حيِّhail الصفوفَthe ranks لرأبِto mend الصدعِthe rift تجتمعُassemble
حيِّ الصفوفَ لرأبِ الصدعِ تجتمعُ
وحيِّand hail صرخةَthe cry of أيقاظٍwakeful ones بمنto those who هجعواslept
وحيِّ صرخةَ أيقاظٍ بمن هجعوا
Hail the ranks assembling to mend the rift,
The ranks are called to heal the rift
And hail the wakeful ones' cry to those asleep.
And the cry of awakening is called upon those who slept
إنَّindeed الشبابَthe young جنودَthe soldiers of اللهِGod ألَّفهمْunited them
إنَّ الشبابَ جنودَ اللهِ ألَّفهمْ
فيin " الشامِal-Sham " داعٍa caller منfrom الأوطانِthe homelands مُتَّبعfollowed
في " الشامِ " داعٍ من الأوطانِ مُتَّبع
Indeed, the young, God's soldiers, were brought together
Indeed the youth are God's soldiers, he united them
In al-Sham by a caller from the homelands whom they follow.
In "Damascus", a leader the expatriates pursue
مَشواthey marched علىin خَطوهِhis footsteps تنحطُّdescend أرجلُهمْtheir feet
مَشوا على خَطوهِ تنحطُّ أرجلُهمْ
كماas اشتهىwished " المثلُthe ideal الأعلىhighest " وتَرتفعand rise
كما اشتهى " المثلُ الأعلى " وتَرتفع
They marched in his footsteps, their feet descending
They walked in his footsteps that descend
As the highest ideal wished, and ascending.
As "the Supreme Example" desired and rose high
" دِمَشقُDamascus " لمnot يُبقleft منكِof you الدهرُtime باقيةًa remnant
" دِمَشقُ " لم يُبق منكِ الدهرُ باقيةً
إلاّexcept الذيthat which فيin توَقيguarding against غيرِهother than it ضَرَعabasement
إلاّ الذي في توَقي غيرِه ضَرَع
Damascus, time has left nothing of you
"Damascus", time did not leave anything of you
Save that beside which guarding against anything else is abasement.
Except what in the self-denial of others pleaded
ولوand if أردتُI intended بكِtoward you التقريعrebuke عنout of مِقَةٍaffection
ولو أردتُ بكِ التقريع عن مِقَةٍ
لقلتُI would say : أنفُكِyour nose رغمَdespite العزِّglory مُجتدعcut off
لقلتُ : أنفُكِ رغمَ العزِّ مُجتدع
And were I to rebuke you out of affection,
And if I wanted to blame you about a blemish
I would say: despite your glory, your nose is cut off.
I would say: your nose despite pride is broken
فماfor ... is not انتظارُكِyour waiting for مَيْتاًa dead man لاno ضميرَconscience لهُhe has
فما انتظارُكِ مَيْتاً لا ضميرَ لهُ
حزماًprudence فلاso neither الخوفُfear ذوpossessing شأنٍimportance ولاnor الطمعgreed
حزماً فلا الخوفُ ذو شأنٍ ولا الطمع
For your waiting on a dead man with no conscience
So why do you wait for a dead man with no conscience
Is no prudence: neither fear nor greed is of any account.
Neither fear is relevant nor greed
نُبِّئتُI was told فيin " الغُوطةِGhouta " الغنّاءِlush عاصفةٌa storm
نُبِّئتُ في " الغُوطةِ " الغنّاءِ عاصفةٌ
تكادُalmost تجتثُّuproots ماwhat فيهاis within it وتَقتلعand tears out
تكادُ تجتثُّ ما فيها وتَقتلع
I was told: in lush Ghouta there is a storm
I was told in "Ghouta" the singing storm
Almost uprooting and tearing out all within it.
