نضتshe bared الروحthe soul وهزتهاand waved it لواءas a banner
نضت الروح وهزتها لواء
وكستهand clothed it واكتستand clothed itself منهfrom it الدماءthe blood
وكسته واكتست منه الدماء
She bared her soul and waved it as a banner;
The spirit shook and fluttered its banner
blood clothed it, and was itself clothed by it.
It dressed it and was dressed in blood
واستمدتand drew منfrom إلهthe god of الحقلthe field . والبيتand the home
واستمدت من إله الحقل . والبيت
والمصنعand the factory . عزماresolve ومَضَاءand determination
والمصنع . عزما ومَضَاء
And she drew from the god of field and home
It drew strength from the God of the field, the home
and factory resolve and determination.
And the factory, with determination and radiance
رمتِshe cast a glance at الزرعَthe crops بعينwith an eye أثلجَcooled الدَمعُthe tears
رمتِ الزرعَ بعين أثلجَ الدَمعُ
فيهاwithin it ضرمَthe blaze of الحِقدِhatred اجتواءinward bitterness
فيها ضرمَ الحِقدِ اجتواء
She looked upon the crops with an eye whose tears cooled
It cast seeds with eyes that tears have frozen
the blaze of hatred within it, in bitter anguish.
In which hatred's embers smolder
أعجلتshe was hurried away عنهُfrom it فآلتso she swore قَسَماًan oath
أعجلت عنهُ فآلت قَسَماً
أنthat ستسقيهshe would water it دمَwith the blood of الاعداءِthe enemies ماءas water
أن ستسقيه دمَ الاعداءِ ماء
Hurried away from them, she swore an oath
It hastened away from it, so it turned into an oath
that she would water them with enemies' blood as water.
That it will water it with the blood of enemies
ومشتand she walked فيin زَحمةِthe throng of الموتِdeath علىon
ومشت في زَحمةِ الموتِ على
قدمٍa foot لمdid not تخشَfear مَيلاswerving والتواءand twisting
قدمٍ لم تخشَ مَيلا والتواء
And she walked through the throng of death on
And it walked in the crowd of death
a foot that feared neither swerving nor twisting.
With a foot that did not fear leaning or twisting
اقسمتshe swore باسمby the name of عظيمٍa great man كرمتshe was ennobled
اقسمت باسم عظيمٍ كرمت
باسمِهby his name أنْthat لاnot تهينdishonor العظماءthe great
باسمِه أنْ لا تهين العظماء
She swore by a great man's name, ennobled
It swore by a great name that it honored
by his name, never to dishonor the great.
By its name that it will not disgrace the magnificent
ياO " ستَالينُStalin " وماand how أعظمَهاgreat they are
يا " ستَالينُ " وما أعظمَها
فيin التهجيspelling out أحرُفاًas letters تأبىthat refuse الهجاءrevilement; also spelling
في التهجي أحرُفاً تأبى الهجاء
O Stalin—how mighty they are,
O Stalin, how great are its letters
when spelled out: letters that defy revilement.
In eulogy, letters that refuse reproach
أحرفletters يستمطرُcalls down rain الكونُthe universe بهاthrough them
أحرف يستمطرُ الكونُ بها
إنعتاقاًliberation وازدهاراًand prosperity وإخاءand brotherhood
إنعتاقاً وازدهاراً وإخاء
Letters through which the universe calls down a rain of
Letters from which the universe rains
liberation, prosperity, and brotherhood.
Liberation, prosperity, and fraternity
خالقcreator of الامةthe nation لمdid not يمنُنْvaunt his favors ولمand did not
خالق الامة لم يمنُنْ ولم
يبغِseek – لولاwere it not for أرَجُthe fragrance of الزهرflowers – ثناءpraise
يبغِ – لولا أرَجُ الزهر – ثناء
Creator of the nation, he never vaunted his favors, nor
The creator of the nation did not bestow favors
sought—were it not for the flowers' fragrance—praise.
Nor, without the fragrance of flowers, did he seek praise
وزعيمٌand a leader شعَّshone فيمنْamong those who حولَهwere around him
وزعيمٌ شعَّ فيمنْ حولَه
قبسٌa spark منهfrom him فكانواso they became الزعماءthe leaders
قبسٌ منه فكانوا الزعماء
And a leader: among those around him shone
And he is a leader who shone on those around him
a spark from him, and they became leaders.
A glimmer from him so they became leaders
زَرَّhe fastened بُردْيهِhis two cloaks علىover ذيone endowed with مِرّةٍstrength
زَرَّ بُردْيهِ على ذي مِرّةٍ
فاضoverflowed إشفاقاًwith compassion وبأساًand valor وعناءand toil
فاض إشفاقاً وبأساً وعناء
He fastened his two cloaks over a man of strength,
He touched the one with bitterness with his cloak
overflowing with compassion, valor, and toil.
Overflowing with compassion, might, and exertion
مسّهtouched him الظلمُoppression فعادىso he opposed أهلهits perpetrators
مسّه الظلمُ فعادى أهله
وامترىand milked البؤسَmisery فَحَبَّso he loved البوساءthe wretched
وامترى البؤسَ فَحَبَّ البوساء
Oppression touched him, so he opposed its perpetrators;
Injustice touched him so he opposed his people
and drew misery's milk, so he loved the wretched.
