عَجِبْتُI marveled منat قَنَاعَتيmy contentment وقُعُوديand my sitting idle
عَجِبْتُ من قَنَاعَتي وقُعُودي
غلبovercame الجَدَّstriving عالياتِlofty الجُدُودِfortunes
غلب الجَدَّ عالياتِ الجُدُودِ
I marvel at my contentment and my sitting idle.
I am amazed at my contentment and idleness,
Lofty fortunes have overcome striving.
Exertion has overcome the lofty persevering ones.
إنif تَكُونيyou have been ذممتyou condemned كَرَّthe recurrence of نُحُوسيmy ill fortunes
إن تَكُوني ذممت كَرَّ نُحُوسي
فلقدfor indeed طَالَlasted long ماthat حَمِدْتِyou praised سُعُوديmy good fortunes
فلقد طَالَ ما حَمِدْتِ سُعُودي
If you have condemned the return of my ill fortune,
If you blamed the ill omens of my laziness,
you have long praised my good fortune.
Then indeed my good fortune has been prolonged.
ماnot وَفَىfulfilled ليfor me بِوَعْدِهِwith its promise الدّهْرُTime إلاَّexcept
ما وَفَى لي بِوَعْدِهِ الدّهْرُ إلاَّ
لِيَفيto fulfill عِنْدَat وَعْدِهِits promise بالوَعِيْدِwith the threat
لِيَفي عِنْدَ وَعْدِهِ بالوَعِيْدِ
Time has kept its promise to me only
Fate did not fulfill its promise to me
to fulfill a threat when it promised.
Except to fulfill its threat.
إنif ذَوَىwithered عُودُthe stem of نِعْمَتيmy prosperity فَرُوَيْداًthen be patient
إن ذَوَى عُودُ نِعْمَتي فَرُوَيْداً
وَعَسَىand perhaps أَنْthat يَثُوبَreturn نضرةُthe freshness of عُودِيmy stem
وَعَسَى أَنْ يَثُوبَ نضرةُ عُودِي
If the stem of my prosperity has withered, have patience;
If the splendor of my fortune faded, wait,
and perhaps my stem's freshness will return.
Perhaps the blossoming of my fortune will return.
ماnot تَنَاهَتْreached their limit بيwith me السُّنُونُthe years وَلاnor قاshortened (word begins)
ما تَنَاهَتْ بي السُّنُونُ وَلا قا
رَبَshortened (word ends) خَطْويmy stride ولاnor تَحَانَىbent عَمُوديmy backbone
رَبَ خَطْوي ولا تَحَانَى عَمُودي
The years have not worn me out, nor has
The years did not pass by without
my stride grown short, nor has my backbone bent.
My steps stumbling or my pillars leaning.
بَعُدَتْreached far هِمّتيmy ambition وماand not أَنَاI مِمّنْfrom those who
بَعُدَتْ هِمّتي وما أَنَا مِمّنْ
بَعُدَتْreached far فيهin him هِمَّةٌan ambition بَبَعِيْدِfar removed
بَعُدَتْ فيه هِمَّةٌ بَبَعِيْدِ
My ambition reaches far, and I am not far removed
My resolve has faded though I am not one
from one in whom ambition reaches far.
In whom resolve has entirely vanished.
وَأَبَىand forbade ليfor me القُنُوطُdespair أَنَّthat غُدُوِّيmy morning departure
وَأَبَى لي القُنُوطُ أَنَّ غُدُوِّي
فيin رِدَاءٍa robe مِنَof الشَّبَابِyouth جَدِيْدِfresh
في رِدَاءٍ مِنَ الشَّبَابِ جَدِيْدِ
And what keeps me from despair is my morning departure
And despair refused that my tomorrow
in a fresh robe of youth.
Would be clothed in a garment of new youth.
حُبِّيَmy love of الحَمْدُpraise كَانَwas أكْبَرُthe greatest أَسْبَاcauses (word begins)
حُبِّيَ الحَمْدُ كَانَ أكْبَرُ أَسْبَا
بِcauses (word ends) ذَهَابِيmy parting بِطارِفيwith my newly acquired wealth وتَلِيْديand my inherited wealth
بِ ذَهَابِي بِطارِفي وتَلِيْدي
My love of praise was the greatest of the causes
My love of praise was the greatest cause
of my parting with my newly acquired and inherited wealth.