That almost uproots what is in it and uproots
مرَّتْit passed علىover " بردىBarada " فالتاثَand grew turbid مَوردهُits watering place
مرَّتْ على " بردى " فالتاثَ مَوردهُ
وبالغياضِand through the groves فلاso no حُسنٌbeauty ولاnor مَرَعlush pasture
وبالغياضِ فلا حُسنٌ ولا مَرَع
It passed over Barada, and its watering place grew turbid,
It passed by "Barda” so its foliage faded
And through the groves: neither beauty nor lush pasture remained.
And in the meadows neither beauty nor pasture
فقلتُso I said : لاضيرَno harm إنْif كانتwas عجاجتُهاits dust cloud
فقلتُ : لاضيرَ إنْ كانت عجاجتُها
عنfrom over غضبةِthe anger of البلدِthe land المسلوبِplundered تنقشعclears
عن غضبةِ البلدِ المسلوبِ تنقشع
So I said: no harm, if its cloud of dust
So I said: no harm if her clamor
Clears to reveal the anger of the plundered land.
Dissipates the anger of the plundered country
وهلand is there سوىanything but مُتَعٍpleasures زالتْvanished ستخلِفُهاwill replace them
وهل سوى مُتَعٍ زالتْ ستخلِفُها
مُخَّلداتٍeverlasting . حِساناًbeautiful . خُرَّداًvirginal . مُتَعpleasures
مُخَّلداتٍ . حِساناً . خُرَّداً . مُتَع
And what has vanished but pleasures, to be succeeded
Is there anything but pleasures that faded and left behind
By pleasures everlasting, lovely, virginal?
Eternal beauties, affections, and communions
أمَّmother of البلادِthe lands التيwhose ماnever ضيِمwas wronged نازِلُهاits guest
أمَّ البلادِ التي ما ضيِم نازِلُها
يوماًever . ولمand never يَدْنُapproached منهاnear her العارُdisgrace والهَلعand panic
يوماً . ولم يَدْنُ منها العارُ والهَلع
Mother of lands, whose guest was never wronged
The country whose people were never oppressed
On any day, whom shame and panic never approached,
And dishonor and panic did not approach
محميَّةًprotected بالأصمِّby the unyielding one الفردِpeerless تحرُسُهguard it
محميَّةً بالأصمِّ الفردِ تحرُسُه
غُلْبُstalwart الرِّجالِmen علىover الآجالِappointed deaths تقترعcast lots
غُلْبُ الرِّجالِ على الآجالِ تقترع
Protected by the unyielding, peerless one, guarded
Protected by the deaf unique it guards it
By stalwart men who cast lots with death.
The predominance of men over lifespan contends
مثلَlike " النسورِeagles " إذاwhen ماever حلَّقواthey soared رهبواthey were feared
مثلَ " النسورِ " إذا ما حلَّقوا رهبوا
والموتُand death ملءُfills خوافيهمtheir inner wing-feathers إذاwhen وقعواthey alighted
والموتُ ملءُ خوافيهم إذا وقعوا
Like eagles: when they soar, they are feared,
Like "the eagles" when they soar they horrify
And death fills their hidden wing-feathers when they alight.
And death fills their peaks when they fall
الحاسِرونَthe bareheaded كنبعِlike nabʿ-wood السروةِof an arrow احتفَلواbraced themselves
الحاسِرونَ كنبعِ السروةِ احتفَلوا
بالنازلاتِfor calamities فلاand neither التاثواbecame confused . ولاnor ادَّرعواdonned armor
بالنازلاتِ فلا التاثوا . ولا ادَّرعوا
Bareheaded, like the wood of an arrow, they braced themselves
The defeated like the spring of sorrows glorified
For calamities, neither confounded nor clad in armor.
The tribulations so they neither faded nor donned armors
والرابضونَand the crouching ones كآسادِlike the lions of الشرىal-Shara فاذاthen when
والرابضونَ كآسادِ الشرى فاذا
هِيجواthey were roused رأيتَyou saw المناياdeaths كيفhow تندفعrush forth
هِيجوا رأيتَ المنايا كيف تندفع
And crouching like the lions of al-Shara—when
And the steadfast like the lions so when
Roused, you see how death rushes forth.
