إليكto you تتوقyearn أيتهاO you السماءُthe sky
إليك تتوق أيتها السماءُ
نفوسٌsouls قدindeed أضرَّharmed بهاto them الشقاءmisery
نفوسٌ قد أضرَّ بها الشقاء
To you they yearn, O sky—
O sky, to you aspire souls distressed by misery
Souls whom misery has wounded,
Whose fates have ravaged them upon the earth
ومضَّتهاand tormented them علىon الأرضthe earth الرزاياcalamities
ومضَّتها على الأرض الرزايا
وأسأمهاand wearied them بمحبسهاin their prison الثواءُabiding
وأسأمها بمحبسها الثواءُ
And calamities have tormented on earth,
And wearied them of their confinement in the cosmos
And abiding in their prison has wearied.
Grant respite, O sky, to weary souls
أَحِقِّيfulfill ياO سماءsky مُنىwishes نفوسof souls
أَحِقِّي يا سماء مُنى نفوس
إليكto you لهاfor them إليكto you لهاfor them التجاءrecourse
إليك لها إليك لها التجاء
Fulfill, O sky, the wishes of souls
To you, to you they have recourse
Who turn to you, to you, for refuge.
Hoping after death for life in your expanse
ترجِّيhope for فيكin you بعدafter الموتdeath عيشاًa life
ترجِّي فيك بعد الموت عيشاً
فواso, oh أسفاهalas إنif خابfails الرجاءُhope
فوا أسفاه إن خاب الرجاءُ
They hope for a life in you after death;
So alas should hope be dashed
Oh, what sorrow if hope should fail!
Return us then, obscure us if you wish
عِديناpromise us ثمthen إنif شئتyou wish امطليناput us off
عِدينا ثم إن شئت امطلينا
فإناfor indeed we بالوعودwith promises لناfor us اكتفاءُsufficiency
فإنا بالوعود لنا اكتفاءُ
Promise us, then, if you wish, put us off;
For with promises we're satisfied
For promises are enough for us.
We're a people brought low
وإناand indeed we نحنwe قومa people قدalready أُهنَّاhave been humiliated
وإنا نحن قوم قد أُهنَّا
وإناand indeed we نحنwe قومa people أبرياءُinnocent
وإنا نحن قوم أبرياءُ
And we are a people who have been humiliated,
We're innocent people
And we are a people who are innocent.
We've come to love death when
وإناand indeed we قدindeed عشقناfell in love with الموتdeath لماwhen
وإنا قد عشقنا الموت لما
سمعناwe heard ذكرهits mention فمتىso when اللقاءthe meeting
سمعنا ذكره فمتى اللقاء
And we fell in love with death when
We heard it mentioned, so when is the meeting?
We heard it mentioned—so when shall we meet?
When life becomes an illness for a person
إذاif أمستbecomes حياةlife المرءof a person داءًan illness
إذا أمست حياة المرء داءً
فليسthen there is not سوىother than الحمامdeath لهاfor it دواءُa remedy
فليس سوى الحمام لها دواءُ
If a person's life becomes an illness,
Nothing saves him but a shroud
Then nothing but death can remedy it.
One may wish to live healthy
يشاءwishes المرءthe person أنto يحياlive سليماًunharmed
يشاء المرء أن يحيا سليماً
ولكنَّbut الحوادثevents لاnot تشاءُwish
ولكنَّ الحوادث لا تشاءُ
A person wishes to live unharmed,
But fate does not desire
But events do not wish it.
And there is no love of life in lands
وماand what حبlove المعيشةof life فيin ديارٍlands
وما حب المعيشة في ديارٍ
لأحرارfor the free النفوسof spirit بهاin them جفاءُharshness
لأحرار النفوس بها جفاءُ
What love can there be for life in lands
Where free souls find harshness
Where free spirits encounter harshness?
No watering or shepherding a land
فلاso no سقياwatering ولاand no رعياtending لأرضٍfor a land
فلا سقيا ولا رعيا لأرضٍ
تُراقis spilled علىacross جوانبهاits sides الدماءُblood
تُراق على جوانبها الدماءُ
May no rain or nurture bless a land
Whose edges are drenched in blood
Across whose reaches blood is spilled.
