أُحَيّيكَI greet you " طهTaha " لاnot أُطيلُI prolong بكَabout you السَّجْعاrhymed speech
أُحَيّيكَ " طه " لا أُطيلُ بكَ السَّجْعا
كفَىsuffices السَّجعrhyme فخراًas glory محضُthe mere إسمكyour name إذwhen تدعيyou are called
كفَى السَّجع فخراً محضُ إسمك إذ تدعي
I greet you, Taha; I shall not prolong my rhymes about you.
I greet you, Taha, I shall not prolong rhymed prose with you,
Your name alone, when you are called, is glory enough for rhyme.
Rhymed prose is pride enough, your noble name proclaims when called.
أُحَيّيكَI greet you فَذّاًpeerless فيin دِمشقَDamascus وقبلَهاand before it
أُحَيّيكَ فَذّاً في دِمشقَ وقبلَها
ببغدادَin Baghdad قدalready حيَّيتُI greeted أفذاذَكمyour peerless men جَمْعاtogether
ببغدادَ قد حيَّيتُ أفذاذَكم جَمْعا
I greet you, peerless, in Damascus; before this,
I greet you, pride of Damascus and before it
In Baghdad I had greeted your peerless men together.
Baghdad, where I greeted your finest men together.
شكرناكَwe thanked you : أنَّاthat we فيin ضيافةthe hospitality of نابغٍa genius
شكرناكَ : أنَّا في ضيافة نابغٍ
نُمتّعُwe delight منهthrough him العينَthe eye والقلبَand the heart والسمعاand the hearing
نُمتّعُ منه العينَ والقلبَ والسمعا
We thanked you, for we are guests of a genius,
We thank you: we are guests of an eminent host
Through whom we delight the eye, the heart, and the ear.
Who entertains us, pleasing eye, heart and ear.
ذرفتُI shed – علىover أنْthe fact that لاnot يراناhe sees us بطرفهwith his eye
ذرفتُ – على أنْ لا يرانا بطرفه
وإنْand even though حسنَّاhe sensed us بالقلبwith the heart – منfrom أسفٍsorrow دمعاtears
وإنْ حسنَّا بالقلب – من أسفٍ دمعا
I shed—because he could not see us with his eyes,
I shed - though unseen by his glance
Though he sensed us with his heart—tears of sorrow.
And though our hearts were gladdened - tears of sadness,
وكنَّاand we were علىat آدابكyour writings الغُرِّradiant قبلَهاbefore it
وكنَّا على آدابك الغُرِّ قبلَها
ضُيوفاًguests فماso not أبقيتَyou left unspent فيin كرمٍgenerosity وُسْعاany effort
ضُيوفاً فما أبقيتَ في كرمٍ وُسْعا
And before that, at your radiant writings, we had been
For we had known, before this, your gentle ways,
Guests; you held nothing back in generosity.
Guests, and you did not fail us in your bounteous generosity.
نهضتَyou rose بناwith us جيلاًa generation وأبقيتَand you left بعدَناafter us
نهضتَ بنا جيلاً وأبقيتَ بعدَنا
لأبنائناfor our children ماwhat يَحمدَونthey praise بهfor it المسعىthe striving
لأبنائنا ما يَحمدَون به المسعى
You raised us, a generation, and left beyond our time
You led us, a generation, and left after you
For our children, that for which they will praise your striving.
For our sons what they will praise in their endeavor.
أباO father of الفكرِthought تستوحيyou draw inspiration منfrom العقلreason فذّهits singular genius
أبا الفكرِ تستوحي من العقل فذّه
وذاand master of الأدبِliterature الغضِّfresh استثيرتَyou were stirred بهby it الطَّبعاnatural talent
وذا الأدبِ الغضِّ استثيرتَ به الطَّبعا
O father of thought, you draw from reason its singular genius,
O father of thought, you drew inspiration from reason in its glory
And master of fresh literature, through which your native gift was roused.
And father of gentle literature, you stirred inborn talent.
وياand O سِحرَmagic of موسىMoses – إنَّindeed فيin كلّevery بقعةٍplace
ويا سِحرَ موسى – إنَّ في كلّ بقعةٍ
لماfor what تجتليyou unveil منof آيةٍa wondrous sign حيَّةًa serpent تسعىit moves
لما تجتلي من آيةٍ حيَّةً تسعى
And O magic of Moses! In every place,
O Moses' magic - in every spot appears
A serpent moves for each wondrous sign you unveil.
