هَلis ...? حَبلُthe bond of رَملَةَRamla قَبلَbefore البَينِthe parting مَبتورُsevered
هَل حَبلُ رَملَةَ قَبلَ البَينِ مَبتورُ
أَمor أَنَتَyou بِالحِلمِthrough sound judgment بَعدَafter الجَهلَِfolly معذورُexcused
أَم أَنَتَ بِالحِلمِ بَعدَ الجَهلَِ معذورُ
Is Ramla's bond severed before the parting?
Is the rope of sand before parting severed,
Or are you excused through sound judgment after folly?
Or are you with wisdom after ignorance excused?
ماwhat يَجمَعُunites الشَوقُlonging إِنif دارٌa dwelling بِناfrom us شَحَطَتhas grown distant
ما يَجمَعُ الشَوقُ إِن دارٌ بِنا شَحَطَت
وَمِثلُهاand one like her فيin تَدانيthe nearness of الدارِthe dwelling مَهجورُforsaken
وَمِثلُها في تَداني الدارِ مَهجورُ
What can longing unite if a dwelling has grown far from us,
Yearning cannot bring together if a house parts us,
while one like her is forsaken even when dwellings are near?
And the like thereof in the vicinity of houses deserted.
نَشفىwe find healing بِهاthrough her وَهيَwhile she داءٌis a sickness لَوif تُصاقِبُناshe lived beside us
نَشفى بِها وَهيَ داءٌ لَو تُصاقِبُنا
كماjust as اِشتَفىfound healing بِعِيادِby returning to الخَمرِwine مَخمورُa wine-sick man
كما اِشتَفى بِعِيادِ الخَمرِ مَخمورُ
We would find healing in her, though she is a sickness, if she lived beside us,
It healed us while being a disease, if it afflicts us,
as a wine-sick man finds healing by returning to wine.
As the accustomed recovered through the wine intoxicated.
ماno رَوضَةٌmeadow مِنamong رِياضِthe meadows of الحَزنِthe rugged uplands باكَرَهاvisited it early
ما رَوضَةٌ مِن رِياضِ الحَزنِ باكَرَها
بِالنَبتِwith plants مُختلِفِvaried in الأَلوانِcolor مَمطورُrain-watered
بِالنَبتِ مُختلِفِ الأَلوانِ مَمطورُ
No meadow among the upland meadows, greeted early
No garden among the gardens of sorrow blossomed,
with rain-watered plants of many colors,
With different colored growths embroidered.
يَوماًever بِأَطيَبَany sweeter مِنهاthan she نَشرَin wafting رائِحَةٍfragrance
يَوماً بِأَطيَبَ مِنها نَشرَ رائِحَةٍ
بَعدَafter المَنامsleep إِذاwhen حُبَّare loved المَعاطيرُperfumed women
بَعدَ المَنام إِذا حُبَّ المَعاطيرُ
is ever sweeter than she in wafting fragrance,
One day with the sweetest scent it spreads,
after sleep, when perfumed women are cherished.
After sleep when the perfume is loved.
ماwhatever أَنسَI forget لاnot أَنسَهاI forget her وَالدَمعُwhile the tears مُنسَرِبٌare streaming
ما أَنسَ لا أَنسَها وَالدَمعُ مُنسَرِبٌ
كَأَنَّهُas though it were لُؤلُؤٌpearls فيon الخَدِّthe cheek مَحدورُrolled down
كَأَنَّهُ لُؤلُؤٌ في الخَدِّ مَحدورُ
Whatever I forget, I shall not forget her, with tears streaming,
An intimacy I do not forget while tears flow,
as though they were pearls rolling down the cheek.
As if it is a pearl on the cheek stored.
لَمّاwhen رَأَيتُهُمI saw them زُمَّتwere bridled جِمالُهُمُtheir camels
لَمّا رَأَيتُهُم زُمَّت جِمالُهُمُ
صَدَّقتُI believed ماwhat زَعَمواthey claimed وَالبَينُwhile parting مَحذورُwas dreaded
صَدَّقتُ ما زَعَموا وَالبَينُ مَحذورُ
When I saw them, their camels already bridled,
When I saw them, their beauty was perfect,
I believed what they had claimed, though parting was dreaded.
I believed what they claimed while parting is risky.
