ماذاwhat تُريدُyou want منfrom الزمانِtime
ماذا تُريدُ من الزمانِ
ومنand from الرغائبdesires والأمانيand wishes
ومن الرغائب والأماني
What do you want from time,
What do you want from time,
and from desires and wishes?
From wishes and hopes?
أوَكلّماand is it whenever شارفتَyou drew near منsome of
أوَكلّما شارفتَ من
آمالكyour hopes الغرِradiant الحسانbeautiful
آمالك الغرِ الحسان
And is it that whenever you draw near to
Whenever you came close
your radiant, beautiful hopes,
To your beautiful dreams,
ورعتكand cared for you الطافُgraces العنايةprovidence
ورعتك الطافُ العناية
بالرفاهِwith comfort وبالأمانand with security
بالرفاهِ وبالأمان
and Providence's graces watch over you
Providence watched over
with comfort and with security,
Your comfort and safety.
أُغْرِمْتَyou became enamored بالآهاتwith sighs إغرامَthe infatuation of
أُغْرِمْتَ بالآهات إغرامَ
الحنيفةِthe true faith بالأذانwith the call to prayer؟
الحنيفةِ بالأذان؟
you fall in love with sighs as
Are you infatuated with sighs
the true faith loves the call to prayer?
Like the pious with the call to prayer?
إنif كنتَyou were تَحسُدُyou envy منsomeone يحوطُguards
إن كنتَ تَحسُدُ من يحوطُ
البابَthe door منهbelonging to him حارسانtwo guards
البابَ منه حارسان
If you envy one for whom
If you envy those guarded
two guards keep watch at the door,
By two guards at their door,
فلديكَthen you have حراسٌguards كأنَّكas though you were
فلديكَ حراسٌ كأنَّك
منهُمُamong them فيin معمعانa fray
منهُمُ في معمعان
then you have guards, as though you were
You have guards as if
in a fray among them,
You were in a citadel.
ومؤكلونand overseers بماwith what تُصرِّفُyou do
ومؤكلون بما تُصرِّفُ
فيin الدقائقِthe minutes والثوانيand the seconds
في الدقائقِ والثواني
and men charged with watching what you do
Appointed over what you dispose
in the minutes and the seconds.
Of moments and hours.
أُسكنتَyou were housed داراًa dwelling مالهاwhich has no
أُسكنتَ داراً مالها
فيin الصيتrenown والعظموتand grandeur ثانيequal
في الصيت والعظموت ثاني
You have been housed in a dwelling with no
You live in a house unmatched
equal in renown and grandeur.
In fame and greatness by any other,
ماnot إنat all (emphasis) يباحُis permitted دخولُهاentry into it
ما إن يباحُ دخولُها
إلاexcept لذيto one possessing خَطَرٍimportance وشانand standing
إلا لذي خَطَرٍ وشان
Entry to it is never permitted
None may enter it
except to one of importance and standing.
Except one of prestige and esteem,
دارٌa house يُشيرُpoints لهاto it صديقa friend
دارٌ يُشيرُ لها صديق
أوor عدوٌan enemy بالبنانwith the fingertips
أو عدوٌ بالبنان
A house a friend points to,
A house any friend
or an enemy, with a finger.
Or foe points to with pride.
أهوىdescended عليهاupon it ألفُa thousand باكٍweeper
أهوى عليها ألفُ باكٍ
وادّعاهاand claimed it ألفُa thousand بانيbuilder
وادّعاها ألفُ باني
A thousand weepers have descended upon it,
A thousand weepers coveted it
and a thousand builders have laid claim to it.
And a thousand builders claimed it,
وُقّيتَyou were protected فيهاin it رَغمَdespite أنفِكyour nose
وُقّيتَ فيها رَغمَ أنفِك
منfrom خبيئاتhidden contents الدِنانthe wine-jars
من خبيئات الدِنان
There you were protected, against your will,
Yet despite yourself you were protected
from the wine-jars' hidden contents.
From the schemes of evildoers,
وحُفظْتَand you were kept safe فيهاin it منfrom غرورbeguilement المالwealth
وحُفظْتَ فيها من غرور المال
أوor سِحْرِthe spell of الحسانbeautiful women
أو سِحْرِ الحسان
And there you were shielded from wealth's beguilement
And shielded from the arrogance of money
or the spell of beautiful women.
Or the sorcery of beauty.
حجبوكthey concealed you عنfrom لحظِthe gaze of العيونِeyes
حجبوك عن لحظِ العيونِ
تأنقاًout of fastidious care لكfor you فيin الصيّانsafekeeping
تأنقاً لك في الصيّان
They screened you from the gaze of eyes,
They hid you from the glances of eyes
with fastidious care for your safekeeping.
To preserve your integrity,
مثلlike المعيديّal-Muʿaydī السَّماعُhearing
مثل المعيديّ السَّماعُ
بهof him أحبmore pleasing منthan العِيانseeing firsthand
به أحب من العِيان
Like al-Muʿaydī: hearing
Like the repeated chant
of him is preferable to seeing him.
Is dearer than seeing.
وعلامَand why تَحْسُدُdo you envy منsomeone who تلهّىamused himself
وعلامَ تَحْسُدُ من تلهّى
بالمثالثwith third lute-strings والمثانيand second lute-strings
بالمثالث والمثاني
And why do you envy one who amuses himself
Why do you envy those entertained
with the lute's third and second strings?
By games and amusements?
