لَقَدindeed نادىcalled out أَميرُكَyour chief بِاِبتِكارِfor an early departure
لَقَد نادى أَميرُكَ بِاِبتِكارِ
وَلَمand not يَلوُواthey turned back عَلَيكِfor you وَلَمand not تُزاريyou were visited
وَلَم يَلوُوا عَلَيكِ وَلَم تُزاري
Your chief indeed called for an early departure,
Your prince has called for innovation
and they did not turn back for you, nor were you visited.
And they did not twist against you nor were conniving
وَقَدand indeed رَفَعَsped away الظَعائِنُthe women in litters يَومَon the day of رَهبىRahba
وَقَد رَفَعَ الظَعائِنُ يَومَ رَهبى
بِروحٍwith a spirit مِنfrom فُؤادِكِyour heart مُستَطارِdistraught
بِروحٍ مِن فُؤادِكِ مُستَطارِ
And on the day of Rahba the women in their litters sped away
And the slanderers raised on the day I feared
with a distraught spirit from your heart.
With a spirit from your heart that was impactful
ذَكَرتُكِI remembered you بِالجَمومِat al-Jamum وَيَومَand on the day مَرَّواthey passed
ذَكَرتُكِ بِالجَمومِ وَيَومَ مَرَّوا
عَلىby مَرّانَMarran راجَعَنيreturned to me اِدِّكاريmy remembrance
عَلى مَرّانَ راجَعَني اِدِّكاري
I remembered you at al-Jamum, and on the day they passed
I remembered you with sorrow and on the day they passed
by Marran, my remembrance returned to me.
On Marran, reminiscing brought me back
وَتَيمٌand Taym يَفخَرونَthey boast وَضَربُand the stock of تَيمٍTaym
وَتَيمٌ يَفخَرونَ وَضَربُ تَيمٍ
كَضَربِlike the coinage of الزَيفِcounterfeit money بارَproved unsaleable عَلىto التِجارِthe merchants
كَضَربِ الزَيفِ بارَ عَلى التِجارِ
Taym boast, yet Taym's stock
And Taym boasts, and the hitting of Taym
is like counterfeit coinage, unsaleable to merchants.
Is like the hitting of fraud upon the merchants
وَتُعرَفُand you are known بِالمَنازِلِin the settlements ياO اِبنَson of تَيمٍTaym
وَتُعرَفُ بِالمَنازِلِ يا اِبنَ تَيمٍ
لَئيمَbase in الضَربِstock مُطَّرِفَborrowed in النِجارِlineage
لَئيمَ الضَربِ مُطَّرِفَ النِجارِ
You are known in the settlements, son of Taym,
And you are known, O son of Taym
as base in stock and borrowed in lineage.
For vile hitting and twisting of carpentry
رُوَيداًhold back لِاِفتِخارِكَin your boasting ياO اِبنَson of تَيمٍTaym
رُوَيداً لِاِفتِخارِكَ يا اِبنَ تَيمٍ
رَقيقاًa slave ماnot عَتَقتَyou became free مِنَfrom الإِسارِcaptivity
رَقيقاً ما عَتَقتَ مِنَ الإِسارِ
Go slowly with your boasting, son of Taym:
Gently, for your boasting, O son of Taym
a slave—you have not been freed from captivity.
Softly, what you have freed from captivity
تَذَكَّرconsider هَلwhether تُفاخِرُyou vie in boasting ياO اِبنَson of تَيمٍTaym
تَذَكَّر هَل تُفاخِرُ يا اِبنَ تَيمٍ
بِفَرعٍof a branch أَوor لِأَصلِكَfor your root مِنany قَرارِfirm footing
بِفَرعٍ أَو لِأَصلِكَ مِن قَرارِ
Consider: can you boast, son of Taym,
Remember, do you boast, O son of Taym
of a branch, or has your root any firm footing?
Of a branch or your origin from settlement?
فَماfor not عَرَفواthey have known السِباقَracing وَماand not تَجَلَّتemerged
فَما عَرَفوا السِباقَ وَما تَجَلَّت
وُجوهُthe faces of التَيمِTaym مِنfrom قَتَمِthe darkness of الغُبارِdust
وُجوهُ التَيمِ مِن قَتَمِ الغُبارِ
For they have never known racing, nor have
For they did not know the race, nor did
the faces of Taym emerged from the dark haze of dust.