يَحدوurges on with song بِهِنَّthem أَخوa man of قاذورَةٍill temper حَذِرٌwary
يَحدو بِهِنَّ أَخو قاذورَةٍ حَذِرٌ
كَأَنَّهُas though he were بِجَميعِby all الناسِmankind مَوتورُbereaved of a kinsman
كَأَنَّهُ بِجَميعِ الناسِ مَوتورُ
Urging them on with song was a wary, ill-tempered man,
The brother of Qathura sings of them cautiously,
as though all mankind owed him a blood-debt.
As if he, with all the people, is broken.
كَأَنَّas though أَظعانَهُمtheir camel litters تُحدىwere driven by song مُقَفِّيَةًturning away
كَأَنَّ أَظعانَهُم تُحدى مُقَفِّيَةً
نَخلٌpalm trees بِعَينَينِat Aynayn مُلتَفٌّclosely clustered مَواقيرُheavy with fruit
نَخلٌ بِعَينَينِ مُلتَفٌّ مَواقيرُ
It was as though their camel litters, driven away by song,
As if their white forelocks challenge twisted date palms,
were clustered palms at Aynayn, heavy with fruit,
A palm tree with two eyes bent and fruitful.
غُلبُthick in الرِقابِthe necks سَقاهاwatered them جَدوَلٌa stream سَرِبٌflowing freely
غُلبُ الرِقابِ سَقاها جَدوَلٌ سَرِبٌ
أَوor مَشعَبٌa branching channel مِنfrom أَتِيِّthe incoming flood of البَحرِthe sea مَفجورُcut open
أَو مَشعَبٌ مِن أَتِيِّ البَحرِ مَفجورُ
thick-necked, watered by a flowing stream,
Necks overwhelmed them, quenched by a cold brook,
or by a branching channel opened from the sea's incoming flood.
Or a bay from the sea recklessly gushing.
هَلwill ...? تُبَلِغَنّيcarry me to عَلَيَّAli الخَيرَthe Good ذِعلِبَةٌa swift she-camel
هَل تُبَلِغَنّي عَلَيَّ الخَيرَ ذِعلِبَةٌ
حَرفٌlean and hardy تَزَلَّلَhas slipped عَنfrom أَصَلابِهاher loins الكورُthe camel-saddle
حَرفٌ تَزَلَّلَ عَن أَصَلابِها الكورُ
Will a swift she-camel carry me to Ali the Good,
Can a letter reaching me bring good news,
a lean, hardy mount whose saddle slips from her back?
Words dripping from its script faint?
مِنfrom خَلفِهاbehind her قُلُصٌyoung she-camels تَجريstream أَزِمَّتُهاtheir reins
مِن خَلفِها قُلُصٌ تَجري أَزِمَّتُها
قَدalready مَسَّهُنَّhas touched them مَعَalong with الإِدلاجnight travel تَهجيرُtravel in midday heat
قَد مَسَّهُنَّ مَعَ الإِدلاج تَهجيرُ
Behind her are young she-camels, their reins streaming,
Behind it ewes running, their crisis,
already wearied by midday travel as well as journeys by night.
Having been touched by the nightfall expulsion.
يَخبِطنَthey plod بِالقَومِcarrying the men أَنضاءَworn thin beneath السَريحِthe girths وَقَدwhile already
يَخبِطنَ بِالقَومِ أَنضاءَ السَريحِ وَقَد
لاذَتhave sought refuge مِنَfrom الشَمسِthe sun بِالظِلِّin the shade اليَعافيرُgazelles
لاذَت مِنَ الشَمسِ بِالظِلِّ اليَعافيرُ
They plod on carrying the men, worn thin beneath their girths, while
They ram the people with the open space of the plain when
the gazelles have sought shade for refuge from the sun.
They took shade from the sun in the shadows spinning.
حَتّىuntil إِذاwhen اِنتَصَبَstood erect الحَرباءُthe chameleon وَاِنتَقَلَتand it moved
حَتّى إِذا اِنتَصَبَ الحَرباءُ وَاِنتَقَلَت
وَحانَand became due إذwhen هَجَّرواthey traveled at noon بِالدُوِacross the desert تَغويرُa midday rest
وَحانَ إذ هَجَّروا بِالدُوِ تَغويرُ
Until, when the chameleon stood erect and shifted its place,
Until when the Pleiades rose and moved,
and a midday rest was due as they crossed the desert at noon,
And when they migrated with packing up return.
