ياO موطناhomeland قدindeed ذبتI have melted فيهin it غراماwith love
يا موطنا قد ذبت فيه غراما
أهديI offer إليكto you تحيةa greeting وسلاماand peace
أهدي إليك تحية وسلاما
O homeland, in which I have melted with love,
O my homeland, for which I have passionately yearned
I offer you a greeting and peace.
I send you greetings and peace
لولاكwere it not for you لمwould not اكbe فيin الوجودexistence ولمand would not اشمsmell
لولاك لم اك في الوجود ولم اشم
بلجradiance الصباحdawn واسمعand hear الانغاماthe melodies
بلج الصباح واسمع الانغاما
Without you I would not have existed, nor smelled
Without you I would not exist nor would I smell
dawn's radiance or heard the melodies.
The scent of dawn or hear melodies
افديكI would die for you منas a وطنhomeland نشأتI grew up بارضهon its soil
افديك من وطن نشأت بارضه
ومرحتand I frolicked فيهin it يافعاas a youth وغلاماand a boy
ومرحت فيه يافعا وغلاما
I would give my life for you, homeland on whose soil I grew,
I would sacrifice myself for the homeland where I was raised
and frolicked there as a youth and a boy.
And frolicked there as a youth and a boy
ماnot كنتyou were الاexcept روضةa garden مطلولةdew-drenched
ما كنت الا روضة مطلولة
تحويcontains الورودroses وتفتقand opens الاكماماthe buds
تحوي الورود وتفتق الاكماما
You were nothing but a dew-drenched garden,
It was but a garden filled with roses
holding roses and opening their buds.
That contained flowers and buds just beginning to bloom
غازلتI courted منهاfrom it فيin الغدوthe early morning بنفسجاviolets
غازلت منها في الغدو بنفسجا
وشممتand I inhaled منهاfrom it فيin الاصيلthe late afternoon خزاماlavender
وشممت منها في الاصيل خزاما
At dawn I courted its violets,
In the mornings I would pick violets from it
and in the late afternoon inhaled its lavender.
And at night I would smell the fragrance of flowers
وسعدتand I was happy العبplaying فوقupon ارضكyour soil ناشئاas a youth
وسعدت العب فوق ارضك ناشئا
وشقيتand I suffered شيخاas an old man لاnot يطيقcan manage قياماstanding
وشقيت شيخا لا يطيق قياما
And I was happy playing on your soil as a youth,
I was happy playing in your land as a youth
and suffered as an old man unable to stand.
And suffered as an old man unable to stand
لكfor you قدindeed غضبتI grew angry وفيand for رضاكyour approval حملتI endured انthat
لك قد غضبت وفي رضاك حملت ان
تنتابنيassail me نوبcalamities الزمانtime جساماgrievous
تنتابني نوب الزمان جساما
For you I grew angry, and to please you I endured
For you I was angry and in your satisfaction I bore
the grievous calamities of time assailing me.
The blows of time that afflicted me
وسمعتand I heard منfrom ناسpeople شريرevil طبعهمtheir nature
وسمعت من ناس شرير طبعهم
كلماًwords علىupon نفسيmy soul وقعنthey fell سهاماlike arrows
كلماً على نفسي وقعن سهاما
And I heard from people evil in their nature
And I heard from evil-natured people
words that fell upon my soul like arrows.
Words about myself that stung like arrows
ليI have فيكfor you ياO وطنيmy homeland الذيwhich قدalready ملنيhas tired of me
لي فيك يا وطني الذي قد ملني
حبa love يواريconceals فيin الرمادthe ashes ضراماa blaze
حب يواري في الرماد ضراما
For you, O my homeland, which has tired of me, I hold
For you, my homeland, which wearied me
a love that hides a blaze within the ashes.
Is a love that smolders in embers
اماas for المنىhopes فقدthen indeed انتهتhave ended ومضاتهاtheir flashes
اما المنى فقد انتهت ومضاتها
الاexcept بصيصاa glimmer لاnot يزيلdispels ظلاماdarkness
الا بصيصا لا يزيل ظلاما
As for hopes, their flashes have died out,
As for desires, their flashes have ended
save a glimmer that dispels no darkness.
Except for a ray that does not dispel the darkness
منone whom ثقفتهhave tempered him الحادثاتcalamities ملمةbefalling
من ثقفته الحادثات ملمة
يلقىmeets الخطوبordeals بصدرهwith his breast بساماsmiling
يلقى الخطوب بصدره بساما
One whom calamities have tempered as they befell him
One who is taught by events is wise
meets ordeals breast-first, smiling.
And meets misfortunes with steadfastness
كبرgreat were الألىthose who منthrough طيبgoodness اعراقlineages لهمof theirs
كبر الألى من طيب اعراق لهم
كانواwere اذاwhen لؤمwas base السفيهthe fool كراماnoble
كانوا اذا لؤم السفيه كراما
Great were those who, through their noble lineage,
Noble are those whose lineage is pure
were noble when the fool was base.
