عوجيturn aside عَلَيناtoward us وَاِربَعيand pause رَبَّةَlady of البَغلِthe mule
عوجي عَلَينا وَاِربَعي رَبَّةَ البَغلِ
وَلاand do not تَقتُلينيkill me لاnot يَحِلُّis lawful لَكُمfor you all قَتليkilling me
وَلا تَقتُليني لا يَحِلُّ لَكُم قَتلي
Turn toward us and pause, lady of the mule,
and do not kill me; killing me is not lawful for you.
أَعاذِلُO reproacher مَهلاًgently بَعضَsome of لَومِكَyour blame فيin البُطلِfutility
أَعاذِلُ مَهلاً بَعضَ لَومِكَ في البُطلِ
وَعَقلُكَand your reason لاnot يَذهَبdepart فَإِنَّfor indeed مَعيwith me عَقليmy reason
وَعَقلُكَ لا يَذهَب فَإِنَّ مَعي عَقلي
O reproacher, gently—some of your blame is futile;
let not your reason depart, for mine is with me.
فَإِنَّكَfor indeed you لاnot تُرضيplease إِذاwhen كُنتَyou are عاتِباًreproaching
فَإِنَّكَ لا تُرضي إِذا كُنتَ عاتِباً
خَليلَكَyour friend إِلّاexcept بِالمَوَدَّةِwith affection وَالبَذلِand generosity
خَليلَكَ إِلّا بِالمَوَدَّةِ وَالبَذلِ
For when you are reproaching, you cannot please
your friend except through affection and generosity.
أَحَقّاًtruly? رَأَيتَyou saw الظاعِنينَthe departing folk تَحَمَّلواthey loaded up
أَحَقّاً رَأَيتَ الظاعِنينَ تَحَمَّلوا
مِنَfrom الغيلِal-Ghayl أَوor واديthe valley of الوَريعَةِal-Wari‘ah ذيwith الأَثلِtamarisks
مِنَ الغيلِ أَو وادي الوَريعَةِ ذي الأَثلِ
Did you truly see the departing folk load up and leave
from al-Ghayl, or al-Wari‘ah’s tamarisk-filled valley?
لَيالِيَthose nights إِذwhen أَهليmy people وَأَهلُكِand your people جيرَةٌneighbors
لَيالِيَ إِذ أَهلي وَأَهلُكِ جيرَةٌ
وَإِذand when لاnot نَخافُwe feared الصَرمَseparation إِلّاexcept عَلىwhile in وَصلِunion
وَإِذ لا نَخافُ الصَرمَ إِلّا عَلى وَصلِ
Those nights when my people and yours were neighbors,
and when we feared separation only while still united;
وَإِذand when أَناI لاno مالٌwealth أُريدُI wished اِبتِياعَهُto buy it
وَإِذ أَنا لا مالٌ أُريدُ اِبتِياعَهُ
بِماليwith my wealth وَلاand no أَهلٌpeople أَبيعُI would sell بِهِمfor them أَهليmy people
بِمالي وَلا أَهلٌ أَبيعُ بِهِم أَهلي
when there was no wealth I wished to purchase
with my wealth, nor people for whom I would sell my own.
خَليلَيَّmy two friends هيجاstir up (you two) عَبرَةًa tear أَوor قِفاhalt (you two) بِناwith us
خَليلَيَّ هيجا عَبرَةً أَو قِفا بِنا
عَلىat مَنزِلٍa dwelling بَينَbetween النَقيعَةِal-Naqi‘ah وَالحَبلِand al-Habl
عَلى مَنزِلٍ بَينَ النَقيعَةِ وَالحَبلِ
My two friends, stir a tear, or halt with us
at a dwelling between al-Naqi‘ah and al-Habl.
فَإِنّيfor indeed I لَباقيsurely retain الدَمعِtears إِنif كُنتُI am باكِياًweeping
فَإِنّي لَباقي الدَمعِ إِن كُنتُ باكِياً
عَلىover كُلِّevery دارٍdwelling حَلَّهاinhabited it مَرَّةًonce أَهليmy people
عَلى كُلِّ دارٍ حَلَّها مَرَّةً أَهلي
For I have tears still left, if I am to weep
over every home my people once inhabited.