And he experienced misery so he loved the poor
وانبرىand rose كالغيمِlike a cloud فيon مُضْحِيَةٍa sun-scorched day
وانبرى كالغيمِ في مُضْحِيَةٍ
فسقىso he watered دهراًan age وأحياand gave life وأفاءand gave shade
فسقى دهراً وأحيا وأفاء
And he rose like a cloud on a sun-scorched day,
And he set forth like a cloud on a sacrifice
watering an age, giving life, and casting shade.
So he quenched an era and revived and compensated
بُوركَblessed be البانيthe builder وعاشتand long live أمةٌa nation
بُوركَ الباني وعاشت أمةٌ
وفتِpaid in full البانيthe builder حقوقاًhis rights والبناءand the building
وفتِ الباني حقوقاً والبناء
Blessed be the builder, and long live a nation
Blessed is the builder and long live a nation
that paid the builder—and the building—their due.
That the builder opened up rights and construction
قيلit was said للعيشِfor life ففاضتso it poured forth امناءfaithful guardians
قيل للعيشِ ففاضت امناء
وإلىand to الموتdeath ففاضتso it poured forth شهداءmartyrs
وإلى الموت ففاضت شهداء
The call was to life, and it poured forth faithful guardians;
It was said to life so it overflowed with blessings
and to death, and it poured forth martyrs.
And to death so it overflowed with martyrs
ومشىand walked التاريخُhistory موزونَmeasured in الخُطىits steps
ومشى التاريخُ موزونَ الخُطى
ماnot انحنىbowed ذُلاًin abasement ولاnor ضجّclamored ادعاءwith pretension
ما انحنى ذُلاً ولا ضجّ ادعاء
And history walked with measured steps,
And history walked with steady steps
neither bowed in abasement nor clamorous with pretension.
Never humbled or loud with claims
هذهthis التربهُsoil لاnot ماwhat سُمِّيتwas called
هذه التربهُ لا ما سُمِّيت
وطناًa homeland يُنبِتُthat sprouts جوعاًhunger وعراءand nakedness
وطناً يُنبِتُ جوعاً وعراء
This is the soil—not what was called
This soil, no matter what it was called
a homeland that sprouts hunger and nakedness.
A homeland that grows hunger and barrenness
وهيand it is ذيthis الحفرةthe pit إذwhen طارتflew up عَجاجاًas dust
وهي ذي الحفرة إذ طارت عَجاجاً
الفُa thousand نفسٍsouls معهاwith it طارتflew فداءin sacrifice
الفُ نفسٍ معها طارت فداء
And here is the pit: when it flew up as dust,
And it is the pit when doves flew up
a thousand souls flew with it, in sacrifice.
A thousand souls flew up for its ransom
وهوand it is ذاthis العِرضُhonor فهلso do you تبغيseek وقاةًprotectors
وهو ذا العِرضُ فهل تبغي وقاةً
مثلَهمlike them أوor مثلlike ذاthis تبغيdo you seek وقاءprotection
مثلَهم أو مثل ذا تبغي وقاء
And here is honor—do you seek protectors
And it is this honor - so do you want preservers
like them, or protection like this?
Like them or do you want preservation like it?
قفstand علىupon " القَفْقاسthe Caucasus " وانظرand behold
قف على " القَفْقاس " وانظر
موكبَthe procession of المجدِglory والعزةِand might يمشيwalking خُيَلاءproudly
موكبَ المجدِ والعزةِ يمشي خُيَلاء
Stand upon the Caucasus and behold
Stand on the Caucasus and see
the procession of glory and might, walking proudly.
The procession of glory and dignity walking proudly
وسلِand ask ( القوزاقَthe Cossacks ) هلwhether كانit was دماًblood
وسلِ ( القوزاقَ ) هل كان دماً
لمعانُthe gleam of السيفthe sword أمor كانit was طلاءpaint
لمعانُ السيف أم كان طلاء
And ask the Cossacks: was it blood—
And ask the Cossacks, was it blood
the sword's gleam—or was it paint?
That the swords shone or was it polish?
وجدَfound الغادرُthe traitor منin قسوتهاits severity
وجدَ الغادرُ من قسوتها
ماwhat رأىsaw منin لطفهاits kindness الضيفُthe guest سخاءgenerosity
ما رأى من لطفها الضيفُ سخاء
The traitor found in its severity
And the traitor found from its harshness
the same bounty the guest found in its kindness.
What the guest saw from its generosity and munificence
والعتاقُand the thoroughbreds الجردُthe sleek ones هلdid لاقتencounter بماfrom what
والعتاقُ الجردُ هل لاقت بما
عاقهاblocked them منfrom جثثthe bodies of القتلىthe slain عناءhardship
عاقها من جثث القتلى عناء
And the noble, sleek horses—did they meet with
And did the bare emancipation
hardship from the bodies of the slain that blocked them?
Not meet with the corpses of the killed, distress?
