1. قِفْ بالمعَرَّةِ وامسَحْ خَدَّها التَّرِبا

    واستَوحِ مَنْ طَوَّقَ الدُّنيا بما وَهَبا

    Stop at al-Maʿarra and wipe its dust-stained cheek,

    and seek inspiration from him who encircled the world with his gifts.

  2. واستَوحِ مَنْ طبَّب الدُّنيا بحكْمَتَهِ

    ومَنْ على جُرحها مِن روُحه سَكَبا

    Seek inspiration from him who healed the world with his wisdom,

    and poured his spirit upon its wound.

  3. وسائلِ الحُفْرةَ المرموقَ جانِبُها

    هل تبتَغي مَطْمَعاً أو ترتجي طلَبا ؟

    And ask the grave whose precinct is revered:

    Do you seek some ambition, or hope for some boon?

  4. يا بُرجَ مفْخَرةِ الأجداث لا تهِني

    أنْ لم تكُوني لأبراج السَّما قُطُبا

    O tower of the graves' glory, do not lose heart

    because you are not the pole of heaven's constellations.

  5. فكلُّ نجمٍ تمنَّى في قَرارته

    لو أنَّه بشُعاعٍ منكِ قد جُذبا

    For every star has wished in its inmost depths

    that it might be drawn by a ray of yours.

  6. والمُلْهَمَ الحائرَ الجبَّارَ ، هل وصَلَتْ

    كَفُّ الرَّدى بحياةٍ بَعْدَه سَبَبا؟

    And ask the inspired, bewildered titan: has

    death's hand forged a bond with a life beyond it?

  7. وهل تَبدَّلْتَ رُوحاً غيرَ لاغبةٍ

    أم ما تزال كأمسٍ تشتكي اللَّغَبا

    And have you taken on an unwearied spirit,

    or do you still, as yesterday, complain of weariness?

  8. وهل تخبَّرْتَ أنْ لم يألُ مُنْطَلِقٌ

    منُ حرّ رأيكَ يَطْوي بعْدكَ الحقَبا

    And have you learned that an impulse has never flagged,

    sprung from your free thought, traversing the ages since you?

  9. أم أنتَ لا حِقَبلً تدري ، ولا مِقَةً

    ولا اجتواءً ، ولا بُرءاً ، ولا وصَبا

    Or do you know neither rancor nor affection,

    nor aversion, nor healing, nor pain?

  10. وهل تصَحَّحَ في عُقْباكَ مُقْتَرحٌ

    ممَّا تفَكرتَ أو حَدَّثْتَ أو كُتِبا ؟

    And has any conjecture been confirmed in your afterlife,

    of what you pondered, related, or what was written?

  11. نَوِّر لَنا ، إنَّنا في أيّ مُدَّلج ٍ

    ممَّا تَشكَّكْتَ ، إنْ صِدقاً وإنْ كذبا

    Enlighten us: through what darkness do we journey

    amid what you doubted, whether true or false?

  12. أبا العلاءِ ، وحتى اليومِ ما بَرِحتْ

    صَنَّاجهُ الشَعر تُهدي المترفَ الطَّربا

    O Abu al-ʿAla, even to this day,

    poetry's cymbal-player still brings the pampered delight.

  13. يَستنزلُ الفكرَ من عَليا مَنازلهِ

    رأسٌ ليمسحَ من ذي نعمةٍ ذنَبا

    Thought is dragged down from its loftiest abodes

    by a head intent on stroking a wealthy man's tail.

  14. وزُمرةُ الأدبِ الكابي بزُمرتهِ

    تفرَّقَتْ في ضَلالاتِ الهوى عُصَبا

    And the company of letters, faltering with its fellows,

    has split into factions amid desire's delusions,

  15. تَصَّيدُ الجاهَ والألقابَ ناسيةً

    بأنَّ في فكرةٍ قُدسيَّةٍ لقبا

    hunting prestige and titles, forgetting

    that a sacred thought itself confers a title,

  16. وأنَّ للعبقريّ الفذِّ واحدةً

    إمَّا الخُلودَ وإمَّا المالَ والنَّشبا

    and that the peerless genius has but one choice:

    either immortality, or money and possessions.

  17. من قبلِ ألفٍ لَو انَّا نبتغي عِظةً

    وعَظْتَنا أنْ نصونَ العلمَ والأدبا

    A thousand years ago—if we would seek a lesson—

    you taught us to safeguard learning and letters.