They are enraged you see death charges
لاnot ينطقونَthey utter الخّناobscenity حتىuntil إذاwhen اقتَتلواthey fought
لا ينطقونَ الخّنا حتى إذا اقتَتلوا
فمنطِقُthen the speech of الفتكِslaughter منهمfrom them منطقٌa speech قَذَعscathing
فمنطِقُ الفتكِ منهم منطقٌ قَذَع
They utter no obscenity, but when they fight,
They do not utter lies until when they fight
Their language of slaughter is a scathing tongue.
The logic of murder from them a logic of cleansing
دِمَشقُDamascus ياO " أمُّmother " إنَّindeed الرأيَcounsel مُحتَفلٌassembled
دِمَشقُ يا " أمُّ " إنَّ الرأيَ مُحتَفلٌ
والعزمَand resolve مُحتتشَدٌmustered . والوقتَand time مُتسِعample
والعزمَ مُحتتشَدٌ . والوقتَ مُتسِع
Damascus, O mother, counsel stands assembled,
Damascus O "Mother", the opinion is celebrating
Resolve is marshaled, and time is ample.
And the resolve is rallying, and time is ample
قوليspeak يُجبْwill answer شاحِنُbrimming الأضلاعِthe ribs مرتقِبٌwatchful
قولي يُجبْ شاحِنُ الأضلاعِ مرتقِبٌ
واستصرخيand cry for help ينتفضْwill spring up غَيرانُzealous مُستمعlistening
واستصرخي ينتفضْ غَيرانُ مُستمع
Speak: a watchful man, his breast brimming, will answer;
Say, the daring of ribs is expecting
And cry for help: a zealous listener will spring up.
And call, the zealous are rising listening
وأجمعيand resolve الأمرَthe matter .. نُجمِعْwe shall resolve لاnot يُفرِّقناdivides us
وأجمعي الأمرَ .. نُجمِعْ لا يُفرِّقنا
أأنتِis it you .. أمْor نحنُwe فيماin what ينبغيought to be تَبعfollowers
أأنتِ .. أمْ نحنُ فيما ينبغي تَبع
And decide the course; we shall decide, not divided
And unite the matter...we unite no one divides us
By whether you or we should follow in what must be done.
You...or us in what should be followed
وطوعَand obedient to أمركِyour command أجنادٌtroops مجنَّدةٌmustered
وطوعَ أمركِ أجنادٌ مجنَّدةٌ
إلىto " العُروبِةArabism " بعدafter اللهِGod تنقطعare wholly devoted
إلى " العُروبِة " بعد اللهِ تنقطع
And at your command stand mustered troops,
And obedient to your order rallied troops
Wholly devoted, after God, to Arabism.
To "Arabism" after God pledged
يُغنيكِspares you عنfrom وصفdescribing ماwhat يَلقونَthey endure أنهمُthat they
يُغنيكِ عن وصف ما يَلقونَ أنهمُ
خوفاًin fear عليكِfor you ، ولمَّاand not yet تُفجعيyou are stricken ، فُجعواthey were stricken
خوفاً عليكِ ، ولمَّا تُفجعي ، فُجعوا
What they endure needs no description: it is enough that
It spares you describing what they face that they
In fear for you, they were stricken before you yourself were.
Feared for you, and when you mourn, they mourned
وقدand may يكونُbe قريباًsoon أنْthat ترىsee " حلبٌAleppo "
وقد يكونُ قريباً أنْ ترى " حلبٌ "
خيلَthe horses of العراقِIraq قُبيلَshortly before النجعِbloodshed تنتجعseek pasture
خيلَ العراقِ قُبيلَ النجعِ تنتجع
And it may soon be that Aleppo sees
And it may be soon that you see "Aleppo"
Iraq's horses seeking pasture just before bloodshed.