It was never safe before this
وماand not سلمتwere safe عليهاupon it قبلbefore هذاthis
وما سلمت عليها قبل هذا
منfrom الأرزاءcalamities حتىeven الأنبياءthe prophets
من الأرزاء حتى الأنبياء
Nor were any safe upon it before this
From misfortunes, even the prophets
From calamities—not even the prophets.
My soul, if you grieve for death
أنفسيO my soul إنif جزعتyou quail منbefore المناياdeaths
أنفسي إن جزعت من المنايا
فإنيthen indeed I منكِfrom you ياO نفسيmy soul براءُdisavowing
فإني منكِ يا نفسي براءُ
O my soul, if you quail before death,
Then I disown you, O my soul
Then I disown you, O my soul.
You worshipped the lowly hoping for this lowly life
عبدتِyou worshipped الأدنياءَthe base رجاءَhoping for دنياworldly life
عبدتِ الأدنياءَ رجاءَ دنيا
حوتهاpossessed it بالخداعthrough deception الأدنياءُthe base
حوتها بالخداع الأدنياءُ
You worshipped the base, hoping for worldly gain
Deceived by the lowly
That the base had acquired through deception.
And encountered disgrace without healing
وأُوردتand you were led into الهوانhumiliation فلمand were not تُعافىdelivered
وأُوردت الهوان فلم تُعافى
فأينso where تحدثيspeak أينwhere الإباءُproud refusal
فأين تحدثي أين الإباءُ
And you were led into humiliation, and not delivered;
So where do you pretend, where is the unwillingness?
Where, tell me, where is your proud refusal?
Show me, O sky, and inform me
أَبينيmake clear ياO سماءsky وخبريناand inform us
أَبيني يا سماء وخبرينا
بماof what لمnot ندرwe knew دامmay endure لكِfor you العلاءُloftiness
بما لم ندر دام لكِ العلاءُ
Make it clear, O sky, and tell us
With what I do not know while supremacy is yours
What we do not know—may your loftiness endure.
And your stars have continued through the nights
ولاand may not زالتcease علىthrough مرِّthe passing of اللياليthe nights
ولا زالت على مرِّ الليالي
نجومكyour stars يستضئis lit بهاby them الفضاءُthe expanse
نجومك يستضئ بها الفضاءُ
And may it remain so through the passing nights:
Illuminating the heavens with their light
Your stars lighting up the expanse.
Do our spirits after death, O sky
هلdo الأرواحthe souls بعدafter الموتdeath مناof ours
هل الأرواح بعد الموت منا
لهاfor them فيin جوِّكyour atmosphere الساميlofty بقاءُsurvival
لها في جوِّك السامي بقاءُ
Do our souls, after death,
Have lasting life in your sublime expanse?
Survive in your lofty air?
Or are spirits bound to bodies
أمor الأرواحthe souls تابعةfollowing جسوماًbodies
أم الأرواح تابعة جسوماً
لناof ours تبلىdecay فيلحقهاso overtakes them الفناءُextinction
لنا تبلى فيلحقها الفناءُ
Or do souls follow bodies
For us that perish and meet their end?
Of ours that decay, so extinction overtakes them?
Does your space come to an end
فضاؤُكyour expanse هلdoes يصيرcome إلىto انتهاءٍan end
فضاؤُك هل يصير إلى انتهاءٍ
أمor الأبعادthe dimensions ليسthere is not لهاfor them انتهاءُan end
أم الأبعاد ليس لها انتهاءُ
Does your expanse come to an end,
Or are dimensions without end?
Or do the dimensions have no end?
It's true that bodies have a limit
وحقٌّand is it true أنthat للإجرامfor crime; context suggests celestial bodies حداًa limit
وحقٌّ أن للإجرام حداً
أمor الحدُّthe limit الذيwhich يعزىis ascribed افتراءُa fabrication
أم الحدُّ الذي يعزى افتراءُ
And is it true that celestial bodies have a limit,
Or is the limit just presumed?