  18. على الحصيرِ .. وكوزُ الماء يَرفدهُ

    وذِهنُه .. ورفوفٌ تحمِلُ الكتبا

    On a mat—with a jug of water to sustain him,

    his mind, and shelves bearing books—

  19. أقامَ بالضَّجَّةِ الدُّنيا وأقعدَها

    شيخٌ أطلَّ عليها مُشفقاً حَدِبا

    he raised an uproar that set the world astir:

    an old man who looked upon it, compassionate and tender.

  20. بَكى لأوجاعِ ماضيها وحاضرِها

    وشامَ مُستقْبَلاً منها ومرتقبَا

    He wept for the sorrows of its past and present,

    and discerned its future and what awaited it.

  21. وللكآبةِ ألوانٌ ، وأفجعُها

    أنْ تُبصرَ الفيلسوفَ الحُرَّ مكتئِبا

    Melancholy has many shades; the most grievous

    is to behold the free philosopher despondent.

  22. تناولَ الرثَّ من طبعٍ ومُصطَلحٍ

    بالنقدِ لا يتأبَّى أيَّةً شجبا

    He subjected worn-out habits and conventions

    to criticism, shrinking from no condemnation.

  23. وألهمَ الناسَ كي يَرضَوا مغبَّتهم

    أن يُوسعوا العقلَ ميداناً ومضطَربا

    He inspired people, that their outcome might please them,

    to give reason a wider field and room to range,

  24. وأنْ يَمدُّوا به في كلِّ مُطَّرحٍ

    وإنْ سُقوا مِن جَناه الويلَ والحرَبا

    and to extend its reach into every domain,

    even if its harvest made them drink woe and dispossession.

  25. لِثورةِ الفكرِ تأريخٌ يحدّثُنا

    بأنَّ ألفَ مسيحٍ دونَها صُلِبا

    The revolution of thought has a history that tells us

    a thousand Christs were crucified for its sake.

  26. إنَّ الذي ألهبَ الأفلاكَ مِقولُه

    والدَّهرَ .. لا رَغَباً يرجو ولا رهَبا

    He whose speech set the celestial spheres ablaze,

    and time itself—neither lured by desire nor cowed by fear—

  27. لم ينسَ أنْ تشمَلَ الأنعامَ رحمتُهُ

    ولا الطيورَ .. ولا أفراخَها الزُغُبا

    did not forget to let his mercy embrace the cattle,

    or the birds, or their downy chicks.

  28. حَنا على كلّ مغضوبٍ فضمَّده

    وشجَّ منْ كان ، أيّاً كان ، مغتصِبا

    He bent tenderly over every victim of wrath and bandaged him,

    and gashed whoever, whoever he was, was a usurper.

  29. سَلِ المقاديرَ ، هل لازلتِ سادرةً

    أمْ أنتِ خجلى لِما أرهقتهِ نصبا؟

    Ask the Fates: Are you still heedless,

    or ashamed of the exhaustion you burdened him with?

  30. وهل تعمَّدتِ أنْ أعطيتِ سائبةَ

    هذا الذي من عظيمٍ مثْلِه سُلبا

    And did you deliberately give indiscriminately

    what was stripped from a great man like him—

  31. هذا الضياءَ الذي يَهدي لمكمنّه

    لِصّاً ويُرشدُ أفعى تَنفُثُ العَطَبا

    this light that guides to his hiding place

    a thief, and directs a viper spewing destruction?

  32. فانْ نَخَرتِ بما عوَّضتِ من هبةٍ

    فقد جنيتِ بما حمَّلتهِ العصبا

    If you snort with pride over your compensating gift,

    you have wronged him by what you laid upon his nerves.

  33. تلمَّسَ الحُسنَ لم يمدُدْ بمُبصرةٍ

    ولا امتَرى دَرَّةً منها ولا حلبا

    He felt for beauty, reaching with no seeing eye,

    nor coaxed its milk to flow, nor milked it,

  34. ولا تناولَ من ألوانها صُوراً

    يَصُدُّ مبتعِدٌ منهنَّ مُقتربا

    nor drew images from its colors,

    one receding figure barring another drawing near;

  35. لكنْ بأوسعَ من آفاقها أمداً

    رَحْباً ، وأرهفَ منها جانباً وشَبا

    but through something vaster in reach than its horizons,

    more spacious, finer in touch and keener in edge:

  36. بعاطفٍ يتبنَّى كلَّ معتلِجٍ

    خفَّاقه ويُزكّيهِ إذا انتسبا

    through a feeling heart, every surging impulse adopted

    by its pulse and ennobled when it claims kinship;

  37. وحاضنٍ فُزَّعَ الأطيافِ أنزلها

    شعافَه وحباها معقِلاً أشِبا

    and a shelterer of frightened phantoms, lodging them

    upon its heights and granting them a thick-wooded refuge.