تُريدينَyou want أَنthat نَرضىwe be content وَأَنتِwhile you بَخيلَةٌmiserly
تُريدينَ أَن نَرضى وَأَنتِ بَخيلَةٌ
وَمَنand who ذاis it الَّذيwho يُرضيpleases الأَحِبّاءَloved ones بِالبَخلِwith stinginess
وَمَن ذا الَّذي يُرضي الأَحِبّاءَ بِالبَخلِ
You want us to be content, though you are miserly;
and who is it that pleases loved ones with stinginess?
لَعَمرُكِby your life لَولاwere it not for اليَأسُdespair ماnot اِنقَطَعَwould end الهَوىlove
لَعَمرُكِ لَولا اليَأسُ ما اِنقَطَعَ الهَوى
وَلَولاand were it not for الهَوىlove ماnot حَنَّyearned مِنany والِهٍdistraught lover قَبليbefore me
وَلَولا الهَوى ما حَنَّ مِن والِهٍ قَبلي
By your life, were it not for despair, love would never end,
and were it not for love, no distraught lover before me would have yearned.
سَقىmay ... water الرَملَal-Raml جَونٌa dark cloud مُستَهِلٌّpouring رَبابُهُits low clouds
سَقى الرَملَ جَونٌ مُستَهِلٌّ رَبابُهُ
وَماand not ذاكَthat إِلّاexcept حُبُّlove of مَنthe one who حَلَّdwelt بِالرَملِin al-Raml
وَما ذاكَ إِلّا حُبُّ مَن حَلَّ بِالرَملِ
May a dark cloud, its low clouds streaming, water al-Raml;
and that is only for love of the one who dwelt in al-Raml.
مَتىwhenever تَجمَعيyou combine مَنّاًreminders of favors كَثيراًmany وَنائِلاًand bounty
مَتى تَجمَعي مَنّاً كَثيراً وَنائِلاً
قَليلاًscant تَقَطَّعis severed مِنكِfrom you باقِيَةُthe remainder of الوَصلِthe bond
قَليلاً تَقَطَّع مِنكِ باقِيَةُ الوَصلِ
Whenever you combine many reminders of favors with bounty
that is scant, the last bond with you is severed.
أَلاwill you not تَبتَغيseek حِلماًforbearance فَتَنهىand thus restrain عَنِfrom الجَهلِfolly
أَلا تَبتَغي حِلماً فَتَنهى عَنِ الجَهلِ
وَتَصرِمُand sever ties with جُملاًJuml راحَةًas relief لَكَfor you مِنfrom جُملِJuml
وَتَصرِمُ جُملاً راحَةً لَكَ مِن جُملِ
Will you not seek forbearance and curb folly,
and break with Juml, to find relief from Juml?
فَلاso do not تَعجَباmarvel (you two) مِنat سَورَةِthe surge of الحُبِّlove وَاِنظُراand consider (you two)
فَلا تَعجَبا مِن سَورَةِ الحُبِّ وَاِنظُرا
أَتَنفَعُdoes ... help? ذاthe one with الوَجدِardent longing المَلامَةُreproach أَوor تُسليbring solace
أَتَنفَعُ ذا الوَجدِ المَلامَةُ أَو تُسلي
Do not marvel, you two, at love’s surge; consider:
does blame help the passion-stricken, or bring him solace?
أَلاah رُبَّmany a يَومٍday قَدindeed شَرِبتُI drank بِمَشرَبٍat a drinking place
أَلا رُبَّ يَومٍ قَد شَرِبتُ بِمَشرَبٍ
سَقىwatered الغَيمَthe cloud لَمnot يَشرَبhad drunk بِهِat it أَحَدٌanyone قَبليbefore me
سَقى الغَيمَ لَم يَشرَب بِهِ أَحَدٌ قَبلي
Ah, many a day I drank at a drinking place,
cloud-watered, where no one had drunk before me.
وَهِزَّةِand a swaying أَظعانٍof departing litters كَأَنَّas though حُمولَهاtheir laden camels
وَهِزَّةِ أَظعانٍ كَأَنَّ حُمولَها
غَداةَon the morning اِستَقَلَّتthey set off بِالفَروقِat al-Faruq ذُرىthe crowns of النَخلِthe palms
غَداةَ اِستَقَلَّت بِالفَروقِ ذُرى النَخلِ
And many a swaying train of litters, whose laden camels seemed,
the morning they set off at al-Faruq, like palm-tree crowns.