Some living miracle you now aspire to.
لكَfor you اللهُGod محمولاًborne علىon كلّevery خاطرٍmind
لكَ اللهُ محمولاً على كلّ خاطرٍ
ومِنand by كلّevery قلبٍheart رُحْتَyou came to تحتلُّهُyou inhabit it ترعىyou are cherished
ومِن كلّ قلبٍ رُحْتَ تحتلُّهُ ترعى
God be with you, borne in every mind,
May God be with you, borne in every thought
And cherished by every heart you have come to inhabit.
And from each heart you have delighted and tended.
أُنَبّيكَI tell you أنَّthat " الرافدينِthe Two Rivers " تطلَّعتْlooked out expectantly
أُنَبّيكَ أنَّ " الرافدينِ " تطلَّعتْ
ضِفافُهماtheir banks واستَنْهضَand roused الشَّجرُthe trees الزرعاthe crops
ضِفافُهما واستَنْهضَ الشَّجرُ الزرعا
I tell you: beside the Two Rivers, looking out expectantly
I give you news: the banks of the Two Rivers
Are their banks; and the trees have roused the crops.
Looked expectantly, and the trees were roused to grow.
نمىspread خبرٌnews أنْthat سوفwill تسَعىyou journey إليهماto them both
نمى خبرٌ أنْ سوف تسَعى إليهما
فكادَso nearly إليكtoward you النخلُthe palms منfrom طربٍrapture يسعىhastens
فكادَ إليك النخلُ من طربٍ يسعى
Word spread that you would journey to them both,
Rumor grew that you would travel to them,
So the palms almost hastened toward you in rapture.
And the palms almost danced toward you in joy.
وقدand indeed نذَرَpledged الصَّفصافُthe willow وارفَample ظلَّهits shade
وقد نذَرَ الصَّفصافُ وارفَ ظلَّه
عليكover you وأوصىand instructed – أنْto يساقيَكَgive you drink – النبعاthe spring
عليك وأوصى – أنْ يساقيَكَ – النبعا
And the willow pledged its ample shade
The willow vowed and spread its shade down
Over you, and bade the spring give you drink.
Over you, and ordered the spring to water you.
هلمَّcome لشُطئانِto the shores of الفراتينِthe twin Euphrates واستمِعand listen
هلمَّ لشُطئانِ الفراتينِ واستمِع
أهازيجهَاtheir chants تستطرفِyou find novel المعجِزَthe miraculous البَدعاthe unprecedented
أهازيجهَا تستطرفِ المعجِزَ البَدعا
Come to the shores of the twin Euphrates, and hear
Come to the shores of the two Euphrates and listen
Their chants; you will savor the miraculous, the unprecedented.
To their songs, stirring the miraculous innovations.
وطارِحْand exchange بهbeside it سجعَthe cooing of الحَمامthe doves فانَّهfor it is
وطارِحْ به سجعَ الحَمام فانَّه
لُهاثٌpanting علىover الجْرحىthe wounded نُواحٌlamentation علىover الصَّرعْىthe fallen
لُهاثٌ على الجْرحى نُواحٌ على الصَّرعْى
And answer there the doves' cooing, for it is
Leave the rhymed prose of the doves, for it is
Panting over the wounded, lamentation over the fallen.
Panting over the wounded, crying over the fallen.
ووأسِand console عليهbeside it الرازحينَthose weighed down منby الهوىlove
ووأسِ عليه الرازحينَ من الهوى
وطّببْand heal هناكَthere النازعاتِthose in death throes بهِbecause of it نزعاin mortal agony
وطّببْ هناكَ النازعاتِ بهِ نزعا
And console beside it those bowed down by love,
And mourn those pining for love,
And heal there the souls writhing in death throes from it.
And heal the victims of its wrenching there.
هناكthere تلمَّسْseek out " ضائعَthe lost الحبّof love " وافتقِدand look for
هناك تلمَّسْ " ضائعَ الحبّ " وافتقِد
ضحاياهits victims وارأبْand mend للقُلوبfor the hearts بهby it صَدعاa rift
ضحاياه وارأبْ للقُلوب به صَدعا
There seek out "lost love," and look for
There, seek out "the lost love" and inquire
Its victims, and mend the rift it has made in their hearts.
After its casualties, and mend the broken hearts.