قَالواthey said تَنَحَّواturn aside فَمَسّواthen they touched الأَرضَthe ground فَاِحتَوَلواthen they gathered around
قَالوا تَنَحَّوا فَمَسّوا الأَرضَ فَاِحتَوَلوا
ظِلّاًa patch of shade بِمُنخَرِقٍin an open place تَهفوdrifts بِهِthrough it المَورُwindblown dust
ظِلّاً بِمُنخَرِقٍ تَهفو بِهِ المَورُ
they said, 'Turn aside!' They alighted and gathered around
They said “move aside,” so they touched the ground and rolled over,
a patch of shade in an open place where dust drifted.
A shadow with a piercing south wind howling through it.
ظَلّواthey remained كَأَنَّas though عَلَيهِمabove them طائِراًa bird عَلِقاًsuspended
ظَلّوا كَأَنَّ عَلَيهِم طائِراً عَلِقاً
يَهفوflutters إِذاwhen إِنسَفَرَتswept away عَنهُfrom it الأَعاصيرُthe whirlwinds
يَهفو إِذا إِنسَفَرَت عَنهُ الأَعاصيرُ
They stayed as though a bird hung suspended above them,
They remained as if a bird perched over them
fluttering when the whirlwinds swept away from it.
Howling when storms uncover it.
لِوِجهَةِtoward the direction of الريحِthe wind مِنهُof it جانِبٌone side سَلِبٌunheld
لِوِجهَةِ الريحِ مِنهُ جانِبٌ سَلِبٌ
وَجانِبٌand one side بِأَكُفِّin the hands of القَومِthe men مَضبورُgathered tight
وَجانِبٌ بِأَكُفِّ القَومِ مَضبورُ
One side of it, facing the wind, hung free,
To the direction of the wind a deprived side,
and another was gathered tight in the men's hands.
And a side with palms of people repaired.
حَتّىuntil إِذاwhen أَبَرَدواthey reached cooler hours قامواthey rose إِلىto قُلُصٍyoung she-camels
حَتّى إِذا أَبَرَدوا قاموا إِلى قُلُصٍ
كَأَنَّهُنَّas though they were قِسِيُّbows of الشَوحَطِshawhat wood الزورُcurved
كَأَنَّهُنَّ قِسِيُّ الشَوحَطِ الزورُ
Until, when they reached the cooler hours, they rose to young she-camels,
Until when they cooled off, they stood to ewes,
as though they were curved bows of shawhat wood,
As if they are the calves of heavy camels.
عَواسِلٌloping كَرَعيلِlike a flock of الرَبدِdusky ostriches أَفزَعَهاstartled them
عَواسِلٌ كَرَعيلِ الرَبدِ أَفزَعَها
بِالسَيِّat al-Siyy مِنfrom قانِصٍa hunter شَلٌّchasing وَتَنفيرُand frightening away
بِالسَيِّ مِن قانِصٍ شَلٌّ وَتَنفيرُ
loping like a flock of dusky ostriches startled
Beasts startled like crumbs of ice, frightened
at al-Siyy by a hunter's chasing and shooing.
By prodding with a stick, paralysis and dispersion,
حَتّىuntil سَقىgave drink اللَيلَthe night سَقيَthe watering of الجِنِّthe jinn فَاِنغَمَسَتthen they plunged
حَتّى سَقى اللَيلَ سَقيَ الجِنِّ فَاِنغَمَسَت
فيinto جَوزِهِits midst إِذwhen دَجاgrew dark الآكامُthe knolls وَالقورُand flat-topped hills
في جَوزِهِ إِذ دَجا الآكامُ وَالقورُ
Until night poured down like the jinn's pouring, and they plunged
Until the night watered the watering of jinn, so it plunged
into its midst, as knolls and flat-topped hills grew dark.
Into its blackness when the total darkness and the cold set in.
غَطّىit covered النَشازَthe high ground مَعَalong with الآكامِthe knolls فَاِشتَبَهاso the two looked alike
غَطّى النَشازَ مَعَ الآكامِ فَاِشتَبَها
كِلاهُماboth of them فيin سَوادِthe blackness of اللَيلِthe night مَغمورُsubmerged
كِلاهُما في سَوادِ اللَيلِ مَغمورُ
It covered the high ground along with the knolls, making them alike,
It covered the Pleiades with the total darkness, so they mixed
both submerged in the blackness of night.
