أَتَنسىdo you forget دارَتيthe two hollows of هَضَباتِthe hills of غَولٍGhawl
أَتَنسى دارَتي هَضَباتِ غَولٍ
وَإِذand when واديthe valley of ضَرِيَّةَDariyya خَيرُthe finest واديvalley
وَإِذ وادي ضَرِيَّةَ خَيرُ وادي
Do you forget the two hollows among Ghawl's hills,
Do you forget my homeland, plateaus of Ghawl,
And when Dariyya's valley was the finest valley?
And when the valley of Dhariyah is the best valley,
وَعاذِلَةٍand many a reproaching woman تَلومُshe reproaches فَقُلتُso I said مَهلاًgently
وَعاذِلَةٍ تَلومُ فَقُلتُ مَهلاً
فَلاso neither جَوريmy excess عَلَيكِupon you وَلاnor اِقتِصاديmy moderation
فَلا جَوري عَلَيكِ وَلا اِقتِصادي
And many a woman reproached me; I said, 'Gently!
And a blamer blames me, so I said: wait,
Neither my excess nor my moderation concerns you.'
I have no injustice upon you, nor stinginess.
فَلَيتَso if only العاذِلاتِthe reproaching women يَدَعنَthey would leave off لَوميblaming me
فَلَيتَ العاذِلاتِ يَدَعنَ لَومي
وَلَيتَand if only الهَمَّsorrow قَدalready تَرَكَhad ceased اِعتِياديrevisiting me
وَلَيتَ الهَمَّ قَد تَرَكَ اِعتِيادي
If only the reproaching women would cease blaming me,
If only the blamers would stop blaming me,
And if only sorrow had ceased revisiting me.
And if only worries would stop haunting me,
نَرىwe see شِرباًa share of drinking water لَهُbelonging to it شُرُعٌwatering-places عِذابٌsweet
نَرى شِرباً لَهُ شُرُعٌ عِذابٌ
فَنُمنَعُyet we are denied it وَالقُلوبُwhile the hearts لَهُfor it صَواديthirsty
فَنُمنَعُ وَالقُلوبُ لَهُ صَوادي
We see water to drink, its watering-places sweet,
We see a drink that has a law, a torture,
Yet we are denied it, while our hearts thirst for it.
So we are deprived while hearts are its hunters.
قَليلٌlittle ماwhat يَنالُكَreaches you مِنfrom سُلَيمىSulayma
قَليلٌ ما يَنالُكَ مِن سُلَيمى
عَلىdespite طولِthe length of التَقارُبِcloseness وَالبِعادِand separation
عَلى طولِ التَقارُبِ وَالبِعادِ
Little reaches you from Sulayma,
Little of Sulayma comes your way,
Despite long closeness and separation.
Despite the closeness and distance.
خَصَيتُI castrated مُجاشِعاًMujashi' وَشَدَدتُand I intensified وَطئيmy tread
خَصَيتُ مُجاشِعاً وَشَدَدتُ وَطئي
عَلىupon أَعناقِthe necks of تَغلِبَTaghlib وَاِعتِماديand my bearing down
عَلى أَعناقِ تَغلِبَ وَاِعتِمادي
I castrated Mujashi', and pressed my foot down hard
I was determined and steadfast,
Upon Taghlib's necks, bearing down with my weight.
Upon the necks of Taghlib and relying.
وَماand not رامَsought to reach الأُخَيطِلُal-Ukhaytil مِنany of صَفاتيmy hard rock
وَما رامَ الأُخَيطِلُ مِن صَفاتي
وَقَدwhile already صَدَّعتُI shattered صَخرَةَthe rock of مَنwhoever أُراديI contend with
وَقَد صَدَّعتُ صَخرَةَ مَن أُرادي
Al-Ukhaytil has made no headway against my rock,
Al-Ukhaydir did not intend my qualities,
While I have shattered the rock of whoever I fight.
When I shattered the rock of whoever I wanted.
أَتَحكُمُdo you judge لِلقُيونِin favor of the smiths كَذَبتَyou have lied إِنّاindeed we
أَتَحكُمُ لِلقُيونِ كَذَبتَ إِنّا
وَرِثناwe inherited المَجدَglory قَبلَbefore تُراثِthe inheritance of عادِ'Ad
وَرِثنا المَجدَ قَبلَ تُراثِ عادِ
Do you rule for the smiths? You lie! Indeed, we
Do you judge for Qays you lied, we
Inherited glory before the legacy of 'Ad.
Inherited glory before the inheritance of 'Aad.