The faces of Taym clear from the dust of running
أَتَطلُبُdoes ... seek? سابِقَthe champion of الحَلَباتِthe racecourses تَيمٌTaym
أَتَطلُبُ سابِقَ الحَلَباتِ تَيمٌ
تَقَدَّمَtook the lead فيin المَواطِنِthe battlefields إِذwhen يُجاريhe competes
تَقَدَّمَ في المَواطِنِ إِذ يُجاري
Does Taym seek the champion of the racecourses,
Does Taym seek the foremost of racetracks
who took the lead on the battlefields when he competed,
While he excelled in the positions when competing?
صَريحاًpurebred لَمnot تَلِدgave birth to أَبَوَيهِhis two parents تَيمٌTaym
صَريحاً لَم تَلِد أَبَوَيهِ تَيمٌ
وَلَمand not يُنسَبwas traced in descent لِأُختِto the sister of بَنيthe sons of حُذارِHudhar
وَلَم يُنسَب لِأُختِ بَني حُذارِ
a purebred, neither of whose parents Taym bore,
Clearly, neither of his parents bore Taym
nor was he descended from the sister of Banu Hudhar?
Nor was he ascribed to the sister of Bani Hudhayr
لَعَمرُby the life of أَبيكَyour father ماnot شَجَراتُthe trees of تَيمٍTaym
لَعَمرُ أَبيكَ ما شَجَراتُ تَيمٍ
مِنَof النَبعِnabʿ bow-wood العَتيقِnoble وَلاnor النُضارِnudar wood
مِنَ النَبعِ العَتيقِ وَلا النُضارِ
By your father's life, the trees of Taym are not
By the life of your father, the trees of Taym
of noble nabʿ-wood, nor of nudar-wood.
Are not from the ancient spring, nor the tender
وَقَدand indeed عَلِمَتknows تَميمٌTamim أَنَّthat تَيماًTaym
وَقَد عَلِمَت تَميمٌ أَنَّ تَيماً
بَعيدٌdistant حينَwhen يُنسَبُits descent is traced مِنfrom نِزارِNizar
بَعيدٌ حينَ يُنسَبُ مِن نِزارِ
And Tamim know that Taym
And Tamim knew that Taym,
stand far from Nizar when their descent is traced.
When ascribed from Nizari, is far off
فَأَنتُمso you عائِذونَseeking refuge بِآلِwith the clan of سَعدٍSa'd
فَأَنتُم عائِذونَ بِآلِ سَعدٍ
بِعَقدِthrough the covenant of الحِلفِalliance أَوor سَبَبِthe bond of الجِوارِneighborly protection
بِعَقدِ الحِلفِ أَو سَبَبِ الجِوارِ
So you seek refuge with the clan of Sa'd,
For you take refuge in the family of Sa'd
through the covenant of alliance or the bond of neighborly protection.
By the pact of alliance, or cause of neighborhood
نَعُدُّwe count تَميمَناour Tamim وَتَعُدُّand you count تَيماًTaym
نَعُدُّ تَميمَنا وَتَعُدُّ تَيماً
فَقَدso indeed أُرديتَyou were brought to ruin فيin اللُجَجِthe depths الغِمارِengulfing
فَقَد أُرديتَ في اللُجَجِ الغِمارِ
We count our Tamim, and you count Taym;
We count our Tamim, and you count Taym
so you have been cast to ruin in the engulfing depths.
So you have fallen into the dark depths
لَناours عَمروٌAmr عَلَيكَover you وَآلُand the clan of سَعدٍSa'd
لَنا عَمروٌ عَلَيكَ وَآلُ سَعدٍ
وَثَروَةُand the multitude of دارِمٍDarim وَحَصىand the pebbles of الجِمارِthe massed clans
وَثَروَةُ دارِمٍ وَحَصى الجِمارِ
We have Amr to boast over you, and the clan of Sa'd,
For us there is 'Amr over you and the family of Sa'd
and Darim's multitudes, and the pebbles of the massed clans.
