in عدلكyour justice الشرعthe sacred law الشريفnoble ممثلembodied
وفي عدلك الشرع الشريف ممثل
وفيand in حكمكyour rule الأمثالproverbial examples تتلىare recited وتضربand are set
وفي حكمك الأمثال تتلى وتضرب
In your justice, the noble sacred law is embodied.
And in your justice the noble law is represented,
In your rule, proverbial examples are recited and set.
And in your rule examples are recited and coined.
ولمand not يبقremained للإسلامfor Islam غيركother than you ناصرa champion
ولم يبق للإسلام غيرك ناصر
يؤيدهsupports it فيfor اللهGod يرضيis pleased ويغضبand is angered
يؤيده في الله يرضي ويغضب
Islam has no champion left but you,
Islam has no supporter left but you,
Who supports it, pleased and angered for God's sake.
Who backs it for God, pleased and wrathful.
نَمتكَbrought you forth جدودancestors منfrom ربيعةRabi'ah أصلهمtheir origin
نَمتكَ جدود من ربيعة أصلهم
بهمthrough them فخرtook pride الحيانthe two tribes بكرBakr وتغلبand Taghlib
بهم فخر الحيان بكر وتغلب
Ancestors whose roots were in Rabi'ah brought you forth;
You were born to forefathers rooted in Rabia,
Through them, the two tribes, Bakr and Taghlib, took pride.
In them the pride of eras takes glory and predominates.
أساطينpillars مجدof glory منfrom سعودSaud بنson of مقرنMuqrin
أساطين مجد من سعود بن مقرن
إذاwhenever ماتdied منهمamong them طيبa good man جاءcame أطيبa better man
إذا مات منهم طيب جاء أطيب
Pillars of glory descended from Saud ibn Muqrin:
Pillars of glory from Saud bin Muhammad,
Whenever a good man among them died, a better followed.
When one pure soul passes, a purer comes.
محمدMuhammad عبدAbd اللهAllah تركيTurki فيصلFaisal
محمد عبد الله تركي فيصل
ومنand from عابدAbid الرحمنal-Rahman مجدكyour glory أعقبواthey bequeathed
ومن عابد الرحمن مجدك أعقبوا
Muhammad, Abd Allah, Turki, Faisal—
Muhammad son of Turki son of Faisal,
And through Abid al-Rahman they bequeathed your glory.
And from the worshiper of the Merciful their glory followed.
أولئكthose درpearls المجدof glory فيon السلكthe thread نظّمواthey strung
أولئك در المجد في السلك نظّموا
لقدindeed ولدواthey fathered للباقياتenduring deeds فانجبواand begot noble offspring
لقد ولدوا للباقيات فانجبوا
Those men strung glory's pearls upon a thread;
They are pearls of glory strung in the necklace,
They fathered enduring deeds and begot noble offspring.
They were born for the eternal and thus begot.
فسادواso they ruled وشادواand built المجدglory بالدينupon religion قائماstanding
فسادوا وشادوا المجد بالدين قائما
فماand not وهنواthey weakened والدهرwhile time بالناسwith people قلّبis changeable
فما وهنوا والدهر بالناس قلّب
They ruled and raised glory, standing upon religion;
They counseled and empowered glory in upright religion,
They never weakened, though time turns people about.
Never weakening as time toyed with people.
أساسa foundation متينfirm ركنهits cornerstone العدلjustice والتقىand piety
أساس متين ركنه العدل والتقى
يدthe hand اللهof God عنهfrom it بالعنايةwith care تضربwards away
يد الله عنه بالعناية تضرب
A firm foundation, its cornerstone justice and piety,
On the faith they built a firm foundation,
God's hand warding harm from it with care.
God's hand protects it and strikes.
بناهbuilt it علىupon الدينreligion القويمupright محمدMuhammad
بناه على الدين القويم محمد
وليسand not لهfor him غيرother than الهدايةguidance مطلبan aim
وليس له غير الهداية مطلب
Muhammad built it upon the upright faith,
Muhammad constructed it on upright religion,
Seeking nothing other than guidance.
And desires no more than guidance.
ومنand whoever نصرchampioned اللهGod استعزgained might بنصرهthrough His aid
ومن نصر الله استعز بنصره
فعزso he grew mighty وجندand the host اللهof God بالنصرthrough victory أغلبmore victorious
فعز وجند الله بالنصر أغلب
Whoever champions God gains might through His aid;
Whoever God supports prevails by His victory,
He grows mighty, and God's host prevails through victory.
And the soldiers of God overcome by His triumph.
أجابanswered دعاءthe appeal الشيخof the sheikh لماwhen نبتrejected بهhim
أجاب دعاء الشيخ لما نبت به
مواطنهhis homelands حتىuntil لقدindeed كادhe nearly يعطبperished
مواطنه حتى لقد كاد يعطب
He answered the sheikh's appeal when he was rejected
He answered the Sheikh's prayer when it sprouted
By his homelands, until he nearly perished.
In his home until it almost snapped.
إمامan imam أتىcame منfrom بيتa house علمof learning مسلسلunbroken
إمام أتى من بيت علم مسلسل
توارثهinherited it عنfrom جدهhis grandfather الابنthe son والأبand the father
توارثه عن جده الابن والأب
An imam came from a house of unbroken learning,
An Imam descended from a house of inherited knowledge,
Inherited from grandfather by son and father.
Passed down from grandfather to son and father.
فوالدهfor his father قاضيthe judge العيينةof al-Uyaynah علمهhis learning
فوالده قاضي العيينة علمه
غزيرabundant لهfor him رأيthe teaching ابنof Ibn حنبلHanbal مذهبa school
غزير له رأي ابن حنبل مذهب
His father was the judge of al-Uyaynah; his learning
His father, the Jurist of Al-Ayn, his ample knowledge
Was abundant, and Ibn Hanbal's teaching was his school.
Is of the school of Ibn Hanbal.
غذىwas nourished بلبانwith milk العلمof learning طفلاas a child ويافعاًand as a youth
غذى بلبان العلم طفلا ويافعاً
وأصبحand grew فيwithin أثوابهits robes يتقلبmoving about
وأصبح في أثوابه يتقلب
He was nourished on learning's milk as a child and youth,
He nurtured the sapling, child and youth, with knowledge,
And grew up moving within its robes.
And he came of age wrapped in its garb.
تلقىreceived عليهunder him العلمlearning والفكرand thought ثاقبpenetrating
تلقى عليه العلم والفكر ثاقب
يطبقputs into practice بالأعمالthrough deeds ماwhat كانhe was يطلبseeking
يطبق بالأعمال ما كان يطلب
He learned under him, his thinking penetrating,
He pursued knowledge and piercing intellect,
Putting into practice what he sought.
Applying in deeds what he sought.
وماand not العلمknowledge إلاexcept ماthat which هدىguides الناسpeople نورهits light
وما العلم إلا ما هدى الناس نوره
إلىto الحقtruth لاnot أسفارvolumes تتلىrecited وتكتبand written
إلى الحق لا أسفار تتلى وتكتب
Knowledge is only that whose light guides people
Knowledge is only what guides people with its light
To truth—not volumes merely recited and written.
To truth, not books narrated and transcribed.
وقدand indeed خصهendowed him البارىthe Creator بنورwith light بصيرةof insight
وقد خصه البارى بنور بصيرة
وعقلand a mind عنfor الحقtruth الصراحplain ينقبsearches
وعقل عن الحق الصراح ينقب
The Creator endowed him with insightful light
The Creator blessed him with insight,
And a mind that searched for plain truth.
And a mind that extracts truth with candor.
فماand scarcely كادhe was about أنto يلقيcast إلىtoward القومthe people نظرةa glance
فما كاد أن يلقي إلى القوم نظرة
وكلهمwhile all of them عنfrom دينهhis religion متنكبturning aside
وكلهم عن دينه متنكب
He had scarcely cast a glance at the people,
No sooner did he glance at the people,
When he found them all turning away from their faith.
Than he found them turned from their religion.
تناقضcontradict نصthe text الدينof religion أفعالthe deeds قومهof his people
تناقض نص الدين أفعال قومه
علىdespite أنthat ذاكthat الزيغdeviation للدينto religion ينسبis attributed
على أن ذاك الزيغ للدين ينسب
His people's deeds contradicted religion's text,
Contradicting the scripture were his people's acts,
Yet that deviation was attributed to religion.
Though they falsely claimed ties to the faith.
علىat حينa time ضلstrayed الناسpeople بالغيthrough error والعمىand blindness
على حين ضل الناس بالغي والعمى
وكادتand nearly شموسthe suns الدينof religion والهدىand guidance تغربset
وكادت شموس الدين والهدى تغرب
At a time when people strayed in error and blindness,
While people strayed in illusion and blindness,
And the suns of religion and guidance nearly set,
The suns of religion and guidance nearly set.
وغطتand covered منارthe beacon الدينof religion سحبclouds ضلالةof error
وغطت منار الدين سحب ضلالة
كمثلlike نميرclear الماءwater غطاهcovered it طحلبalgae
كمثل نمير الماء غطاه طحلب
Clouds of error covered religion's beacon,
The minaret of faith was clouded by error’s mists,
Like clear water covered by algae.
Like a pool obscured by moss.
عكوفlingering علىat أجداثهمtheir graves يعبدونهاthey worship them
عكوف على أجداثهم يعبدونها
وكلand each لهاto them فيin غيهhis error متعصبfanatically devoted
وكل لها في غيه متعصب
They lingered at their graves, worshipping them,
Bowing to idols they worshipped them,
Each fanatically devoted to them in his error.
Each stubbornly adhering in their misguidance.
فهذاكso that one يدعوprays عندهاat them دونinstead of ربهhis Lord
فهذاك يدعو عندها دون ربه
وهذاand this one لهاto them منinstead of دونهHim يتقربseeks favor
وهذا لها من دونه يتقرب
One prayed there instead of to his Lord;
This one invokes them instead of his Lord,
Another sought their favor instead of His.
That one courts them over Him.
أتىcame الشيخthe sheikh والإيمانwhile faith يملأfills صدرهhis breast
أتى الشيخ والإيمان يملأ صدره
علىat حينa time أنwhen الناسpeople للغيto error أقربwere nearer
على حين أن الناس للغي أقرب
The sheikh came with faith filling his breast,
The Sheikh came, faith filling his breast,
When people were nearer to error.
While people inclined to misguidance.
فنادىso he called فصمواbut they grew deaf عنto سماعhearing ندائهhis call
فنادى فصموا عن سماع ندائه
وأقصوهand they banished him عنهمfrom them خائفاًfearful يترقبwatchful
وأقصوه عنهم خائفاً يترقب
He called, but they made themselves deaf to his call,
He called but they blocked their hearing,
And drove him away, fearful and watchful.
Shunning him, anxious and wary.
لقدindeed خسرتlost فيهin him العيينةal-Uyaynah منقذاa deliverer
لقد خسرت فيه العيينة منقذا
بابعادهby banishing him والجهلwhile ignorance بالعقلwith reason يلعبtoys
بابعاده والجهل بالعقل يلعب
Al-Uyaynah lost a deliverer in him
Al-Ayn lost a savior banishing him,
By banishing him, while ignorance toyed with reason.
And ignorance played with reason.
ولوand had أنindeed عثمانUthman الأميرthe emir أجارهprotected him
ولو أن عثمان الأمير أجاره
للاحwould have shone لهfor him بالعزwith might والسعدand good fortune كوكبa star
للاح له بالعز والسعد كوكب
Had the emir Uthman granted him protection,
Had Uthman the Prince given him refuge,
A star of might and good fortune would have shone for him.
Radiance and fortune would have shone like a star.