وَيَربوعٌand Yarbu' فَوارِسُhorsemen غَيرُnot مَيلٍwavering
وَيَربوعٌ فَوارِسُ غَيرُ مَيلٍ
إِذاwhen وَقَفَholds back الجَبانُthe coward عَنِfrom الطِرادِmounted combat
إِذا وَقَفَ الجَبانُ عَنِ الطِرادِ
And Yarbu' are horsemen who never waver,
And Yarbou' is a horseman not inclined,
When the coward hangs back from mounted combat.
When the coward refrains from the chase.
فَماso not شُهِدَwere seen القُيونُthe smiths غَداةَon the morning رُعناwe terrified
فَما شُهِدَ القُيونُ غَداةَ رُعنا
بَنيthe sons of ذُهلٍDhuhl وَحَيَّand the clan of بَنيthe sons of مَصادِMasad
بَني ذُهلٍ وَحَيَّ بَني مَصادِ
The smiths were not seen the morning we terrified
Qays did not witness us the morning after we startled,
Banu Dhuhl and the clan of Banu Masad.
The clan of Duhl and the alive clan of Masad.
وَقَدand already رُعناwe terrified فَوارِسَthe horsemen of آلِthe house of بِشرٍBishr
وَقَد رُعنا فَوارِسَ آلِ بِشرٍ
بِذاتِat Dhat الشيحِal-Shih (wormwood) مِنamong طُرُقِthe paths of الإِيادِal-Iyad
بِذاتِ الشيحِ مِن طُرُقِ الإِيادِ
And we terrified the horsemen of Bishr's house,
And we startled the horsemen of Bishr
At Dhat al-Shih, among the paths of al-Iyad.
At Dhat al-Shaykh from the roads of Eeyad.
عَناwas taken captive فيناamong us الهُذَيلُal-Hudhayl فَماyet you did not rally عَطَفتُمyet you did not rally
عَنا فينا الهُذَيلُ فَما عَطَفتُم
بِحامٍwith a defender يَومَon the day ذاكَthat وَلاnor مُفادِa ransomer
بِحامٍ يَومَ ذاكَ وَلا مُفادِ
Al-Hudhayl was captive among us, yet you did not rally
Hudhayl disliked us, so you did not
With a defender that day, nor anyone to ransom him.
Incline with a protector that day, nor a refuge.
يُمارِسُhe struggles with غُلَّthe shackle of أَسمَرَa brown spear سَمهَرِيٍّSamhari (stiff-shafted)
يُمارِسُ غُلَّ أَسمَرَ سَمهَرِيٍّ
قَصيرَshort الخَطوِin stride مُختَضِعَsubmissive القِيادِto the rein
قَصيرَ الخَطوِ مُختَضِعَ القِيادِ
He struggles with the shackle of a brown Samhari spear,
He rides a brown stallion, short step,
Taking short steps, submissive to the rein.
Humble lead, compact built.
وَماand not رَهطُthe clansmen of الأُخَيطِلِal-Ukhaytil إِذwhen دَعاهُمhe called them
وَما رَهطُ الأُخَيطِلِ إِذ دَعاهُم
بِغُرٍّbright-browed men بِالعَشِيِّat evening وَلاnor جِعادِcurly-haired men
بِغُرٍّ بِالعَشِيِّ وَلا جِعادِ
And al-Ukhaytil's clansmen, when he called them,
And not the people of Ukhaydir when they called them
Were neither bright-browed at evening nor curly-haired.
At Ghurr in the evening, not even remains.
يَنامُhe sleeps التَغلِبِيُّthe Taghlibi وَماand not يُصَلّيhe prays
يَنامُ التَغلِبِيُّ وَما يُصَلّي
وَيُضحيand he spends the morning غَيرَnot مُرتَفِعِraised الوِسادِthe pillow
وَيُضحي غَيرَ مُرتَفِعِ الوِسادِ
The Taghlibi sleeps and does not pray,
The Taghlibi sleeps and does not pray,
And spends the morning with his pillow unraised.
And sacrifices without raising his pillow.
أُناسٌa people يَنبُتونَthey sprout بِشَرِّfrom the worst بَذرٍseed
أُناسٌ يَنبُتونَ بِشَرِّ بَذرٍ
وَبَذرُand the seed of السوءِevil يوجَدُis found فيin الحَصادِthe harvest
وَبَذرُ السوءِ يوجَدُ في الحَصادِ
A people sprouting from the worst seed,
They are people who grow from bad seeds,
And bad seed is found in the harvest.
And the seeds of evil are found in the harvest.