The Iraqi cavalry before migration regathers
"قُبّاًlean-bellied " شوازبُgaunt لاnot تُلوىare bent شكائمُهاtheir bits
"قُبّاً " شوازبُ لا تُلوى شكائمُها
ولاnor يرينُweighs علىupon " تقريبهits canter " الضلَعlameness
ولا يرينُ على " تقريبه " الضلَع
Lean-bellied, gaunt, their bits will not be bent,
"Qubba's" mustaches that do not curl
Nor does lameness weigh upon their canter.
And the afflicted does not show on "drawing it close" misery
ثقيtrust " دِمَشقُDamascus " فلاfor no حدٌّboundary ولاnor سِمةٌmark
ثقي " دِمَشقُ " فلا حدٌّ ولا سِمةٌ
ولاnor خطوطٌlines – كلعبِlike the play of الطفلِa child – تُبتدعare devised
ولا خطوطٌ – كلعبِ الطفلِ – تُبتدع
Trust, Damascus: no boundary, no mark,
Trust "Damascus" for there is no limit nor mark
No lines devised like a child's play,
Nor lines - like a child's game - innovated
تُقصيكِkeep you apart عنfrom أرضِthe land of بغدادٍBaghdad ودجلتهاand its Tigris
تُقصيكِ عن أرضِ بغدادٍ ودجلتها
أمَّاas for الفراتُthe Euphrates فنبعٌthen a spring بينناbetween us شَرعshared equally
أمَّا الفراتُ فنبعٌ بيننا شَرع
Can keep you from Baghdad's land and its Tigris;
That bars you from Baghdad's land and its Tigris
As for the Euphrates, it is a spring shared between us.
As for the Euphrates a spring between us flowed
إذاwhen " الجزيرةُal-Jazira " روَّتquenched منهfrom it غُلَّتهاits burning thirst
إذا " الجزيرةُ " روَّت منه غُلَّتها
روَّىquenched الغليلَthe burning thirst الفراتيونَthe Euphrates folk وانتقعواand drank their fill
روَّى الغليلَ الفراتيونَ وانتقعوا
When al-Jazira quenches its thirst from it,
When "the peninsula" quenched its thirst from it
The Euphrates folk quench their thirst and drink their fill.
The Euphrates people quenched and gushed
جرىflowed علىover الكأسِthe cup والأنباءُwhile the tidings مُفجِعةٌwere grievous
جرى على الكأسِ والأنباءُ مُفجِعةٌ
دمعٌtears هوit is القلبُthe heart نحوَtoward العينِthe eye يَندفعrushes
دمعٌ هو القلبُ نحوَ العينِ يَندفع
Over the cup, while the tidings were grievous, flowed
It flowed on the cup and the news is agonizing
Tears—the heart itself rushing toward the eye.
A tear is the heart towards the eye flows
وارتاحَand found relief للبثِّin lament " خِدنٌa close friend " كادَalmost يَخنقهchoked him
وارتاحَ للبثِّ " خِدنٌ " كادَ يَخنقه
ذكرىthe memory of " دمشقَDamascus " وماand what تلقىshe suffers وماand what يَقعhappens
ذكرى " دمشقَ " وما تلقى وما يَقع
And a close friend found relief in lament, nearly choked
And "Khidr" relaxed to the communication that almost choked him
By the memory of Damascus, what she endures, and what befalls her.
The memory of "Damascus" and what it meets and what befalls
فقلتُso I said : ليتَwould that " فرنساFrance " هاright هُناhere لترىto see
فقلتُ : ليتَ " فرنسا " ها هُنا لترى
كيفhow القلوبُhearts علىin the face of الأرزاءِcalamities تَجتَمعunite
كيف القلوبُ على الأرزاءِ تَجتَمع
So I said: would that France were here to see
So I said: I wish "France" was here to see
How hearts unite in the face of calamities.