Or is the limit ascribed to them a fabrication?
And after the end of bodies, tell me
وبعدand beyond نهايةthe end of الأجرامthe celestial bodies قوليsay
وبعد نهاية الأجرام قولي
خلاءٌemptiness فيin الطبيعةnature أمor ملاءُfullness
خلاءٌ في الطبيعة أم ملاءُ
And beyond the limit of those bodies, tell me:
Is there emptiness in nature or repletion?
Is there emptiness in nature, or fullness?
Your vastness bewilders me
يحيرنيbewilders me امتدادكyour extension فيinto الأعاليthe heights
يحيرني امتدادك في الأعالي
ويبهجنيand delights me بزرقتكin your blueness الصفاءُclarity
ويبهجني بزرقتك الصفاءُ
Your extension into the heights bewilders me,
And your serene blue delights me
And the clarity of your blue delights me.
I love the glow of your twinkling stars
أُحبُّI love ضياءthe light of أنجمكyour stars الزواهيradiant
أُحبُّ ضياء أنجمك الزواهي
فأحسنُso the finest ماwhat بأنجمكin your stars الضياءُlight
فأحسنُ ما بأنجمك الضياءُ
I love the light of your radiant stars,
The best thing about them is their radiance
For the finest thing in your stars is their light.
Your stars floating in revolving spheres
نجومكyour stars فيin دوائرorbits سابحاتٍswimming
نجومك في دوائر سابحاتٍ
يحفsurrounds بهاthem المهابةmajesty والبهاءُand splendor
يحف بها المهابة والبهاءُ
Your stars swim within their orbits,
Enveloped in awe and splendor
Surrounded by majesty and splendor.
Their motion seems slow
تَراءىappear فيin تحركهاtheir motion بطاءًslow
تَراءى في تحركها بطاءً
وماand not هيthey فيin تحركهاtheir motion بطاءُslow
وما هي في تحركها بطاءُ
They appear slow in their motion,
Though it's not slow in moving
But they are not slow in their motion.
Neither in their mass, if we but knew
ولاand not هيthey فيin الجسامةsize لوif علمناwe knew
ولا هي في الجسامة لو علمنا
ولاnor فيin بعدهاtheir distance عناfrom us سواءُequal
ولا في بعدها عنا سواءُ
Nor are they, if we knew, equal in size,
Nor in their distance from us, it's equal
Nor equal in their distance from us.
Show me, O sky, and give me choice
أبينيmake clear ياO سماءsky وخيِّرينيand give me a choice
أبيني يا سماء وخيِّريني
وإلّاand otherwise دامpersists فيin قلبيmy heart امتراءُdoubt
وإلّا دام في قلبي امتراءُ
Make it clear, O sky, and give me a choice,
Else doubt remains in my heart
Otherwise doubt will persist in my heart.
Will the multitude of sins
أيبقىdo remain المكثرونthose who abound منin الخطاياsins
أيبقى المكثرون من الخطايا
إذاwhen ماتواthey die وليسand there is not لهمfor them جزاءُrequital
إذا ماتوا وليس لهم جزاءُ
Do those who commit so many sins live on
When dead have no recompense?
When they die, with no requital?
By your life, the soul does not want this
لعمركِby your life لاnot تريدwants النفسthe soul هذاthis
لعمركِ لا تريد النفس هذا
فماfor not الجانيthe offender وذوand one possessing التقوىpiety بواءُequal
فما الجاني وذو التقوى بواءُ
By your life, the soul does not want this,
For sinner and pious are not equal
For the offender and the godfearing are not equal.
I've seen some humbly dread death
رأَيتI saw البعضsome يخشعbows humbly للمناياbefore death
رأَيت البعض يخشع للمنايا
فيذكرهاso he recalls them ويغلبهand overcomes him البكاءُweeping
فيذكرها ويغلبه البكاءُ
I have seen one who bows before death,
Mention it and weep profusely
Recalling it, overcome by weeping,
Fearing that death will one day
مخافةfor fear أنthat يُلمَّdescend الموتdeath يوماone day
مخافة أن يُلمَّ الموت يوما
ببنيتهupon his frame فينهدمso collapses البناءُthe structure
ببنيته فينهدم البناءُ
For fear that death may one day descend
Strike down his building and it collapses
Upon his frame, and the structure collapse.
