قَدalready قَرَّبَbrought forward الحَيُّthe tribe إِذwhen هاجواthey stirred لِإِصعادِto journey upland
قَد قَرَّبَ الحَيُّ إِذ هاجوا لِإِصعادِ
بُزلاًfull-grown camels مُخَيَّسَةًtamed أَرمامَworn remnants أَقيادِof tethers
بُزلاً مُخَيَّسَةً أَرمامَ أَقيادِ
The tribe brought forward, as they stirred to journey upland,
When their rage rose to storm the ascent,
full-grown, tamed camels with worn tether-ropes,
They brought docile camels with harnesses ready,
صُهباًtawny كَأَنَّas though عَصيمَthe stain of الوَرسِwars (yellow dye) خالَطَهاmingled with them
صُهباً كَأَنَّ عَصيمَ الوَرسِ خالَطَها
مِمّاfrom what تُصَرِّفُthey vary مِنof خَطرٍtail-swishing وَإِلبادِand tail-flattening
مِمّا تُصَرِّفُ مِن خَطرٍ وَإِلبادِ
tawny, as though a stain of yellow wars-dye had mingled with them,
With white saddle-cloths as though plant stalks were mixed in them,
from their varied tail-swishing and tail-flattening.
From the churning of fate and misfortune.
يَحدوdrives with song بِهِمwith them زَجِلٌloud-voiced لِلبَينِfor parting مُعتَرِفٌresigned
يَحدو بِهِم زَجِلٌ لِلبَينِ مُعتَرِفٌ
قَدindeed كُنتُI was ذاpossessing حاجَةٍa need لَوif only يَربُعُwould pause الحاديthe camel-driver
قَد كُنتُ ذا حاجَةٍ لَو يَربُعُ الحادي
A loud-voiced singer drives them, resigned to parting.
A songster urges them while separated, confessing,
I had a need—if only the camel-driver would pause!
"I would have helped if the first guide had lingered."
أَلاdo ... not? تَرىyou see العَينَthe eye يَومَthe day of البَينِparting إِذwhen ذَرَفَتit shed tears
أَلا تَرى العَينَ يَومَ البَينِ إِذ ذَرَفَت
هاجَتroused عَلَيكَagainst you ذَويthose possessing ضِغنٍrancor وَأَحقادِand grudges
هاجَت عَلَيكَ ذَوي ضِغنٍ وَأَحقادِ
Do you not see how the eye, when it wept on parting day,
"Do you not see how the weeping eye, when you parted,
roused against you those nursing rancor and grudges?
Was attacked by people of malice and grudges?"
حَلَّأتِناyou barred us عَنfrom قَراحِpure water of المُزنِthe rainclouds فيamong رَصَفٍclose-set stones
حَلَّأتِنا عَن قَراحِ المُزنِ في رَصَفٍ
لَوif شِئتِyou wished رَوّىwould quench غَليلَthe burning thirst of الهائِمِthe love-crazed wanderer الصاديthe thirsty one
لَو شِئتِ رَوّى غَليلَ الهائِمِ الصادي
You barred us from pure rainwater among close-set stones,
"You comforted us from the grief of sadness in your yard,
which, had you wished, would have quenched the parched lover's burning thirst.
If you wished, you could have quenched a forlorn wanderer's thirst."
كَمhow many دونَbefore بابِكِyour door مِنof قَومٍpeople نُحاذِرُهُمwe fear them
كَم دونَ بابِكِ مِن قَومٍ نُحاذِرُهُم
ياO أُمَّUmm (mother of) عَمروٍAmr وَحَدّادٍand a gatekeeper وَحَدّادِand a gatekeeper
يا أُمَّ عَمروٍ وَحَدّادٍ وَحَدّادِ
How many people we fear stand before your door,
"How many hostile people lurk below your abode,
O Umm Amr—and a gatekeeper, and another gatekeeper!
O mother of Amr, Haddad and Haddad!"
هَلis there مِنany نَوالٍa gift لَمَوعودٍfor what was promised بَخِلتِyou begrudged بِهِwith it
هَل مِن نَوالٍ لَمَوعودٍ بَخِلتِ بِهِ
وَلِلرَهينِand for the captive الَّذيwhom اِستَغلَقتِyou held fast مِنany فاديransomer
وَلِلرَهينِ الَّذي اِستَغلَقتِ مِن فادي
Is there any granting of what you promised but withheld,
"Is there any gift for the promised one you were stingy with?
and any ransomer for the captive you have held fast?