And Darim's wealth and pebbles of rocks
وَجَوّازُand the conductor of الحَجيجِthe pilgrims لَناours عَلَيكُمover you
وَجَوّازُ الحَجيجِ لَنا عَلَيكُم
وَعادِيُّand age-old المَكارِمِthe noble deeds وَالمَنارِand the beacons
وَعادِيُّ المَكارِمِ وَالمَنارِ
And the pilgrims' conductor is ours to boast over you,
And the crossing guide of pilgrims is ours over you
and age-old noble deeds and beacons.
As is the competitor of honors and minarets
وَخاليand my maternal uncle مِنof خُزَيمَةَKhuzayma ياO اِبنَson of تَيمٍTaym
وَخالي مِن خُزَيمَةَ يا اِبنَ تَيمٍ
عَظيمُgreat البَيتِthe house مُرتَفِعُlofty السَواريthe pillars
عَظيمُ البَيتِ مُرتَفِعُ السَواري
And my maternal uncle is of Khuzayma, son of Taym,
And my uncle from Khuzaymah, O son of Taym
his house great, its pillars towering.
Of great house, lofty walls
لَقَدindeed وُجِدَwas found اِبنُthe son of بَرزَةَBarza يَومَon the day جارىhe competed
لَقَد وُجِدَ اِبنُ بَرزَةَ يَومَ جارى
بَطيئاًslow عَنat مُرافَعَةِraising الخِطارِthe stakes
بَطيئاً عَن مُرافَعَةِ الخِطارِ
Indeed, Ibn Barza, on the day he competed, was found
The son of Barzah was found, the day he contended
slow to raise the stakes.
Slow from engaging perils
فَكَيفَso how تَرىdo you find جِذابيmy tugging ياO اِبنَson of تَيمٍTaym
فَكَيفَ تَرى جِذابي يا اِبنَ تَيمٍ
وَقَدand indeed قُرِّنتُمُyou were coupled قَرَنَthe coupling-rope of البِكارِyoung camels
وَقَد قُرِّنتُمُ قَرَنَ البِكارِ
How, then, do you find my tugging, son of Taym,
How then do you see my pulling, O son of Taym
now that you are bound with the young camels' coupling-rope?
When you've been paired, pair of the virgins?
فَلَستَso you are not مُفارِقاًparting from قَرَنَيَّmy two tethers حَتّىuntil
فَلَستَ مُفارِقاً قَرَنَيَّ حَتّى
يَطولَlasts long تَصَعُّديmy ascending بِكَwith you وَاِنحِداريand my descending
يَطولَ تَصَعُّدي بِكَ وَاِنحِداري
You will not part from my two tethers until
I'm not separating from my pair until
my hauling you up and down has gone on long.
My ascent with you lengthens and my descent
وَماand not بِالمَيسِon mays-wood saddles يَرحَلُtravels وَفدُthe delegation of تَيمٍTaym
وَما بِالمَيسِ يَرحَلُ وَفدُ تَيمٍ
وَلَكِنbut بِالسَوِيَّةِon a padded saddle-cloth وَالحِصارِand a cushion-saddle
وَلَكِن بِالسَوِيَّةِ وَالحِصارِ
Not on mays-wood saddles do Taym's envoys travel,
It's not with bounty the delegation of Taym travels
but on saddle-pads and cushion-saddles.
Rather with level ground and siege
وَجَدناwe found التَيمَTaym مِنfrom سَبَإٍSaba' وَتَيمٌand Taym
وَجَدنا التَيمَ مِن سَبَإٍ وَتَيمٌ
مُجاوِرَةُneighbors of القُرودِthe monkeys مَعَwith الوِبارِthe hyraxes
مُجاوِرَةُ القُرودِ مَعَ الوِبارِ
We found Taym to be from Saba', and Taym
We found Taym from Saba' and Taym
are neighbors of monkeys, living with hyraxes.