And forget what comes after death
ويضربand turns عنaway from وراءbeyond الموتdeath صفحاًaside
ويضرب عن وراء الموت صفحاً
كأنas though الموتdeath ليسthere is not لهfor it وراءُa beyond
كأن الموت ليس له وراءُ
And he turns away from what lies beyond death,
As if there's nothing after death
As though death had no beyond.
If you ask, he says death is but
فإنso if تسألyou ask يقلhe says ماnot الموتdeath إلاexcept
فإن تسأل يقل ما الموت إلا
نهايةthe end of كلall منwho لهمfor them ابتداءُa beginning
نهاية كل من لهم ابتداءُ
If you ask, he says: 'Death is nothing but
The end of all who have a beginning
The end of all who have a beginning.
Life illuminated you and you were before
أضاءَتكilluminated you الحياةlife وكنتَand you were قبلاbefore
أضاءَتك الحياة وكنتَ قبلا
بليلٍin a night حشوthe filling of ظلمتهits darkness العماءُobscurity
بليلٍ حشو ظلمته العماءُ
Life illuminated you, and before it you were
Enveloped in the darkness of blindness
In a night whose darkness was filled with obscurity.
Your existence after that night is dawn
وجودُكyour existence بعدafter ذاكthat الليلnight صبحdawn
وجودُك بعد ذاك الليل صبح
وهذاand this الصبحdawn يعقبهfollows it المساءُevening
وهذا الصبح يعقبه المساءُ
Your existence after that night is dawn,
And that dawn is followed by dusk
And this dawn is followed by evening.
You evolved from inanimate to alive
رقيتyou rose منfrom الجمادinanimate matter فصرتso you became حياًliving
رقيت من الجماد فصرت حياً
تميِّرهsustains him الدرايةknowledge والذكاءُand intelligence
تميِّره الدراية والذكاءُ
You rose from inanimate matter and became a living being
Distinguished by awareness and wisdom
Sustained by knowledge and intelligence.
I say this without gaining certainty
أقولI say كذاthus ولمand not أزددI gain more يقيتاcertainty (apparent misspelling)
أقول كذا ولم أزدد يقيتا
يماabout what (apparent misspelling) فيin الأمرthe matter لوif كشفwere lifted الغطاءُthe veil
يما في الأمر لو كشف الغطاءُ
I say this, and would gain no greater certainty
Of what the matter would reveal if uncovered
About the matter, even if the veil were lifted.'
So I said to him, some of this is true
فقلتso I said لهto him وبعضand some القولspeech حقٌّtruth
فقلت له وبعض القول حقٌّ
صريحplain لاnot يجوزis permissible بهin it المراءُdispute
صريح لا يجوز به المراءُ
So I said to him—and some speech is truth,
Candid, not open to dispute
Plain truth admitting no dispute—
Are not the living composed of elements
أليسis it not يركِّبcomposes الأحياءliving beings طراall
أليس يركِّب الأحياء طرا
عناصرُelements أوضحتهاclarified them الكيمياءُchemistry
عناصرُ أوضحتها الكيمياءُ
'Are not all living things composed
Made clear by chemistry?
Of elements that chemistry has made clear?'
He said yes, so I said to him, are not
فقالso he said بلىyes فقلتso I said لهto him أليسis it not الthe
فقال بلى فقلت له أليس ال
عناصرelements لاnot تحسُّfeel ولاnor تشاءُwill
عناصر لا تحسُّ ولا تشاءُ
He said, 'Yes.' I said to him, 'Are not the
Those elements insensate and without will?
Elements without feeling or will?'