Of my playfulness fading and my vigor waning.
وَغَرَامِيand my passion بِلَذّةِfor the delight of الجُوْدِgenerosity ماnot إنْat all (emphatic)
وَغَرَامِي بِلَذّةِ الجُوْدِ ما إنْ
زالceased حتَّىuntil أتىcame علىupon مَوْجُوديmy possessions
زال حتَّى أتى على مَوْجُودي
And my passion for the delight of generosity never
And my passion for the pleasure of generosity still
ceased until it had consumed all I possessed.
Remains until my means are exhausted.
واعتياضيand my exchanging منin place of الغِنَىriches بالغَوَانيfor beautiful women
واعتياضي من الغِنَى بالغَوَاني
واعتِقاديand my embracing هَوَىlove of ابْنَةِthe daughter of العُنْقُودِthe grape cluster
واعتِقادي هَوَى ابْنَةِ العُنْقُودِ
And my exchanging riches for beautiful women,
And my habit of luxury and my fancying
and my embracing love of the grape-cluster's daughter.
The daughter of the vine clusters.
أقسِمُI divide الدَّهْرَtime بينbetween وصلِunion with حبيبٍa beloved
أقسِمُ الدَّهْرَ بين وصلِ حبيبٍ
تحتbeneath ظِلِّthe shade of الصِّباyouth وَوَصْلِand companionship with وَدُودِa loving friend
تحت ظِلِّ الصِّبا وَوَصْلِ وَدُودِ
I divide my time between union with a beloved
I swear by fate - between the union with a beloved
beneath youth's shade, and the company of a loving friend.
In the shade of youth and a loving intimacy -
مُعْطِياًgiving رِبْقَتيmy halter أَكُفَّthe hands of ظِبَاءٍgazelles
مُعْطِياً رِبْقَتي أَكُفَّ ظِبَاءٍ
مُطِئاًmaking tread أَخْمَصيmy foot's arch رِقَابَthe necks of أُسُودِlions
مُطِئاً أَخْمَصي رِقَابَ أُسُودِ
Giving my halter into the hands of gazelles,
Giving my neck to tame lions
setting my foot's arch upon lions' necks.
Trampling with my feet the necks of wolves.
لاnot يَزَالُceases الغَرِيْرُthe guileless one يَقْتَادُleads منby فضslack (word begins)
لا يَزَالُ الغَرِيْرُ يَقْتَادُ من فض
لِslack (word ends) عنانيmy rein قَوْديmy leading لِتِلْكَfor those الجُنُودِtroops
لِ عناني قَوْدي لِتِلْكَ الجُنُودِ
The guileless one keeps leading me by the slack
The cauldron continues to tug at the rein of my determination
of my rein, as I lead those troops.
To lead my pot toward those armies.
بَيْنَمَاwhile أَسْتَكْهِلُI act mature فيat صدرthe head of ديواa bureau (word begins)
بَيْنَمَا أَسْتَكْهِلُ في صدر ديوا
نٍa bureau (word ends) تَصَابَيْتُI acted youthful بَيْنَbetween نايٍa flute وعودِand a lute
نٍ تَصَابَيْتُ بَيْنَ نايٍ وعودِ
While I act the elder at the head of a bureau,
While I enjoy myself in the heart of a diwan,
I play the youth between flute and lute.
Accompanied by flutes and lutes.
وَغُدُوِّيand my morning departure علىto غطارِفِnobles شُوسٍhaughty
وَغُدُوِّي على غطارِفِ شُوسٍ
وَرَوَاحيand my evening return إلىto كواعِبَfull-breasted women غَيْدِgraceful
وَرَوَاحي إلى كواعِبَ غَيْدِ
And my mornings take me to haughty nobles,
And my rising at dawn to lightly-clad beauties
and my evenings to graceful, full-breasted women.
And my visiting slave girls at evening.
قدindeed لَعَمْرِيby my life رأيتُI saw وجهَthe face of رَشَاديmy right guidance
قد لَعَمْرِي رأيتُ وجهَ رَشَادي
لاحَshone ليfor me إذْwhen رأيتُI saw وَجْهَthe face of الرَّشِيْديal-Rashidi
لاحَ لي إذْ رأيتُ وَجْهَ الرَّشِيْدي
Indeed, by my life, I saw the face of my right path;
By my life, I saw the face of my felicity shine
it shone for me when I saw al-Rashidi's face.