نفختthey snorted منfrom وَدَجَيْهاtheir two jugular veins أنwhen رأتْthey saw
نفخت من وَدَجَيْها أن رأتْ
مُمْتطَىthe seat of فارسِهاtheir rider أمسىhad become خلاءempty
مُمْتطَى فارسِها أمسى خلاء
They snorted through their jugular veins upon seeing
It sighed from its chests when it saw
their riders' seats now empty.
Its knight's steed become empty at night
فهيso they والغيظُand rage مرىmilked أشداقهاtheir jaws
فهي والغيظُ مرى أشداقها
تعرِكُgrind اللُّجْمَthe bits وتجتّرand chew like cud الغثاءthe froth
تعرِكُ اللُّجْمَ وتجتّر الغثاء
So, with rage milking their jaws,
So it and anger saw its cheeks
they grind the bits and chew the froth like cud.
Grinding grit and dragging debris
واحتواهاand engulfed them رهَجُthe dust of الحربِbattle فماso they did not
واحتواها رهَجُ الحربِ فما
تُبصرsee الأرضَthe earth عتواًdefiantly وازدهاءand proudly
تُبصر الأرضَ عتواً وازدهاء
And battle's dust engulfed them, so they could not
And the clamor of war contained it but
see the earth, in their fierceness and pride.
It does not see the ground arrogant and lofty
منwhoever علىupon صهوتِهاtheir back يمنحُهاgrants them
من على صهوتِها يمنحُها
شرفthe honor of " الفارسِthe rider " عزماًresolve وفتاءand youthful vigor
شرف " الفارسِ " عزماً وفتاء
The one upon their backs confers on them
From its saddle bestowing upon it
the rider's honor—resolve and youthful vigor.
The honor of "the knight", resolve and chivalry
ياعروسَO bride " الفلغِof the Volga " والفلغاand the Volga دمٌblood
ياعروسَ " الفلغِ " والفلغا دمٌ
ساءتwas cruel البلوىthe ordeal فاحسنتso you excelled البلاءin the trial
ساءت البلوى فاحسنت البلاء
O bride of the Volga—and the Volga is blood—
O bride of the Volga, while the Volga is blood
the ordeal was cruel, yet you excelled in the trial.
Evils turned good and it handled afflictions well
صبغstained " الدونَthe Don " دماءينtwo bloods هماthey were
صبغ " الدونَ " دماءين هما
بُعدُa gulf بينbetween الرجسdefilement والطهرand purity التقاءin meeting
بُعدُ بين الرجس والطهر التقاء
Two bloods stained the Don; they were
It dyed the Don in two bloods which
a gulf between defilement and purity, even in meeting.
Are far between defilement and pure meeting
وجرتand flowed امواجُهits waves حاملةًbearing
وجرت امواجُه حاملةً
فوقهاupon them الضدينِthe two opposites صبحاًin the morning ومساءand in the evening
فوقها الضدينِ صبحاً ومساء
And its waves flowed, bearing
And its waves flowed
upon them the two opposites, morning and evening.
Bearing the two opposites, dawn and evening
وعلىand on الجرفينthe two banks " عظمانtwo bones " هماthey were
وعلى الجرفين " عظمان " هما
رمزُsymbols of عهدَيْنِtwo epochs انحطاطاًdecline وارتقاءand ascent
رمزُ عهدَيْنِ انحطاطاً وارتقاء
And on the two banks were two bones,
And on the two banks, two bones
symbols of two epochs: decline and ascent.
Symbol of two eras, decline and rise
ياO ابنةdaughter of النهرينthe two rivers دوميremain شَبَحاًa specter
يا ابنة النهرين دومي شَبَحاً
لقويٍّto the strong وضعيفٍand the weak يتراءىappearing
لقويٍّ وضعيفٍ يتراءى
O daughter of the two rivers, remain a specter
O daughter of the two rivers, remain an apparition
appearing to the strong and the weak:
For the strong and weak that comes and goes
للمهينينfor those who abase عقاباًpunishment وجزاءand requital
للمهينين عقاباً وجزاء
والمهانينand for the abased انتفاضاًuprising وإباءand defiance
والمهانين انتفاضاً وإباء
punishment and requital to those who abase,
For the disgraced, punishment and retribution
uprising and defiance to the abased.
And for the disgracers, uprising and refusal
كنتِyou were اسمىthe loftiest مثلاًexample منof ظَفَرٍvictory
كنتِ اسمى مثلاً من ظَفَرٍ
لمdid not تلدهgive birth to it خططُthe plans of الحربِwar دهاءthrough cunning
لم تلده خططُ الحربِ دهاء
You were the loftiest example of a victory
You were the highest example of victory
that no cunning plans of war had brought to birth.
That the war plans did not cunningly birth
غلبwas defeated الغالبُthe conqueror فيهin it وانثنىand bent back الطوقُthe encircling ring
غلب الغالبُ فيه وانثنى الطوقُ
– كالحبلlike a rope – علىaround الطوقthe ring انثناءbending
– كالحبل – على الطوق انثناء
The conqueror was conquered there, and the ring bent back,
The victor won in it and the siege bent
like a rope, folding around the ring.