He said yes, so I said, what then
فقالso he said بلىyes فقلتso I said إذنthen فماذاso what
فقال بلى فقلت إذن فماذا
جرىhappened حتىuntil استتبbecame established لهاin them النماءُgrowth
جرى حتى استتب لها النماءُ
He said, 'Yes.' I said, 'Then what
Transpired until their growth was established?
Happened for growth to become established in them,
And they became a human body
وصارتand became بعدafterward فيin الإنسانthe human جسماًa body
وصارت بعد في الإنسان جسماً
يفكِّرthinks عاقلاrationally ولهand it has دهاءُingenuity
يفكِّر عاقلا وله دهاءُ
And for them later, in a human, to become a body
Thinking rationally and clever
That thinks rationally and possesses ingenuity?'
He said the secret is in their composition
فقالso he said السرthe secret فيin التركيبcomposition أنthat الthe
فقال السر في التركيب أن ال
مركَّبcompound قدmay يقومarise بهin it ارتقاءُadvancement
مركَّب قد يقوم به ارتقاءُ
He said, 'The secret lies in composition: the
For the composition may rise in evolution
Compound may attain a higher state.
When elements unite in a structure
إذاif اتحدتunite عناصرelements فيin بناءٍa structure
إذا اتحدت عناصر في بناءٍ
تغيَّرchanges وصفهits character ذاكthat البناءُstructure
تغيَّر وصفه ذاك البناءُ
When elements unite in a structure,
Its traits are changed, that structure
That structure's character changes,
Acquires distinct qualities of import
وجدَّand newly arise لهfor it خصائصproperties ذاتpossessing شأنٍimportance
وجدَّ له خصائص ذات شأنٍ
عناصرthe elements جسمهof its body منهاof them خلاءُdevoid
عناصر جسمه منها خلاءُ
And it acquires new properties of consequence,
Its constitutive elements devoid of them
Of which its body's elements are devoid.
Know that our life and death, my friend
وإنand indeed حياتناour life والموتand death فاعلمso know
وإن حياتنا والموت فاعلم
أجيجٌa blaze فيin العناصرthe elements وانطفاءُand an extinguishing
أجيجٌ في العناصر وانطفاءُ
Know, then, that our life and death
Are commotion and expiration in the elements
Are a flaring and an extinguishing within the elements.
But stubbornness in some people
ولكنbut التعصبfanaticism فيin أناسٍpeople
ولكن التعصب في أناسٍ
أضلَّهمled them astray الهوىdesire داءa disease عياءُincurable
أضلَّهم الهوى داء عياءُ
But fanaticism in people
Misguided by passion is an awful malady
Whom desire has led astray is an incurable disease.
Informing the ignorant of truth is bitter
وإفهامand making understand الجهولthe ignorant الحقthe truth مرّاًbitter
وإفهام الجهول الحق مرّاً
عناءٌtoil ليسnot يشبههresembles it عناءُtoil
عناءٌ ليس يشبهه عناءُ
And teaching the ignorant the bitter truth
Toil, unmatched by any toil
Is toil that no other toil can match.
In essence, if we truly realized, substances
وفيand at الأصلthe origin الجواهرsubstances لوif علمناwe knew
وفي الأصل الجواهر لو علمنا
قوىforces منهاwith them الأثيرthe ether لهfor it امتلاءُfullness
قوى منها الأثير له امتلاءُ
And at their origin, substances, if we knew,
Of which the ether has repletion
Are forces with which the ether is filled.
Conjoin, and from them emerge
تلاقىmeet بينهاamong them فتكونso arise منهاfrom them
تلاقى بينها فتكون منها
جواهرsubstances فيamid النفارrepulsion لهاthey have ولاءُaffinity
جواهر في النفار لها ولاءُ
They meet together, and from them arise
Substances loyal in repulsion
Substances bound by affinity amid repulsion,
Minute in volume, trifling
صغيراتsmall الحجومin volume محقراتٌdeemed insignificant
صغيرات الحجوم محقراتٌ
ومنهاand from them الكائناتbeings لهاfor them ابتناءُconstruction
ومنها الكائنات لها ابتناءُ
Tiny in volume and held of little account,
From them are entities built
Yet from them all beings are built.