And for the hostage whose ransom you demanded from his redeemer?"
لَوif only كُنتِyou had كَذَّبتِcalled liars إِذwhen لَمnot تُؤتَwas committed فاحِشَةٌa shameful deed
لَو كُنتِ كَذَّبتِ إِذ لَم تُؤتَ فاحِشَةٌ
قَوماًa people يَلُجّونَwho persist فيin جَورٍinjustice وَأَفنادِand falsehoods
قَوماً يَلُجّونَ في جَورٍ وَأَفنادِ
If only you had called liars, when no shameful deed was done,
"If only you had lied when you did not commit flagrant sins
those who persist in injustice and falsehood!
With people who persist in tyranny and corruption."
فَقَدfor indeed سَمِعتُI heard حَديثاًa report بَعدَafter مَوثِقِناour binding pact
فَقَد سَمِعتُ حَديثاً بَعدَ مَوثِقِنا
مِمّاof what ذَكَرتِyou mentioned إِلىto زَيدٍZayd وَشَدّادِand Shaddad
مِمّا ذَكَرتِ إِلى زَيدٍ وَشَدّادِ
For I have heard talk after our solemn pact,
"For I have heard talk after our pact,
from what you mentioned to Zayd and Shaddad.
Of what you mentioned to Zayd and Shaddad."
حَيِّgreet المَنازِلَthe dwellings بِالبُردَينِat al-Burdayn قَدalready بَلِيَتthey have worn away
حَيِّ المَنازِلَ بِالبُردَينِ قَد بَلِيَت
لِلحَيِّof the tribe لَمnot يَبقَremains مِنهاof them غَيرُother than أَبلادِtraces
لِلحَيِّ لَم يَبقَ مِنها غَيرُ أَبلادِ
Greet the dwellings at al-Burdayn, now worn away;
"The dwellings at al-Burdain have been ruined,
of the tribe's homes, nothing remains but traces.
Nothing of the dwellings remains but ruins."
ماnot كِدتَyou could nearly تَعرِفُrecognize هَذاthis الرَبعَthe campsite غَيَّرَهُchanged it
ما كِدتَ تَعرِفُ هَذا الرَبعَ غَيَّرَهُ
مَرُّthe passing of السِنينَthe years كَماjust as غَيَّرنَthey changed أَجلاديmy skin
مَرُّ السِنينَ كَما غَيَّرنَ أَجلادي
You could scarcely recognize this campsite; it was changed
"You can barely recognize this land, so changed
by the passing years, just as they changed my skin.
By the passage of years, as they changed our skins."
لَقَدindeed عَلِمتُI knew وَماand not أُخبِرتُI was informed مِنby أَحَدٍanyone
لَقَد عَلِمتُ وَما أُخبِرتُ مِن أَحَدٍ
أَنَّthat الهَوىlove بِنَقاat the sand ridge of يَبرينَYabrin مُعتاديrevisiting me
أَنَّ الهَوى بِنَقا يَبرينَ مُعتادي
I have known, without being told by anyone,
"I knew, though no one told me,
that love revisits me at Yabrin's sand ridge.
That passion steadily ruins the devoted."
اللَهُGod دَمَّرَdestroyed عَبّاداًAbbad وَشيعَتَهُand his followers
اللَهُ دَمَّرَ عَبّاداً وَشيعَتَهُ
عاداتُthe customary ways of رَبِّكَyour Lord فيwith أَمثالِthe likes of عَبّادِAbbad
عاداتُ رَبِّكَ في أَمثالِ عَبّادِ
God destroyed Abbad and his followers—
"God destroyed a people and their followers-
such are your Lord's ways with the likes of Abbad.
Such are your Lord's ways with His servants."
قَدalready كانَhad قالَsaid أَميرُthe Commander of المُؤمِنينَthe Faithful لَهُمto them
قَد كانَ قالَ أَميرُ المُؤمِنينَ لَهُم
ماwhat يَعلَمُknows اللَهُGod مِنof صِدقٍtruthfulness وَإِجهادِand earnest effort
ما يَعلَمُ اللَهُ مِن صِدقٍ وَإِجهادِ
The Commander of the Faithful had already told them
"The Commander of the Faithful told them,
what God knows of truthfulness and earnest effort.