Both in the blackness of the night drowned.
إِنَّindeed عَلِيّاًAli لَمَيمونٌsurely blessed نَقيبَتُهُhis nature
إِنَّ عَلِيّاً لَمَيمونٌ نَقيبَتُهُ
بِالصالِحاتِfor righteous acts مِنَamong الأَفعالِdeeds مَشهورُrenowned
بِالصالِحاتِ مِنَ الأَفعالِ مَشهورُ
Indeed, Ali is of blessed character,
Indeed, Ali is auspicious, his leadership
renowned for righteous deeds.
Through good deeds among acts well-known.
صِهرُson-in-law of النَبِيِّthe Prophet وَخيرُand the best of الناسِmen مُفتَخَراًin grounds for pride
صِهرُ النَبِيِّ وَخيرُ الناسِ مُفتَخَراً
فَكُلُّso everyone مَنwho رامَهُchallenges him بِالفَخرِin boasting مَفخورُis outdone in glory
فَكُلُّ مَن رامَهُ بِالفَخرِ مَفخورُ
The Prophet's son-in-law, foremost of men in glory;
The in-law of the Prophet and best of people proudly
so whoever vies with him in glory is outdone.
So everyone who envies him through pride is pretentious.
صَلّىprayed الطَهورُthe pure one مَعَwith الأُمِيِّthe Unlettered One أَوَّلَهُمfirst among them
صَلّى الطَهورُ مَعَ الأُمِيِّ أَوَّلَهُم
قَبلَbefore المَعادَthe Return وَرَبُّwhile the Lord of الناسِmankind مَكفورُwas disbelieved in
قَبلَ المَعادَ وَرَبُّ الناسِ مَكفورُ
The pure one prayed with the Unlettered One, first among them,
The most pure prayed with the unlettered first of them
before the Return, while the Lord of mankind was denied.
Before the return and the Lord of mankind is all sufficient.
مُقاوِمٌstanding firm لِطُغاةِagainst the tyrants of الشِركِidolatry يَضرِبُهُمstriking them
مُقاوِمٌ لِطُغاةِ الشِركِ يَضرِبُهُم
حَتّىuntil اِستَقامواthey came aright وَدينُwhile the religion of اللَهِGod مَنصورُwas victorious
حَتّى اِستَقاموا وَدينُ اللَهِ مَنصورُ
He stands against the tyrants of idolatry, striking them
Withstanding the tyrants of polytheisms, striking them
until they came aright, with God's religion triumphant.
Until they straightened and the religion of God is victorious.
بِالعَدلِfor justice قُمتَyou stood أَميناًas one entrusted حينَwhen خالَفَهُopposed it
بِالعَدلِ قُمتَ أَميناً حينَ خالَفَهُ
أَهلُthe people of الهوَىcaprice وَذَووُand those possessed of الأهواءِpassions وَالزورِand falsehood
أَهلُ الهوَى وَذَووُ الأهواءِ وَالزورِ
You upheld justice as a trusted guardian when it was opposed
With justice you stood trustee when those
by followers of caprice and men of passions and falsehood.
Of passions opposed it and the falsifiers and liars.
ياO خَيرَbest of مَنthose who حَمَلتhas borne نَعلاًa sandal لَهُfor him قَدَمٌa foot
يا خَيرَ مَن حَمَلت نَعلاً لَهُ قَدَمٌ
بَعدَafter النَبِيِّthe Prophet لَديهِin his presence البَغيُoppression مَهجورُis shunned
بَعدَ النَبِيِّ لَديهِ البَغيُ مَهجورُ
O best of those whose foot has borne a sandal,
O best of those who wore a slipper, having a foot
after the Prophet—one in whose presence oppression is shunned—
After the Prophet while rebellion is deserted.
أَعطاكَhas given you رَبُّكَyour Lord فَضلاًexcellence لاno زَوالَpassing away لَهُfor it
أَعطاكَ رَبُّكَ فَضلاً لا زَوالَ لَهُ
مِنfrom أَينَwhere أَنّىhow لَهُfor it الأَيامَthe days تَغييرُany change
مِن أَينَ أَنّى لَهُ الأَيامَ تَغييرُ
your Lord has granted you excellence that shall never fade:
Your Lord gave you a merit with no cessation,
from where—how—could the days bring change to it?
Where and when can days make change?