هَلwhether رامَdeparted أَمor لَمnot يَرِمdepart ذوpossessor of السِدرِal-Sidr فَالثَلَمُthen al-Thalam
هَل رامَ أَم لَم يَرِم ذو السِدرِ فَالثَلَمُ
ذاكَthat الهَوىthe love مِنكَfrom you لاnot دانٍnear وَلاnor أَمَمُclose at hand
ذاكَ الهَوى مِنكَ لا دانٍ وَلا أَمَمُ
Have Dhu al-Sidr and al-Thalam gone, or do they remain?
Whether the possessor of the jujube tried or not
That love is neither near you nor within reach.
That passion for you is neither close nor distant
إِنَّindeed طِلابَكَyour pursuit شَيئاًsomething لَستَyou are not نائِلَهُattaining it
إِنَّ طِلابَكَ شَيئاً لَستَ نائِلَهُ
جَهلٌfolly وَطولُand prolongation لُباناتِlongings الهَوىlove سَقَمُillness
جَهلٌ وَطولُ لُباناتِ الهَوى سَقَمُ
Indeed, your pursuit of something you will not attain
Your pursuers seek something you cannot attain
is folly; prolonged longings of love are an illness.
Ignorance and prolonged passion are sickly and feeble
ياعاذِلَيَّO my two reproachers أَقِلّاlessen, you two اللَومَthe blame قَبلَكُماbefore you two
ياعاذِلَيَّ أَقِلّا اللَومَ قَبلَكُما
قالَspoke الُشاةُthe slanderers فَمَعصِيٌّso unheeded وَمُتَّهَمُand mistrusted
قالَ الُشاةُ فَمَعصِيٌّ وَمُتَّهَمُ
O my two reproachers, lessen your blame; before you,
O you who blame me, reproach less before we both
the slanderers spoke: some were unheeded, others mistrusted.
Say, “The shepherd was disobedient and suspect”
إِنّيindeed I بِبُرقَةِat the stony plain of سُلمانينَSulmanayn آنَقَنيdelighted me
إِنّي بِبُرقَةِ سُلمانينَ آنَقَني
مِنهاfrom her غَداةَone morning بَدَتshe appeared دَلٌّcoquettish grace وَمُبتَسَمُand a smile
مِنها غَداةَ بَدَت دَلٌّ وَمُبتَسَمُ
Indeed, at Burqat Sulmanayn, I was delighted
With the lightning of Sulamis I was adorned
by her coquettish grace and smile when she appeared one morning.
At dawn it appeared a guide, smiling
ذَكَّرتِناyou reminded us مِسكَmusk دارِيٍّa Darin perfumer لَهُit has أَرَجٌfragrance
ذَكَّرتِنا مِسكَ دارِيٍّ لَهُ أَرَجٌ
وَبِالحَنِيِّand at al-Hani خُزامىlavender طَلُّهاits dew الرَهَمُthe gentle rains
وَبِالحَنِيِّ خُزامى طَلُّها الرَهَمُ
You reminded us of a Darin perfumer's musk, richly fragrant,
It reminded me of the musk of a Darite house
and lavender at al-Hani, whose dew is gentle rain.
And the perfumed Khuzama whose tresses are spears
حَمَّلتُI loaded رَحليmy saddle عَلىthrough الأَهوالِthe terrors ناجِيَةًa swift she-camel
حَمَّلتُ رَحلي عَلى الأَهوالِ ناجِيَةً
مِثلَlike القَريعِthe choice breeding stallion المُعَنّىthe tormented شَفَّهُwore him thin السَدَمُanguish
مِثلَ القَريعِ المُعَنّى شَفَّهُ السَدَمُ
I loaded my saddle, through terrors, onto a swift she-camel,
I loaded my saddle despite the terrors imploring
like a tormented breeding stallion worn thin by anguish.
Like the articulate leper whose lips are split
مِنَone of الطَوامِحِthe far-gazing camels أَبصاراًin gaze إِذاwhenever خَشَعَتsank low
مِنَ الطَوامِحِ أَبصاراً إِذا خَشَعَت
عَنهاaway from her ذُرىthe summits of عَلَمٍa mountain قالواthey said بَداappeared عَلَمُa mountain
عَنها ذُرى عَلَمٍ قالوا بَدا عَلَمُ
One of those whose eyes gaze far ahead; whenever
With awed sights from battles when banners bowed down
a mountain's summits sank from her sight, they said, 'Another mountain appears.'