'God knows nothing of your honesty and strife.'"
مَنwhoever يَهدِهِguides him اللَهُGod يَهتَدis guided لاno مُضِلَّmisleader لَهُfor him
مَن يَهدِهِ اللَهُ يَهتَد لا مُضِلَّ لَهُ
وَمَنand whoever أَضَلَّHe leads astray فَماthen no يَهديهِguides him مِنany هاديguide
وَمَن أَضَلَّ فَما يَهديهِ مِن هادي
Whomever God guides is guided; none can lead him astray.
"Whom God guides none can lead astray,
And whomever He leads astray, no guide will guide him.
And whom He leads astray none can rightly guide."
لَقَدindeed تَبَيَّنَplainly discerned إِذwhen غَبَّتhad settled أُمورُهُمُtheir affairs
لَقَد تَبَيَّنَ إِذ غَبَّت أُمورُهُمُ
قَومُthe people of الجُحافيِّal-Juhafi أَمراًa matter غِبَّهُits aftermath باديplainly visible
قَومُ الجُحافيِّ أَمراً غِبَّهُ بادي
When their affairs had settled, they plainly understood—
"When their affairs were obscured,
al-Juhafi's people—a matter whose aftermath was clear.
The people of Juhaifa were clearly misguided."
لاقواthey encountered بُعوثَthe forces of أَميرِthe Commander of المُؤمِنينَthe Faithful لَهُمagainst them
لاقوا بُعوثَ أَميرِ المُؤمِنينَ لَهُم
كَالريحِlike the wind إِذwhen بُعِثَتit was sent نَحساًas a calamity عَلىupon عادِAd
كَالريحِ إِذ بُعِثَت نَحساً عَلى عادِ
They faced the forces the Commander of the Faithful dispatched against them,
"They met the onslaughts of the Commander of the Faithful upon them
like the wind sent as a calamity upon Ad.
Like a wind unleashed upon the wicked people of Aad."
فيهِمamong them مَلائِكَةُthe angels of الرَحمَنِthe Merciful ماnot لَهُمُfor them
فيهِم مَلائِكَةُ الرَحمَنِ ما لَهُمُ
سِوىexcept التَوَكُّلِtrust in God وَالتَسبيحِand glorification مِنas زادِprovisions
سِوى التَوَكُّلِ وَالتَسبيحِ مِن زادِ
Among them are angels of the Merciful, who have nothing
"With them are the angels of the Merciful, having nothing
for provisions but trust in God and glorification.
But trust in God and glorification as provision."
أَنصارُchampions of حَقٍّtruth عَلىon بُلقٍpiebald steeds مُسَوَّمَةٍmarked
أَنصارُ حَقٍّ عَلى بُلقٍ مُسَوَّمَةٍ
إِمدادُreinforcements from رَبِّكَyour Lord كانواthey were خَيرَthe best of إِمدادِreinforcements
إِمدادُ رَبِّكَ كانوا خَيرَ إِمدادِ
Champions of truth upon piebald, marked steeds,
"The helpers of truth on spotted camels,
reinforcements from your Lord: they were the finest reinforcements.
Your Lord's aid - they were the best aid."
لاقَتencountered جُحافٌJuhaf وَكَذّابٌand a liar أَقادَهُمُled them
لاقَت جُحافٌ وَكَذّابٌ أَقادَهُمُ
مَسقِيَّةَsteeped in السُمِّpoison شُهباًgleaming غَيرَnot أَغمادِscabbards
مَسقِيَّةَ السُمِّ شُهباً غَيرَ أَغمادِ
Juhaf met, with a liar leading them,
"Juhaifa and his liars met
gleaming blades steeped in poison, not scabbards.
The draught of poison, unsheathed."
لاقَتencountered جُحافٌJuhaf هَواناًhumiliation فيin حَياتِهِمُtheir lives
لاقَت جُحافٌ هَواناً في حَياتِهِمُ
وَماand not تُقُبِّلَwas accepted مِنهُمfrom them روحُthe soul of أَجسادِbodies
وَما تُقُبِّلَ مِنهُم روحُ أَجسادِ
Juhaf met humiliation while they lived,
"Juhaifa met disgrace in their lives
and not a soul from their bodies was accepted.
And their souls did not bid their bodies farewell."