أوَليسand is it not خشخشةُthe rattling of الحديدiron
أوَليس خشخشةُ الحديد
ألَذَّmore delightful منthan عزفِplaying music القِيانsinging slave-girls
ألَذَّ من عزفِ القِيان
And is not the rattling of iron
Is not the clank of iron more sweet
more delightful than the music of singing slave-girls?
Than the music of lutes
يشدوsings بهاwith it منfor أجلthe sake of
يشدو بها من أجل
لهوكyour amusement ألفُa thousand مكروبٍanguished person وعانيand captive
لهوك ألفُ مكروبٍ وعاني
To its sound they sing, for the sake of
Which others use to forget
your amusement—a thousand anguished men and captives.
Their troubles and sorrows?
أوزانُthe metres of شعرِكyour poetry بعضُsome of
أوزانُ شعرِك بعضُ
أوزانٍmetres حوتهاit contained them باتزانin balance
أوزانٍ حوتها باتزان
Your verse's metres are but some
The rhythms of your poetry are the rhythms
of the metres it holds in measured balance.
Contained in the Psalms.
ماذاwhat تريدyou want منfrom الزمانtime
ماذا تريد من الزمان
أُعطيتَyou were given ماwhat لمnot يُعْطَwas given ثانيany other
أُعطيتَ ما لم يُعْطَ ثاني
What do you want from time?
What more do you want from time?
You have been given what no other has been given.
You were given what no other was given,
أُعطيتَyou were granted منfrom لطفkindness الطبيعةnature
أُعطيتَ من لطف الطبيعة
أنthat يُشِعَshould shine النيرانthe two luminaries (sun and moon)
أن يُشِعَ النيران
You have been granted, by nature's kindness,
Nature gave you the gift
that the two luminaries should shine
To kindle fires,
صبحاًin the morning وإمساءًand in the evening ، وأنand that
صبحاً وإمساءً ، وأن
يوحيconveys inspiration إليكto you الفرقدانthe two Farqad stars
يوحي إليك الفرقدان
morning and evening, and that
Morning and evening, and
the two Farqad stars should inspire you.
To inspire the poet.
سبِّحْsing praises بأنعُمِهِمْfor their favors فأنتfor you are
سبِّحْ بأنعُمِهِمْ فأنت
بفضلby virtue of ماwhat أولَوْكthey bestowed on you جانيa criminal
بفضل ما أولَوْك جاني
Praise their favors, for you are,
Thank the bounty granted you,
thanks to what they bestowed on you, a criminal.
For through their favor you have become rich.
صكّthe striking of الحديدِiron علىupon يديكَyour two hands
صكّ الحديدِ على يديكَ
جزاءُthe penalty for ماwhat جَنَتِcommitted اليدانthe two hands
جزاءُ ما جَنَتِ اليدان
The clank of iron upon your hands
The clang of iron on your hands
is the penalty for what both hands committed.
Is the reward your hands have earned.
ياO عابثاًyou who toy بسلامةwith the safety of الوطنthe homeland
يا عابثاً بسلامة الوطن
العزيزbeloved ، وبالأمانand with security
العزيز ، وبالأمان
O you who toy with the safety of the homeland—
O you who disturb the peace of the dear homeland,
the beloved one—and with security,
And security,
ومفرقاًand dividing زُمَرَgroups of اليهودِthe Jews
ومفرقاً زُمَرَ اليهودِ
طوائفاًinto sects كلاًّeach لشانfor a purpose
طوائفاً كلاًّ لشان
and divide the bands of Jews
And divide the Jews
into sects, each with its own concern!
Into factions, each with its own concern,
ماwhat أنتyou وwith " الكاشيرkosher (permitted meat) " وand " الطاريفtaref (non-kosher meat) "
ما أنت و " الكاشير " و " الطاريف "
منfrom بقرٍcattle وضانand sheep
من بقرٍ وضان
What have you to do with 'kosher' and 'taref'
You and the "Kashir" and "Tarrif"
meat from cattle and sheep?
Are but oxen and sheep.
إنindeed الصحافةَthe press حرةٌfree
إن الصحافةَ حرةٌ
لكنbut علىon شَرطِcondition of الضمانa guarantee
لكن على شَرطِ الضمان
The press is indeed free,
The press is free
but on condition of a guarantee.
But with the condition of responsibility.
سبِّحْsing praises بأنعُمِهمْfor their favors وإنْand even if
سبِّحْ بأنعُمِهمْ وإنْ
عانيتyou suffered منهمfrom them ماwhat تعانيyou suffer
عانيت منهم ما تعاني
Praise their favors, even if
Thank their bounty, even
you suffer at their hands what you suffer.
If you suffer what you suffer,
إنif لمnot تُفدْكَbenefit you عقوبةٌa punishment
إن لم تُفدْكَ عقوبةٌ
فعسىthen perhaps تُفيدُwill benefit عقوبتانtwo punishments
فعسى تُفيدُ عقوبتان
If one punishment has not helped you,
If punishment does not benefit you
then perhaps two punishments will.
Perhaps two punishments will,
أوْor لَمْnot يُفِدْكbenefit you مطهرa purgatory
أوْ لَمْ يُفِدْك مطهر
فلقدthen may well يُفيدُbenefit مطهرانtwo purgatories
فلقد يُفيدُ مطهران
Or if one purgatory has not helped you,
Or if the ordeal did not teach you
then two purgatories may well help.
Then two ordeals might.