ولكنهbut he أرضىpleased الحيمديal-Humaydi صاغراsubmissively
ولكنه أرضى الحيمدي صاغرا
وأصبحand became منfrom خوفfear بهpossessing him يتذبذبwavering
وأصبح من خوف به يتذبذب
But he submissively pleased al-Humaydi,
But he appeased Al-Humaydi in submission,
And wavered, possessed by fear.
And from fear of him wavered.
لقدindeed كانthere was فيin الإحساءal-Ahsa جلفاًa boor صفتbecame favorable لهfor him
لقد كان في الإحساء جلفاً صفت له
زماناًfor a time بهthrough him أهلthe people البلادof the country تشعبواbecame divided
زماناً به أهل البلاد تشعبوا
There was indeed a boor in al-Ahsa whose fortunes ran clear
In Al-Ahsa he was rude so its people
For a time, while through him the country's people divided.
Shunned him a time and fractured.
فباعوهso they sold him بالدنياfor worldly gain فجوزواand were repaid بفقدهاwith its loss
فباعوه بالدنيا فجوزوا بفقدها
وقدand indeed أغضبواthey angered اللهGod القديرthe Almighty فعوقبواand were punished
وقد أغضبوا الله القدير فعوقبوا
They sold him for worldly gain, and were repaid by losing it;
They sold him for worldly gain,
They angered Almighty God and were punished.
And angered the Almighty so were punished.
فاضحواso they became وهاand behold هيthese بالخرابin ruin ديارهمtheir dwellings
فاضحوا وها هي بالخراب ديارهم
خوالempty علىover أطلالهاtheir ruins البومthe owls ينعبhoot
خوال على أطلالها البوم ينعب
Thus they ended—and behold their ruined dwellings,
They were routed, their homes now lie in ruins,
Empty, with owls hooting over their remains.
The owl weeping on their rubble.
وآواهand sheltered him فيin الدرعيةal-Dir'iyyah البطلthe hero الذيwho
وآواه في الدرعية البطل الذي
تلقاهreceived him بالإجلالwith reverence وهوwhile he يرحبwelcomed
تلقاه بالإجلال وهو يرحب
In al-Dir'iyyah, he was sheltered by the hero who
The champion hosted him with honor, welcoming
Received him with reverence and welcome:
Muhammad, pillar of glory of Al-Muqrin’s house.
محمدMuhammad أصلthe root المجدof glory فيin آلthe house مقرنof Muqrin
محمد أصل المجد في آل مقرن
بهthrough him اشتدgrew strong للشيخfor the sheikh المبجلrevered منكبa shoulder
به اشتد للشيخ المبجل منكب
Muhammad, the root of glory in the house of Muqrin.
He pledged to him to champion religion and guidance,
Through him, the revered sheikh gained a strong shoulder.
As Madina pledged during its delegation.
وبايعهand pledged to him فيin نصرةsupport الدينof religion والهدىand guidance
وبايعه في نصرة الدين والهدى
كماas بايعتpledged فيthrough وفدهاits delegation قبلpreviously يثربYathrib
كما بايعت في وفدها قبل يثرب
He pledged allegiance to him in support of faith and guidance,
Thereupon Ibn Muammar champed his finger in rage,
As Yathrib had earlier pledged through its delegation.
And began avoiding and blaming himself.
هنالكthen عضbit الإصبعthe finger ابنIbn معمرMu'ammar
هنالك عض الإصبع ابن معمر
وأصبحand began ينحىreproaching نفسهhimself ويؤنبand blaming
وأصبح ينحى نفسه ويؤنب
Then Ibn Mu'ammar bit his finger in regret,
But God’s decree cannot be swayed by His rulings,
And began reproaching and blaming himself.
For He is the Knowing Ordainer.
وهيهاتand far be it أنthat يثنيhe should deflect مشيئةthe will ربهof his Lord
وهيهات أن يثني مشيئة ربه
بأحكامهwith his decisions وهوwhile He العليمthe All-Knowing المسببthe Causer
بأحكامه وهو العليم المسبب
Far be it that he could turn aside his Lord's will
Wealth and bliss returned to Dariyya,
With his decisions; He is the Knowing Cause of all.
And its people deserved to prevail.
فعادso came علىupon الدرعيةal-Dir'iyyah الخيرgoodness والغنىand prosperity
فعاد على الدرعية الخير والغنى
وحقand was deserved لأهليهاby its people بأنthat يتغلبواthey prevail
وحق لأهليها بأن يتغلبوا
Goodness and prosperity came to al-Dir'iyyah,
He dispatched regiments in incursions
And its people deserved to prevail.
Against the blind folk to raid their abodes.
فشنso he dispatched السراياdetachments بالسراياwith detachments مغيرةraiding
فشن السرايا بالسرايا مغيرة
لأهلthe people العمىof blindness فيin دورهمtheir homes تتعقبpursuing
لأهل العمى في دورهم تتعقب
He sent raiding detachments, wave after wave,
And Abdulaziz stood firmly with sword,
Pursuing the people of blindness in their homes.
Completing the openings made by his father.
وقامand rose لهمagainst them عبدAbd العزيزal-Aziz بصارمwith a sharp sword
وقام لهم عبد العزيز بصارم
يتممcompleting فتحاًa conquest مدهadvanced it قبلهbefore him الأبthe father
يتمم فتحاً مده قبله الأب
Abd al-Aziz rose against them with a sharp sword,
He overcame Daham whose defense failed him,
Completing a conquest his father had advanced before him.
Nor did his deceit and cunning avail.
وولىand fled دهامDahham لمnot يفدهbenefited him دفاعهhis resistance
وولى دهام لم يفده دفاعه
ولاnor مكرهhis cunning أوor غدرهhis treachery والتقلبand shifting ways
ولا مكره أو غدره والتقلب
Dahham fled; his resistance did not help him,
Then came Saud with forces,
Nor his cunning, treachery, or shifting ways.
The east and west submitted to his sword.
وجاءand came سعودSaud بعدهafter him بجموعةwith his hosts
وجاء سعود بعده بجموعة
ودانand submitted لهto him بالسيفby the sword شرقeast ومغربand west
ودان له بالسيف شرق ومغرب
Saud came after him with his hosts;
He subjugated the Peninsula’s regions,
East and west submitted to his sword.
Leaving the fractured enemy no escape.
فأخضعso he subdued أكنافthe regions الجزيرةof the Peninsula كلهاall of it
فأخضع أكناف الجزيرة كلها
ولمand not يبقremained للضدfor the adversary المشتتscattered مهربan escape
ولم يبق للضد المشتت مهرب
He subdued every region of the Peninsula,
The stars of fortune shone in his sky,
Leaving the scattered adversary no escape.
Shedding felicity on the house of Saud.
ولاحتand appeared نجومthe stars السعدof good fortune وسطamid سمائهhis sky
ولاحت نجوم السعد وسط سمائه
لآلfor the house سعودof Saud بالسعادةwith happiness تثقبshine
لآل سعود بالسعادة تثقب
Stars of good fortune appeared amid his sky,
Among God’s ways with servants
Shining with happiness for the house of Saud.
Are alternating fortunes in their days.
ومنand among سننthe established ways اللهof God التيwhich فيconcerning عبادهHis servants
ومن سنن الله التي في عباده
شؤونهمtheir affairs فيin دهرهمtheir time تتقلبchange
شؤونهم في دهرهم تتقلب
Among God's established ways concerning His servants:
Each comfort is followed by unrest,
Their affairs change with the passing of time.
Each day by nightfall,
فكلso every رخاءease سوفwill تتلوهbe followed by زعزعa tempest
فكل رخاء سوف تتلوه زعزع
وكلand every نهارday سوفwill يتلوهbe followed by غيهبdarkness
وكل نهار سوف يتلوه غيهب
Every ease will be followed by a tempest;
Each joy succeeded by sorrow,
Every day will be followed by darkness.
Each fertile land in the desert rendered barren.
وكلand every سرورjoy سوفwill يعقبbe followed by غصةchoking sorrow
وكل سرور سوف يعقب غصة
وكلand every خصيبfertile place فيon البسيطةthe earth يجدبbecomes barren
وكل خصيب في البسيطة يجدب
Every joy will be followed by a choking sorrow;
Every state established in glory and height,
Every fertile place on earth becomes barren.
Stronghold of honor and mount of authority,
وكلand every دولةstate شادتbuilt منof المجدglory والعليand eminence
وكل دولة شادت من المجد والعلي
لهاfor it العزmight ثوبa garment والسيادةand sovereignty مركبa mount
لها العز ثوب والسيادة مركب
Every state that has built glory and eminence,
If not made wise by calamity becomes
With might its garment and sovereignty its mount—
Enthralled by humiliation as discord prevails.
فإنand if لمnot تثقفهاdiscipline it الحوادثevents أخلدتit settles
فإن لم تثقفها الحوادث أخلدت
إلىinto الذلhumiliation واستولىand took possession عليهاof it التشعبdivision
إلى الذل واستولى عليها التشعب
If events do not discipline it, it settles
And when rule came easily to the sons, they grew spoiled,
Into humiliation, and division takes possession of it.
Concerned only with play and leisure.
وجاءتand came إلىto الأبناءthe sons عفواًfreely فأترفواso they grew indulgent
وجاءت إلى الأبناء عفواً فأترفوا
وغايتهمand their aim فيin الملكkingship ملهىamusement وملعبand play
وغايتهم في الملك ملهى وملعب
It comes freely to the sons, who grow indulgent;
Their desires differed in passions and lusts,
Their aim in kingship is amusement and play.
Until they wasted themselves and fractured.
قلوبهمtheir hearts شتىscattered هواءempty منthrough الهوىdesire
قلوبهم شتى هواء من الهوى
إلىuntil أنthat قضواthey perished فيin لهوهمtheir diversion وتشعبواand fell apart
إلى أن قضوا في لهوهم وتشعبوا
Their hearts are scattered, emptied by desire,
But it was incumbent on Him to test His friends,
Until they perish in their diversion and fall apart.
To distinguish the thankful from the unbelieving.
وكانand it was عليهHis to أنthat يرىbehold أولياءهHis allies
وكان عليه أن يرى أولياءه
ويبلوَهمand test them كيso that يشكرواthey give thanks أوor يكذبواdeny
ويبلوَهم كي يشكروا أو يكذبوا
He was to behold His allies
So each generation brings forth a renewer,
And test them, whether they gave thanks or denied.
No concealed inheritor.
فيظهرso emerges منهمamong them كلevery عصرage مجددa renewer
فيظهر منهم كل عصر مجدد
يساعدهsupports it لاnot وارثan heir متحجبsecluded
يساعده لا وارث متحجب
Thus, in every age, a renewer emerges among them
Proving true for them the words of one who praises:
To support it—not a secluded heir.
If one star disappears, another appears.
ويصدقand proves true فيهمof them قولthe saying منof one هوwho مادحis praising
ويصدق فيهم قول من هو مادح
إذاwhen غابdisappears عنهمfrom them كوكبa star لاحshines كوكبa star
إذا غاب عنهم كوكب لاح كوكب
The words of a praising poet prove true of them:
In Egypt, after the French a current rose,
When one star disappears, another shines.
Seeking glory after humiliation.
وفيand in مصرEgypt منfrom بعدafter الفرنسيسthe French نزعةan impulse
وفي مصر من بعد الفرنسيس نزعة
تهبstirs وبعدand after الذلhumiliation للعزfor might تطلبseeks
تهب وبعد الذل للعز تطلب
In Egypt, after the French, an impulse arose,
With it coals were fired in engines
Stirring and seeking might after humiliation.
And kindled by the spark of an ardent soul.