إِنَّindeed الوِبارَthe hyraxes الَّتيwhich فيin الغارِthe cave مِنfrom سَبَأٍSaba
إِنَّ الوِبارَ الَّتي في الغارِ مِن سَبَأٍ
لَنwill not تَستَطيعَbe able to conquer عَرينَthe den of المُخدِرِthe lurking lion العاديthe attacking one
لَن تَستَطيعَ عَرينَ المُخدِرِ العادي
The hyraxes from Saba that dwell in the cave
"The wasps that dwell in caves in Saba
will never conquer the den of the lurking, charging lion.
Cannot penetrate the den of the slumbering lion."
لَمّاwhen أَضَلَّهُمُled them astray الشَيطانُSatan قالَsaid لَهُمto them
لَمّا أَضَلَّهُمُ الشَيطانُ قالَ لَهُم
أَخلَفتُمُyou broke عِندَat أَمرِthe command of اللَهِGod ميعاديmy promised appointment
أَخلَفتُمُ عِندَ أَمرِ اللَهِ ميعادي
When Satan led them astray, he said to them:
"When Satan led them astray, he said to them
“You failed to keep your promise to me when God's command came.”
'You have missed the tryst of God's command.'"
ماnot كانَwas أَحلامُthe judgment of قَومٍa people زِدتَهُمyou increased them خَبَلاًin madness
ما كانَ أَحلامُ قَومٍ زِدتَهُم خَبَلاً
إِلّاexcept كَحِلمِlike the wit of فِراشِmoths الهَبوَةِthe dust-cloud الغاديmorning-flying
إِلّا كَحِلمِ فِراشِ الهَبوَةِ الغادي
The judgment of a people whose madness you increased was nothing
"The dreams of a people made more crazed by madness
but the wit of dust-cloud moths flitting out in the morning.
Were like the dreams of a butterfly in the dusk."
إِذwhen قُلتَyou said عُمّالُthe officials of كَلبٍKalb ظالِمونَoppressors لَناtoward us
إِذ قُلتَ عُمّالُ كَلبٍ ظالِمونَ لَنا
ماذاwhat تَقَرَّبتَyou sought nearness مِنof ظُلمٍoppression وَإِفسادِand corruption
ماذا تَقَرَّبتَ مِن ظُلمٍ وَإِفسادِ
When you said, “Kalb's officials oppress us,”
"When you said, 'Slaves of a dog oppress us,'
what injustice and corruption you courted!
How could we draw near to wrongdoing and corruption?"
ذوقواtaste وَقَدand indeed كُنتُمُyou were عَنهاapart from it بِمُعتَزَلٍat a remove
ذوقوا وَقَد كُنتُمُ عَنها بِمُعتَزَلٍ
حَرباًa war تَحَرَّقُburning مِنwith حَميٍfierce heat وَإيقادِand kindling
حَرباً تَحَرَّقُ مِن حَميٍ وَإيقادِ
Taste, though you once kept apart from it,
"Taste it, though you stood aloof from it,
a war burning with fierce heat and kindling.
A war flaming with zeal and fuel."
لاnot بارَكَbless اللَهُGod فيin قَومٍa people يَغُرُّهُمُdeceives them
لا بارَكَ اللَهُ في قَومٍ يَغُرُّهُمُ
قَولُthe words of اليَهودِthe Jews لِذيto one possessing حَفَّينِtwo loom-beams بَرّادِa cloak-weaver
قَولُ اليَهودِ لِذي حَفَّينِ بَرّادِ
May God grant no blessing to a people deceived
"God bless not a people deluded
by the Jews' words to a cloak-weaver with two loom-beams.
By the word of the Jews to the two-faced hypocrite."
أَبصِرlook فَإِنَّfor indeed أَميرَthe Commander of المُؤمِنينَthe Faithful لَهُfor him
أَبصِر فَإِنَّ أَميرَ المُؤمِنينَ لَهُ
أَعلىthe highest الفُروعِthe branches وَحَيثُand where اِستَجمَعَgathers together الواديthe valley
أَعلى الفُروعِ وَحَيثُ اِستَجمَعَ الوادي
Look: the Commander of the Faithful possesses
"See, the Commander of the Faithful - his origin
the highest branches and the place where the valley converges.
Is the highest branch, wherever the valleys converge."