When I saw the face of the Rightly-Guided Caliph.
صَفْوَةُthe choicest of الأَكْرَمَيْنِthe two noblest منof آلِthe house of عَبَّاAbbas (word begins)
صَفْوَةُ الأَكْرَمَيْنِ من آلِ عَبَّا
سٍAbbas (word ends) وَحَبْلُand the cord of المكارِمِnoble deeds الممدُودِoutstretched
سٍ وَحَبْلُ المكارِمِ الممدُودِ
The choicest of the two noblest of the house of Abbas,
The elite of the two nobles of the Abbasids
and the outstretched cord of noble deeds.
And the rope of continuing generosity.
وعَقِيْدُand the sworn ally of النَّدَىgenerosity تُنَالُare attained بهthrough him الآhopes (word begins)
وعَقِيْدُ النَّدَى تُنَالُ به الآ
مالُhopes (word ends) إذْwhen ليْسَthere is not للنّدىfor generosity منany عَقِيْدِa sworn ally
مالُ إذْ ليْسَ للنّدى من عَقِيْدِ
And generosity's sworn ally, through whom hopes are attained,
The guide of dew can only be attained through him
when generosity has no sworn ally.
Since the dew has no guide.
وخطيبُand the orator of المهذَّبِيْنَthe refined بَنِيthe sons of العَبْal-Abbas (word begins)
وخطيبُ المهذَّبِيْنَ بَنِي العَبْ
اسِal-Abbas (word ends) فيin كلِّevery مَحْفَلٍassembly مَشْهُودِwell-attended
اسِ في كلِّ مَحْفَلٍ مَشْهُودِ
And orator of the refined sons of al-Abbas,
The orator of the refined Hashimites
in every well-attended assembly.
Witnessed in every assembly.
يَرِدُarrive at المشْهَدُthe gathering الوُفُودُdelegations وَيَاْتيand he comes
يَرِدُ المشْهَدُ الوُفُودُ وَيَاْتي
وحدَهُalone منthrough بيانِهِhis eloquence فيin وُفُودِdelegations
وحدَهُ من بيانِهِ في وُفُودِ
Delegations arrive at the gathering, and he comes
The council returns and he alone comes
alone, yet by his eloquence as many delegations.
With his eloquence among the delegations.
وَتَرَىand you see نحوَهُtoward him المسامِعَears تُصْغيlisten attentively
وَتَرَى نحوَهُ المسامِعَ تُصْغي
لحديثِto a discourse يَنُصُّهُhe delivers it أوor نشيدِa chant
لحديثِ يَنُصُّهُ أو نشيدِ
And you see ears inclining toward him,
And you see the ears inclined
to a discourse he delivers or a chant.
To a discourse whose text or verse he recites.
وتَهَابُand fear العيونُthe eyes أَنْto تتملاَّgaze their fill
وتَهَابُ العيونُ أَنْ تتملاَّ
هُat him وَفِيهand in him لهاfor them مُرادُwhat is desired by مريدِa seeker
هُ وَفِيه لها مُرادُ مريدِ
And eyes fear to gaze their fill
And the eyes are awed to fill up with him
at him, though in him lies what a seeker desires.
For he has what the eyes desire from him.
وكأنّand as though الرؤوسَthe heads منfrom فوقِهَاabove them الطيbirds (word begins)
وكأنّ الرؤوسَ من فوقِهَا الطي
رُbirds (word ends) سُكُوناًin stillness إلىtoward أَغرَّa radiant man نجيدِvaliant
رُ سُكُوناً إلى أَغرَّ نجيدِ
And it is as though birds sat upon their heads,
As if the heads above them in stillness
so still are they before a radiant, valiant man.
To the most charming chanter.
مِلْءُfilling صدرٍa breast ومِلْءُand filling عيْنٍan eye وسَرْجٍand a saddle
مِلْءُ صدرٍ ومِلْءُ عيْنٍ وسَرْجٍ
وفؤادٍand a heart وَرَغْمُand the humiliation of أَنْفِthe nose of حَسُودِan envier
وفؤادٍ وَرَغْمُ أَنْفِ حَسُودِ
He fills the breast, the eye, and the saddle,
The fullness of the chest, the eye, the throat,
and the heart, and brings an envier's nose low.