The banners they said appeared from their standards’ dust
حَتّىuntil اِنتَهَيناwe reached إِلىto مَنone whom لَنwill not نُجاوِزَهُwe pass beyond him
حَتّى اِنتَهَينا إِلى مَن لَن نُجاوِزَهُ
تَجريflow الأَيامِنُblessings لاno بُخلٌstinginess وَلاnor عَدَمُwant
تَجري الأَيامِنُ لا بُخلٌ وَلا عَدَمُ
Until we reached one whom we shall not pass beyond:
Until we reached one we'll never surpass
blessings flow, with neither stinginess nor want.
Days flow without stinginess or lack
إِلىto الأَغَرِّthe illustrious man الَّذيwho تُرجىare hoped for نَوافِلُهُhis gifts
إِلى الأَغَرِّ الَّذي تُرجى نَوافِلُهُ
إِذاwhen الوُفودُthe delegations عَلىat أَبوابِهِhis gates اِزدَحَمواthey crowd
إِذا الوُفودُ عَلى أَبوابِهِ اِزدَحَموا
To the illustrious man whose gifts are hoped for
To the most generous whose supererogations are hoped for
when delegations crowd his gates.
When delegations crowded his doors
جاؤواthey came ظِماءًthirsty فَقَدand already رَوّىfilled with water دِلائَهُمُtheir buckets
جاؤوا ظِماءً فَقَد رَوّى دِلائَهُمُ
فَيضٌa flood يَمُدُّsurges مِنَfrom التَيّارِthe torrent مُقتَسَمُshared out
فَيضٌ يَمُدُّ مِنَ التَيّارِ مُقتَسَمُ
They came thirsty; their buckets have been filled
They came thirsty so his rivers quenched them
by a shared flood surging from the torrent.
An overflowing stream equitably divided
أَنهِضraise جَناحَيَّmy two wings فيin ريشيmy feathers فَقَدfor already رَجَعَتhave restored
أَنهِض جَناحَيَّ في ريشي فَقَد رَجَعَت
ريشَthe feathers of الجَناحَينِthe two wings مِنfrom آبائِكَyour fathers النِعَمُthe favors
ريشَ الجَناحَينِ مِن آبائِكَ النِعَمُ
Raise my two feathered wings, for already
Raise your wings within your feathers they have returned
favors from your fathers have restored both wings' feathers.
The feathers of both wings from your noble fathers
أَنتَyou اِبنُson of عَبدِAbd (servant of) العَزيزِal-Aziz (the Mighty) الخَيرِthe good لاnot رَهِقٌrash
أَنتَ اِبنُ عَبدِ العَزيزِ الخَيرِ لا رَهِقٌ
غَمرُinexperienced الشَبابِin youth وَلاnor أَزرىbrought discredit بِكَupon you القِدَمُold age
غَمرُ الشَبابِ وَلا أَزرى بِكَ القِدَمُ
You are the son of good Abd al-Aziz: neither rash
You're the son of Abdel Aziz, benevolent, no fatigue
with youth's inexperience, nor diminished by old age.
Overwhelms your youth, nor does old age diminish you
تَدعواpray قُرَيشٌQuraysh وَأَنصارُand the Helpers of النَبِيَّthe Prophet لَهُfor him
تَدعوا قُرَيشٌ وَأَنصارُ النَبِيَّ لَهُ
أَنthat يُمتَعواthey may enjoy بِأَبيwith Abu حَفصٍHafs وَماand not ظَلَمواthey did wrong
أَن يُمتَعوا بِأَبي حَفصٍ وَما ظَلَموا
Quraysh and the Prophet's Helpers pray for him,
Quraysh and the Prophet's helpers beseech him
that they may long enjoy Abu Hafs; they have done no wrong.
To enjoy Abi Hafs and they have not been wronged
راحواthey went يُحَيّونَthey salute مَحموداًpraised شَمائِلُهُhis qualities
راحوا يُحَيّونَ مَحموداً شَمائِلُهُ
صَلتَsmooth الجَبينِof brow وَفيand in عِرنَينِهِhis nose's bridge شَمَمُloftiness
صَلتَ الجَبينِ وَفي عِرنَينِهِ شَمَمُ
They went to salute one whose qualities are praised,
They went to greet Mahmoud, his traits
smooth-browed, with a lofty bridge to his nose.
Who prayed with his forehead touching the ground
يَرجونَthey hope مِنكَfrom you وَلاand not يَخشَونَthey fear مَظلِمَةًinjustice
يَرجونَ مِنكَ وَلا يَخشَونَ مَظلِمَةً
عُرفاًbounty وَتُمطِرُand rain down مِنfrom مَعروفِكَyour generosity الدِيَمُthe steady rains
عُرفاً وَتُمطِرُ مِن مَعروفِكَ الدِيَمُ
They look to you, with no fear of injustice,
They hope from you without fearing injustice
for bounty; steady rains pour down from your generosity.