Like a rope on a siege, bent
كنتyou were رمزاًa symbol ألْهَمَthat inspired الجيلَthe generation الفداءsacrifice
كنت رمزاً ألْهَمَ الجيلَ الفداء
وهدىand guided الأعقابposterity ماas شاءتit wished وشاءand the generation wished
وهدى الأعقاب ما شاءت وشاء
You were a symbol that inspired a generation to sacrifice
You were a symbol that inspired self-sacrifice
and guided posterity as it—and that generation—wished.
And guided generations however they wished and desired
حسِبواthey reckoned أمركyour affair ماto be what قدhad عودواthey been accustomed to
حسِبوا أمرك ما قد عودوا
صعقَthe thunderbolt of الحربِwar اتقاداًflaring وانطفاءand fading
صعقَ الحربِ اتقاداً وانطفاء
They reckoned your affair to be what they were accustomed to:
They thought your matter was what they were used to
war's thunderbolt, flaring and fading,
The shock of war kindling and extinguishing
وابتداءand a beginning منof حديدٍiron ودمٍand blood
وابتداء من حديدٍ ودمٍ
يمهَرُpays the bridal price for الفتحconquest بهwith it ثمthen انتهاءan ending
يمهَرُ الفتح به ثم انتهاء
and a beginning of iron and blood
And beginning from iron and blood
that pays conquest's bridal price, then an ending.
With which the conquest is sealed and then ending
واستجاشواand they mustered – فيلقthe legion of الموتdeath علىin
واستجاشوا – فيلق الموت على
ظمأthirst للدمfor blood منَّوهthey promised it ارتواءits fill
ظمأ للدم منَّوه ارتواء
And they mustered death's legion in
And they became fervent - so the troop of death
a thirst for blood, promising it its fill.
Thirsty for blood that it watered
ومضواand they advanced فيماtoward what أرادواthey wanted خطوةone step
ومضوا فيما أرادوا خطوة
أوشكnearly اليأسdespair بهاthrough it يمحوerased الرجاءhope
أوشك اليأس بها يمحو الرجاء
And they took one step toward what they wanted,
And they went in what they wanted a step
through which despair almost erased hope.
That near had despair erase hope
وجفtrembled الغربُthe West علىunder وطأتِهاits tread
وجف الغربُ على وطأتِها
وأمالتand it bent كلكلَthe chest of الشرقِthe East فناءtoward destruction
وأمالت كلكلَ الشرقِ فناء
The West trembled under its tread,
And the West was cold to its tread
and it bent the East's chest toward destruction.
And a greedy neighbor leaned towards oblivion
وتلوتand writhed جيرةٌneighbors طماحةٌambitious
وتلوت جيرةٌ طماحةٌ
أفناءwas it annihilation تَتَلَقّىthey would meet أمor بقاءsurvival
أفناء تَتَلَقّى أم بقاء
And ambitious neighbors writhed:
Bearing its present confident
would they meet annihilation, or survival?
That in a coming future is consolation
حملتthey bore حاضرَهاtheir present واثقةًtrusting
حملت حاضرَها واثقةً
أنَّthat فيin مستقبلٍa future آتٍcoming عزاءconsolation
أنَّ في مستقبلٍ آتٍ عزاء
They bore their present, trusting
And history embarked in its confusion
that a coming future held consolation.
Is it ahead, surpassing, or behind?
وانبرىand rose التاريخُhistory فيin حَيْرتِهِits bewilderment
وانبرى التاريخُ في حَيْرتِهِ
أأماماًforward? يتخطّىshould it step امor وراءbackward
أأماماً يتخطّى ام وراء
And history rose in its bewilderment:
And news of ill spread claiming
should it step forward, or backward?
That a wind threatens the world with a plague
وسرتand spread انباءُtidings of سوءٍill تَدّعيclaiming
وسرت انباءُ سوءٍ تَدّعي
أنthat ريحاًa wind تُنِذرُthreatened الدنياthe world وباءwith plague
أن ريحاً تُنِذرُ الدنيا وباء
And ill tidings spread, claiming
A beautiful dream passed by comforting
that a wind threatened the world with plague.
How lonely it went with what came and was difficult
حُلُمٌa dream حلوٌsweet مُمرٌّbitter مؤنسٌcomforting
حُلُمٌ حلوٌ مُمرٌّ مؤنسٌ
مُوحشٌfrightening سرَّdelighted بماwith what جاءit brought وساءand distressed
مُوحشٌ سرَّ بما جاء وساء
A dream—sweet, bitter, comforting,
It roamed the universe so made its people sleep
frightening—delighted and distressed with what it brought.
Miserable and they awoke happy
طافroamed بالكونthrough the universe فأغفىand fell asleep اهلهُits inhabitants
طاف بالكون فأغفى اهلهُ
تعساءًwretched وand أفاقواthey awoke سعداءhappy
تعساءً و أفاقوا سعداء
It roamed the universe; its people fell asleep
So glory in its loftiness
wretched, and awoke happy.