تَلقىyou find جِبالَthe mountains of بَنيthe sons of مَروانَMarwan خالِدَةًenduring
تَلقى جِبالَ بَني مَروانَ خالِدَةً
شُمَّlofty الرَواسِيthe firmly rooted mountains وَتُنبيand deflect صَخرَةَthe rock of الراديthe hurler
شُمَّ الرَواسِي وَتُنبي صَخرَةَ الرادي
You find the mountains of the sons of Marwan enduring,
"He met the eternal mountains of Banu Marwan,
lofty, firmly rooted, deflecting the hurler's rock.
Sniffing bedrock and rousing the stones of the canyon."
إِنّاindeed we حَمِدناpraised الَّذيthe One who يَشفيheals خَليقَتَهُHis creation
إِنّا حَمِدنا الَّذي يَشفي خَليقَتَهُ
مِنfrom كُلِّevery مُبتَدِعٍinnovator فيin الدينِreligion صَدّادِpersistent obstructer
مِن كُلِّ مُبتَدِعٍ في الدينِ صَدّادِ
We have praised the One who heals His creation
"We praise the One who heals His creation
of every obstructive innovator in religion.
From every innovator in religion, a transgressor."
فَأَرغَمَso humbled اللَهُGod قَوماًa people لاno حُلومَsound judgments لَهُمfor them
فَأَرغَمَ اللَهُ قَوماً لا حُلومَ لَهُم
مِنamong مُرجِفينَrumormongers ذَويthose possessing ضِغنٍrancor وَحُسّادِand envious men
مِن مُرجِفينَ ذَوي ضِغنٍ وَحُسّادِ
So God humbled a people with no sound judgment,
"So God subdued a folk without protection,
rumormongers filled with rancor, and envious men.
From alarmists, full of grudges and envy."
لاقىencountered بَنوthe sons of الأَشعَثِal-Ashʿath الكِندِيِّal-Kindi إِذwhen نَكَثواthey broke faith
لاقى بَنو الأَشعَثِ الكِندِيِّ إِذ نَكَثوا
وَاِبنُand the son of المُهَلَّبِal-Muhallab حَرباًa war ذاتَfull of عُصوادِturmoil
وَاِبنُ المُهَلَّبِ حَرباً ذاتَ عُصوادِ
The sons of al-Ashʿath al-Kindi, when they broke faith, faced,
"The clan of Ash'ath the Kindite met, when they broke treaties,
along with Ibn al-Muhallab, a war of raging turmoil.
And Ibn al-Muhallab, a war with twanging bowstrings."
إِنَّindeed العَدُوَّthe enemy إِذاwhen رامواthey aim at قَناتَكُمُyour spear-shaft
إِنَّ العَدُوَّ إِذا راموا قَناتَكُمُ
يَلقَونَthey meet مِنهاin it صَميماًa solid core غَيرَnot مُنادِbendable
يَلقَونَ مِنها صَميماً غَيرَ مُنادِ
Indeed, when enemies set their sights upon your spear-shaft,
"When the enemy tries to sever your watering places
they find in it a solid core that will not bend.
They will meet from them a resolute defender."
شَرَّفتَyou exalted بُنيانَthe edifice of أَملاكٍkings بَنواthey built لَكُمُfor you
شَرَّفتَ بُنيانَ أَملاكٍ بَنوا لَكُمُ
عادِيَةًancient, Ad-like فيin حُصونٍstrongholds بَينَbetween أَطوادِmountains
عادِيَةً في حُصونٍ بَينَ أَطوادِ
You exalted the edifice of kings who built for you
"You have ennobled, in strongholds between mountains,
ancient, Ad-like structures in strongholds between mountains.
The structure of possessions they built for you."
إِنَّindeed الكِرامَthe noble men إِذاwhen عَدّواthey counted مَساعِيَكُمyour deeds
إِنَّ الكِرامَ إِذا عَدّوا مَساعِيَكُم
قِدماًof old فَضَلتَyou surpassed بِئاباءٍthrough fathers وَأَجدادِand grandfathers
قِدماً فَضَلتَ بِئاباءٍ وَأَجدادِ
When noble men count your deeds
"When the generous count their efforts for you
of old, you surpass them through fathers and grandfathers,
You are superior in courage and ancestors."
بِالأَعظَمينَthrough the greatest إِذاwhen ماever خاطَرواthey wagered خَطَراًa stake
بِالأَعظَمينَ إِذا ما خاطَروا خَطَراً
وَالمُطعِمينَand those who feed others إِذاwhen هَبَّتit blew بِصُرّادِwith biting cold
وَالمُطعِمينَ إِذا هَبَّت بِصُرّادِ
through the greatest, whenever they wager a stake,
"By the greatest ones when they embark on a daring venture,
and those who feed others when the wind blows bitter cold.