As befits tradition, your favors rain upon them
أَحياgave life بِكَthrough you اللَهُGod أَقواماًpeoples فَكُنتَso you became لَهُمfor them
أَحيا بِكَ اللَهُ أَقواماً فَكُنتَ لَهُم
نورَthe light of البِلادِthe land الَّذيwhich تُجلىis dispelled بِهِby it الظُلَمُthe darkness
نورَ البِلادِ الَّذي تُجلى بِهِ الظُلَمُ
Through you, God gave life to peoples, and you became for them
Through you Allah revived people so you were their
the land's light, by which darkness is dispelled.
Light of the land which illuminates the darkness
لَمnot تَلقَyou have found جَدّاًa grandfather كَأَجدادٍlike forebears يَعُدُّهُمُhe counts them
لَم تَلقَ جَدّاً كَأَجدادٍ يَعُدُّهُمُ
مَروانُMarwan ذوpossessor of النورِthe light وَالفاروقُand al-Faruq وَالحَكَمُand al-Hakam
مَروانُ ذو النورِ وَالفاروقُ وَالحَكَمُ
You have found no grandfather like the forebears he counts:
You met no ancestors like those he counts
Marwan, Dhu al-Nur, al-Faruq, and al-Hakam.
Marwan of light, the Farouq, and the Wise
أَشبَهتَyou resembled مِنfrom عُمَرَUmar الفاروقِal-Faruq سيرَتَهُhis conduct
أَشبَهتَ مِن عُمَرَ الفاروقِ سيرَتَهُ
سَنَّestablished الفَرائِضِthe prescribed duties وَأَتَمَّتand fulfilled بِهِthrough him الأُمَمُthe nations
سَنَّ الفَرائِضِ وَأَتَمَّت بِهِ الأُمَمُ
You resemble Umar al-Faruq in his conduct:
You resembled Omar Al-Farouq in his conduct
he established the prescribed duties, and the nations fulfilled them through him.
Who established duties and the nations were completed
أَلفَيتَyou found بَيتَكَyour house فيin العَلياءِthe heights مَكَّنَهُmade it firm
أَلفَيتَ بَيتَكَ في العَلياءِ مَكَّنَهُ
أُسُّthe foundation of البِناءِthe building وَماand not فيin سورِهِits wall هَدَمُa breach
أُسُّ البِناءِ وَما في سورِهِ هَدَمُ
You found your house upon the heights, made firm
You built your home in Alia solidly founded
by its foundation, with no breach in its wall.
The finest of buildings whose enclosure has no breach
وَاِلتَفَّand grew entwined عَيصُكَyour thicket فيamong الأَعياصِthe thickets فَوقَabove رُبىًhills
وَاِلتَفَّ عَيصُكَ في الأَعياصِ فَوقَ رُبىً
تَجريflow لَهُنَّfor them سَواقيthe channels of الأَبطَحِal-Abtah العُظُمُthe great
تَجري لَهُنَّ سَواقي الأَبطَحِ العُظُمُ
And your thicket entwined among thickets above hills,
Your family gathered in Ays above neighbors
for which the great channels of al-Abtah flow.
For them run springs from the vast meadows
وَفيand in قُضاعَةَQuda'a بَيتٌa house غَيرُnot مُؤتَشَبٍmixed in descent
وَفي قُضاعَةَ بَيتٌ غَيرُ مُؤتَشَبٍ
نِعمَexcellent is القَديمُthe ancient stock إِذاwhen ماemphatic particle حُصِّلَis examined القِدَمُancestral antiquity
نِعمَ القَديمُ إِذا ما حُصِّلَ القِدَمُ
And in Quda'a is a house of unmixed lineage:
In Quda'a is an unadorned house
excellent ancient stock, when ancestry is examined.
Excellent is old age when white hair is attained
وَفيand in تَميمٍTamim لَهُhe has عِزٌّmight قُراسِيَةٌa mighty lion
وَفي تَميمٍ لَهُ عِزٌّ قُراسِيَةٌ
ذوpossessing صَولَةٍfierce assault صَلقَمٌmassive أَنيابُهُits fangs تَمَمُintact
ذو صَولَةٍ صَلقَمٌ أَنيابُهُ تَمَمُ
And in Tamim he has might—a mighty lion,
In Tamim are honor and courage
fierce in assault, massive, with fangs intact.
Valiant, fierce Salqam whose fangs devour
أَنتُمyou all أَئِمَّةُleaders of مَنthose who صَلّىpray وَعِندَكُمُand with you
أَنتُم أَئِمَّةُ مَن صَلّى وَعِندَكُمُ
لِلطامِعينَfor the hopeful وَلِلجيرانِand for neighbors مُعتَصَمُa refuge
لِلطامِعينَ وَلِلجيرانِ مُعتَصَمُ
You are the leaders of all who pray, and with you
You are the imams of those who prayed and in you
hopeful seekers and neighbors find refuge.