Adorns itself, trampling arrogance
فاذاand behold العزةdignity فيin عليائهاits lofty heights
فاذا العزة في عليائها
تتضرّىgrows fierce فتدوسُand so tramples الكبرياءarrogance
تتضرّى فتدوسُ الكبرياء
And behold, dignity in its lofty heights
And ruins in their misery
grew fierce and trampled arrogance.
Fill the anguished like a meadow with fragrance
وإذاand behold الأنقاضthe ruins فيin كُرْبتِهاtheir anguish
وإذا الأنقاض في كُرْبتِها
تُفْعِمُfill المكروبَthe afflicted كالرَّوضlike a garden شذاءwith fragrance
تُفْعِمُ المكروبَ كالرَّوض شذاء
And behold, the ruins in their anguish
And the rubble from its stones
filled the anguished with fragrance like a garden.
Glimpsed the star sublime and shone
واذاand behold المنقضُthe falling fragments منamong أحجارهاits stones
واذا المنقضُ من أحجارها
لمحa flash النجمَof a star تعالىrose high فاضاءand so shone
لمح النجمَ تعالى فاضاء
And behold, the falling fragments of its stones
And there was the tyrant in his weddings
were a star's flash, rising high and shining.
Filling the world with wailing and crying
وإذاand behold الطاغوتُthe tyrant فيat أعراسهhis wedding feasts
وإذا الطاغوتُ في أعراسه
يملأfills الدنياthe world نحيباًwith wailing وبكاءand weeping
يملأ الدنيا نحيباً وبكاء
And behold, the tyrant at his wedding feasts
You erased from its history
filled the world with wailing and weeping.
Arrogance, humiliation, and pretension
أنتِyou امليتdictated علىto تاريخهhis history
أنتِ امليت على تاريخه
طافحاbrimming بالكبرwith pride ذلاًhumiliation واختذاءand abasement
طافحا بالكبر ذلاً واختذاء
You dictated to his history—
And filled the pure insolence
brimming with pride—humiliation and abasement.
With utter disdain
ومحوتِand you erased العجبself-admiration منfrom اسطارهits lines
ومحوتِ العجب من اسطاره
وملأتand you filled الصَّلَفَarrogance المحضَsheer ازدراءwith contempt
وملأت الصَّلَفَ المحضَ ازدراء
And you erased self-admiration from its lines,
And you slapped the lowly in their stupor
and filled sheer arrogance with contempt.
A slap that left no wine or revelry
وصفعتِand you slapped الدنَّthe wine-jar فيon يافوخِهِthe crown of its head
وصفعتِ الدنَّ في يافوخِهِ
صفعةa slap لمdid not تُبْقِleave خَمْراًwine وانتشاءand intoxication
صفعة لم تُبْقِ خَمْراً وانتشاء
And you slapped the wine-jar on the crown of its head,
It sufficed whom your folds tightened around
a slap that left neither wine nor intoxication.
That he seeks salvation but cannot attain it
حسبsufficient for منwhoever ضاقتnarrowed ثناياكِyour passes بهaround him
حسب من ضاقت ثناياكِ به
أنهthat he يبغيseeks فلاbut cannot يَقوىhave the strength for النَّجاءescape
أنه يبغي فلا يَقوى النَّجاء
Let it suffice for one hemmed in by your passes
And it sufficed the occupier humiliation
that he seeks escape but has no strength to flee.
That the captives' resistance from him is imprisonment
وكفىand sufficient for المحتلَthe occupier هَوناًas humiliation أنthat يُرىbe seen
وكفى المحتلَ هَوناً أن يُرى
الاسرونthe captors الغلبُthe mighty منهfrom his ranks اسراءcaptives
الاسرون الغلبُ منه اسراء
And enough shame for the occupier that there be seen
We, the people of the earth, if we were loyal
mighty captors from his ranks turned captives.
Would raise you to the sky in the earth
نحنُwe أهلَthe people of الأرضthe earth لوif نقْوىwe could manage وفاءgratitude
نحنُ أهلَ الأرض لو نقْوى وفاء
لرفعناكِwe would raise you علىabove الأرضthe earth سماءas a heaven
لرفعناكِ على الأرض سماء
We, the people of the earth—if we could give you your due—
We would make every eye - just as
would raise you above the earth as a heaven.
Every heart - possess yearning for you
لجعلناwe would make كلَّevery عينٍeye – مثلماjust as
لجعلنا كلَّ عينٍ – مثلما
كلَّevery قلبheart – تتملاكِgazes fully upon you اجتلاءin contemplation
كلَّ قلب – تتملاكِ اجتلاء
We would make every eye, like
Yes, what a wicked hand uncovered
every heart, behold you in your fullness.
Taking away the veil over your hot face
نَعْمَhow fine ماwhat أسدَتْbestowed يدٌa hand آثمةٌsinful
نَعْمَ ما أسدَتْ يدٌ آثمةٌ
كشفتuncovered عنfrom وجهِكِyour face الحرِّfree غطاءa veil
كشفت عن وجهِكِ الحرِّ غطاء
What a fine gift a sinful hand bestowed,
A storm passed so the right became clear
lifting the veil from your free face.