How hearts on misfortunes gather
هذيthese are مباهجُthe pleasures of " بغدادٍBaghdad " ونشوتُهاand its rapture
هذي مباهجُ " بغدادٍ " ونشوتُها
وجداًin yearning عليكِfor you . فكيفthen what of الحزنُsorrow والهلعand panic
وجداً عليكِ . فكيف الحزنُ والهلع
Such are Baghdad's pleasures and its rapture
These are "Baghdad's" pleasures and its bliss
In yearning for you—what, then, of sorrow and panic?
And sorrow for you, so how can grief and panic
دارتْmaneuvered دمشقُDamascus بماwith what اسطاعتْshe could فماbut did not قدرتmanage
دارتْ دمشقُ بما اسطاعتْ فما قدرت
علىagainst سياسةِthe policy of خبّa knave داؤهاits sickness الجشَعgreed
على سياسةِ خبّ داؤها الجشَع
Damascus maneuvered as best she could, but could not overcome
Damascus did its best so it could not
A knave's policy, whose sickness is greed.
On the politics of a cunning illness whose greed recovered
كانتthere was " أناةٌforbearance " فلمbut did not تَنجعavail .. ولاnor جنَفٌdeviation
كانت " أناةٌ " فلم تَنجع .. ولا جنَفٌ
وكانَand there was ريثٌdelay فلمbut did not ينفعْhelp .. ولاnor سرَعhaste
وكانَ ريثٌ فلم ينفعْ .. ولا سرَع
There was forbearance, but it did no good—nor did deviation;
It was "deliberate" so it did not work..neither impulsiveness
There was delay, but it did not help—nor did haste.
Worked...nor slowness worked...nor hastened
بعدَafter الثلاثينَthirty عاماًyears وهيwhile she رازحةٌis weighed down
بعدَ الثلاثينَ عاماً وهي رازحةٌ
حسرىexhausted .. تطلَّعُlooks للماضيtoward the past وترتجعand turns back
حسرى .. تطلَّعُ للماضي وترتجع
After thirty years, still weighed down,
After thirty years and it still suffers
Exhausted, she looks to the past and turns back.
Regret...glancing at the past and going back
كانتwere محافِلُthe assemblies of " باريسٍParis " لهاfor her سنَداًa support
كانت محافِلُ " باريسٍ " لها سنَداً
واليومَand today منهاfrom it يحينcomes due الحَينُdoom والفزعand terror
واليومَ منها يحين الحَينُ والفزع
The assemblies of Paris were once her support;
"Paris'" circles were a pillar for it
Today, from it, come doom and terror.
And today from them danger and panic comes
" اليومَtoday " ضاقتْhad no room بشكواهاfor her complaints وآهتِهاand her sighs
" اليومَ " ضاقتْ بشكواها وآهتِها
وand " أمسِyesterday "كانتit was علىagainst " عثمانَUthman " تتسعmaking room
و " أمسِ "كانت على " عثمانَ " تتسع
Today it has no room for her complaints and sighs,
"Today" it narrowed with its complaints and sorrows
Yet yesterday it made room for them against Uthman.
And "yesterday" it about “Othman” expanded
حتىso much so كأنْas though لمnot يكنْthere were للعُربِfor the Arabs مطَّلبٌa demand
حتى كأنْ لم يكنْ للعُربِ مطَّلبٌ
ولاnor استقلَّshouldered unaided بحملِwith the burden of القومِthe people مضطلِعa capable bearer
ولا استقلَّ بحملِ القومِ مضطلِع
As though the Arabs had never had a demand,
It is as if the Arabs never had a demand
Nor had a capable man shouldered the people's burden,
Nor took on carrying the burden of the people
ولاnor مشتْtraveled " بُرُدٌcouriers " والموتُwhile death يحملهاcarried them
ولا مشتْ " بُرُدٌ " والموتُ يحملها
ولاnor سعتْhastened " رُسلٌenvoys " والموتُwhile death يتَّبعfollowed
ولا سعتْ " رُسلٌ " والموتُ يتَّبع
Nor had couriers gone forth with death carrying them,
Neither did "Burd" walk and death carries it
Nor had envoys hastened with death following behind,
Nor did "Rusul" stride and death pursues
ولاnor المشانقُthe gallows فيupon أعوادِهاtheir beams ثمرٌfruit
ولا المشانقُ في أعوادِها ثمرٌ
غضٌّtender منَfrom الوطنِthe homeland المفجوعِbereaved يُقْتطعis plucked
غضٌّ منَ الوطنِ المفجوعِ يُقْتطع
Nor had gallows, upon their beams, borne fruit
Nor are the gallows in its logs ripe fruit
Still tender, plucked from the bereaved homeland.