طَلَبتُI pursued وَرَيعانُwhile the prime of الشَبابِyouth يَقودُنيled me
طَلَبتُ وَرَيعانُ الشَبابِ يَقودُني
وَقَدand already فُتنَthey eluded عَينيmy sight أَوor تَوارَينَthey hid themselves بِالهَجلِin al-Hajl
وَقَد فُتنَ عَيني أَو تَوارَينَ بِالهَجلِ
I pursued them, with youth in its prime leading me,
though they had eluded my sight or vanished in al-Hajl.
فَلَمّاthen when لَحَقناهُنَّwe caught up with them أَبدَينَthey revealed صَبوَةًdesire
فَلَمّا لَحَقناهُنَّ أَبدَينَ صَبوَةً
وَهُنَّwhile they يُحاذِرنَguarded against الغَيورَthe jealous one مِنَamong الأَهلِthe kin
وَهُنَّ يُحاذِرنَ الغَيورَ مِنَ الأَهلِ
When we caught up with them, they revealed desire,
while guarding against the jealous one among their kin.
عَلىat ساعَةٍan hour لَيسَتit was not بِساعَةِan hour of مَنظِرٍlooking
عَلى ساعَةٍ لَيسَت بِساعَةِ مَنظِرٍ
رَمَينَthey shot قُلوبَthe hearts of القَومِthe men بِالحَدَقِwith the eyes النُجلِwide
رَمَينَ قُلوبَ القَومِ بِالحَدَقِ النُجلِ
At an hour that was no hour for looking,
they shot at the men’s hearts with their wide eyes.
وَماand not زِلنَthey ceased حَتّىuntil كادَalmost يَفطِنُnoticed كاشِحٌan enemy
وَما زِلنَ حَتّى كادَ يَفطِنُ كاشِحٌ
يَزيدُadds عَلَيناagainst us فيto الحَديثِthe tale الَّذيthat يُبليruins
يَزيدُ عَلَينا في الحَديثِ الَّذي يُبلي
They did not cease until an enemy almost noticed,
one who would swell the ruinous gossip against us.
فَلَمso did not أَرَI see يَوماًa day مِثلَlike يَومٍa day بِذيat Dhu الغَضاal-Ghada
فَلَم أَرَ يَوماً مِثلَ يَومٍ بِذي الغَضا
أَصَبناwe caught بِهِon it صَيداًgame غَزيراًabundant عَلىon رِجلِfoot
أَصَبنا بِهِ صَيداً غَزيراً عَلى رِجلِ
Never have I seen a day like the day at Dhu al-Ghada—
there we caught abundant game on foot—
أَلَذَّmore delightful وَأَشفىand more healing لِلفُؤادِto the heart مِنَfrom الجَوىburning passion
أَلَذَّ وَأَشفى لِلفُؤادِ مِنَ الجَوى
وَأَغيَظَand more enraging لِلواشينَto the talebearers مِنهُthan it ذَويpossessors of المَحلِguile
وَأَغيَظَ لِلواشينَ مِنهُ ذَوي المَحلِ
more delightful, more healing to a lovesick heart,
or more galling than it to scheming talebearers.
وَهاجِدِand a sleeper مَوماةٍin a desert waste بَعَثتُI roused إِلىto السُرىnight travel
وَهاجِدِ مَوماةٍ بَعَثتُ إِلى السُرى
وَلَلنَومُand surely sleep أَحلىsweeter عِندَهُto him مِنthan جَنىthe harvest of النَحلِbees
وَلَلنَومُ أَحلى عِندَهُ مِن جَنى النَحلِ
And many a sleeper in a desert waste I roused to night travel,
though sleep was sweeter to him than the bees’ harvest.