The hidden truth became uncovered
عاصفٌa storm مرpassed فجلّىso it revealed وانجلىand passed away
عاصفٌ مر فجلّى وانجلى
بدتappeared الشمسُthe sun بهthrough it أبهىmore splendid سناءin radiance
بدت الشمسُ به أبهى سناء
A storm passed, laid things bare, and passed away;
Justice arbitrated the mixed peoples
through it the sun appeared more splendid in radiance.
They populated the earth and lived devout
وضحbecame clear الحقthe truth الذيwhich طالlasted long خفاءin concealment
وضح الحق الذي طال خفاء
وتولىand went away زَبَدُthe froth of الكِذبِfalsehood جُفاءاas discarded scum
وتولى زَبَدُ الكِذبِ جُفاءا
The truth, long hidden, became clear,
They found in the soil that unites them
and falsehood's froth went away as discarded scum.
All that is sought for eternity
وحّدَunited العدلُjustice شعوباًpeoples خلطاءintermingled
وحّدَ العدلُ شعوباً خلطاء
عمرواthey made flourish الأرضَthe earth وعاشواand lived خلصاءas true companions
عمروا الأرضَ وعاشوا خلصاء
Justice united intermingled peoples,
And they saw in peace a duty required
who made the earth flourish and lived as true companions.
And saw in war the peace's requirement
وجدواthey found فيin تربةsoil تجمعُهمْuniting them
وجدوا في تربة تجمعُهمْ
كلّall ماthat يُطْلبُis sought فيin الخُلْدِParadise اشتهاءas a desire
كلّ ما يُطْلبُ في الخُلْدِ اشتهاء
They found in the soil that united them
I hope - that you save a homeland
all one could wish for in Paradise.
From the grip of death - poor soldiers
ورأواand they saw فيin السّلمِpeace ديناًa debt يُقْتَضىto be paid
ورأوا في السّلمِ ديناً يُقْتَضى
ورأواand they saw فيin الحربِwar للدَّينof the debt اقتضِاءthe exaction
ورأوا في الحربِ للدَّين اقتضِاء
They saw in peace a debt to be paid,
War surely has men, if only
and in war the exaction of that debt.
They would let us know, war has women too
اترجيdo you hope – أنto تنجيsave وطناa homeland
اترجي – أن تنجي وطنا
منfrom يدthe hand of الموتdeath – جنوداًsoldiers فقراءimpoverished
من يد الموت – جنوداً فقراء
Do you hope—to save a homeland
And jealous women whose history refused
from death's hand—for impoverished soldiers?
To see without the jealous, glory
إنindeed للحربwar has رجالاmen ليتَهُمْif only they
إن للحرب رجالا ليتَهُمْ
خبّروناwould tell us أنَّthat للحربwar has نساءwomen
خبّرونا أنَّ للحرب نساء
War has its men—if only they
Chastity adorned it with harmony and it clung
would tell us that war has women!
To the thorns of monogamy so it increased in harmony
وغيوراتand zealous women أبىrefused تاريخهاtheir history
وغيورات أبى تاريخها
أنthat ترىthey be seen دونbelow الغيورينthe zealous men غَناءin effectiveness
أن ترى دون الغيورين غَناء
And zealous women whose history refused
The mother warded off from the home preservation
to show them less effective than zealous men.
And the child sacrificed himself for the mother's salvation
زانهاadorned them الطهرُpurity رُواءًwith beauty وارتمتْand they plunged
زانها الطهرُ رُواءً وارتمتْ
فيinto مُثارthe rising النقعِbattle-dust فازدادتso they increased رُواءin beauty
في مُثار النقعِ فازدادت رُواء
Purity adorned them with beauty; they plunged
And it took pride when it left generations
into the rising battle-dust, and grew more beautiful.
That it did not protect - that it protected oblivion
ذادتdefended الامُّthe mother عنon behalf of البيتthe home وقاءas a shield
ذادت الامُّ عن البيت وقاء
وارتمىand flung himself الطفلُthe child علىupon الامِّthe mother افتداءin sacrifice
وارتمى الطفلُ على الامِّ افتداء
The mother defended the home as a shield;
"Mother Gorky" I wish I had inspiration
the child flung himself upon his mother in sacrifice.
To give your daughter today her due praise
وتعزَّتand she consoled herself حينwhen أخلتvacated طُنفاa roof overhang
وتعزَّت حين أخلت طُنفا
لمdid not تَصُنْهprotect it – أنهاthat she صانتhad protected فِناءa courtyard
لم تَصُنْه – أنها صانت فِناء
And she consoled herself, when she left a roof
If today he returned alive he would see
unguarded, that she had safeguarded a courtyard.
Thousands like her shaking the eminent
" أمMother غوركَيof Gorky " ليتif only عنديI had وحيهhis inspiration
" أم غوركَي " ليت عندي وحيه
لأوفىI would give fully ( بنتَكyour daughter ) اليومَtoday الثناءpraise
لأوفى ( بنتَك ) اليومَ الثناء
Gorky's Mother—if only I had his inspiration,
Rather, if Gorky's mother wasn't
I would give your daughter her due of praise today.