Fresh from the grieving homeland picked
لئنeven if تكنthere are خُدَعٌdeceptions ساءتْproved evil عواقبهاtheir consequences
لئن تكن خُدَعٌ ساءتْ عواقبها
فكمyet how many أنارتْlit طريقاًa road مُظلِماًdarkened خُدَعdeceptions
فكم أنارتْ طريقاً مُظلِماً خُدَع
Though there be deceptions whose consequences proved evil,
If they were deceptions, dire were their consequences
Yet how many deceptions have lit a darkened road!
So how many a dark road they illuminated
كانتْthey were دُروساًlessons لسورياfor Syria وجيرتِهاand her neighbors
كانتْ دُروساً لسوريا وجيرتِها
منfrom فرطِthe abundance of ماhow طبَّقوهاthey applied them فيهمُto them برعواthey grew adept
من فرطِ ما طبَّقوها فيهمُ برعوا
They were lessons for Syria and her neighbors;
They were lessons for Syria and its neighbor
They grew adept, so often were these practiced upon them.
Due to their abundant implementation they mastered
ياO ثورةًrevolution قرَّبَhastened الظلمُoppression اللِّقاحَconception بهاin her
يا ثورةً قرَّبَ الظلمُ اللِّقاحَ بها
سيلمسُwill feel المتجِّنيthe wrongdoer شرَّthe worst of ماwhat تضعshe brings forth
سيلمسُ المتجِّني شرَّ ما تضع
O revolution, whose conception oppression hastened,
O a revolution which oppression brought its pollination close
The wrongdoer will feel the worst of what she brings forth.
The unjust will touch the worst it bears
قالواthey said : السياسةُpolitics شرعٌa law ماno بهin it نصفٌfairness
قالوا : السياسةُ شرعٌ ما به نصفٌ
فهلthen is it to تكونُbe جنوناًmadness ماno بهin it وَرَعscruple ..؟
فهل تكونُ جنوناً ما به وَرَع ..؟
They said: politics is a law devoid of fairness;
They said: politics is a law that has no integrity
Then is it to be madness without scruple?
So can it be madness that has piety?
وهلand do يُريدونَthey want بعدَafter اليومِtoday تجربةًan experiment
وهل يُريدونَ بعدَ اليومِ تجربةً
وفيwhile in تذكُّرِremembering ماwhat قدalready فاتَhas passed مُرتَدَعa deterrent
وفي تذكُّرِ ما قد فاتَ مُرتَدَع
And do they seek another experiment after today,
And after today do they want an experience
When recalling what has passed is deterrent enough?
And in remembering what has passed desisted?
قلبَheart of العُروبةِArabism هلis there بُشرىgood news نُسرُّwe are gladdened بهاby it
قلبَ العُروبةِ هل بُشرى نُسرُّ بها
أنَّthat " السُّويداءَal-Suwayda " بُرْءٌrecovery ماno بهin it وجعpain
أنَّ " السُّويداءَ " بُرْءٌ ما به وجع
Heart of Arabism, is there glad news to delight us:
The heart of Arabism, is it good news we announce
That al-Suwayda is healed and free from pain?
That “as-Suwayda” is healthy and has no pain
وand " اللاذقيةُLatakia " هلdoes " ربٌّa master " يقومpreside بهاover her
و " اللاذقيةُ " هل " ربٌّ " يقوم بها
أمor ربُّهاher master العَلمُthe flag المحبوبُbeloved يرتفعrises
أم ربُّها العَلمُ المحبوبُ يرتفع
And Latakia—does a master preside there,
And “Latakia”, is there a Lord who rights it
Or is her master the beloved flag, rising high?