And the feeders of people when the cooking pots boil."
آلُthe house of المُغيرَةِal-Mughira وَالأَعياصُand al-Aʿyas فيin مَهَلٍleisure
آلُ المُغيرَةِ وَالأَعياصُ في مَهَلٍ
مَدّواthey spread عَلَيكَover you بُحوراًseas غَيرَnot أَثمادِscant pools
مَدّوا عَلَيكَ بُحوراً غَيرَ أَثمادِ
The house of al-Mughira and al-Aʿyas, at their ease,
"The family of Mughira and Al 'Ayash during respites
spread seas over you, not scant pools.
Stretched out to you inexhaustible seas."
وَالحارِثُand al-Harith الخَيرُthe Good قَدindeed أَورىkindled fire فَماso not خَمِدَتdied down
وَالحارِثُ الخَيرُ قَد أَورى فَما خَمِدَت
نيرانُthe fires of مَجدٍglory بِزَندٍwith a firestick غَيرِnot مَصلادِunable to spark
نيرانُ مَجدٍ بِزَندٍ غَيرِ مَصلادِ
And al-Harith the Good struck fire that never went out—
"And Al Harith the Virtuous, his fires of glory blazed
fires of glory from a firestick that never fails to spark.
With ever-burning embers in unsheathed blades."
ماnot البَحرُthe sea مُغلَولِباًturbulent تَسموrise غَوارِبُهُits wave-crests
ما البَحرُ مُغلَولِباً تَسمو غَوارِبُهُ
يَعلوovertops السَفينَthe ships بآذيٍّwith surging waves وَإِزبادِand foam
يَعلو السَفينَ بآذيٍّ وَإِزبادِ
Not even the sea, turbulent, its billows rising,
"The sea surging with waves does not prevent its ships
overtopping ships with surging waves and foam,
Rising above it, resistant to harm and debris."
يَوماًever بِأَوسَعَmore abundant سَيباًin bounty مِنthan سِجالِكُمُyour brimming buckets
يَوماً بِأَوسَعَ سَيباً مِن سِجالِكُمُ
عِندَfor العُناةِthe captives وَعِندَand for المُعتَفيthe favor-seeker الجاديthe petitioner
عِندَ العُناةِ وَعِندَ المُعتَفي الجادي
is ever more lavish in bounty than your brimming buckets,
"One day with a broader range than your battles
for captives and for the suppliant seeking gifts.
Against the wicked and the repenting supplicant."
إِلىto مُعاوِيَةَMuawiya المَنصورِthe victorious إِنَّindeed لَهُhe has
إِلى مُعاوِيَةَ المَنصورِ إِنَّ لَهُ
ديناًa faith وَثيقاًfirm وَقَلباًand a heart غَيرَnot حَيّادِswerving
ديناً وَثيقاً وَقَلباً غَيرَ حَيّادِ
To Muawiya the victorious: indeed, he has
"To Mu'awiyah the victorious - he has
a firm faith and a heart that never swerves.
A binding faith and a heart free of deviation."
مِنof آلِthe house of مَروانَMarwan ماnot اِرتَدَّتretreated بَصائِرُهُمtheir convictions
مِن آلِ مَروانَ ما اِرتَدَّت بَصائِرُهُم
مِنfrom خَوفِfear of قَومٍa people وَلاand not هَمّواthey contemplated بِإِلحادِdeviation from faith
مِن خَوفِ قَومٍ وَلا هَمّوا بِإِلحادِ
Of the house of Marwan, whose convictions never retreated
"Never did the vision of the Marwanites falter
from fear of any people, nor did they contemplate heresy.
Out of fear of some people, nor incline to unbelief."
حَتّىuntil أَتَتكَcame to you مُلوكُthe kings of الرومِthe Romans صاغِرَةًhumbled
حَتّى أَتَتكَ مُلوكُ الرومِ صاغِرَةً
مُقَرَّنينَbound together بِأَغلالٍwith neck-shackles وَأَصفادِand fetters
مُقَرَّنينَ بِأَغلالٍ وَأَصفادِ
Until the kings of the Romans came to you humbled,
"Until the kings of Rome came to you submissively,
bound together in neck-shackles and fetters.