  38. رأسٌ من العَصَبِ السامي على قفص

    من العظام إلى مهزولةٍ عُصِبا

    A head of nerves, rising above a cage

    of bones, bound to an emaciated frame.

  39. أهوى على كُوَّةٍ في وجههِ قدَرٌ

    فسَدَّ بالظلْمةِ الثُقْبينِ فاحتجبا

    Fate struck at a window in his face,

    and sealed both openings with darkness, veiling them.

  40. وقال للعاطفات ِ العاصفاتِ بهِ

    ألآنََ فالتمسي مِن حُكْمهِ هربا

    And said to the emotions storming through him:

    Now seek escape from his judgment!

  41. ألآنَ يشربُ ما عتَّقتِ لا طفَحاً

    يُخشى على خاطرٍ منه ولا حبَبا

    Now he drinks what you have aged, with no overflow

    to endanger any thought, nor even bubbles.

  42. ألآنَ قولي إذا استوحشتِ خافقَه

    هذا البصيرُ يُرينا آيةً عَجبا

    Now say, when you feel estranged from his heart:

    This seer shows us a wondrous sign.

  43. هذا البصيرُ يُرينا بين مندرِسٍ

    رثِّ المعالم، هذا المرتَعَ الخصِبا

    This seer shows us, amid the effaced

    and weathered landmarks, this fertile pasture.

  44. زنجيَّةُ اليلِ تروي كيف قلَّدها

    في عُرسها غُرَرَ الأشعار ..لا الشهبا

    Night, the black woman, tells how he garlanded her

    at her wedding with choice verses—not stars.

  45. لعلَّ بين َ العمى في ليلِ غُربته

    وبين فحمتَهِا من أُلفَةٍ نسبا

    Perhaps between blindness in the night of his estrangement

    and her coal-blackness lies a kinship of intimacy.

  46. وساهرُ البرق والسُمَّارُ يُوقِظهم

    بالجزع يخفق من ذكراه مضطرِبا

    And wakeful lightning, rousing the night companions

    at the valley bend, throbs, troubled by his memory.

  47. والفجرُ لو لم يلُذْ بالصبح يَشربه

    من المطايا ظِماءً شُرَّعاً شُربا

    And dawn, had it not sought refuge in morning, would be drunk

    by thirsty mounts, flocking in to drink.

  48. والصبحُ ما زال مُصفرّاً لمقرّنَهِ

    في الحُسْن بالليل يُزجي نحوه العتبا

    And morning still pales at the one who paired it

    in beauty with night, directing its reproach toward him.

  49. يا عارياً من نَتاجِ الحُبِّ تكرمةً

    وناسجاً عَفَّةً أبرادَهُ القشُبا

    O you, nobly bare of love's offspring,

    who wove your fresh robes from chastity,

  50. نعوا عليكَ – وأنت النور – فلسفةً

    سوداءَ لا لذَّةً تبغي ولا طرَبا

    they reproached you—you who are light—for a philosophy

    of darkness, seeking neither pleasure nor delight.

  51. وحمَّلوكَ – وأنت النارُ لاهبةً

    وِزرَ الذي لا يُحسُّ الحُبَّ ملتهبا

    And they laid upon you—you, a blazing fire—

    the guilt of one who does not feel love's flame:

  52. لا موجةُ الصَّدرِ بالنهدينِ تدفعه

    ولا يَشقُّ طريقاً في الهوى سَربا

    whom no swell of a bosom's twin breasts stirs,

    who tunnels no path through passion,

  53. ولا تُدغدِغُ منه لذَّةٌ حُلُماً

    بل لا يُطيقُ حديثَ اللذَّةِ العذِبا

    whose dreams no pleasure tickles,

    who cannot even bear sweet talk of pleasure.

  54. حاشاك ، إنَّكَ أذكى في الهوى نفسَاً

    سََمْحاً ، وأسلسُ منهمْ جانباً رطِبا

    Far be it from you! Yours is a more ardent soul in love,

    more generous, your manner gentler and more tender than theirs.