And heart despite the nose of the envious.
بَحْرُan ocean of عِلْمٍknowledge غَدَاةَon the morning of حُجّةِthe argument of خَصْمٍan opponent
بَحْرُ عِلْمٍ غَدَاةَ حُجّةِ خَصْمٍ
طُوْدُa mountain of حلمٍforbearance هَلالُa crescent ليلةِon the night of عِيْدِa festival
طُوْدُ حلمٍ هَلالُ ليلةِ عِيْدِ
An ocean of knowledge on the morning of an opponent's argument;
An ocean of knowledge on the morrow of an opponent's argument,
a mountain of forbearance, a crescent on a festival night.
A towering forbearance like the crescent of Eid.
لوif يُبَاريَhe rivals سَحْبَانَSahban فيin مُحْكَمِfinely wrought القوْspeech (word begins)
لو يُبَاريَ سَحْبَانَ في مُحْكَمِ القوْ
لِspeech (word ends) لأمْسَىwould surely become سَحْبَانُSahban غَيْرَnot سَدِيْدِapt
لِ لأمْسَى سَحْبَانُ غَيْرَ سَدِيْدِ
If he rivaled Sahban in finely wrought speech,
If he competed with Suhban in eloquence
Sahban would prove anything but apt.
Suhban would end up faltering.
أوor يَنَاجِيhe converses privately with عبدَAbd الحميدal-Hamid لِمّاthen not أعْimpressed (word begins)
أو يَنَاجِي عبدَ الحميد لِمّا أعْ
جَبَimpressed (word ends) مَرْوَانَMarwan لفظُthe words of عبدِAbd الحمِيْدِal-Hamid
جَبَ مَرْوَانَ لفظُ عبدِ الحمِيْدِ
Or if he conversed privately with Abd al-Hamid,
Or he conversed with Abdul Hameed,
Abd al-Hamid's words would not have impressed Marwan.
Marwan would be astounded by Abdul Hameed's eloquence.
ياO ابنson of مَوْلَىthe lord of أبيAbu نَصْرٍNasr السِّنْal-Sindi (word begins)
يا ابن مَوْلَى أبي نَصْرٍ السِّنْ
دِيِّal-Sindi (word ends) رُكْنِthe pillar of الخِلاَفَةِthe caliphate المشْدُودِfirmly secured
دِيِّ رُكْنِ الخِلاَفَةِ المشْدُودِ
O son of the lord of Abu Nasr al-Sindi,
O son of the mawla of Abu Nasr al-Sindi
the caliphate's firmly secured pillar,
The pillar of the enduring caliphate.
جَامِعُuniting السَّيْفِthe sword للخليْفِةِfor the caliph والأقand the pens (word begins)
جَامِعُ السَّيْفِ للخليْفِةِ والأق
لاَمِthe pens (word ends) أَعظِمْhow great! بِسيِّدٍa lord (exclamatory) ومَسُودِand a subject
لاَمِ أَعظِمْ بِسيِّدٍ ومَسُودِ
uniting sword and pens for the caliph—
Combiner of the sword for the caliph
how great the lord and the one he leads!
And the pen - glorify the master and extend help.
شَهدتْattested غُرّةُthe radiance of الرشيدِal-Rashid علىupon وجface (word begins)
شَهدتْ غُرّةُ الرشيدِ على وج
هِكَyour face (word ends) بالموْلدِto the birth الزَّكِيِّpure السَّعِيدِauspicious
هِكَ بالموْلدِ الزَّكِيِّ السَّعِيدِ
Al-Rashid's radiance upon your face attested
The dawn of Ar-Rashid witnessed upon your face
to your pure and auspicious birth.
The blessed, auspicious birth.
شَبَهٌa likeness منهُfrom him فِيْكَin you كانwas كإِرْثٍlike an inheritance
شَبَهٌ منهُ فِيْكَ كان كإِرْثٍ
لسليمانto Solomon حِيْزٌacquired عَنْfrom دَاوُدِDavid
لسليمان حِيْزٌ عَنْ دَاوُدِ
A likeness of him in you was like an inheritance
A resemblance to him in you was like
received by Solomon from David.