تجيشseethe بهاwithin it للانقلابfor upheaval مراجلcauldrons
تجيش بها للانقلاب مراجل
وتوقدهاand kindle them نيرانfires نفسof a soul تلهبblazing
وتوقدها نيران نفس تلهب
Cauldrons of upheaval seethed within it,
The Khedive Muhammad came to revive it
Kindled by the fires of a blazing soul.
With the Nile’s torrents pouring forth.
أتاهاcame to it فأصلاهاand scorched it الخديويthe Khedive محمدMuhammad
أتاها فأصلاها الخديوي محمد
ببحرانwith a crisis حمىof fever ماؤهاits water يتصببstreams forth
ببحران حمى ماؤها يتصبب
The Khedive Muhammad came and scorched it
He coveted the Uthmani realms,
With a fever's crisis, its waters streaming forth.
Unattainable by the most ambitious.
وكانand there was لهfor him فيin آلthe house عثمانof Uthman مطمعan ambition
وكان له في آل عثمان مطمع
تقاصرfell short عنهof it فيin المطامعambitions أشعبAsh'ab
تقاصر عنه في المطامع أشعب
He coveted the house of Uthman with an ambition
He attacked kings and played with thrones,
That even Ash'ab's greed fell short of.
And the rulers became playthings.
فأردىso he brought low الممالكkingdoms الملوكkings بفتكهwith his violence
فأردى الممالك الملوك بفتكه
وظلand kept ياO ربابlords المناصبof offices يلعبplaying
وظل يا رباب المناصب يلعب
His violence brought kingdoms and kings low;
Dodging the Sultan with his cunning,
He kept playing, O lords of office.
One moment feigning obedience, the next rebellion.
يرواغoutmaneuvers سلطانthe sultan البلادof the country بمكرهwith his cunning
يرواغ سلطان البلاد بمكره
كماas راوغoutmaneuvered الصيادthe hunter بالمركby trickery (unclear spelling) ثعلبa fox
كما راوغ الصياد بالمرك ثعلب
He outmaneuvered the country's sultan with cunning,
No longer did Egypt’s Vali rule
As a fox outmaneuvered a hunter by trickery.
By the King’s decree, appointment or dismissal.
وماand no longer عادwas واليthe governor مصرof Egypt فيin مصرEgypt عاملاan official
وما عاد والي مصر في مصر عاملا
يزالdismissed بفرمانby decree المليكof the monarch وينصبand appointed
يزال بفرمان المليك وينصب
Egypt's governor was no longer an official in Egypt
The Turkish Caliph became supreme ruler,
Dismissed and appointed by the monarch's decree.
And by the title Commander of the Faithful dubbed.
غداbecame العاهلthe sovereign التركيTurkish وهوwhile he خليفةa caliph
غدا العاهل التركي وهو خليفة
وباسمand by the title أميرCommander المؤمنينof the Faithful يلقبis styled
وباسم أمير المؤمنين يلقب
The Turkish sovereign, though a caliph
Beholding weakness and dangers closing in,
And styled Commander of the Faithful,
East and west darkened before his eyes.
يرىsees الضعفweakness والأخطارand dangers محدقةsurrounding بهhim
يرى الضعف والأخطار محدقة به
وأظلمand darkened فيin عينيهhis eyes شرقeast ومغربand west
وأظلم في عينيه شرق ومغرب
Saw weakness and dangers surrounding him;
In Egypt arose Al-Arnaout’s state,
East and west darkened before his eyes.
And in Najd a state stirred.
ففيfor in مصرEgypt قامestablished الأرنؤوطthe Albanian بدولةa state
ففي مصر قام الأرنؤوط بدولة
ومنand from نجدNajd قامتarose دولةa state تتأهبmaking ready
ومن نجد قامت دولة تتأهب
In Egypt, the Albanian established a state;
This idea disturbed Jengiz’s sons,
From Najd, a state arose, making ready.
Fearing the Arabs’ vigor might revive.
وقدand indeed أقلقتtroubled أبناءthe sons جنكيزof Genghis فكرةan idea
وقد أقلقت أبناء جنكيز فكرة
تحاذرfearing أنthat يحياmight revive نزارNizar ويعربand Ya'rub
تحاذر أن يحيا نزار ويعرب
An idea troubled the sons of Genghis:
Lest Najd become an Arab state,
They feared that Nizar and Ya'rub might revive,
Aspiring to the Caliphate, desirous.
فتصبحso would become نجدNajd دولةa state عربيةArab
فتصبح نجد دولة عربية
سيغدوwould come to have لهاfor it نحوtoward الخلافةthe caliphate مأربan ambition
سيغدو لها نحو الخلافة مأرب
And Najd become an Arab state
They cunningly plotted against it,
With ambitions directed toward the caliphate.
Not ashamed to slander and lie.
فقامواso they began يبثونspreading الدسائسintrigues نحوهاagainst it
فقاموا يبثون الدسائس نحوها
ولمand not يخجلواthey were ashamed أنto يفتروهاfabricate them ويكذبواand lie
ولم يخجلوا أن يفتروها ويكذبوا
They began spreading intrigues against it,
Supported by foreigners in the name of religion,
Unashamed to fabricate them and lie.
Worldly gain their godless goal and profit.
تؤازرهمsupports them باسمin the name الديانةof religion عصبةa faction
تؤازرهم باسم الديانة عصبة
لهاfor it الدينreligion فيin الدنياworldly life احتيالtrickery ومكسبand profit
لها الدين في الدنيا احتيال ومكسب
A faction supported them in religion's name,
Among politicians, divide and conquer is wisdom,
For whom religion was worldly trickery and profit.
Countering a foe with a foe deemed prudent.
وفرقand divide تسدyou shall rule عندin السياسةpolitics حكمةa maxim
وفرق تسد عند السياسة حكمة
تراعىobserved وضربand setting الضدthe adversary بالضدagainst the adversary أصوبsounder
تراعى وضرب الضد بالضد أصوب
'Divide and rule' is a maxim in politics
The opponents’ losses are the gain,
To be observed; setting foe against foe is sounder.
So they plotted against Najd with Egypt’s alignment.
وماand whatever خسرlost الضدانthe two adversaries فهوit is غنيمةspoils
وما خسر الضدان فهو غنيمة
فقدfor indeed ضربواthey struck نجداًNajd بمصرwith Egypt وحزبواand rallied factions
فقد ضربوا نجداً بمصر وحزبوا
Whatever both adversaries lose becomes spoils;
Not only the Ottoman Sultan feared,
They set Najd against Egypt and rallied factions.
But proximity gave Egypt greater alarm.
ولمand not يخشfeared نجداًNajd عاهلthe sovereign التركof the Turks وحدهalone
ولم يخش نجداً عاهل الترك وحده
فإنfor indeed جوارthe proximity الأرضof territory فيin مصرEgypt أرعبfrightened
فإن جوار الأرض في مصر أرعب
The Turkish sovereign was not alone in fearing Najd;
A claim of religious fervor provoked the Khedive,
Its neighboring territory frightened Egypt.
His alert conscience awaiting a pretext.
وقدand indeed صادفتencountered دعوىthe appeal فروقof Furuq هوىa welcome لهاfor it
وقد صادفت دعوى فروق هوى لها
بقلبin the heart الخديويof the Khedive وهوwhile he يقظانalert يرقبwatches
بقلب الخديوي وهو يقظان يرقب
Furuq's appeal found a welcome
Feigning to rescue the Hijaz,
In the Khedive's heart, as he watched alertly.
And by the Caliph’s name wreak havoc.
فراحso he set out لإنقاذto rescue الحجازthe Hijaz بزعمهby his claim
فراح لإنقاذ الحجاز بزعمه
وباسمand in the name أميرCommander المؤمنينof the Faithful يخربdevastates
وباسم أمير المؤمنين يخرب
He set out, claiming to rescue the Hijaz,
His aim was to check the Caliph a while,
And devastated it in the Commander of the Faithful's name.
And test his new army in Najd.
ومقصدهand his purpose كفrestraining الخليفةthe caliph برهةfor a while
ومقصده كف الخليفة برهة
وفيand in نجدNajd الجيشthe army الجديدnew يجربhe tests
وفي نجد الجيش الجديد يجرب
His purpose was to restrain the caliph for a while
But Najd firmly resisted Tosun Basha,
And test his new army in Najd.
Nearly reversing the tide against him.
وقدand indeed وقفتmade نجدٌNajd لطوسونagainst Tusun وقفةa stand
وقد وقفت نجدٌ لطوسون وقفة
وكادتand nearly عليهupon him الدائراتmisfortunes تدولبturned
وكادت عليه الدائرات تدولب
Najd made a firm stand against Tusun,
Panic flew amidst the Hijaz,
And the wheels of misfortune nearly turned upon him.
Until tumult seethed in Egypt.
فطارتso fluttered لهwithin him وسطamid الحجازthe Hijaz حشاشةhis remaining life
فطارت له وسط الحجاز حشاشة
منfrom الخوفfear حتىuntil هاجstirred فيin مصرهhis Egypt الأبthe father
من الخوف حتى هاج في مصره الأب
His remaining breath fluttered amid the Hijaz
Thereupon Ibrahim Pasha marched with armies,
From fear, until his father stirred in his Egypt.
Dark clouds and cannon like thunder crashing.
فجهزso he equipped إبراهيمIbrahim باشاPasha وجيشهand his army
فجهز إبراهيم باشا وجيشه
كسلسلةlike a chain موصولةlinked حينwhen تسحبdragged
كسلسلة موصولة حين تسحب
He equipped Ibrahim Pasha and his army,
With endless regiments numberless as rain,
Like a linked chain being dragged:
If one was held back another poured forth.
سحائبclouds دهمٌdark والمدافعand the cannons رعدهاtheir thunder
سحائب دهمٌ والمدافع رعدها
ونيرانهاand their fires وسطamid الفضاthe open sky تتلهبblaze
ونيرانها وسط الفضا تتلهب
Dark clouds, with cannon for their thunder,
Colliding with Najd’s lions they wounded them,
Their fires blazing amid the open sky.
Each fang and claw bloodied.
بجيشwith an army كقطرlike raindrops المزنof clouds عدَّاًin number وكثرةand abundance
بجيش كقطر المزن عدَّاً وكثرة
إذاwhenever زلpassed منهfrom it صيِّبa downpour جاءcame صيّبa downpour
إذا زل منه صيِّب جاء صيّب
An army as numerous as raindrops from clouds:
Had they met face to face they would have proven
Whenever one downpour passed, another came.
Their mettle as excellent knights and Arabs.
بهاagainst it اصطدمتclashed آسادthe lions نجدof Najd فاثخنتand dealt grievous wounds
بها اصطدمت آساد نجد فاثخنت
فكلso every سنانspearpoint أوor فرندsword blade مخضبbloodstained
فكل سنان أو فرند مخضب
Najd's lions clashed against it and dealt grievous wounds;
But in the flame’s tongues they were isolated,
Every spearpoint and sword blade was bloodstained.
Can the prey escape the cannon’s blaze?
ولوand had قوبلواthey been confronted وجهاًface لوجهto face لبرهنواthey would have proved
ولو قوبلوا وجهاً لوجه لبرهنوا
علىthat أنهمthey نعمexcellent الكماةwarriors وأعربواand made plain
على أنهم نعم الكماة وأعربوا
Had they been met face to face, they would have proved
They waged true jihad with resolve,
What splendid warriors they were, and made it plain.
Never surrendering until they were wiped out.
ولكنهمbut they فيamid ألسنtongues النارof fire عزلunarmed
ولكنهم في ألسن النار عزل
وهلand can يتقيward off نارthe fire القنابلof shells أعضبa sharp sword
وهل يتقي نار القنابل أعضب
But amid the tongues of fire they were unarmed;
Dariyya met destruction and doom,
Can a sharp sword ward off exploding shells?