Like this one, the eminent wouldn't be honored
لوif يعودhe returned اليومَtoday حياًalive لرأىhe would see
لو يعود اليومَ حياً لرأى
مثلَهاlike her ألفْاًa thousand تهزّstirring البُلَغاءthe eloquent
مثلَها ألفْاً تهزّ البُلَغاء
If he returned alive today, he would see
O Tolstoy, the revolt of thought did not go in vain
a thousand like her, stirring the eloquent.
Nor did it disappear into thin air
بلindeed ولولاand had it not been أنthat غوركيGorky أمهhis mother
بل ولولا أن غوركي أمه
مثلُlike هذيthis woman لمwould not يُبزَّbe surpassed النبغاءthe gifted
مثلُ هذي لم يُبزَّ النبغاء
Indeed, had Gorky's mother not been
O wealthy one who gave people wealth
like this woman, the gifted would not have been surpassed.
Arise, you see people all wealthy
ياO " تولستويTolstoy " ولمand did not تذهبْgo سدىin vain
يا " تولستوي " ولم تذهبْ سدى
ثورةُthe revolution of الفكرthought ولاnor طارتscattered هَباءas dust
ثورةُ الفكر ولا طارت هَباء
O Tolstoy, it did not go in vain—
Arise, you find them, despite their heaviness
the revolution of thought—nor scatter as dust.
Since your time they were the wage earners
ياO ثرياًwealthy man وهبَgave الناسَthe people الثراءwealth
يا ثرياً وهبَ الناسَ الثراء
قُمْrise ترَsee الناسَthe people جميعاall أثرياءwealthy
قُمْ ترَ الناسَ جميعا أثرياء
O wealthy man who gave the people wealth,
This is how the idea yields fruit
rise and see all the people wealthy!
If it cultivated a plant, and grew well
قُمْrise تَجِدْهمfind them ما‘owners of’ (first fragment) لكِي‘owners of’ (second fragment) غلّتهِمْtheir yield
قُمْ تَجِدْهم ما لكِي غلّتهِمْ
منthose who علىin عهِدكyour time كانواwere الأجَراءthe hired laborers
من على عهِدك كانوا الأجَراء
Rise and find them owners of their yield—
You have refined truth and claim
those who in your time were hired laborers.
Words that pierce the ears equally
هكذاthus ( الفكرةُthe idea ) تزكوflourishes ثَمَراًin fruit
هكذا ( الفكرةُ ) تزكو ثَمَراً
أنwhen زكتit flourished غرساًin planting ، وأنand when طابتit prospered نماءin growth
أن زكت غرساً ، وأن طابت نماء
Thus a thought flourishes in fruit
And you found people in their ignorance
when its planting thrives and its growth is good.
Unable to discern lies and truths
قدindeed محصتَyou scrutinized حقاًtruth وادعاءand pretension
قد محصتَ حقاً وادعاء
كلمwords يخترقpiercing السمعhearing سواءalike
كلم يخترق السمع سواء
You scrutinized truth and pretension—
They were exploited so with their evil
words that pierce the hearing alike.
They almost cannot comprehend the prophets
ووجدتand you found الناسَthe people منthrough جهلِهِمُtheir ignorance
ووجدت الناسَ من جهلِهِمُ
لاnot يَميزونdistinguish ثُغاءbleating ورُغاءand camels' bellowing
لا يَميزون ثُغاء ورُغاء
And you found people, through their ignorance,
So you carried "the resurrection" in your right hand for them
unable to distinguish bleating from camels' bellowing.
And in your left, bliss and prosperity
استُغلواthey were exploited فهُمُso they منfrom بأسِهمْtheir distress
استُغلوا فهُمُ من بأسِهمْ
لاnot يكادونcan scarcely يَعونunderstand الأنبياءthe prophets
لا يكادون يَعون الأنبياء
Exploited, they, through their distress,
And you condemned gentleness and mercy from
could scarcely understand the prophets.
People who are not truly merciful
فحملتso you carried " البعثَrevival " باليمنىَin your right hand لَهمfor them
فحملت " البعثَ " باليمنىَ لَهم
وعلىand upon اليسرىyour left hand هناءhappiness ورخاءand plenty
وعلى اليسرى هناء ورخاء
So you carried revival for them in your right hand,
They call upon people as free but they
and upon your left, happiness and plenty.
Filled the house with slaves and maidservants
وشجبتand you condemned الرفقَkindness والرحمةَand mercy منfrom
وشجبت الرفقَ والرحمةَ من
نفرpeople ليسواwho are not بحقtruly رُحَمَاءmerciful
نفر ليسوا بحق رُحَمَاء
And you condemned kindness and mercy from
And clothed their dog in brocade while
people who were not truly merciful:
Around them the masses are naked
ينشُدونseek الناسthe people أحراراًfree وهمwhile they
ينشُدون الناس أحراراً وهم
ملأواfilled البيتَthe house عبيداًwith slaves وإماءand bondwomen
ملأوا البيتَ عبيداً وإماء
they sought the people free, while they
And you found the wolf in his states
filled the house with slaves and bondwomen,
Sometimes accompanying sheep and lamb
وكَسَوْاand clothed كلبهُمُtheir dog الخزَّsilk ومنْand from
وكَسَوْا كلبهُمُ الخزَّ ومنْ
حولهمْaround them يلتحفُwraps itself in الجمعُthe multitude العراءnakedness
حولهمْ يلتحفُ الجمعُ العراء
and clothed their dog in silk, while
The lie may be exposed as nonsense
around them the multitude wrapped itself in nakedness.