يَكونُis نُزولُthe halt of الرَكبِthe riders فيهاin it كَلاlike ‘no’ وَلاand ‘no’
يَكونُ نُزولُ الرَكبِ فيها كَلا وَلا
غِشاشاًhurriedly وَلاand not يَدنونَthey bring near رَحلاًa saddle إِلىto رَحلِa saddle
غِشاشاً وَلا يَدنونَ رَحلاً إِلى رَحلِ
The riders’ halt there lasts no longer than ‘no, no,’
in haste, without drawing saddle near saddle,
لِيَومٍfor a day أَتَتcame دونَbeneath الظِلالِthe shades سَمومُهُits scorching wind
لِيَومٍ أَتَت دونَ الظِلالِ سَمومُهُ
وَظَلَّand remained المَهاthe oryx صوراًwith bent necks جَماجِمُهاtheir skulls تَغليboiling
وَظَلَّ المَها صوراً جَماجِمُها تَغلي
against a day whose scorching wind penetrated the shade,
and the oryx stood with bent necks, their skulls boiling.
تَمَنّىwished رِجالٌmen مِنof تَميمٍTamim لِيَfor me الرَدىdeath
تَمَنّى رِجالٌ مِن تَميمٍ لِيَ الرَدى
وَماand not ذادَdefended عَنon behalf of أَحسابِهِمtheir ancestral honors ذائِدٌa defender مِثليlike me
وَما ذادَ عَن أَحسابِهِم ذائِدٌ مِثلي
Men of Tamim have wished death upon me,
yet no defender like me has guarded their ancestral honor.
كَأَنَّهُمُas though they لاnot يَعلَمونَknow مَواطِنيmy battle stations
كَأَنَّهُمُ لا يَعلَمونَ مَواطِني
وَقَدand indeed عَلِمواthey know أَنّيthat I أَناI myself السابِقُthe foremost المُبليone who proves his worth
وَقَد عَلِموا أَنّي أَنا السابِقُ المُبلي
As though they did not know my battle stations,
though they know that I am foremost and prove my worth.
فَلَوand if شاءَwished قَوميmy people كانَwould be حِلمِيَmy forbearance فيهِمُamong them
فَلَو شاءَ قَومي كانَ حِلمِيَ فيهِمُ
وَكانَand would be عَلىagainst جُهّالِthe fools among أَعدائِهِمtheir enemies جَهليmy wrath
وَكانَ عَلى جُهّالِ أَعدائِهِم جَهلي
If my people wished, my forbearance would be among them,
and my wrath would fall on the fools among their enemies.
وَأَوقَدتُand I kindled ناريmy fire بِالحَديدِwith iron فَأَصبَحَتso it became
وَأَوقَدتُ ناري بِالحَديدِ فَأَصبَحَت
لَهاit has لَهَبٌa flame يُصليburns بِهِwith it اللَهُGod مَنwhomever يُصليHe burns
لَها لَهَبٌ يُصلي بِهِ اللَهُ مَن يُصلي
I kindled my fire with iron, and now
it has a flame with which God burns whomever He burns.
لَعَمريby my life لَقَدindeed أَخزىdisgraced البَعيثُal-Ba‘ith مُجاشِعاًMujashi‘
لَعَمري لَقَد أَخزى البَعيثُ مُجاشِعاً
وَقالَand said ذَوُوthose with أَحسابِهِمtheir ancestral honor ساءَevil is ماwhat يُبليhe does
وَقالَ ذَوُو أَحسابِهِم ساءَ ما يُبلي
By my life, al-Ba‘ith has disgraced Mujashi‘,
and their men of lineage said, ‘How ill he acquits himself!’
لَعَمريby my life لَئِنif indeed كانَwere القُيونُthe smiths تَواكَلواthey shifted responsibility
لَعَمري لَئِن كانَ القُيونُ تَواكَلوا
نَوارَNawar لَقَدindeed آبَتreturned نَوارُNawar إِلىto بَعلِa husband
نَوارَ لَقَد آبَت نَوارُ إِلى بَعلِ
By my life, if the smiths left each other to tend
Nawar, Nawar has indeed returned to a husband.
لِيَmine is الفَضلُpreeminence فيamong أَفناءِthe branches of عَمروٍ‘Amr وَمالِكٍand Malik
لِيَ الفَضلُ في أَفناءِ عَمروٍ وَمالِكٍ
وَماand not زِلتُI ceased مُذsince جارَيتُI competed أَجريI run عَلىat مَهلِease
وَما زِلتُ مُذ جارَيتُ أَجري عَلى مَهلِ
Mine is preeminence among the branches of ‘Amr and Malik,
and since I entered the race, I have always run at ease.