A shameful mark in the Khedive’s chronicles.
وقدand indeed يقنصmay hunt العقبانeagles والأسدand lions دارعan armored man
وقد يقنص العقبان والأسد دارع
كمينin ambush ولاand not يثنيهdeters him نابa fang ومخلبand a claw
كمين ولا يثنيه ناب ومخلب
An armored man may hunt eagles and lions
Oh what astonishment! Muslims did
From ambush, undeterred by fang or claw.
What no godless invader would dare.
همthey جاهدواstrove حقas required الجهادin striving بعزمهمwith their resolve
هم جاهدوا حق الجهاد بعزمهم
وماand not استسلمواthey surrendered حتىuntil أبادواthey destroyed وأعطبواand disabled
وما استسلموا حتى أبادوا وأعطبوا
They strove with resolve as true striving demanded;
If they resented the people of Najd’s zeal,
They did not surrender before destroying and disabling foes.
Why destroy after victory and ransack?
لقدindeed لاقتsuffered الدرعيةal-Dir'iyyah الهدمdemolition والفناand annihilation
لقد لاقت الدرعية الهدم والفنا
ولكنهاbut it قامتfulfilled بماwhat كانwas يوجبrequired
ولكنها قامت بما كان يوجب
Al-Dir'iyyah suffered demolition and annihilation,
They should have pardoned their captive,
Yet fulfilled what duty required.
Not slaughter and crucify afterward!
فأمستso it became لدينfor the religion اللهof God لحداًa grave مهدماًshattered
فأمست لدين الله لحداً مهدماً
وعاراًand a disgrace بتاريخin the history الخديويof the Khedive يكتبinscribed
وعاراً بتاريخ الخديوي يكتب
It became a shattered grave for God's religion,
The Almighty rescued one for His purpose,
And a disgrace inscribed in the Khedive's history.
On the victory ship triumphantly sailing.
فواO عجباهمwonder—they مسلمونMuslims وقدand indeed أتواcommitted
فوا عجباهم مسلمون وقد أتوا
بماwhat ليسnot يأتيcommits الكافرthe unbeliever المتعصبfanatical
بما ليس يأتي الكافر المتعصب
O wonder! They were Muslims, yet committed
As if his name symbolized fate’s mystery,
What even a fanatical unbeliever would not commit.
Marvelous but his will more wondrous.
وهمand they نقمواresented منfrom أهلthe people نجدof Najd تاقهمunclear word
وهم نقموا من أهل نجد تاقهم
فِلمso why دمرواdid they destroy لماwhen تولواthey took control وخربواand devastate
فِلم دمروا لما تولوا وخربوا
They resented the people of Najd for their [unclear word];
He came to Najd in tumult’s turmoil,
Why did they destroy and devastate after taking control?
When safety had vanished and ruin poured forth.
وكانand it was عليهمtheir duty أنto يجيرواprotect أسيرهمtheir captive
وكان عليهم أن يجيروا أسيرهم
فلمso why قتّلواdid they massacre منfrom بعدafter ذاكthat وصلَّبواand crucify
فلم قتّلوا من بعد ذاك وصلَّبوا
They ought to have protected their captive;
Those claiming rule had parted,
Why then did they massacre and crucify afterward?
Fracturing unity amongst them.
وقدand indeed أنقذrescued المولىthe Lord لشأنfor a purpose يريدهHe intends
وقد أنقذ المولى لشأن يريده
منfrom التركthe Turks تركياa Turki لهfor him النصرvictory مركبa mount
من الترك تركيا له النصر مركب
The Lord, for a purpose He intended, rescued
Not until the throne was seized by force
From the Turks a Turki whose mount was victory.
And the famous cane struck it.
كأنّas though اسمهhis name رمزٌa sign لسرِّof a mystery قضاؤهhis destiny
كأنّ اسمه رمزٌ لسرِّ قضاؤه
عجيبٌwondrous ولكنbut عزمُهhis resolve منهthan it أعجبmore wondrous
عجيبٌ ولكن عزمُه منه أعجب
As though his name were a sign of a mystery; his destiny
With it he purified the land with sword, the cure
Was wondrous, yet his resolve more wondrous still.
For an ailment with rage simmering.
أتىcame نجدNajd والفوضىwhile chaos يعجroars عجيجُهاits roaring
أتى نجد والفوضى يعج عجيجُها
بهاin it زالvanished ذاكthat الأمنsecurity والربعand the dwellings مجدبbarren
بها زال ذاك الأمن والربع مجدب
He came to Najd while chaos roared there;
Thereafter glory returned renewed
Its former security was gone, its dwellings barren.
As camphor dissolves to sweet musk.
وكلand every دعيpretender بالامارةas an emir يدعىis styled
وكل دعي بالامارة يدعى
قدindeed افترقواthey had split ماwhat بينهمwas between them وتشعبواand divided
قد افترقوا ما بينهم وتشعبوا
Every pretender was styled an emir;
Abdullah succeeded him, a vast kingdom,
They had split among themselves and fallen apart.
Inviting the ambitious to band together.
وماand not عادhe returned حتىuntil استرجعhe reclaimed الملكsovereignty عنوةby force
وما عاد حتى استرجع الملك عنوة
وبالأجربand with al-Ajrab المشهورfamed يمناهhis right hand تضربstrikes
وبالأجرب المشهور يمناه تضرب
He did not return before reclaiming sovereignty by force,
He campaigned until he humiliated them,
His right hand striking with the famed al-Ajrab.
But God's decree overcomes man.
فطَهَّرهاso he purified it بالسيفwith the sword والسيفand the sword فيصلa decisive judge
فطَهَّرها بالسيف والسيف فيصل
بهthrough it المجدglory يبنيis built والتراتand vendettas تطلبare pursued
به المجد يبني والترات تطلب
He purified it with the sword—the sword a decisive judge—
And conflict arose between him and his brother,
By which glory is built and vengeance sought.
Unleashing consequences foreseen.
ولاand not يسلمescapes الناجيthe survivor السليمunharmed منfrom الأذىinjury
ولا يسلم الناجي السليم من الأذى
وآفاتهand its afflictions ماas long as دامremains فيin الدارthe house أجربa mangy one
وآفاته ما دام في الدار أجرب
The unharmed survivor cannot escape injury
None who ingratiate themselves as friends
And its afflictions while a mangy one remains in the house.
Can be trusted where poison mixes with honey.
ومنand from بعدهafter him حازgained الإمامةthe imamate فيصلFaisal
ومن بعده حاز الإمامة فيصل
فقامتso arose بهfor him كلall البلادthe country ترحبwelcoming
فقامت به كل البلاد ترحب
After him, Faisal gained the imamate;
So their enmity surfaced in Ibn Rashid,
All the country arose to welcome him.
Estranging and opposing the once close ally.
وعادand returned بهthrough him المجدglory القديمancient مؤثلاfirmly rooted
وعاد به المجد القديم مؤثلا
كماas قدindeed بداit appeared كالتبرlike gold حينwhen يذوبit melts
كما قد بدا كالتبر حين يذوب
Through him, ancient glory returned, firmly rooted,
The opportunist continued weaving his nets,
As it had first appeared, like gold when melted.
Grinning with bared teeth of a hunting wolf.
وخلفand succeeded عبدAbd اللهAllah والملكwhile the kingdom واسعvast
وخلف عبد الله والملك واسع
دعاinvited بذويthe possessors الأطماعof ambitions أنto يتألبواband together
دعا بذوي الأطماع أن يتألبوا
Abd Allah succeeded him, with a vast kingdom
Until he dominated the entire realm,
That invited the ambitious to band together.
Waging campaigns to raid and loot.
فجاهدهمso he fought them بالسفwith the sword حتىuntil أذلهمhe humbled them
فجاهدهم بالسف حتى أذلهم
ولكنbut قضاءthe decree اللهof God للمرءover a person يغلبprevails
ولكن قضاء الله للمرء يغلب
He fought them with the sword until he humbled them,
Man may dislike what is ultimately good,
But God's decree overcomes a man.
True knowledge comes from experience.
وأدىand led شقاقdiscord بينهbetween him وشقيقهand his brother
وأدى شقاق بينه وشقيقه
إلىto كلall ماthat which منfrom مثلهits like يترقبis expected
إلى كل ما من مثله يترقب
Discord between him and his brother led
For Al-Saud, God has a purpose
To everything such discord makes one expect.
To distinguish friends from adversaries.
وماand what حالthe plight منof one who يدنيdraws close إليهto himself عداتهhis enemies
وما حال من يدني إليه عداته
تدسslip لهfor him فيinto الشهدhoney سماpoison فيشربand he drinks
تدس له في الشهد سما فيشرب
What is the plight of one who draws his enemies close?
Those who lost wars and fled had regrouped,
They slip poison into his honey, and he drinks.
Venting their rage on Shammar.
فأبدىso displayed عداهhis enmity ابنIbn الرشيدal-Rashid مكشراsnarling
فأبدى عداه ابن الرشيد مكشرا
وباعدهand distanced him بالفعلin deed وهوwhile he المقربthe favored one
وباعده بالفعل وهو المقرب
Ibn al-Rashid bared his enmity, snarling,
When security spread, they grew restless,
And drove him away in deed, though he himself had been favored.
Meet folly with forbearance, yet still war.
وماand not فتىءceased الطماعthe covetous man يلقيcasting شباكهhis nets
وما فتىء الطماع يلقي شباكه
ويبسمand smiles فيwith أسنانهhis teeth وهيwhile they أنيبfangs
ويبسم في أسنانه وهي أنيب
The covetous man kept casting his nets
But the sword settles matters best,
And smiling with teeth that were fangs.
The right prevails and the truth is declared.
وماand not زالceased حتىuntil استحوذhe seized الملكsovereignty كلهall of it
وما زال حتى استحوذ الملك كله
وشنand dispatched السراياdetachments فيهthrough it تغزوraiding وتسلبand plundering
وشن السرايا فيه تغزو وتسلب
He persisted until he seized the entire kingdom,
You marched with resolve, mercy and care,
Sending detachments through it to raid and plunder.
As a father or tutor might instruct.
وقدand indeed يكرهmay dislike الإنسانa person ماwhat فيهcontains خيرهhis good
وقد يكره الإنسان ما فيه خيره
ومعرفةand understanding الأشياءof things حينwhen تجربtested
ومعرفة الأشياء حين تجرب
A person may dislike what holds his good;
You approached the trap confidently
Things are understood when put to the test.
That uprooting the cause is ideal and proper.
وللهand God has فيin آلthe house السعودof Saud مشيئةa purpose
ولله في آل السعود مشيئة
لكيso that يعرفواthey be recognized منthrough ضدهمtheir adversary فيحببواand be made beloved
لكي يعرفوا من ضدهم فيحببوا
God has a purpose for the house of Saud:
Who desires war kills himself,
That they be known by contrast with their foe, and loved.
While who desires peace attains his needs.
وشتانand how different ماwhat بينis between المليكينthe two kings شيمةin character
وشتان ما بين المليكين شيمة
يعمّرbuilds هذاthis one حينwhile ذاكthat one يخرِّبdestroys
يعمّر هذا حين ذاك يخرِّب
How far apart the two kings are in character!
You freed souls deemed worthless by them,
One builds while the other destroys.
Which ignorance nearly doomed.
همُthey أمَّرهمhe appointed them rulers إذاwhen تولواthey governed بلادهمtheir lands
همُ أمَّرهم إذا تولوا بلادهم
فماso what فعلdid الأعداءthe enemies حينwhen تغلبواthey prevailed
فما فعل الأعداء حين تغلبوا
[Text unclear:] they—he appointed them rulers—when they ruled their lands;
You entered jubilantly calming their fears,
What did the enemies do when they prevailed?