When insulted by fools, they are generous
اناI للافاعيtoward vipers غيرnot مكترثconcerned وانand even if
انا للافاعي غير مكترث وان
تركتleft بنفسيin my soul نابهاtheir fang آلاماpains
تركت بنفسي نابها آلاما
I care nothing for vipers, even if
To snakes I pay no mind, even if
their fang has left anguish in my soul.
They leave their mark of pain within me
بالذلwith humiliation لاnot ارضىI am content وانand even if سلمتremains safe بهthrough it
بالذل لا ارضى وان سلمت به
روحيmy soul وارضىand I accept بالحمامwith death زؤاماswift
روحي وارضى بالحمام زؤاما
I accept no humiliation, even if it saves
I will not accept humiliation, even if
my life; I accept a swift death.
I must make peace with it and be patient
حيsalute الذينthose who اذاwhen الهوانhumiliation اصابهمbefalls them
حي الذين اذا الهوان اصابهم
تخذواtook الاباءproud refusal منagainst الهوانhumiliation عصاماa safeguard
تخذوا الاباء من الهوان عصاما
Salute those who, when humiliation befalls them,
Long live those who when disgraced
take proud refusal as a safeguard against humiliation.
Take sticks to drive away disgrace
ياO حاملbearer of الصمصامthe keen sword لاnot يحمىis defended بهwith it
يا حامل الصمصام لا يحمى به
حقاa right لماذاwhy تحملdo you carry الصمصاماthe keen sword
حقا لماذا تحمل الصمصاما
O bearer of a keen sword that safeguards no
O carrier of swords, they cannot protect
right, why do you carry the sword?
A right, so why carry swords?
ماnot فيin المساواةequality التيwhich نشدوwe sing بهاof it
ما في المساواة التي نشدو بها
انthat الوهادthe lowlands تطاولrival in height الآكاماthe hills
ان الوهاد تطاول الآكاما
It is not part of the equality we sing of
What is this equality they cry for?
that lowlands should rival hills in height.
When the lowly overtake the lofty
ياO قومناour people لاno نفعbenefit فيin أحلامكمyour dreams
يا قومنا لا نفع في أحلامكم
فخذواso grasp الحقائقrealities وانبذواand cast aside الاحلاماdreams
فخذوا الحقائق وانبذوا الاحلاما
O our people, there is no benefit in your dreams;
My people, your dreams are fruitless
so grasp realities and cast dreams aside.
Take realities and cast off dreams
اخشىI fear عليكمfor you فيin الحياةlife تدهوراa decline
اخشى عليكم في الحياة تدهورا
فيهin it الرؤوسheads تقبلkiss الاقداماfeet
فيه الرؤوس تقبل الاقداما
I fear for you a decline in life
I fear for you a deterioration in life
in which heads kiss feet.
Where feet take the place of heads
جهلdid not know الذينthose who علىupon قديمthe old عولواrelied
جهل الذين على قديم عولوا
انthat الزمانtime يغيرchanges الاحكاماthe rules
ان الزمان يغير الاحكاما
Those who relied upon the old did not know
Ignorant are those who depend on the past
that time changes the rules.
For time changes laws
واشدand the most خلقcreatures of اللهGod جهلاin ignorance امةa nation
واشد خلق الله جهلا امة
نقضتundid فظنتthen thought نقضهاits undoing ابراماa firm binding
نقضت فظنت نقضها ابراما
And most ignorant among God's creatures is a nation
Most ignorant are those who
that undoes, then thinks its undoing a firm binding.
Broke their covenant and thought they dissolved it
ولربماand often اطرىpraised افاعيلاdeeds لهof his
ولربما اطرى افاعيلا له
كانتwere اذاwhen استقرأتهاyou examined them آثاماsins
كانت اذا استقرأتها آثاما
And often one extols one's own deeds
And perhaps a snake charmer charms
that, when you examine them, prove to be sins.
What would be sins if closely examined
لاnot يستطيعcan بناءbuilding مجدglory صادقtrue
لا يستطيع بناء مجد صادق
منone who لاnot يكونis لكاذبof false glory هداماa destroyer
من لا يكون لكاذب هداما
No one can build true glory
No one can build honest glory
who does not tear false glory down.
Unless he first destroys what is false
هلdoes يخرقbreak العاداتcustoms فيماin what جاءهhe undertakes
هل يخرق العادات فيما جاءه
الاexcept جريئيa bold man لاnot يخافfears ملاماblame
الا جريئي لا يخاف ملاما
Does anyone break with custom in what he undertakes
Can one defy norms unless he is
except a bold man who fears no blame?
Bold and does not fear blame?
أاذاis it when نجحتyou succeed حمدتyou praise نفسكyourself مطرياlavishly
أاذا نجحت حمدت نفسك مطريا
واذاand when فشلتyou fail تعاتبyou reproach الاياماthe days
واذا فشلت تعاتب الاياما
Do you lavish praise upon yourself when you succeed,
If you succeed you praise yourself, heavens' gift
and, when you fail, reproach the days?