And the truth stealthily distributed as a plague
ووجدتand you found الذئبَthe wolf فيin حالاتِهhis various states
ووجدت الذئبَ في حالاتِه
ربماsometimes رافقaccompanied معزاةa goat وشاءand sheep
ربما رافق معزاة وشاء
And you found the wolf, in his various states,
And the right - between them -
sometimes accompanying a goat and sheep.
Wrong, and the deceivers, the reformers
قدmay يكونbe الكذبfalsehood مفضوحاexposed هراءnonsense
قد يكون الكذب مفضوحا هراء
ويكونand may be الصدقُtruth مدسوساcovertly planted وباءa plague
ويكون الصدقُ مدسوسا وباء
Falsehood may be exposed as nonsense,
O daughter of the two rivers, this is a lineage
and truth, covertly planted, may be a plague;
Of loyalty, if you accept loyalty
ويكونand may be الحقُright – ماwhat is بينهماbetween the two
ويكون الحقُ – ما بينهما
باطلاًwrong والطالحونand the wicked الصلحاءthe righteous
باطلاً والطالحون الصلحاء
and right, between the two, may become
Far from the target of what you sought
wrong, and the wicked the righteous.
And the arrow went astray, so the bowstring slackened
ياO ابنةَdaughter of النهرينthe two rivers هذاthis نَسَبٌa kinship
يا ابنةَ النهرين هذا نَسَبٌ
منof ولاءٍloyalty لوif تقبلتِyou accepted الولاءthe loyalty
من ولاءٍ لو تقبلتِ الولاء
O daughter of the two rivers, this is a kinship
And feeling leapt upon feeling so
of loyalty, if you will accept loyalty.
The word cannot express consciousness
بَعُدَgrew distant المَرْمىthe target بماthrough what استهدفتِهyou aimed at
بَعُدَ المَرْمى بما استهدفتِه
واختذىand was humbled السهمُthe arrow فقصرتِso you fell short عياءin exhaustion
واختذى السهمُ فقصرتِ عياء
The mark grew distant through what you aimed at,
And from the injustice - that mixes them
and the arrow was humbled, so you fell short in weariness.
Is to task the miracles to the poets
وارتمىand cast itself الحسُّfeeling علىupon الحسِّfeeling فماso not
وارتمى الحسُّ على الحسِّ فما
يستطيعcan اللفظُwords للوعيfor consciousness اداءconveyance
يستطيع اللفظُ للوعي اداء
And feeling cast itself upon feeling, so
Emotions that found difficulty in
words could not convey consciousness.
The seas of poetry so it pushed them back thirsty
ومنand among الظلمinjustice – الذيwhich تابَيْنَهyou reject
ومن الظلم – الذي تابَيْنَه
أنto تسوميdemand المعجزاتِmiracles الشعراءfrom the poets
أن تسومي المعجزاتِ الشعراء
And among the injustices you reject
And they would not have dropped a cause for you
is demanding miracles from poets.
If they were not innocent
عاطفاتٌaffections حُوَّمٌhovering عاجتturned علىtoward
عاطفاتٌ حُوَّمٌ عاجت على
أبْحُرِthe seas of الشعرpoetry فردتهاso they sent them back ظماءthirsty
أبْحُرِ الشعر فردتها ظماء
Hovering affections turned toward
Whim of the self did not stir them, nor
poetry's seas, which sent them back thirsty.
Did vainglory pulsate them, nor hypocrisy
وهيand they ماnot كانتwere لتدليto extend سبباa bond
وهي ما كانت لتدلي سببا
لكto you ، لولاhad it not been أنهاthat they كانتwere بَراءinnocent
لك ، لولا أنها كانت بَراء
And they would not have extended a bond
The most that assists me
to you, had they not been innocent.
Is that the mouth answers the heart's call
لمdid not تُثِرْهاstir them نزوةُthe whim of النفسthe soul ، ولمnor
لم تُثِرْها نزوةُ النفس ، ولم
يُزههاinflate them العُجْبُvanity ولمnor تنبِضْpulse رياءfor show
يُزهها العُجْبُ ولم تنبِضْ رياء
No whim of the soul stirred them, nor
did vanity inflate them, nor did they pulse for show.
جُلُّthe utmost ماof what يسعفنيhelps me بهwith it
جُلُّ ما يسعفني به
أنthat يلبيanswers " الفمُthe mouth " للقلبِfor the heart نداءa call
أن يلبي " الفمُ " للقلبِ نداء
The most it can help me achieve
is for the mouth to answer the heart's call.
Partial English translation: 186 of 190 Arabic lines translated.