Healing and dressing their condition.
ومنand whoever يحمprotects دينthe religion اللهof God أيامin the days عزهof his might
ومن يحم دين الله أيام عزه
يجرهHe shelters him ويحفظand preserves ملكهhis kingdom حينwhen تنكبhe is stricken
يجره ويحفظ ملكه حين تنكب
Whoever protects God's faith in his days of might,
You ruled justly reprieving where most
He shelters him and preserves his kingdom when he is stricken.
Would have seized victory to wreak havoc.
وماand not فتحتopened عيناكyour eyes إلاexcept علىupon علىًheights
وما فتحت عيناك إلا على علىً
منof المجدglory لاnot تألوyou spare effort لهاfor them تتطلبyou seek
من المجد لا تألو لها تتطلب
Your eyes opened upon nothing but heights
Nor have my ears heard of a conqueror
Of glory, which you tirelessly sought.
Who lavishes goodness and ceases looting.
ولمand not يكفكsufficed you الميراثthe inheritance حتىuntil استعدتهyou recovered it
ولم يكفك الميراث حتى استعدته
وعزمكand your resolve كالفولاذlike steel بلrather هوit أصلبharder
وعزمك كالفولاذ بل هو أصلب
Your inheritance did not suffice until you recovered it;
You pardoned abundantly without abusing them,
Your resolve was like steel—indeed, harder.
So you were plundered while they pillage.
فأحييتso you revived ماwhat عبدAbd العزيزal-Aziz أقامهestablished
فأحييت ما عبد العزيز أقامه
علىalthough أنthat هذاthis الوقتtime منthan ذاكthat أصعبharder
على أن هذا الوقت من ذاك أصعب
You revived what Abd al-Aziz had established,
You could have reciprocated tit for tat,
Though this time was harder than that.
And sin would have met fitting punishment.
وقفتyou stood أمامbefore المستحيلthe impossible تهزهshaking it
وقفت أمام المستحيل تهزه
وكلwhile everyone يقولsays الفوزvictory عنقاءa phoenix مغربfar-off
وكل يقول الفوز عنقاء مغرب
You stood before the impossible, shaking it,
Thereafter, propaganda spread in the Hijaz
While everyone called victory an unattainable phoenix.
Masquerading as religious and national zeal.
وكلكand all of you آمالhopes وكلكand all of you عزمةdetermination
وكلك آمال وكلك عزمة
وغيركand others than you منat ذكرmentioning اسمهاits name يتهيبtake fright
وغيرك من ذكر اسمها يتهيب
You were all hope, all determination;
Led by one claiming ancestry
Others feared even mentioning its name.
To the Prophet’s household in Batha.
كجدكlike your forefather تركيTurki الذيwho جاءcame وحدهalone
كجدك تركي الذي جاء وحده
وفيand in كفهhis hand منof صنعةthe workmanship الهندof India أعضبa sharp sword
وفي كفه من صنعة الهند أعضب
Like your forefather Turki, who came alone,
Putting Islam in an awkward position,
With a sharp Indian-made sword in his hand.
Every enemy conspiring against it.
وقدand indeed أخذtook المولىthe Lord بيمناكyour right hand مفرداalone
وقد أخذ المولى بيمناك مفردا
وضدكwhile your adversary مرهوبfeared المكانةin standing مرعبterrifying
وضدك مرهوب المكانة مرعب
The Lord took your right hand while you stood alone,
But an opportunity for the Ashraaf,
Your adversary feared in standing and terrifying.
Had they considered their plight, they would shudder.
سريتyou traveled by night بلاwithout جيشan army سوىexcept العزمresolve والمضاand determination
سريت بلا جيش سوى العزم والمضا
لكfor you الحقtruth هادa guide والشجاعةand courage مركبa mount
لك الحق هاد والشجاعة مركب
You traveled by night, with no army but resolve and determination;
Dreams of transient rule lured them,
Truth was your guide, courage your mount.
Promises on scraps of paper scrawled.
وعاجلتand struck swiftly عجلاناAjlan بضربةwith a blow ثائرof a rebel
وعاجلت عجلانا بضربة ثائر
فلاقىso he met الذيwhat لاقىmet بخيبرat Khaybar مرحبMarhab
فلاقى الذي لاقى بخيبر مرحب
You struck Ajlan swiftly with a rebel's blow;
They called for discord and so were goaded,
He met what Marhab met at Khaybar.
Claiming to champion the Arabs, allegedly.
وأعظمand the greatest ماthat which تمنىis afflicted بهwith it شيمةthe honor الفتىof a young man
وأعظم ما تمنى به شيمة الفتى
وضيعa lowly man بألقابwith the titles الأميرof emir يلقبis styled
وضيع بألقاب الأمير يلقب
The greatest affliction that can befall a young man's honor:
But it was a brief spell before they awoke
A lowly man styled with the titles of emir.
To jilted promises and renounced pledges.
إذاif كانwas كافورKafur بمصرin Egypt عجيبةa wonder
إذا كان كافور بمصر عجيبة
فعجلانthen Ajlan فيin قصرthe palace الإماراتof rule أعجبstranger
فعجلان في قصر الإمارات أعجب
If Kafur in Egypt was a wonder,
They found the drink was mirage,
Ajlan in the palace of rule was stranger still.
The kingdom a vanished delusion.
لقدindeed ثكلتهwas bereaved of him أمهhis mother منwhat a مؤمرappointed ruler
لقد ثكلته أمه من مؤمر
يسيرcarries بهhim نحوtoward المهالكdestruction منصبan office
يسير به نحو المهالك منصب
His mother was indeed bereaved of him—what an appointed ruler!
Once propped by foreign monies like parasites,
An office carried him toward destruction.
They collapsed when abandoned suddenly.
فماand not سرهpleased him لماwhen رآكhe saw you فرارهhis flight
فما سره لما رآك فراره
ولمand not يبقremained فيin الحصنthe stronghold المحصنfortified مهربan escape
ولم يبق في الحصن المحصن مهرب
His flight brought him no joy when he saw you;
Outwardly kings but empty of authority,
No escape remained within the fortified stronghold.
As soldiers perished and coffers depleted.
وأمستand became بعلياكthrough your eminence الرياضRiyadh عزيزةmighty
وأمست بعلياك الرياض عزيزة
وغاباand a thicket بهwithin it الآسادthe lions للحربfor war وثبleaping
وغابا به الآساد للحرب وثب
Through your eminence, Riyadh became mighty,
The pretender fulfilled his dream,
A thicket whose lions leapt into war.
And met the fate that befell Ma’rib.
تعجبmarveled كلall الناسpeople منكat you وأكبرواand revered
تعجب كل الناس منك وأكبروا
وحقand was fitting لهمfor them أنto يكبروكrevere you ويعجبواand marvel
وحق لهم أن يكبروك ويعجبوا
Everyone marveled at you and held you great;
He then tyrannized pilgrims in the Sacred House,
They rightly revered you and marveled.
Looting and enslaving visitors and dwellers.
هنالكthen آلتswore شمرShammar وابنand Ibn متعبMut'ib
هنالك آلت شمر وابن متعب
ليسترجعنthey would surely reclaim الملكsovereignty أوor يتغربواgo into exile
ليسترجعن الملك أو يتغربوا
Then Shammar and Ibn Mut'ib swore
The outrage of Umm Al-Qura and its keepers,
To recover sovereignty or go into exile.
Oppression choking its inhabitants.
ووسوسand whispered للأتراكto the Turks حتىuntil أتىhe brought بهمthem
ووسوس للأتراك حتى أتى بهم
إلىto الموتdeath فيin أرضthe land القصيمof al-Qasim ليعطبواto perish
إلى الموت في أرض القصيم ليعطبوا
He whispered to the Turks until he brought them
But your Lord lies in wait, delaying retribution
To death in al-Qasim, to perish.
To punish deeds at the fitting moment.
فمرتso passed بهover him خمسfive years كأعوامlike the years يوسفof Joseph
فمرت به خمس كأعوام يوسف
مكراcharging مفراretreating لاnot ينيslackening وهوwhile he متعبweary
مكرا مفرا لا يني وهو متعب
Five years passed over him, like Joseph's years:
That Sheikh grew bold seeing his people’s weakness
Charging and retreating, never slackening, though weary.
And titles he falsely claimed.
إلىuntil أنthat قضىhe died بالسفby the sword وهوand it شفاؤهhis cure
إلى أن قضى بالسف وهو شفاؤه
لداءfor a disease بهwithin him منfrom غيظةrage يتعذبhe is tormented
لداء به من غيظة يتعذب
Until he died by the sword, which was his cure
Your patience for his transgressions provoked,
For the disease of rage tormenting him.
Tying your hands while he roamed freely.
هنالكthen عادreturned الحقright نحوtoward نصابهits rightful place
هنالك عاد الحق نحو نصابه
لجورfor the injustice الأعاديof enemies جولةa turn ثمthen يذهبit passes
لجور الأعادي جولة ثم يذهب
Then right returned to its rightful place;
You summoned them when they went too far
The enemies' injustice has its turn, then passes.
To prove who would deviate from wisdom.
وقدand indeed كانتwas الإحساءal-Ahsa للظلمfor oppression مرتعاًa pasture
وقد كانت الإحساء للظلم مرتعاً
منfrom البدوthe Bedouins والفوضىand disorder تئنgroans وتصخبand clamors
من البدو والفوضى تئن وتصخب
Al-Ahsa had been a pasture for oppression,
They came only to impose terms
Groaning and clamoring under Bedouins and disorder.
Closer to the impossible than acceptable.
بهاthere دخلentered الأتراكthe Turks كالضبlike a lizard غارهمtheir burrow
بها دخل الأتراك كالضب غارهم
ولمand not يغنavailed عنهمthem فيهwithin it جيشan army مدربtrained
ولم يغن عنهم فيه جيش مدرب
There the Turks entered their burrow like a lizard;
Your clemency towards the blind their offense,
A trained army availed them nothing within it.
Your pardon before capability, their disbelief.
فللبدواso the Bedouins held أرباضthe outskirts البلادof the country وريفهاand its countryside
فللبدوا أرباض البلاد وريفها
وللتركand the Turks held ماwhat دونwithin الجدارthe wall محجبscreened off
وللترك ما دون الجدار محجب
The Bedouins held the country's outskirts and countryside;
But forbearance, while oppression continues,
The Turks held what lay within the wall, screened off.
Why restraint as trespass persists?
يعيثونravage فيamong السكانthe inhabitants نهباًwith plunder وغارةand raids
يعيثون في السكان نهباً وغارة
ونهبهمand their plunder جهراًopenly إلىto السوقthe market يجلبis brought
ونهبهم جهراً إلى السوق يجلب
They ravaged the inhabitants with plunder and raids;
Did they not prevent us from worship?
Their plunder was openly brought to market.
As the Qarmation devastator did.
مشيتyou advanced إليهمupon them مشيةwith a stride عنبسيةlionlike
مشيت إليهم مشية عنبسية
ولمand not يحمهاprotected it السوقthe market المنيفlofty المبوبgated
ولم يحمها السوق المنيف المبوب
You advanced upon them with a lion's stride;
The torrent then reached the creek’s end
The lofty, gated market did not protect it.
For a people who drank enmity's draught.
وماand not ذكرrecorded التاريخhistory مثلكlike you فاتحاًa conqueror
وما ذكر التاريخ مثلك فاتحاً
يغامرventures بالجندwith soldiers القليلfew فيغلبand prevails
يغامر بالجند القليل فيغلب
History has recorded no conqueror like you,
You approached them gently prior to their violation,
Venturing with few soldiers and prevailing.