  55. لا أكذبنَّكَ إنَّ الحُبَّ متَّهمٌ

    بالجَور يأخذ مِنَّا فوقَ ما وَهبا

    I will not lie to you: love stands accused

    of injustice, taking from us more than it gives.

  56. كم شيَّعَ الأدبُ المفجوعُ مُختضَراً

    لدى العيونِ وعندَ الصدر مُحتَسَبا

    How many men cut down has bereaved literature followed to the grave,

    reckoned sacrifices to eyes and breasts.

  57. صَرعى نَشاوى بأنَّ الخَودَ لُعبتُهم

    حتى إذا استَيقظوا كانوا هُمُ اللُعَبا

    Fallen, drunk with the thought that the maiden was their plaything,

    until, when they awoke, they themselves were the toys.

  58. أرتهُمُ خيرَ ما في السّحْرِ من بُدءٍ

    وأضمرتْ شَرَّ ما قد أضمرتْ عُقبا

    She showed them the best of magic at the outset,

    and concealed the worst of what she held for the end.

  59. عانَى لَظَى الحُبِّ " بشَّارٌ " وعُصبتُه

    فهل سوى أنَّهم كانوا له حَطبا

    Bashshar and his band endured love's blaze;

    what were they but its firewood?

  60. وهل سوى أنهم راحوا وقد نذروا

    للحبِّ ما لم يجب منهم وما وَجبا

    And what did they do but depart, having vowed

    to love what they did not owe, and what they owed?

  61. هل كنتَ تخلدُ إذ ذابوا وإذ غَبرُوا

    لو لم ترُضْ منِ جِماحِ النفس ما صَعُبا

    Would you be immortal, when they melted away and passed,

    had you not tamed your soul's intractable wildness?

  62. تأبى انحلالاً رسالاتٌ مقدَّسةٌ

    جاءت تقوِمُ هذا العالَمً الخَربا

    Sacred missions refuse dissipation,

    having come to set this ruined world aright.

  63. يا حاقِرَ النبعِ مزهُوّاً بقوَّتهِ

    وناصراً في مجالي ضعفهِ الغَرَبا

    O you who scorned the nabʿ tree in its pride of strength,

    and championed the willow in its displays of weakness,

  64. وشاجبَ الموت من هذا بأسهمهِ

    ومُستمِنّاً لهذا ظِلَّهُ الرَّحبِا

    who condemned the death dealt by the first one's arrows,

    and sought the other's generous shade;

  65. ومحرِجَ المُوسِرِ الطاغي بنعمتهِ

    أنْ يُشرِكَ المُعْسِرَ الخاوي بما نهبا

    who shamed the rich man, tyrannical in his wealth,

    into sharing his plunder with the destitute poor;

  66. والتَّاجُ إذ تتحدَّى رأسَ حاملهِ

    بأيِّ حقٍّ وإجماعٍ به اعتصبا

    and the crown—when you challenge its wearer's head:

    By what right and consensus did he crown himself with it?

  67. وهؤلاءِ الدُّعاةُ العاكفونَ على

    أوهامهم ، صنماً يُهدون القُرَبا

    And these preachers, devoted to

    their illusions as an idol, bringing offerings—

  68. الحابطونَ حياةَ الناس قد مَسخوا

    ما سنَّ شَرْعٌ وما بالفطرة اكتُسِبا

    those who blight people's lives, having distorted

    what sacred law ordained and what nature bestowed;

  69. والفاتلونَ عثانيناً مُهرّأةً

    ساءتْ لمحتطِبٍ مَرعى ومحتطَبا

    those who twist their ragged beards,

    a wretched pasture and firewood-ground for any wood-gatherer;

  70. والمُلصِقونَ بعرش اللهِ ما نسجت

    أطماعُهم : بِدعَ الأهواءِ والرِيّبا

    those who attach to God's throne what was woven

    by their greed: innovations of whim and doubt;

  71. والحاكمونَ بما تُوحي مطامعُهم

    مؤِّولينَ عليها الجدَّ واللَّعبا

    those who judge by what their appetites dictate,

    twisting earnestness and play to suit them;

  72. على الجلود من التدليس مَدرعةٌ

    وفي العيون بريقٌ يخطَف الذهبا

    upon their skins a cloak of deceit,

    and in their eyes a gleam that snatches gold—

  73. ما كان أيُّ ضلالٍ جالباً أبداً

    هذا الشقاء الذي باسم الهُدى جُلبا!

    no error has ever brought

    such misery as this, brought in guidance's name!