For the ambitious and neighbors there is protection
وَالمُستَقادُand submission لَهُمto them إِمّاeither مُطاوَعَةًwilling obedience
وَالمُستَقادُ لَهُم إِمّا مُطاوَعَةً
عَفواًfreely وَإِمّاor else عَلىunder كُرهٍcompulsion إِذاwhen عَزَمواthey resolve
عَفواً وَإِمّا عَلى كُرهٍ إِذا عَزَموا
And submission to them is either willing,
Their gain is either voluntarily granted
freely given, or compelled when they resolve.
Pardon, or against their will when resolute
ياO أَعظَمَgreatest of الناسِpeople عِندَat العَفوِpardoning عافِيَةًclemency
يا أَعظَمَ الناسِ عِندَ العَفوِ عافِيَةً
وَأَرهَبَand most fearsome of الناسِpeople صَولاتٍin assaults إِذاwhen اِنتَقَمواthey take vengeance
وَأَرهَبَ الناسِ صَولاتٍ إِذا اِنتَقَموا
O greatest of men in clemency when pardoning,
O greatest of men in pardoning when affronted
and most fearsome of men in assaults when they take vengeance!
Most awe-inspiring in valor when avenging
قَدindeed جَرَّبَتhas experienced مِصرُEgypt وَالضَحّاكُand al-Dahhak أَنَّهُمُthat they
قَد جَرَّبَت مِصرُ وَالضَحّاكُ أَنَّهُمُ
قَومٌa people إِذاwhen حارَبواthey fight فيin حَربِهِمtheir warfare فُحُمُcoals
قَومٌ إِذا حارَبوا في حَربِهِم فُحُمُ
Egypt and al-Dahhak have learned by experience that they
Egypt and Al-Dahhak have experienced that they
are a people who, when they fight, are coals in battle.
Are a people who, when warring, immerse in blood
هَلّاwhy not سَأَلتَyou ask بِهِمabout them مِصرَEgypt الَّتيwhich نَكَثَتbroke faith
هَلّا سَأَلتَ بِهِم مِصرَ الَّتي نَكَثَت
أَوor راهِطاًRahit يَومَthe day يَحميdefends الرايَةَthe banner البُهَمُthe fearless warriors
أَو راهِطاً يَومَ يَحمي الرايَةَ البُهَمُ
Why not ask Egypt, which broke its pledge, about them,
Why not ask Egypt which violated its pact
or Rahit, on the day fearless warriors defended the banner?
Or the band on the day the spotted banner stirs
عَبدُAbd (servant of) العَزيزِal-Aziz (the Mighty) الَّذيwho سارَتmarched بِرايَتِهِbeneath his banner
عَبدُ العَزيزِ الَّذي سارَت بِرايَتِهِ
تِلكَthose الزُحوفُadvancing armies إِلىtoward الأَجنادِthe hosts فَاِصطَدَمواthen they clashed
تِلكَ الزُحوفُ إِلى الأَجنادِ فَاِصطَدَموا
Abd al-Aziz, beneath whose banner marched
Abdul Aziz whose banner those regiments carried
those advancing armies toward the hosts, and then they clashed.
To the armies, they collided and were shattered
ماnot كانَthere was مِنany بَلَدٍland يَعلوrises النِفاقُhypocrisy بِهِin it
ما كانَ مِن بَلَدٍ يَعلو النِفاقُ بِهِ
إِلّاexcept لِأَسيافِكُمfor your swords مِمَّنfrom those who عَصىrebelled لُحَمُmorsels of flesh
إِلّا لِأَسيافِكُم مِمَّن عَصى لُحَمُ
There was no land where hypocrisy rose
No land's hypocrisy grew where
without morsels of rebel flesh for your swords.
Your swords did not slice the flesh of those disobedient
عَبدُAbd (servant of) العَزيزِal-Aziz (the Mighty) بَنىbuilt مَجداًglory وَمَكرُمَةًand nobility
عَبدُ العَزيزِ بَنى مَجداً وَمَكرُمَةً
إِنَّindeed المَكارِمَnoble deeds مِنamong أَخلاقِكُمyour character شِيَمُtraits
إِنَّ المَكارِمَ مِن أَخلاقِكُم شِيَمُ
Abd al-Aziz built glory and nobility;
Abdul Aziz built glory and honor
indeed, noble deeds are traits of your character.
Nobility is indeed your defining trait
Claude 2 is inferred from the historical translator configuration. The original record does not identify its model.