وجدِّدْand renew لناfor us عهدَthe days of المْعريِّal-Ma'arri : إنَّهindeed he
وجدِّدْ لنا عهدَ المْعريِّ : إنَّه
قضىhe died ، وهوىwhile love of بغدادَBaghdad يلذعُهit sears him لذعاa fierce searing
قضى ، وهوى بغدادَ يلذعُه لذعا
And renew for us the days of al-Ma'arri, for he
Renew for us the days of Al-Ma'arri: they
Died while love of Baghdad seared him deeply.
Are past, while Baghdad burns and blisters him.
وكَّناand we were إذاwhenever ضاقتْgrew narrow بلادٌa land برائدٍfor a scout
وكَّنا إذا ضاقتْ بلادٌ برائدٍ
أتاناhe came to us فلاso neither المُرتادَthe place sought ذمَّhe blamed ولاnor المراعىthe pastures
أتانا فلا المُرتادَ ذمَّ ولا المراعى
And we were such that, when a land grew too narrow for a scout,
Whenever a land lacked guides,
He came to us, faulting neither the destination nor the pastures.
You came to us; neither the misguided blamed, nor the obedient.
إلىuntil الآنَnow فيin بغدادَBaghdad نستافُwe smell مِسكةًa hint of musk
إلى الآنَ في بغدادَ نستافُ مِسكةً
لناقتهِof his she-camel مماfrom what أثارتshe stirred up بهاin it نقعاdust
لناقتهِ مما أثارت بها نقعا
To this day in Baghdad we breathe a hint of musk
Until today in Baghdad we scent musk
From his she-camel, from the dust she stirred up there.
From his she-camel, what she raised in her pacing.
ونمزجُand we mix منof ماءthe water of الفراتينِthe twin Euphrates جَرعةa draught
ونمزجُ من ماء الفراتينِ جَرعة
بذكراهُwith his memory مماfrom what عبَّhe gulped منof صفوهits clear water جرْعاin gulps
بذكراهُ مما عبَّ من صفوه جرْعا
And we mix a draught of the twin Euphrates' waters
And we mix from the water of the Two Rivers a draught
With his memory, from the limpid water he drank in gulps.
With the memory of him, pure in its draft.
ونهوىand we love السفينَthe boats الحائراتِbewildered كأنْهاas though they were
ونهوى السفينَ الحائراتِ كأنْها
سفينتُهhis boat إذwhen تشتكيit complains of الأينَweariness والضَّلْعاand lameness
سفينتُه إذ تشتكي الأينَ والضَّلْعا
And we love the bewildered boats, as though they were
And we direct the lost ships, as though they were
His boat, complaining of weariness and lameness.
His ship, complaining of exile and separation.
أجلْyes ، قدindeed خطفناهاwe seized her مخافةَfor fear of فُرقةٍparting
أجلْ ، قد خطفناها مخافةَ فُرقةٍ
وخشيةَand dread of إزماعٍa resolve to depart نضيقُwe feel constrained بهby it ذرعاin endurance
وخشيةَ إزماعٍ نضيقُ به ذرعا
Yes, we did seize her for fear of parting,
Yes! We snatched it away, fearing parting
And dread of a resolve to leave that we cannot endure.
And dreading pining, which narrows our breadth.
هلمَّcome بهwith him ذرعاًstriding إلىto بغدادَBaghdad لاdo not تخشَfear خاطفاًan abductor
هلمَّ به ذرعاً إلى بغدادَ لا تخشَ خاطفاً
فانَّاfor we نسجناwe have woven منout of " فريدٍFarid " لكfor you الدرعاthe armor
فانَّا نسجنا من " فريدٍ " لك الدرعا
Come with him, striding to Baghdad; fear no abductor,
Come quickly to Baghdad, do not fear a snatcher,
For we have woven you armor out of Farid.
For we have woven you a coat of mail from Farid.
سنحجزهُwe shall keep him نرتادُwe seek out ذكراكyour memory عندهin his company
سنحجزهُ نرتادُ ذكراك عنده
وينفَخناand he breathes upon us منfrom طيبthe fragrance of أنفاسكyour breaths الردعاthe scented trace
وينفَخنا من طيب أنفاسك الردعا
We shall keep him, seeking your memory in his company,
We will detain it, we will visit your memory through it,
And he will breathe upon us the scented trace of your breath.
And be blown by the fragrance of your chaste breath.