Is neighboring monkeys with the hyenas
فَإِنso if تَجزواyou repay بِنِعمَتِناfor our favor شَكَرتُمyou have thanked
فَإِن تَجزوا بِنِعمَتِنا شَكَرتُم
رِياحاًRiyah أَوor فَوارِسَthe horsemen of ذيDhu (possessor of) الخِمارِal-Khimar (the veil)
رِياحاً أَو فَوارِسَ ذي الخِمارِ
If you repay our favor, you will thank
So if you suffice with our bounty, you thank
Riyah or the horsemen of Dhu al-Khimar.
Winds or horsemen of Khimar
أَتَعدِلُdo you equate? لَيلَthe night of أَيسَرَAysar مُستَنيماًsleeping at ease
أَتَعدِلُ لَيلَ أَيسَرَ مُستَنيماً
بِلَيلِwith the night of المُلجَماتِthe bridled mares عَلىat سَفارِSafar
بِلَيلِ المُلجَماتِ عَلى سَفارِ
Do you, sleeping at ease, equate the night of Aysar
Can I equate a night of restful sleep
with the night of the bridled mares at Safar,
To a night of veils upon litters?
تَوالىfollowing one another فيat المَرابِطِthe tethering-places مُقرَباتٍkept close at hand
تَوالى في المَرابِطِ مُقرَباتٍ
طَواهُنَّmade them lean المُغارُraiding عَلىin اِقوِرارِa shrunken state
طَواهُنَّ المُغارُ عَلى اِقوِرارِ
one after another at their tethers, kept close at hand,
Succeeding in the stationed abodes
made lean by raiding, their bodies drawn tight?
Their caves covered them in buried mounds
نُعَشّيهاwe feed them in the evening الغَبوقَevening milk عَلىbefore بَنيناour sons
نُعَشّيها الغَبوقَ عَلى بَنينا
وَنُطعِمُهاand we feed them المُحيلَyear-old grain عَلىbefore الصَغارِthe little ones
وَنُطعِمُها المُحيلَ عَلى الصَغارِ
We give them evening milk before our sons,
We make them break their fasts over our sons
and feed them year-old grain before the little ones.
And feed them truffles over the young
وَقَدand indeed عَلِمَknows اِبنُthe son of أَبحَرَAbhar أَنَّthat خَيليmy horses
وَقَد عَلِمَ اِبنُ أَبحَرَ أَنَّ خَيلي
غَداةَon the morning of الجُمدِal-Jumd صادِقَةُtrue in الغِوارِthe raids
غَداةَ الجُمدِ صادِقَةُ الغِوارِ
And Ibn Abhar knows that my horses
And the son of Abhar knows my horses
on the morning of al-Jumd were true in the assault.
On the morning of frost are honest in charge
قَرَعنَthey struck بِناwith us كَتائِبَthe battalions of آلِthe house of نَصرٍNasr
قَرَعنَ بِنا كَتائِبَ آلِ نَصرٍ
وَزَحفَand the advancing host of المُنذِرَينِthe two Mundhirs وَذيand Dhu (possessor of) المُرارِal-Murar
وَزَحفَ المُنذِرَينِ وَذي المُرارِ
Bearing us, they struck the battalions of the house of Nasr,
They clashed with us the regiments of Bani Nasr
and the advancing host of the two Mundhirs and Dhu al-Murar.
And the advance of the warners and the bitter
وَهاماتِand the skulls of الجَبابِرِthe tyrants قَدindeed صَدَعناwe have split
وَهاماتِ الجَبابِرِ قَد صَدَعنا
كَأَنَّas though عِظامَهاtheir bones فِلَقُfragments of المَحارِseashells
كَأَنَّ عِظامَها فِلَقُ المَحارِ
And we have split the skulls of tyrants,
The obtuse of the giants, we cracked them
as though their bones were fragments of seashells.
As if their bones were shells of seashells
فَماfor not شَهِدَتwitnessed رِجالُthe men of التَيمِTaym حَرباًa war
فَما شَهِدَت رِجالُ التَيمِ حَرباً
وَلاnor أَيّامَthe days of طِخفَةَTikhfa وَالنِسارِand al-Nisar
وَلا أَيّامَ طِخفَةَ وَالنِسارِ
For the men of Taym have witnessed no war,
So the men of Taym did not witness war
nor the days of Tikhfa and al-Nisar.
Nor the days of Tikhfah and scattering