Containing powers of pull and push
تَضمّنcontain قوتيthe two forces of جذبattraction ودفعand repulsion
تَضمّن قوتي جذب ودفع
كماas يبديهshows it هذاthis الكهرباءُelectricity
كما يبديه هذا الكهرباءُ
They contain the two forces of attraction and repulsion,
As shown in electromagnetism here
As this electricity reveals.
The sun and celestial bodies indeed
وإنand indeed الشمسthe sun والاجرامand the celestial bodies طرّاًall
وإن الشمس والاجرام طرّاً
منfrom الحركاتmotions ولَّدَهاgenerated them السماءُthe sky
من الحركات ولَّدَها السماءُ
And the sun and all celestial bodies
Were generated by the motions of heaven
The sky has generated from motions.
For each saying, from it to it
لكلfor each مقولةcategory منهاfrom it إليهاto it
لكل مقولة منها إليها
علىin الدورthe cycle ابتداءٌa beginning وانتهاءُand an end
على الدور ابتداءٌ وانتهاءُ
Each category, from it and back to it,
Cyclical beginning and ending
Has, in the cycle, a beginning and an end.
If it appears, that's its existence
فإنso if برزتappears فذاكthen that لهاfor it وجودexistence
فإن برزت فذاك لها وجود
وإنand if خفيتdisappears فذاكthen that لهاfor it فناءُextinction
وإن خفيت فذاك لها فناءُ
If it emerges, that is its existence;
If it's hidden, that's its extinction
If it vanishes, that is its extinction.
Your sky here contains stars
سماؤكyour sky هذهthis تحويcontains نجوماًstars
سماؤك هذه تحوي نجوماً
لأكثرهاfor most of them عنfrom البصرsight اختفاءُconcealment
لأكثرها عن البصر اختفاءُ
This sky of yours contains stars,
Most hidden from sight
Most of which are hidden from sight.
You reckon the night shows you
فتحسبso you think ماwhat يريكshows you الليلnight منهاof them
فتحسب ما يريك الليل منها
شموعاًcandles فيin الصباحthe morning لهاfor them انطفاءُextinguishing
شموعاً في الصباح لها انطفاءُ
You think those that night shows you
Candles extinguished in the morning
Are candles that go out at dawn.
But they are, if you perceive, only suns
وماand not هيthey لوif تعيyou understand إلاexcept شموساًsuns
وما هي لو تعي إلا شموساً
بهاfor them ليدَىfor the two hands of منوِّرهاtheir illuminator اعتناءُcare
بها ليدَى منوِّرها اعتناءُ
But, if you understand, they are nothing but suns,
Attended with care in their illumination
Cared for by the hands of their illuminator.
From them the space lit up
شموسsuns قدindeed أضاءwas lit الجوُّthe air منهاby them
شموس قد أضاء الجوُّ منها
وزالand vanished بهاthrough them عنfrom الكونthe universe العماءُobscurity
وزال بها عن الكون العماءُ
Suns whose light has brightened the air,
And from the universe blindness withdrew
And through them obscurity has left the universe.
To your eyes they seem small when you gaze
يصغرهاmakes them small بعينكin your eye حينwhen ترنوyou gaze
يصغرها بعينك حين ترنو
لهاfor them بعدٌdistance هنالكthere واعتلاءُand elevation
لها بعدٌ هنالك واعتلاءُ
What makes them small in your eye as you gaze
At the distance and height up there
Is their distance there, and their height.
I hesitate to count the earth as one of them
أهمَّI intend بأنto أعدّcount الأرضthe earth منهاamong them
أهمَّ بأن أعدّ الأرض منها
كواحدةas one فيمتعنيso delights me الحياءُmodesty
كواحدة فيمتعني الحياءُ
I intend to count the earth among them
Shy of belittling it
As one; then modesty delights me.
For the earth orbits a sun
فإنfor indeed الأرضthe earth تابعةfollowing لشمسٍa sun
فإن الأرض تابعة لشمسٍ
إلىto أمّmother النجومof the stars لهاfor it انتماءُbelonging
إلى أمّ النجوم لها انتماءُ
For the earth follows a sun;
Affiliated with the mother of stars
It belongs to the mother of the stars.