Nearly forfeiting your right in forgiveness.
وماand not ليلةthe night الإحساءof al-Ahsa إلاexcept شقيقةa sister
وما ليلة الإحساء إلا شقيقة
لليلةto the night عجلانof Ajlan بلrather الكوتal-Kut أرهبmore fearsome
لليلة عجلان بل الكوت أرهب
The night of al-Ahsa was a sister
You barely granted authorization
To Ajlan's night—indeed, al-Kut was more fearsome.
To armies prepared and arrayed.
هنالكthere لاno جندtroops ولاand no عصبيَّةtribal backing
هنالك لا جند ولا عصبيَّة
لديكwith you ونيرانwhile the fires العدوof the enemy تصوّبare aimed
لديك ونيران العدو تصوّب
There you had neither troops nor tribal backing,
They marched as if the torrent’s course
While the enemy's fire was aimed at you.
Was the trail where their masses galloped.
فبدلتهاso you replaced there بالخوفfear with أمناsecurity وبالفناand annihilation with
فبدلتها بالخوف أمنا وبالفنا
حياةlife وأضحىand became ربعهاits dwellings وهوwhile they مخصبfertile
حياة وأضحى ربعها وهو مخصب
You replaced its fear with security, and annihilation with
As if the swell rising above their heads
Life; its dwellings became fertile.
Were clouds covering the horizon, pouring.
ضربتyou struck ذويthe possessors الغاياتof designs والظلمand oppression ضربةa blow
ضربت ذوي الغايات والظلم ضربة
فتشَّتَّتهمso you scattered them بالسيفwith the sword لماwhen تألبواthey banded together
فتشَّتَّتهم بالسيف لما تألبوا
You struck men of designs and oppression a blow,
As if their takbeer and tahleel
Scattering them with the sword when they banded together.
Were thunder reverberating when provoked.
فقدfor indeed خنسواthey slunk away للهاربينto the fugitives ووسوسواand whispered plots
فقد خنسوا للهاربين ووسوسوا
ولاحand appeared لهمto them منfrom بارقthe lightning الطيشof recklessness خلبa rainless flash
ولاح لهم من بارق الطيش خلب
They slunk away to the fugitives and whispered plots;
Its echo the cannon’s dreadful rumble,
Recklessness flashed before them like rainless lightning.
Horses on the plain trotting.
فلولremnants سخافfoolish فيin أوالAwal تجمعتgathered
فلول سخاف في أوال تجمعت
يوسوسwhispers فيهاamong them الأعجمthe foreigner المتعربArabized
يوسوس فيها الأعجم المتعرب
Foolish remnants gathered in Awal,
Ibn Hussein’s troops fled before them
Among whom the Arabized foreigner whispered.
Hastily, for where is sanctuary from your power?
عدوan enemy بأثوابin the robes الصديقof a friend كأنماas though
عدو بأثواب الصديق كأنما
تلونهhis changing colors فيin الفعلconduct حرباءa chameleon تنضبa tandub tree
تلونه في الفعل حرباء تنضب
An enemy in a friend's robes, as though
Their multitudes circled Taif’s fortress,
His changing conduct were a chameleon on a tandub tree.
Impenetrable and unassailable.
فعادواso they returned لكيماin order to يستعيدونrecover مجدهمtheir glory
فعادوا لكيما يستعيدون مجدهم
وهيهاتand far be it أنthat تلقىconfront القساورthe lions أرنبa rabbit
وهيهات أن تلقى القساور أرنب
They returned to recover their glory;
But it was the horror of dread, as though
Far be it that a rabbit could confront lions!
Their hearts shuddered in its intensity.
فأضحواso they became لعمرby the life اللهof God أضحوكةa laughingstock الورىof humanity
فأضحوا لعمر الله أضحوكة الورى
وصدركand your breast رحبbroad بلrather وحلمكand your forbearance أرحبbroader
وصدرك رحب بل وحلمك أرحب
By God's life, they became the world's laughingstock;
No escape remained for the pretender
Your breast was broad, and your forbearance broader.
Except the sea, fleeing on a vessel.
فحلمكso your forbearance لولاwere it not أنكthat you اليومtoday قادرpowerful
فحلمك لولا أنك اليوم قادر
لظنوهthey would consider it عجزاًweakness بالتجاوزby indulgence يحجبconcealed
لظنوه عجزاً بالتجاوز يحجب
Were you not powerful today, your forbearance
Abandoning the millions he had extorted,
Would seem weakness concealed by indulgence.
Now discarded papers strewn.
ولكنbut أخلاقاًvirtues سموتyou rose ببعضهاthrough some of them
ولكن أخلاقاً سموت ببعضها
تعزare unattainable علىto كلall الأنامpeople وتصعبand are difficult
تعز على كل الأنام وتصعب
But certain virtues through which you rose
He looked upon those ruins
Are beyond all people's reach and difficult to attain.
With a heart aflame with profound regrets.
فرفرفso fluttered فيover الإحساءal-Ahsa عدلكyour justice شاملاencompassing
فرفرف في الإحساء عدلك شاملا
وفيand in الخطal-Khatt باتsettled الأمنsecurity وهوwhile it مطنبfirmly established
وفي الخط بات الأمن وهو مطنب
Your encompassing justice spread its wings over al-Ahsa;
And saw the fruits of his injustice,
Security settled firmly in al-Khatt.
Without doubt, oppression leads to humiliation.
ومنand from قبلbefore لمnot تنقمyou avenged علىupon التركthe Turks غدرهمtheir treachery
ومن قبل لم تنقم على الترك غدرهم
وقدand indeed أوشكواthey nearly أنwere to يستباحواbe overrun وينكبواand ruined
وقد أوشكوا أن يستباحوا وينكبوا
Earlier, you had not avenged the Turks' treachery,
Then God's soldiers entered reverently,
When they were nearly overrun and ruined.
Circling, praying and beseeching.
فواليتهمso you befriended them إذاwhen خانهمbetrayed them أصدقاؤهمtheir friends
فواليتهم إذا خانهم أصدقاؤهم
ومالواand turned إلىtoward أعدائهمtheir enemies وتقربواand drew close
ومالوا إلى أعدائهم وتقربوا
You befriended them when their friends betrayed them
You regained the land and rescued its people
And turned toward their enemies, drawing close.
From the fires of turmoil blazing.
وماand not كنتyou were فيin استرجاعكyour reclamation الإرثof the inheritance باغياًan aggressor
وما كنت في استرجاعك الإرث باغياً
وماand not كنتyou were فيin غيرother than العدالةjustice ترغبinterested
وما كنت في غير العدالة ترغب
In reclaiming your inheritance, you were no aggressor;
One lies dead, another killed him,
You sought nothing but justice.
This one plundered, that one pillages.
وغرتand were zealous علىfor الإسلامIslam والحقand truth وغيرهand zeal (unclear spelling)
وغرت على الإسلام والحق وغيره
علىover كلevery صعبobstacle دونهاbefore it تتغلبyou prevail
على كل صعب دونها تتغلب
You were zealous for Islam and truth—a zeal
In every land, rather every tribe,
Through which you overcome every obstacle before it.
Raids perpetuated by blind zeal.
علاكyour eminence إلىto علياthe heights الكواكبof the stars أقربnearer
علاك إلى عليا الكواكب أقرب
ومجدكand your glory منthan شمthe lofty الشوامخtowering peaks أصعبharder to scale
ومجدك من شم الشوامخ أصعب
Your eminence is nearer the highest stars;
But it was a brief period before order returned
Your glory is harder to scale than towering peaks.
With your justice and widespread security.
ومازلتand you remain بالنصرby victory العزيزmighty مؤيداًsupported
ومازلت بالنصر العزيز مؤيداً
وشخصكand your person فيin نفسthe hearts الرعاياof the subjects محببbeloved
وشخصك في نفس الرعايا محبب
You remain supported by mighty victory,
Every conflict has reconciled
Your person beloved in your subjects' hearts.
To please God through acts of devotion.
ولكنbut أعداءthe enemies السلامof peace تألبواbanded together
ولكن أعداء السلام تألبوا
وماand not اتعظواthey took warning والجهلwhile ignorance جهلignorance مركبcompounded
وما اتعظوا والجهل جهل مركب
But the enemies of peace banded together,
So greetings of peace for the shelter of religion,
Unadmonished; their ignorance was compounded ignorance.
And champion guarding its sanctuary.
يحيكونthey weave فيin طيthe folds الخفاءِof concealment دسائساًintrigues
يحيكون في طي الخفاءِ دسائساً
تدبcreeps لهاfor them فيin وسطthe midst حائلof Ha'il عنكبa spider
تدب لها في وسط حائل عنكب
They wove intrigues in hidden folds,
O King whom hearts incline towards,
For which a spider crept amid Ha'il.
Consciences profess and tongues express.
فمنone being حانقwrathful والحقدwhile hatred ملءfills إهابهhis skin
فمن حانق والحقد ملء إهابه
ومنand another خائفfearful فيover شأنهhis affairs يترقبwatchful
ومن خائف في شأنه يترقب
One was wrathful, his skin filled with hatred;
Hope of Muslims entirely, protector of sanctity,
Another fearful, watching over his affairs.
Their sights set on the guidance beacon.
لهمthey have منfrom بنيthe sons الأعداءof the enemies واللهand God حافظa protector
لهم من بني الأعداء والله حافظ
سمومpoisons حوتهاgathered them بالدسائسthrough intrigues عقربa scorpion
سموم حوتها بالدسائس عقرب
From the sons of the enemies—and God protects—they had
Wherever you lead eastwards they follow,
Poisons gathered through intrigues by a scorpion.
Wherever you lead westwards they trail.
همthey القومthe people خابواfailed فيالحروبin wars وشردواand were scattered
هم القوم خابوا فيالحروب وشردوا
وفيand in شمرShammar للإنتقامfor revenge تجلببواthey cloaked themselves
وفي شمر للإنتقام تجلببوا
These people had failed in wars and been scattered;
You ruled people’s hearts before their bodies,
They cloaked themselves in Shammar for revenge.
No difference between distant and near.
إذاwhen ماever نشرتyou spread الأمنsecurity فيamong الناسpeople أقلقواthey disturbed
إذا ما نشرت الأمن في الناس أقلقوا
وإنand if جئتyou came تبغيseeking السلمpeace بالحلمwith forbearance أحربواthey made war
وإن جئت تبغي السلم بالحلم أحربوا
Whenever you spread security among people, they disturbed it;
So persist for the religion and Arabs’ abode,
Whenever you sought peace with forbearance, they made war.
To your lofty glory it is attributed and ascribed.
ولكنbut فرندthe blade السيفof the sword خيرthe best محكمarbiter
ولكن فرند السيف خير محكم
بهthrough it الحقright يعلوrises والحقيقةand truth تخطبis wooed
به الحق يعلو والحقيقة تخطب
But the sword's blade is the best arbiter:
Through it, right rises and truth is wooed.
فشمرتso you girded yourself فيwith عزمresolve ورفقand gentleness ورحمةand mercy
فشمرت في عزم ورفق ورحمة
كأنكas though you فيهمamong them والدa father أوor مؤدبa teacher
كأنك فيهم والد أو مؤدب
You girded yourself with resolve, gentleness, and mercy,
As though you were their father or teacher.
مشيتyou advanced إلىtoward وكرthe nest الدسائسof intrigues حائلHa'il
مشيت إلى وكر الدسائس حائل
لأِنَّbecause اجتثاثuprooting الأصلthe source أولىworthier واوجبand more necessary
لأِنَّ اجتثاث الأصل أولى واوجب
You advanced toward Ha'il, the nest of intrigues,
For uprooting the source is worthier and more necessary.