وَتُرهَبُand is feared يَربوعٌYarbu‘ وَرائِيَbehind me بِالقَناwith spears
وَتُرهَبُ يَربوعٌ وَرائِيَ بِالقَنا
وَذاكَand that مَقامٌa standing لَيسَnot يُزريdetracts بِهِfrom it فِعليmy conduct
وَذاكَ مَقامٌ لَيسَ يُزري بِهِ فِعلي
And Yarbu‘ behind me is feared for its spears,
and my conduct does not diminish that standing.
لَنِعمَtruly excellent حُماةُprotectors of الحَيِّthe clan يُخشىis feared وَرائَهُمbehind them
لَنِعمَ حُماةُ الحَيِّ يُخشى وَرائَهُم
قَديماًfrom of old وَجيرانُand neighbors in المَخافَةِfear وَالأَزلِand famine
قَديماً وَجيرانُ المَخافَةِ وَالأَزلِ
Excellent protectors of the clan, whose rear is feared,
from of old, and neighbors in danger and famine.
لَقَدindeed قَوَّسَتbowed her back أُمُّthe mother of البَعيثِal-Ba‘ith وَلَمand not تَزَلshe ceased
لَقَد قَوَّسَت أُمُّ البَعيثِ وَلَم تَزَل
تُزاحِمُjostles عِلجاًa foreign lout صادِرَينِboth returning from water عَلىon كِفلِa riding pad
تُزاحِمُ عِلجاً صادِرَينِ عَلى كِفلِ
Al-Ba‘ith’s mother has indeed bowed her back, and still
jostles a foreign lout, both returning from water on a riding pad.
تَرىyou see العَبَسَthe dung-crust الحَولِيِّyear-old جَوناًblack بِكوعِهاon her wrist
تَرى العَبَسَ الحَولِيِّ جَوناً بِكوعِها
لَهاfor her مَسَكاًas bracelets فيof غَيرِother than عاجٍivory وَلاand not ذَبلِtortoiseshell
لَها مَسَكاً في غَيرِ عاجٍ وَلا ذَبلِ
You see year-old dung crusted black on her wrist,
her bracelets, of neither ivory nor tortoiseshell,
لَيالِيَon nights تَنتابُshe frequented النِباجَal-Nibaj وَتَبتَغيand sought
لَيالِيَ تَنتابُ النِباجَ وَتَبتَغي
مَراعِيَهاher grazing grounds بَينَbetween الجَداوِلِthe watercourses وَالنَخلِand the palms
مَراعِيَها بَينَ الجَداوِلِ وَالنَخلِ
on nights when she frequented al-Nibaj, seeking
her grazing grounds between the watercourses and the palms.
وَهَلand are أَنتَyou إِلّاanything but نَخبَةٌa choice specimen مِنfrom مُجاشِعٍMujashi‘
وَهَل أَنتَ إِلّا نَخبَةٌ مِن مُجاشِعٍ
تُرىyou are seen لِحيَةًas a beard فيin غَيرِabsence of دينٍreligion وَلاand no عَقلِreason
تُرى لِحيَةً في غَيرِ دينٍ وَلا عَقلِ
And are you anything but a choice specimen from Mujashi‘,
seen as a beard, with neither faith nor reason?
بَنيsons of مالِكٍMalik لاno صِدقَtruth عِندَamong مُجاشِعٍMujashi‘
بَني مالِكٍ لا صِدقَ عِندَ مُجاشِعٍ
وَلَكِنَّand yet حَظّاًa share مِنof فِياشٍboasting عَلىupon دَخلِdeceit
وَلَكِنَّ حَظّاً مِن فِياشٍ عَلى دَخلِ
Sons of Malik, there is no truth in Mujashi‘,
only a share of boasting founded on deceit.