So pardon, O grace, for nothing
فتيهيso be proud ياO نعماءblessing فليسfor there is not شيءa thing
فتيهي يا نعماء فليس شيء
تكونcomes into being فيكin you عنكapart from you لهfor it غناءindependence
تكون فيك عنك له غناء
So be proud, O blessing, for nothing
Exists in you but derives its existence from you
That comes into being in you can do without you.
You are for all that exists, existence
فأنتfor you لكلfor every موجودٍexisting thing وجودٌexistence
فأنت لكل موجودٍ وجودٌ
وأنتand you لكلfor every موجودٍexisting thing وعاءa vessel
وأنت لكل موجودٍ وعاء
For you are existence to every existing thing,
You are for all that exists, a vessel
And you are a vessel for every existing thing.
This sky, you are its expanse
وهذاand this الجوair أنتyou لهfor it امتدادٌan expanse
وهذا الجو أنت له امتدادٌ
وهذيand this الأرضearth أنتyou لهاfor it غطاءa covering
وهذي الأرض أنت لها غطاء
And to this air you are an expanse,
This earth, you are its cloak
And to this earth you are a covering.
The existence of what's in the universe indeed
وإنand indeed وجودthe existence of ماwhat فيin الكونthe universe طراًall
وإن وجود ما في الكون طراً
عليكof you إذاif تأملناwe reflect ثناءpraise
عليك إذا تأملنا ثناء
And the existence of everything in the universe
Is praise of you if we reflect
Is, if we reflect, praise of you.
How fitting the loftiness you have assumed
يليقbefits يليقbefits ماhowever استعليتyou rise high كبراًin pride
يليق يليق ما استعليت كبراً
بشأنكyour station ياO سماءsky الكبرياءmajesty
بشأنك يا سماء الكبرياء
It befits, it befits—however high you rise in pride—
Befits your stature, O majestic sky
Your station, O sky: majesty.
Before creation you were just so, sky
فقبلso before القبلthe before كنتyou were كذاthus سماءًa sky
فقبل القبل كنت كذا سماءً
ولاand no شمسٌsun هناكthere ولاand no ضياءlight
ولا شمسٌ هناك ولا ضياء
Before 'before' itself, you were thus a sky,
No sun there, and no light
With no sun there, nor any light.
Creation will perish, and only
ستفنىwill perish الكائناتbeings وليسand there is not إلاexcept
ستفنى الكائنات وليس إلا
لوجهfor the face of اللَهGod ثمthen لكfor you البقاءpermanence
لوجه اللَه ثم لك البقاء
All beings will perish, and none but
For God, then you, will last
God's face, then you, will endure.'
So I said to him, God bless you, this
فقلتso I said لهto him رعاكmay He protect you اللَهGod هذاthis
فقلت له رعاك اللَه هذا
علىagainst ماwhat جاءhas come فيin العلمscience اعتداءa violation
على ما جاء في العلم اعتداء
Then I said to him: 'May God preserve you! This
Is trespassing on what's known in science
Violates what science has established.
For the realities of things are a mystery
فإنfor indeed حقائقthe true natures الأشياءof things سرُّa secret
فإن حقائق الأشياء سرُّ
خفيhidden ماthere is not لغامضهfor its obscurity انجلاءclearing
خفي ما لغامضه انجلاء
For the true natures of things are a secret,
Its ambiguity never lifted
Hidden, with no clearing of its obscurity.
The wise before us expressed about them
وأبدتand offered قبلناbefore us الحكماءthe sages فيهاabout them
وأبدت قبلنا الحكماء فيها
أقاويلاًsayings فماyet not برحceased الخفاءobscurity
أقاويلاً فما برح الخفاء
Before us, the sages put forward concerning them
Sayings, but the obscurity remained
Many sayings, yet the obscurity remained.'
Partial English translation: 145 of 146 Arabic lines translated.