فمنso whoever شاءwanted حرباًwar فهوhe is قاتلkilling نفسهhimself
فمن شاء حرباً فهو قاتل نفسه
ومنand whoever شاءwanted سلماًpeace نالobtained ماwhat يتطلبhe sought
ومن شاء سلماً نال ما يتطلب
Whoever wanted war was killing himself;
Whoever wanted peace obtained what he sought.
فأعتقتso you freed أرواحاًlives لديهمin their eyes رخيصةcheap
فأعتقت أرواحاً لديهم رخيصة
ولولاكand without you كادتthey nearly للجهالةto ignorance تذهبwere lost
ولولاك كادت للجهالة تذهب
You freed lives that were cheap in their eyes;
Without you, they would nearly have been lost to ignorance.
دخلتyou entered دخولthe entrance الفاحينof conquerors (unclear spelling) مهللاproclaiming God's oneness
دخلت دخول الفاحين مهللا
تطمنهمreassure them منfrom خوفهمtheir fear وتطببand tend wounds
تطمنهم من خوفهم وتطبب
You entered as conquerors enter, proclaiming God's oneness,
Calming their fear and tending their wounds.
ملكتyou gained rule فمياbut not (unclear spelling) عاقبتهمyou punished them بلrather وصلتهمyou favored them
ملكت فميا عاقبتهم بل وصلتهم
بوقتat a time يكادalmost النصرvictory بالحزمwith prudence يلعبtoys
بوقت يكاد النصر بالحزم يلعب
You gained power but did not punish them; rather, you favored them,
At a time when victory almost toys with prudence.
وماand not سمعتheard أذانيmy ears قبلكbefore you فاتحاًa conqueror
وما سمعت أذاني قبلك فاتحاً
يفيضpours علىupon الأعداءenemies خيراًgoodness ويسكبand showers
يفيض على الأعداء خيراً ويسكب
My ears had never heard before you of a conqueror
Pouring and showering goodness upon enemies.
أبحتyou made freely available لهمto them جوداًbounty ولمand not تستبحهمyou made them spoils
أبحت لهم جوداً ولم تستبحهم
فأصبحتso you became منهوباًplundered وأعداكwhile your enemies تنهبplunder
فأصبحت منهوباً وأعداك تنهب
You made your bounty theirs, but did not make them spoils;
You became the plundered one, while your enemies plundered.
ولوand had ئشتyou wished (unclear spelling) قابلتyou repaid الفعالdeeds بمثلهin kind
ولو ئشت قابلت الفعال بمثله
ونالand received جزاءthe recompense الفعلof the deed عاتa rebel ومذنبand a wrongdoer
ونال جزاء الفعل عات ومذنب
Had you wished, you could have repaid deeds in kind,
And rebel and wrongdoer would have received their recompense.
هنالكthen قامتarose فيin الحجازthe Hijaz دعايةpropaganda
هنالك قامت في الحجاز دعاية
تبثspread بسترbeneath the cloak الجنسof race والدينand religion تحجبconceals
تبث بستر الجنس والدين تحجب
Then a propaganda campaign arose in the Hijaz,
Spread beneath the cloak of race and concealed by religion.
يقومconducts بهاit بينbetween الحطيمal-Hatim وزمزمand Zamzam
يقوم بها بين الحطيم وزمزم
زعيمa leader إلىto بيتthe house النبوةof prophethood ينسبis traced
زعيم إلى بيت النبوة ينسب
Between al-Hatim and Zamzam, it was conducted
By a leader traced to the house of prophethood.
وقدand indeed وقفstood الإسلامIslam أحرجin the most critical موقفposition
وقد وقف الإسلام أحرج موقف
وكلand every عدوenemy ضدهagainst it متألبbanded together
وكل عدو ضده متألب
Islam stood in its most critical position,
With every enemy banded against it.
ولكنهاbut it للأشعبيينfor Ash'ab-like men فرصةan opportunity
ولكنها للأشعبيين فرصة
ولوand had فكرواthey considered فيin أمرهمtheir situation لتهيبواthey would have feared
ولو فكروا في أمرهم لتهيبوا
But men like Ash'ab saw an opportunity;
Had they considered their situation, they would have feared.
وأغرتهمand enticed them أحلامُdreams ملكٍof kingship قوامهاtheir foundation
وأغرتهم أحلامُ ملكٍ قوامها
وعودٌpromises علىupon ظهرthe surface القراطيسof papers تكتبwritten
وعودٌ على ظهر القراطيس تكتب
Dreams of kingship enticed them, founded upon
Promises written on sheets of paper.
دعواthey called لأفاعيلfor deeds الشقاقof discord فطبلواand beat drums
دعوا لأفاعيل الشقاق فطبلوا
وللعربand for the Arabs فيماin what يزعمونthey claimed تعصبواwere partisan
وللعرب فيما يزعمون تعصبوا
They called for deeds of discord and beat their drums;
They professed partisan devotion to the Arabs.
فماand not هيit إلاexcept برهةa short while ثمthen أصبحواthey became
فما هي إلا برهة ثم أصبحوا
تقاذفهمtoss them about أيديthe hands الوعودof promises وتكذبand prove false
تقاذفهم أيدي الوعود وتكذب
Only a short while passed before they became
Tossed about by the hands of promises that proved false.
لقدindeed وجدواthey found أنthat الشرابthe drink مصحفmisread through altered letters
لقد وجدوا أن الشراب مصحف
سراباa mirage وإنand that الملكkingship حلمa dream مذهبgilded
سرابا وإن الملك حلم مذهب
They discovered that 'drink' was a misreading:
'Mirage'; and kingship was a gilded dream.
وكانواand they were بأموالon the money الأجانبof foreigners رتعاًgrazing freely
وكانوا بأموال الأجانب رتعاً
فأسقطso dismay fell فيinto أيديهمtheir hands حينwhen سيبواthey were abandoned
فأسقط في أيديهم حين سيبوا
They had grazed freely on foreigners' money;
They were aghast when abandoned.
فظلواso they remained ملوكاًkings فيin المظاهرappearances والسمىand titles
فظلوا ملوكاً في المظاهر والسمى
إذاwhile الجندthe army يفنىdwindles والخزينةand the treasury تنضبruns dry
إذا الجند يفنى والخزينة تنضب
They remained kings in appearances and titles,
While the army dwindled and the treasury ran dry.
لقدindeed صدّقbelieved الشسخthe sheikh (unclear spelling) المعممturbaned حلمهhis dream
لقد صدّق الشسخ المعمم حلمه
فلاقىso he met الذيwhat لاقتmet منfrom السيلthe flood مأربMa'rib
فلاقى الذي لاقت من السيل مأرب
The turbaned sheikh believed his dream;
He met what Ma'rib met from the flood.
وأصبحand began فيin البيتthe House الحرامSacred بعسفهthrough his oppression
وأصبح في البيت الحرام بعسفه
يصولassailing علupon الحجاجthe pilgrims يسبىtaking captives ويسلبand plundering
يصول عل الحجاج يسبى ويسلب
In the Sacred House, through his oppression, he began
Assailing pilgrims, taking captives and plundering.
فضجتso cried out لهagainst him أمUmm القرىal-Qura ومقامهاand its sanctuary
فضجت له أم القرى ومقامها
وضاقتand grew cramped بأهليهاfor its people منfrom الظلمoppression يثربYathrib
وضاقت بأهليها من الظلم يثرب
Umm al-Qura and its sanctuary cried out against him;
Yathrib grew cramped for its people under oppression.
وربكand your Lord بالمرصادin watch يمهلgrants respite عبدهto His servant
وربك بالمرصاد يمهل عبده
يعاقبهpunishes him فيfor فعلهhis deed ويؤدبand disciplines
يعاقبه في فعله ويؤدب
Your Lord lies in watch, granting His servant respite,
Then punishing and disciplining him for his deeds.
قدindeed اغترwas deluded ذاكthat الشيخsheikh منby ضعفthe weakness شعبهof his people
قد اغتر ذاك الشيخ من ضعف شعبه
وأسمائهand his names اللاتيwith which بهاby them يتلقبhe styles himself
وأسمائه اللاتي بها يتلقب
That sheikh was deluded by his people's weakness
And the names with which he styled himself.
وحلمكand your forbearance عنtoward أخطائهhis faults وهوwhile he معتدtransgressing
وحلمك عن أخطائه وهو معتد
يوترtightens منof أعصابهhis nerves ويصلبand hardens
يوتر من أعصابه ويصلب
Your forbearance toward his faults, while he transgressed,
Tightened and hardened his nerves.
تلاقيهyou meet him فيin تشكيرهhis scowl (unclear spelling) متبسماًsmiling
تلاقيه في تشكيره متبسماً
ويشرقand shines منكfrom you الوجهthe face حينwhen يقطّبhe frowns
ويشرق منك الوجه حين يقطّب
You met his scowl with a smile;
Your face shone when he frowned.
فعنًّso occurred لهto him تفسيرthe interpretation أضغاثof tangled visions حلمهof his dream
فعنًّ له تفسير أضغاث حلمه
بنجدin Najd وفيهاand within it جندهhis troops يتدربtrain
بنجد وفيها جنده يتدرب
He thought to interpret his tangled dreams
In Najd, where his troops would train.
ومنand whoever غرهdeceived him لينthe softness الثعابينof serpents فاعتدىso he attacked
ومن غره لين الثعابين فاعتدى
عليهاthem فبالسمthen by venom الزعافdeadly سيعطبhe will perish
عليها فبالسم الزعاف سيعطب
Whoever is deceived by serpents' softness and attacks
Them will perish from deadly venom.
فأرسلso he sent عبدAbd اللهAllah بالجيشwith the army غازياًraiding
فأرسل عبد الله بالجيش غازياً
يحفsurrounds بهhim منof قاذفيthe throwers النارof fire موكبa procession
يحف به من قاذفي النار موكب
He sent Abd Allah with the army on a raid,
Surrounded by a procession of fire-throwers,
ليفتحto breach أسوارthe walls الرياضof Riyadh وبعدهاand afterward
ليفتح أسوار الرياض وبعدها
إلىtoward البحرthe sea تغريهentice him الأمانيdreams فيطربso he exults
إلى البحر تغريه الأماني فيطرب
To breach Riyadh's walls, and afterward
Dreams enticed him toward the sea, making him exult.
وماand scarcely كانwas it أنthat يلقىhe met بتربةat Turabah أهلهاits people
وما كان أن يلقى بتربة أهلها
وقدand indeed كبرواthey proclaimed God's greatness عندat اللقاthe encounter وتأهبواand stood ready
وقد كبروا عند اللقا وتأهبوا
He had only to meet its people at Turabah,
Who proclaimed God's greatness at the encounter and stood ready,
فداخلهso entered him الرعبdread المخيفterrifying وجندهand his troops
فداخله الرعب المخيف وجنده
تولواturned علىon أدبارهمtheir heels لمnot يعقبواthey returned
تولوا على أدبارهم لم يعقبوا
For terrifying dread to enter him; his troops
Turned on their heels and did not return.
فماand not اهتزshook حلمforbearance أنتyou شامخtowering طودهits mountain
فما اهتز حلم أنت شامخ طوده
بوقتat a time بهin which ذوthe possessor الحلمof forbearance لاno شكdoubt يغضبgrows angry
بوقت به ذو الحلم لا شك يغضب
Yet your forbearance, whose mountain you towered above, never shook,
At a time when even the forbearing surely grow angry.