وَقَدand indeed زَعَمواthey claimed أَنَّthat الفَرَزدَقَal-Farazdaq حَيَّةٌa serpent
وَقَد زَعَموا أَنَّ الفَرَزدَقَ حَيَّةٌ
وَماand not قَتَلَkilled الحَيّاتِthe serpents مِنany أَحَدٍperson قَبليbefore me
وَما قَتَلَ الحَيّاتِ مِن أَحَدٍ قَبلي
They have claimed that al-Farazdaq is a serpent,
yet no one before me ever killed serpents.
وَماand not مارَسَتgrappled with مِنany ذيpossessor of ذُبابٍa keen edge شَكيمَتيmy mettle
وَما مارَسَت مِن ذي ذُبابٍ شَكيمَتي
فَيُفلِتُand escapes فَوتَescaping المَوتِdeath إِلّاexcept عَلىwith خَبلِmaiming
فَيُفلِتُ فَوتَ المَوتِ إِلّا عَلى خَبلِ
No keen-edged opponent has ever tested my mettle
and escaped death without being maimed.
وَلَمّاand when اِتَّقىshielded himself القَينُthe smith العِراقِيُّthe Iraqi بِاِستِهِwith his backside
وَلَمّا اِتَّقى القَينُ العِراقِيُّ بِاِستِهِ
فَرَغتُI turned إِلىto القَينِthe smith المُقَيَّدِfettered فيin الحِجلِthe anklet
فَرَغتُ إِلى القَينِ المُقَيَّدِ في الحِجلِ
When the Iraqi smith shielded himself with his backside,
I turned to the smith fettered in an anklet.
رَأَيتُكَI saw you لاnot تَحميdefend عِقالاًa camel’s hobble وَلَمand not تُرِدyou desired
رَأَيتُكَ لا تَحمي عِقالاً وَلَم تُرِد
قِتالاًbattle فَماso what لاقَيتَyou met شَرٌّworse مِنَthan القَتلِbeing killed
قِتالاً فَما لاقَيتَ شَرٌّ مِنَ القَتلِ
I saw you defend not even a hobble, nor desire
battle; what befell you is worse than being killed.
وَلَوand if كُنتَyou were ذاpossessed of رَأيٍjudgment لَماthen not لُمتَyou would have blamed عاصِماً‘Asim
وَلَو كُنتَ ذا رَأيٍ لَما لُمتَ عاصِماً
وَماand not كانَwas كُفءًa fitting match ماwhat لَقيتَyou received مِنَof الفَضلِbounty
وَما كانَ كُفءً ما لَقيتَ مِنَ الفَضلِ
Had you possessed sound judgment, you would not have blamed ‘Asim,
and the generosity you received was not your due.
وَلَمّاand when دَعَوتَyou summoned العَنبَرِيَّal-‘Anbari بِبَلدَةٍin a land
وَلَمّا دَعَوتَ العَنبَرِيَّ بِبَلدَةٍ
إِلىto غَيرِother than ماءِwater لاno قَريبٍkinsman وَلاand no أَهلِfamily
إِلى غَيرِ ماءِ لا قَريبٍ وَلا أَهلِ
And when you summoned al-‘Anbari in a land
to a place without water, kinsman, or family,
ضَلَلتَyou strayed ضَلالَthe straying of السامِرِيِّal-Samiri وَقَومِهِand his people
ضَلَلتَ ضَلالَ السامِرِيِّ وَقَومِهِ
دَعاهُمhe called them فَظَلّواand they remained عاكِفينَdevoted عَلىto عِجلِa calf
دَعاهُم فَظَلّوا عاكِفينَ عَلى عِجلِ
you strayed as al-Samiri and his people strayed;
he called them, and they remained devoted to a calf.
فَلَمّاthen when رَأىhe saw أَنَّthat الصَحارِيَthe deserts دونَهُbefore him
فَلَمّا رَأى أَنَّ الصَحارِيَ دونَهُ
وَمُعتَلَجَand the tangle of الأَنقاءِthe dunes مِنfrom ثَبَجِthe heart of الرَملِthe sands
وَمُعتَلَجَ الأَنقاءِ مِن ثَبَجِ الرَملِ
Then, when he saw the deserts before him,
and the tangled dunes in the heart of the sands,
بَلَعتَyou swallowed نَسيءَthe postponement of العَنبَرِيِّal-‘Anbari كَأَنَّماas though
بَلَعتَ نَسيءَ العَنبَرِيِّ كَأَنَّما
تَرىyou saw بِنَسيءَin the postponement of العَنبَرِيِّal-‘Anbari جَنىthe harvest of النَحلِbees
تَرى بِنَسيءَ العَنبَرِيِّ جَنى النَحلِ
you swallowed al-‘Anbari’s postponement, as though
you found the bees’ harvest in al-‘Anbari’s delay.