Fettered in chains and shackles."
يَومٌa day أَذَلَّhumbled رِقابَthe necks of الرومِthe Romans وَقعَتُهُits battle
يَومٌ أَذَلَّ رِقابَ الرومِ وَقعَتُهُ
بُشرىglad tidings لِمَنfor whoever كانَwas فيin غَورٍlowlands وَأَنجادِand highlands
بُشرى لِمَن كانَ في غَورٍ وَأَنجادِ
A day whose battle humbled the Romans' necks—
"A day that humiliated the necks of the Romans when it came -
glad tidings for those in lowlands and highlands.
Good tidings for those who were in caves and thickets."
ياO رُبَّhow often ماemphatic particle اِرتادَكُمsought you out رَكبٌa band of riders لِرَغبَتِهِمfor their hopes
يا رُبَّ ما اِرتادَكُم رَكبٌ لِرَغبَتِهِم
فَأَحمَدواthen found praiseworthy الغَيثَthe rain وَاِنقادواand followed لِرُوّادِthe scouts
فَأَحمَدوا الغَيثَ وَاِنقادوا لِرُوّادِ
Oh, how often a band of riders sought you out in pursuit of their hopes,
"O Lord, never did those whom greed drove to You turn back,
then found the rain praiseworthy and followed the scouts!
So they praised the rain and yielded to the guides."
سارواthey traveled عَلىalong طُرُقٍroads تَهديguide مَناهِجُهاtheir clear paths
ساروا عَلى طُرُقٍ تَهدي مَناهِجُها
إِلىto خَضارِمَvast seas خُضرِgreen اللُجِّthe depths أَعدادِever-replenished waters
إِلى خَضارِمَ خُضرِ اللُجِّ أَعدادِ
They traveled roads whose clear tracks lead
"They traveled roads whose courses led
to vast seas with green depths and unfailing waters.
To the green thickets, abundant in numbers."
سارواthey traveled مِنَfrom الأَدَمىal-Adama وَالدامِand al-Dam مُنعَلَةًshod mounts
ساروا مِنَ الأَدَمى وَالدامِ مُنعَلَةً
قوداًlong-necked سَوالِفُهاtheir necks فيin مَورِthe swaying of أَعضادِupper forelegs
قوداً سَوالِفُها في مَورِ أَعضادِ
They set out from al-Adama and al-Dam on shod mounts,
"They traveled with feet bloodstained and stained with blood,
long-necked, their necks moving with the swing of their upper forelegs.
Their vanguards amidst twisting paths."
سيرواtravel on فَإِنَّfor indeed أَميرَthe Commander of المُؤمِنينَthe Faithful لَكُمfor you
سيروا فَإِنَّ أَميرَ المُؤمِنينَ لَكُم
غَيثٌa rain مُغيثٌbringing relief بِنَبتٍwith growth غَيرِnot مِجحادِscant
غَيثٌ مُغيثٌ بِنَبتٍ غَيرِ مِجحادِ
Travel on: the Commander of the Faithful is for you
"Travel, for the Commander of the Faithful will rain on you
a rain bringing relief, with growth that is never scant.
A beneficial rain, not mere drizzle."
ماذاwhat تَرىyou think فيof عِيالٍdependents قَدindeed بَرِمتُI grew weary بِهِمof them
ماذا تَرى في عِيالٍ قَد بَرِمتُ بِهِم
لَمnot تُحصَwas counted عِدَّتُهُمtheir number إِلّاexcept بِعَدّادِby a reckoner
لَم تُحصَ عِدَّتُهُم إِلّا بِعَدّادِ
What do you think of dependents I have grown weary of?
"What do you see of dependents I have been burdened with
Their number can be tallied only by a reckoner.
Whose number cannot be counted but by counting?"
كانواthey were ثَمانينَeighty أَوor زادواthey exceeded ثَمانِيَةًeight
كانوا ثَمانينَ أَو زادوا ثَمانِيَةً
لَولاwere it not for رَجاؤُكَhope in you قَدindeed قَتَّلتُI would have slaughtered أَولاديmy children
لَولا رَجاؤُكَ قَد قَتَّلتُ أَولادي
They were eighty, or eight more;
"They were eighty, or eight more,
but for my hope in you, I would have slaughtered my children.
And were it not for hoping in you, I would have killed my children."