An inheritance to Solomon from David.
كرُّthe turning of ألْحاظِهِhis glances لنفعٍfor benefit وَضَرٍّand harm
كرُّ ألْحاظِهِ لنفعٍ وَضَرٍّ
وإشاراتُهُand his gestures لبأْسٍfor might وَجُودِand generosity
وإشاراتُهُ لبأْسٍ وَجُودِ
The sweep of his glances is for benefit and harm,
The glances of his eyes for benefit and harm
and his gestures for might and generosity.
And his gestures for ferocity and kindness.
ولسانand a tongue يَسْتَنْزِلُdraws down العُصْمَthe ibex لِيْناًgently
ولسان يَسْتَنْزِلُ العُصْمَ لِيْناً
فإذاbut when اشتَدَّit grows stern قالit says للأَرْضِto the earth مِيْديsway!
فإذا اشتَدَّ قال للأَرْضِ مِيْدي
And a tongue that gently draws down the ibex;
And a tongue that gently draws out discretion
but when it grows stern, it tells the earth, 'Sway!'
But if stirred says to the earth, "Be still."
قُمْتَyou stood فِيْنَاamong us مَقَامَin the place of جَدِّكَyour grandfather عبدAbd الAllah (word begins)
قُمْتَ فِيْنَا مَقَامَ جَدِّكَ عبد ال
لَّهِAllah (word ends) أكْرِمْhow noble! بجدِّهِhis grandfather (exclamatory) فيamong الجُدُودِgrandfathers
لَّهِ أكْرِمْ بجدِّهِ في الجُدُودِ
You have taken among us your grandfather Abd Allah's place;
You have assumed your grandfather Abdullah's position among us
how noble his grandfather among grandfathers!
So honor his grandfather with lasting generosity.
إنْif سألْنَاكَwe asked you عنْabout حُدُودِthe ordinances of كتابِthe Book of الAllah (word begins)
إنْ سألْنَاكَ عنْ حُدُودِ كتابِ ال
لَّهِAllah (word ends) أوضحْتَyou clarified مُشْكِلاَتِthe difficult points of الحُدُودِthe ordinances
لَّهِ أوضحْتَ مُشْكِلاَتِ الحُدُودِ
If we ask you about the ordinances of God's Book,
If we asked you about the limits of Allah's Book
you clarify the difficult points of those ordinances.
You clarified the ambiguities of the legal edicts.
أوor سَمِعْناwe heard مِنْكَfrom you الحديثَthe tradition فَإِسْناthen the chain of transmission (word begins)
أو سَمِعْنا مِنْكَ الحديثَ فَإِسْنا
دُكَyour chain of transmission (word ends) لاnot بالوَاهيweak ولاnor المرْدُودِrejected
دُكَ لا بالوَاهي ولا المرْدُودِ
Or if we hear a tradition from you, your chain
Or if we heard Hadith from you, your chain of transmission
of transmission is neither weak nor rejected.
Is neither uncertain nor repudiated.
أوor طَلَبْنَاwe sought بِكَthrough you الرِّيَاسَةَleadership والجاand prestige (word begins)
أو طَلَبْنَا بِكَ الرِّيَاسَةَ والجا
هَprestige (word ends) عُضِدْناwe were strengthened بالعِزِّwith honor والتأبِيْدِand permanence
هَ عُضِدْنا بالعِزِّ والتأبِيْدِ
Or if through you we seek leadership and prestige,
Or we sought leadership and glory through you,
we are strengthened with honor and permanence.
You supported us with honor and eternity.
ماnot تَرَىyou see عُطْلَتيmy idleness وكَثْرةَand the multitude of قومٍpeople
ما تَرَى عُطْلَتي وكَثْرةَ قومٍ
شُغِلُواthey were employed بالخَرَاجِin land-tax collection أوor بالبرِيْدِin the postal service
شُغِلُوا بالخَرَاجِ أو بالبرِيْدِ
Do you not see my idleness, and the many men
You do not consider my unemployment and the preoccupation of people
employed in land-tax collection or the postal service?
Busy with taxes or mail.