Or is its Lord the beloved flag that rises
وفيand in " الجزيرةِal-Jazira " هلhave زالتvanished وساوسُهاher misgivings
وفي " الجزيرةِ " هل زالت وساوسُها
وهلand have توَّحدتِunited الآراءُopinions والشِّيَعand factions
وهل توَّحدتِ الآراءُ والشِّيَع
And in al-Jazira, have her misgivings vanished?
And in “al-Jazirah”, did its delusions disappear
And have opinions and factions united?
And did its opinions and factions unite?
ياO " جنَّةَparadise of الخُلدِeternity " لوif only لمnot يؤذِharm نازلهاits inhabitant
يا " جنَّةَ الخُلدِ " لو لم يؤذِ نازلها
ضيفٌa guest ثقيلٌburdensome عليهاupon it ، وجهُهhis face بَشعhideous
ضيفٌ ثقيلٌ عليها ، وجهُه بَشع
O paradise everlasting, if only its dwellers were not harmed
O “Paradise of Immortality”, if a heavy guest did not hurt its resident, his face is ugly
By a burdensome guest upon it, hideous of face!
A beast with visible claws, no father birthed it
باديexposing المخالبِthe claws " وحشٌa beast " لمnot يلدهُbegot it أبٌa father
بادي المخالبِ " وحشٌ " لم يلدهُ أبٌ
لكنَّهbut it فيin ديارِthe lands of الغربِthe West مُختَرَعis invented
لكنَّه في ديارِ الغربِ مُختَرَع
A beast with claws exposed, begotten by no father,
But in the lands of the West it is innovated
But invented in the lands of the West.
“Damascus”, I have a heart I am troubled with
" دمَشقُDamascus " إنَّindeed معيwith me قلباًa heart أضيقُI feel constrained بهby it
" دمَشقُ " إنَّ معي قلباً أضيقُ به
يكادُalmost منfrom خلجاتِthe throbbings of الشوقِlonging ينخلعtears loose
يكادُ من خلجاتِ الشوقِ ينخلع
Damascus, I carry a heart I find hard to bear;
That is about to rip from the throes of longing
It almost tears loose from the throbbings of longing.
The traveler...heading to your passport
جمَّfull of النزيِّthrobbing .. إلىtoward مغناكِyour abode مُتَّجهٌdirected
جمَّ النزيِّ .. إلى مغناكِ مُتَّجهٌ
كأنهas if it منfrom رُباكِyour hills الخُضْرِgreen مُنتزَعis torn
كأنه من رُباكِ الخُضْرِ مُنتزَع
Fiercely throbbing, it turns toward your abode,
As if he was plucked from your green prairie
As if torn from your green hills.
The specter of “my children” haunts me so I awakened them
ناغيcooed to خيالُكِyour image " أطفاليmy children " فيقظتُهمso their wakefulness
ناغي خيالُكِ " أطفالي " فيقظتُهم
ذكرىremembrance ، وطيفُكِand your phantom مغناهمtheir abode إذاwhen هجعواthey sleep
ذكرى ، وطيفُكِ مغناهم إذا هجعوا
Your image cooed to my children; so their waking hours
A memory, and your specter their resort if they slept
Are remembrance, and your phantom their home when they sleep.
“Euphrates” most resembles me in passion
" فراتُFurat " أشبهُmost similar كلِّof all الناسِpeople بيto me ولعاًin passion
" فراتُ " أشبهُ كلِّ الناسِ بي ولعاً
فيماfor what أُحِبُّI love .. تبنَّاهُhas adopted him بكِfor you الوَلعpassion
فيما أُحِبُّ .. تبنَّاهُ بكِ الوَلع
Furat, most like me of all people in his passion
In what I love...your love has adopted it
For what I love—passion for you has adopted him.
Partial English translation: 103 of 104 Arabic lines translated.