فَأَورَدَكَso he led you to الأَعدادَthe perennial wells وَالماءُwhile the water نازِحٌfar off
فَأَورَدَكَ الأَعدادَ وَالماءُ نازِحٌ
دَليلُthe guide of اِمرِئٍa man أَعطىwho gave المَقادَةَthe reins بِالدَحلِthrough deceit
دَليلُ اِمرِئٍ أَعطى المَقادَةَ بِالدَحلِ
Then he led you to the perennial wells, though the water was far off,
a guide for a man who surrendered the reins through deceit.
أَلَمhave you not تَرَseen أَنّيthat I لاnot تُبِلَّrecovers رَمِيَّتيmy stricken quarry
أَلَم تَرَ أَنّي لا تُبِلَّ رَمِيَّتي
فَمَنso whoever أَرمِI shoot لاnot تُخطِئmiss مَقاتِلَهُhis vital spots نَبليmy arrows
فَمَن أَرمِ لا تُخطِئ مَقاتِلَهُ نَبلي
Have you not seen that none I strike recovers?
Whoever I shoot, my arrows never miss his vital spots.
فَباتَتso spent the night نَوارُNawar of القَينِthe smith رِخواًloose حِقابُهاher girdle
فَباتَت نَوارُ القَينِ رِخواً حِقابُها
تُنازِعُcontends with ساقيmy leg ساقِهاher leg حَلَقَthe rings of الحِجلِthe anklet
تُنازِعُ ساقي ساقِها حَلَقَ الحِجلِ
So the smith’s Nawar spent the night with her girdle loose,
my leg vying with hers for the anklet’s rings.
تُقَبِّحُshe reviles ريحَthe smell of القَينِthe smith لَمّاwhen تَناوَلَتshe reached
تُقَبِّحُ ريحَ القَينِ لَمّا تَناوَلَت
مِقَذَّthe nape of هِجانٍa purebred إِذas تُساوِفُهُshe sniffed him فَحلِstallion
مِقَذَّ هِجانٍ إِذ تُساوِفُهُ فَحلِ
She reviled the smith’s smell when she reached
the nape of a purebred stallion, as she sniffed him.
فَأَقسَمتُso I swore ماnot لاقَيتِyou experienced قَبليbefore me مِنَany الهَوىpassion
فَأَقسَمتُ ما لاقَيتِ قَبلي مِنَ الهَوى
وَأَقسَمتُand I swore ماnot لاقَيتِyou met مِنany ذَكَرٍmale مِثليlike me
وَأَقسَمتُ ما لاقَيتِ مِن ذَكَرٍ مِثلي
So I swore you had known no passion before me,
and swore you had met no male like me.
أَباO father of خالِدٍKhalid أَبلَيتَyou have shown حَزماًprudence وَسُؤدُداًand nobility
أَبا خالِدٍ أَبلَيتَ حَزماً وَسُؤدُداً
وَكُلُّand every اِمرِءِman مُثنىًpraised عَلَيهِupon him بِماfor what يُبليhe accomplishes
وَكُلُّ اِمرِءِ مُثنىً عَلَيهِ بِما يُبلي
Abu Khalid, you have shown prudence and nobility,
and every man is praised for how he acquits himself.
أَباO father of خالِدٍKhalid لاdo not تُشمِتَنَّgive cause to gloat أَعادِياًenemies
أَبا خالِدٍ لا تُشمِتَنَّ أَعادِياً
يَوَدّونَthey wish لَوthat زَلَّتwould slip بِمَهلَكَةٍin a deadly place نَعليmy sandal
يَوَدّونَ لَو زَلَّت بِمَهلَكَةٍ نَعلي
Abu Khalid, do not give enemies cause to gloat,
who wish my sandal would slip in a deadly place.