وَلَوand if أنَّthat الرِّهانَracing يَحْسُنُis fitting مِنَّاfor us
وَلَو أنَّ الرِّهانَ يَحْسُنُ مِنَّا
وَتَمَادَىand stretched far بِنَاwith us المَدَىthe course فيon صَعِيْدِan open plain
وَتَمَادَى بِنَا المَدَى في صَعِيْدِ
And if racing were fitting for us,
And if rivalry were proper for us
and the course stretched far before us on an open plain,
And the contest extended into the valley,
لتَنَاوَلَتْI would surely seize دونَهُمْahead of them خَصْلَةَthe prize of السَّبْvictory (word begins)
لتَنَاوَلَتْ دونَهُمْ خَصْلَةَ السَّبْ
قِvictory (word ends) وَجَاءُواand they would come كأنَّهُمْas though they فيin قُيُودِfetters
قِ وَجَاءُوا كأنَّهُمْ في قُيُودِ
I would seize the prize of victory ahead of them,
We would take the quality of precedence below them
and they would arrive as though in fetters.
While they would come as if bound in shackles.
ودَوَاتيand my inkwell تَشْكُوcomplains of الفَرَاغَemptiness وأقلاand pens (word begins)
ودَوَاتي تَشْكُو الفَرَاغَ وأقلا
ميmy pens (word ends) ظِمَاءٌthirsty حوائِمٌcircling للوُرُودِto reach water
مي ظِمَاءٌ حوائِمٌ للوُرُودِ
And my inkwell complains of emptiness, and my pens
My inkstand complains of emptiness and my pen
are thirsty, circling to reach water,
Thirsts for meadows and flowers.
فيin سطورٍlines أَعارَهَاhe lent to them جَدّيmy grandfather السِّنْal-Sindi (word begins)
في سطورٍ أَعارَهَا جَدّي السِّنْ
دِيُّal-Sindi (word ends) منfrom نقشthe engraving of نَفْسِهِhimself فيon النُّقُودِcoins
دِيُّ من نقش نَفْسِهِ في النُّقُودِ
in lines to which my grandfather al-Sindi lent
In lines lent by my grandfather al-Sindi
something of his own engraving on coins.
From the essence of himself engraved on coins.
كلُّeach نونٍnun (the letter n) كَعَطْفَةِlike the curve of الصُّدْغِa temple-lock تَقْفُوfollows
كلُّ نونٍ كَعَطْفَةِ الصُّدْغِ تَقْفُو
أَلِفاًan alif (the letter a) مِثْلِlike قَامَةِthe stature of المَقْدُودِa shapely person
أَلِفاً مِثْلِ قَامَةِ المَقْدُودِ
Each nun, like the curve of a temple-lock, follows
Every Nun is like the curve of a cheek following
an alif like a shapely person's stature.
An Alif like the stature of an outstretched palm tree.
وَمَعَانٍand meanings مِثْلِlike الأهِلَّةِcrescent moons بيضٍwhite
وَمَعَانٍ مِثْلِ الأهِلَّةِ بيضٍ
فيin مدادink مِثْلِlike اللياليthe nights السودblack
في مداد مِثْلِ الليالي السود
And meanings like white crescent moons,
And meanings like the crescent in white ink
in ink like black nights.
In ink black like the darkest nights.
كُنْbe شَفِيْعيmy intercessor فأنتُمُfor you all are شُفَعَائيmy intercessors
كُنْ شَفِيْعي فأنتُمُ شُفَعَائي
فيin الحَيَاةِthe life الدُّنْيَاof this world وَدَارَand the abode of الخُلُودِeternity
في الحَيَاةِ الدُّنْيَا وَدَارَ الخُلُودِ
Be my intercessor, for you all are my intercessors
Be my intercessor, for you are my intercessors
in this worldly life and the abode of eternity.
In this life and the eternal abode.
سُدْتُI attained supremacy حتَّىso that لوif ابْتَغَيْتَyou sought مِزْيْداًan increase
سُدْتُ حتَّى لو ابْتَغَيْتَ مِزْيْداً
فوقbeyond ماwhat سُدْتَyou attained in supremacy لَمْnot تجدyou would find منany مَزِيْدِfurther increase
فوق ما سُدْتَ لَمْ تجد من مَزِيْدِ
I have gained supremacy, so that if you sought more
I have ceased composing, so even if you sought
beyond the supremacy you have gained, you would find no more.
More verses beyond what I composed, you would find no excess.