  74. أوسَعْتَهم قارصاتِ النقدِ لاذعةً

    وقلتَ فيهم مَقالاً صادقاً عجبا

    You showered them with biting, stinging criticism,

    and spoke of them with wondrous truth:

  75. " صاحَ الغرابُ وصاحَ الشيخُ فالتبستْ

    مسالِكُ الأمر: أيٌّ منهما نعبا "

    "The crow cried, and the sheikh cried, and tangled

    were the paths to knowing which one had cawed."

  76. أجللتُ فيك من الميزات خالدةً

    حُرَّيةَ الفكرِ والحرمانَ والغضبا

    I revered in you, among enduring virtues,

    freedom of thought, deprivation, and anger,

  77. مجموعةً قد وجدناهُنَّ مُفرَدةً

    لدى سواكَ فما أغنيننا أربا

    united; we have found them singly

    in others, but they satisfied no need of ours.

  78. فربَّ ثاقبِ رأيٍ حطَّ فكرتَه

    غُنمٌ فسَفَّ .. وغطَّى نورَها فخبا

    Many a man of penetrating judgment has had his thought brought low

    by gain: he stooped, and its light was shrouded and died.

  79. وأثقلَتْ مُتَعُ الدُّنيا قوادِمَهُ

    فما ارتقى صُعُداً حتَّى ادَّنى صَبيا

    Worldly pleasures weighed down his flight feathers,

    and scarcely had he soared before he stooped, enthralled.

  80. بَدا له الحقُّ عُرياناً فلم يَرهُ

    ولاحَ مقتلُ ذي بغيٍ فما ضَربا

    Truth appeared naked before him, but he did not see it;

    the tyrant's vulnerable spot lay bare, but he did not strike.

  81. وإنْ صدقتُ فما في الناس مُرتكِباً

    مثلُ الأديب أعان الجورَ فارتكبا

    And, if I speak truly, no one in wrongdoing

    equals the writer who abets injustice and commits it.

  82. هذا اليراعُ ، شواظُ الحقّ أرهفه

    سيفاً . وخانعُ رأيٍ ردَّه خشبا

    This pen—the flame of truth sharpened it

    into a sword; a servile thinker turned it back to wood.

  83. ورُبَّ راضٍ من الحرمان قِسَمته

    فبرَّر الصبرَ والحرمانَ والسغبا

    And many a man content with his allotted deprivation

    has justified patience, deprivation, and hunger.

  84. أرضى ، وإنْ لم يشأ ، أطماحَ طاغيةٍ

    وحالَ دونَ سوادِ الشعب أن يثبا

    He gratified, though he did not mean to, a tyrant's ambitions,

    and kept the masses from rising up.

  85. وعوَّضَ الناسَ عن ذُلٍّس ومَتربَةٍ

    مَنَ القناعةِ كنزاً مائجاً ذهبا

    He compensated people for abasement and poverty

    with a treasure of contentment, surging with gold.

  86. جيشٌ من المُثُلِ الدُّنيا يَمُدُّ به

    ذوو المواهبِ جيشَ القوَّةِ اللَّجبا

    An army of base ideals, with which

    the gifted reinforce the clamorous army of force.

  87. آمنت بالله والنورِ الذي رسمَتْ

    به الشرائعُ غُرّاً منهجاً لَحِبا

    I believe in God and in the light whereby

    the sacred laws traced a radiant, open road.

  88. وصُنتُ كَّل دُعاةِ الحقِّ عن زَيغٍ

    والمُصلحينَ الهداةَ ، العُجْمَ والعَرَبا

    I have guarded all advocates of truth against error,

    and the reformers who guide, non-Arabs and Arabs.

  89. وقد حَمِدتُ شفيعاً لي على رَشَدي

    أُمّاً وجدتُ على الإسلامِ لي وأبا

    And I have gratefully praised, as intercessors for my right guidance,

    a mother and a father I found following Islam.

  90. لكنَّ بي جنَفَاً عنِ وعي فلسفةٍ

    تقضي بأنَّ البرايا صُنِّفتْ رُتَبا

    Yet I recoil from accepting a philosophy

    that decrees humanity was sorted into ranks,

  91. وأنَّ مِن حِكمةٍ أنْ يجتني الرُّطَبا

    فردٌ بجَهد ألوفٍ تعلكُ الكَرَبا

    and that it is wise for ripe dates to be gathered

    by one man through the toil of thousands chewing palm-stalks.