سكوتa silence أرابunsettled الناسpeople حتىuntil تساءلواthey questioned
سكوت أراب الناس حتى تساءلوا
وراحواand began يظنونsuspecting الظنونsuspicions فأسهبواand spoke at length
وراحوا يظنون الظنون فأسهبوا
A silence unsettled people until they questioned,
And went on suspecting, at great length:
أيشمخdoes he boast مغلوبa defeated man ويهدأand stays calm غالبa victor
أيشمخ مغلوب ويهدأ غالب
ويصفحand pardons مظلومa wronged man ويتركand is left مذنبa guilty man
ويصفح مظلوم ويترك مذنب
'Does the defeated boast while the victor stays calm?
Does the wronged pardon while the guilty go unpunished?'
دعوتهمyou invited them لماwhen تمادواthey persisted لمجمعto an assembly
دعوتهم لما تمادوا لمجمع
ليظهرto reveal منwho عنfrom رشدهhis sound judgment يتنكبturns aside
ليظهر من عن رشده يتنكب
When they persisted, you invited them to an assembly,
To reveal who was turning away from sound judgment.
فجاؤواso they came رياءhypocritically يعرضونpresenting شروطهمtheir conditions
فجاؤوا رياء يعرضون شروطهم
علىalthough أنهاthey للمستحيلاتto impossibilities أقربnearer
على أنها للمستحيلات أقرب
They came hypocritically, presenting conditions
That were nearer to impossibilities.
وحلمكand your forbearance عمَّنtoward one who لاnot يراهappreciates it مذلةhumiliation
وحلمك عمَّن لا يراه مذلة
وعفوكand your pardon قبلbefore الاقتدارmastery مكذبdisbelieved
وعفوك قبل الاقتدار مكذب
Forbearance toward one who fails to appreciate it is humiliation;
Pardon before mastery is disbelieved.
وحتامand until when هذاthis الحلمforbearance والبغيwhile aggression ظاهرplain
وحتام هذا الحلم والبغي ظاهر
وفيمand why التراخيdelay والعدىwhile the enemies تتصلبgrow adamant
وفيم التراخي والعدى تتصلب
How long this forbearance, while aggression is plain?
Why delay, while the enemies grow adamant?
ألمdid not يمنعوناthey bar us عنfrom شعائرthe rites دينناof our religion
ألم يمنعونا عن شعائر ديننا
كماas صدbarred عنهاfrom them القرمطيthe Qarmatian المخربdestructive
كما صد عنها القرمطي المخرب
Did they not bar us from our religion's rites,
As the destructive Qarmatian barred people from them?
هنالكthen أضحىbecame السيلthe torrent قدindeed بلغreached الزبىthe high ground
هنالك أضحى السيل قد بلغ الزبى
لقومfor people بأرواحwith the spirits العداءof enmity تشربواwere steeped
لقوم بأرواح العداء تشربوا
Then the torrent had reached the high ground
For people steeped in the spirit of enmity.
ومالكand you had none فيهمamong them مأربan ambition قبلbefore بغيهمtheir aggression
ومالك فيهم مأرب قبل بغيهم
فعادوكso they opposed you حتىuntil كدتyou nearly بالصفحthrough clemency تذهبwere undone
فعادوك حتى كدت بالصفح تذهب
You had no designs upon them before their aggression;
They opposed you until your clemency almost undid you.
وماand scarcely كدتyou had begun تعطيgiving الإذنpermission قوماًto people تأهبواwho stood ready
وما كدت تعطي الإذن قوماً تأهبوا
لحربهمfor war against them حتىwhen استجابواthey answered ورحبواand welcomed
لحربهم حتى استجابوا ورحبوا
Scarcely had you given permission to people ready
For war against them, when they answered and welcomed it.
فراحواso they moved كأنas though السيلthe torrent مسرىthe course جموعهمof their hosts
فراحوا كأن السيل مسرى جموعهم
وقدand indeed شمرواthey girded themselves للملحماتfor great battles وأجلبواand raised a clamor
وقد شمروا للملحمات وأجلبوا
They moved as though a torrent coursed through their hosts,
Girded for great battles and raising a clamor.
كأنas though ارتفاعthe rising النقعof dust فوقabove رؤوسهمtheir heads
كأن ارتفاع النقع فوق رؤوسهم
سحابa cloud أحمblack طبقcovered الجوthe sky هيدبtrailing fringes
سحاب أحم طبق الجو هيدب
The dust rising above their heads seemed
A black cloud covering the sky, trailing its fringes.
كأنهمas though they إنwhen هللواproclaimed God's oneness ثمthen كبرواproclaimed God's greatness
كأنهم إن هللوا ثم كبروا
رعودthunderclaps إذاwhen حنتthey rumble تصمdeafen وترعبand terrify
رعود إذا حنت تصم وترعب
When they proclaimed God's oneness and then His greatness, they seemed
Thunderclaps whose rumbling deafens and terrifies.
صداهاtheir echo دويa roar للبنادقof rifles مرجفshuddering
صداها دوي للبنادق مرجف
وخيلand horses علىupon تلكthose السهولplains تدبدبpound
وخيل على تلك السهول تدبدب
Their echo was the shuddering roar of rifles,
And horses pounding across those plains.
وفرتand fled جنودُthe troops ابنِof Ibn الحسينal-Husayn أمامهمbefore them
وفرت جنودُ ابنِ الحسين أمامهم
سراعاًswiftly وهلand is there منany دونaway from بطشكyour might مهربan escape
سراعاً وهل من دون بطشك مهرب
The troops of Ibn al-Husayn fled before them
Swiftly—what escape is there from your might?
وبالطائفand at al-Ta'if المشهورfamed طافتswept around جموعهمtheir hosts
وبالطائف المشهور طافت جموعهم
وكانand it was منيعاًimpregnable لاnot ينالaccessible ويصعبand difficult
وكان منيعاً لا ينال ويصعب
Their hosts swept around famed al-Ta'if,
Though it was impregnable, inaccessible, and difficult.
ولكنهbut it الرعبterror المهيبawesome كأنماas though
ولكنه الرعب المهيب كأنما
قلوبهمtheir hearts منfrom هولهits horror تتكهربare electrified
قلوبهم من هوله تتكهرب
But it was awesome terror, as though
Their hearts were electrified by its horror.
ولمand not يبقremained للشيخfor the sheikh المتوجcrowned مهربan escape
ولم يبق للشيخ المتوج مهرب
سوىexcept البحرthe sea إذwhen أواهsheltered him فيupon اليمthe sea مركبa vessel
سوى البحر إذ أواه في اليم مركب
The crowned sheikh had no escape left
But the sea, where a vessel sheltered him upon the waves.
وراحand departed قدhaving استوعىgathered ملايينهhis millions التيwhich
وراح قد استوعى ملايينه التي
جباهاhe collected وأضحتand became فيin الصفائحthe metal containers توعبpacked
جباها وأضحت في الصفائح توعب
He departed, having gathered his millions, which
He had collected and which were packed into metal containers.
وألقىand cast علىupon تلكthose البطائحvalleys نظرةa glance
وألقى على تلك البطائح نظرة
يفيضoverflows علياupon them (unclear spelling) قلبهhis heart المتلهبburning
يفيض عليا قلبه المتلهب
He cast a glance upon those valleys;
His burning heart overflowed upon them.
وأبصرتand you saw ماwhat جرتbrought عليهupon him فعالهhis deeds
وأبصرت ما جرت عليه فعاله
ولاand no شكdoubt أنthat الظلمoppression للذلto humiliation يعقبleads
ولا شك أن الظلم للذل يعقب
You saw what his deeds had brought upon him;
Surely oppression leads to humiliation.
وجاءتand came جنودthe troops اللهof God للبيتto the House خشعاًhumble
وجاءت جنود الله للبيت خشعاً
تطوفcircle بهit تدعوcall upon الإلهGod وتطلبand petition
تطوف به تدعو الإله وتطلب
God's troops came humbly to the House,
Circling it, calling upon God and petitioning.
ملكتyou gained rule فأنقذتand rescued البلادthe country وأهلهاand its people
ملكت فأنقذت البلاد وأهلها
وكانتwhile it was بنارwith the fire الإضطرابof turmoil تلهبblazing
وكانت بنار الإضطراب تلهب
You gained rule and rescued the country and its people,
While it blazed with the fire of turmoil.
فهذاكso that one مقتولslain وهذاكand that one قاتلa killer
فهذاك مقتول وهذاك قاتل
وهذاكand that one منهوبplundered وذلكand that one ينهبplunders
وهذاك منهوب وذلك ينهب
One was slain, another a killer;
One was plundered, another plundering.
وفيand in كلevery قطرregion بلindeed وكلand every قبيلةtribe
وفي كل قطر بل وكل قبيلة
إغاراتraids يذكيهاkindle them العمىblindness والتعصبand fanaticism
إغارات يذكيها العمى والتعصب
In every region—indeed, every tribe—
Were raids kindled by blindness and fanaticism.
فماand not هيit إلاexcept برهةa short while ثمthen أصبحتbecame
فما هي إلا برهة ثم أصبحت
بعدلكthrough your justice والأمنand security العميمuniversal مطنبfirmly established
بعدلك والأمن العميم مطنب
Only a short while passed before it became,
Through your justice, a place where universal security stood firm.
وكلand every شقاقdiscord عادturned وهوwhile it تألفconcord
وكل شقاق عاد وهو تألف
إلىto اللهGod فيthrough إعزازهits strengthening يُتَقربone draws close
إلى الله في إعزازه يُتَقرب
Every discord turned into concord,
Through whose strengthening one draws close to God.
فياso O أيهاyou الملكking الذيtoward whom اتجهتturned لهto him
فيا أيها الملك الذي اتجهت له
ضمائرناour hearts تبديreveal مناهاtheir hopes وتعربand express
ضمائرنا تبدي مناها وتعرب
O king toward whom have turned
Our hearts, revealing and expressing their hopes:
محطthe resting place المنىof hopes للمسلمينfor Muslims جميعهمall of them
محط المنى للمسلمين جميعهم
وحاميand guardian الحمىof the realm تحنوyou cherish عليهit وتحدبand care
وحامي الحمى تحنو عليه وتحدب
The resting place of all Muslims' hopes,
Guardian of the realm, cherishing and caring for it.
وأبصارهمand their eyes ترنوgaze إلىtoward قبلةthe qiblah الهدىof guidance
وأبصارهم ترنو إلى قبلة الهدى
تصعدهاyou raise them أنىwherever غدتit turns وتصوبand lower them
تصعدها أنى غدت وتصوب
Their eyes gaze toward the qiblah of guidance;
You raise their gaze wherever it turns, and lower it.
فأنتso you إذاwhen شرقتturn east بالأمرin command شرقواthey turn east
فأنت إذا شرقت بالأمر شرقوا
وأنتand you إذاwhen غربتturn west بالنهىwith wisdom غربواthey turn west
وأنت إذا غربت بالنهى غربوا
When you turn east in command, they turn east;
When you turn west with wisdom, they turn west.
ملكتyou possessed قلوبthe hearts الناسof people قبلbefore جسومهمtheir bodies
ملكت قلوب الناس قبل جسومهم
وسيانand alike فيهمamong them مبعدone kept distant ومقربand one favored
وسيان فيهم مبعد ومقرب
You possessed people's hearts before their bodies;
The distant and the favored are alike among them.
فدمso remain سالماًsafe للدينfor religion والعربand the Arabs معقلاa stronghold
فدم سالماً للدين والعرب معقلا
إلىto مجدكyour glory العلياءeminence تعزىis attributed وتنسبand is traced
إلى مجدك العلياء تعزى وتنسب
Remain safe, a stronghold for religion and the Arabs:
To your glory, all eminence is attributed and traced.
Partial English translation: 320 of 454 Arabic lines translated.