And if you fail, you blame the days
انindeed الحياةlife وغىa battlefield وقدand may ينبوglance off بهاin it
ان الحياة وغى وقد ينبو بها
سيفthe sword of الشجاعthe brave man ولاand not يكونis كهاماblunt
سيف الشجاع ولا يكون كهاما
Life is a battlefield, and in it may glance off
Life is illusion, and the sword of the brave
a brave man's sword, though it is not blunt.
Dispels this without being dull
ولربand many a حربwar تختفيlie hidden ابطالهاits heroes
ولرب حرب تختفي ابطالها
تحتbeneath الستارthe curtain ولاand does not تثيرraise قتاماdust
تحت الستار ولا تثير قتاما
And many a war has heroes who lie hidden
Many wars, their heroes disappear
beneath a curtain, and raises no dust.
Behind the curtain without stirring conflict
ذمcondemn التعصبdogmatism فيin الجدالdebate فانهfor it is
ذم التعصب في الجدال فانه
سقمa sickness يجرdrags وراءهbehind it اسقاماsicknesses
سقم يجر وراءه اسقاما
Condemn dogmatism in debate, for it is
Condemn bigotry in debate, for it
a sickness that drags other sicknesses behind it.
Is a sickness that spreads to others
ماnot انتyou الاexcept ذرةa speck منسيةforgotten
ما انت الا ذرة منسية
فيin بقعةa patch منof عالمa world يترامىstretches far and wide
في بقعة من عالم يترامى
You are nothing but a forgotten speck
You are but a forgotten particle
in a patch of a world stretching far and wide:
In a spot in an endless universe
كونa universe تحركهmove it نواميسlaws لهof its own
كون تحركه نواميس له
كانتhave been لهfor it منذsince القديمancient times لزاماbinding
كانت له منذ القديم لزاما
a universe moved by laws of its own,
Whose motion is governed by laws
binding upon it since ancient times.
That have always been binding
تشكوlament بهin it الايامthe days مثلكlike you اسرهاtheir captivity
تشكو به الايام مثلك اسرها
فمنso it is of السخافةfolly لومكyour blaming الاياماthe days
فمن السخافة لومك الاياما
Within it, the days, like you, lament their captivity;
The days complain of their captivity like you
so your blaming the days is folly.
So it is foolish to blame the days
فيهin it الشموسsuns كثيرةmany فمنso who الذيthe one who
فيه الشموس كثيرة فمن الذي
فيin البدءthe beginning اضرمkindled نارهاtheir fire اضراماinto a blaze
في البدء اضرم نارها اضراما
Within it are many suns; who, then,
In it are many suns, so who
set their fire blazing in the beginning?
First ignited their fires in the beginning?
منwhoever يحسبconsiders الاوهامillusions منهfrom it حقائقاrealities
من يحسب الاوهام منه حقائقا
يجدfinds الحقائقrealities كلهاall of them اوهاماillusions
يجد الحقائق كلها اوهاما
Whoever takes its illusions for realities
Whoever takes imaginations as facts
finds all realities to be illusions.
Will find all facts to be imaginations
اوor كانis منfrom داءan illness بهin him يصدىthirsts فقدthen he may
او كان من داء به يصدى فقد
يردcomes to الخضمthe ocean ولاand does not يبلquench اواماthirst
يرد الخضم ولا يبل اواما
Or if an illness makes him thirsty, he may
Or he has an illness that makes him doubt
come to the ocean yet not quench his thirst.
So he rejects the judgment and does not understand
لاnot ينكرdenies الحقtruth المبينmanifest سوىexcept امرئa man
لا ينكر الحق المبين سوى امرئ
يعمىis blind وشرand worse منهthan he منone who يتعامىfeigns blindness
يعمى وشر منه من يتعامى
None denies manifest truth but a man
None deny obvious truth but one
who is blind; worse is one who feigns blindness.
Blinded, and worse is one who feigns blindness
ولقدand indeed may يكونbe الفوزvictory حلفاan ally للألىto those who
ولقد يكون الفوز حلفا للألى
غمدواsheathed السيوفswords وجردواand unsheathed الاقلاماpens
غمدوا السيوف وجردوا الاقلاما
And victory may well ally itself with those
And victory may well favor those
who sheathe their swords and unsheathe their pens.
Who sheathed their swords and drew their pens
كمhow many a ريشةquill فيin كفthe hand of اروعa valiant man بددتscattered
كم ريشة في كف اروع بددت
جيشاan army تدججwas fully armed بالحديدwith iron لهاماvast
جيشا تدجج بالحديد لهاما
Many a quill in a valiant man's hand has scattered
How many feathers in the hand of the finest
a vast army armored in iron!
Have routed an armored army
ظنthought ابنson of آوىAwa (in 'jackal') انهthat he اسدthe lion of الشرىal-Shara
ظن ابن آوى انه اسد الشرى
حتىuntil اذاwhen لقيhe met الهزبرthe lion تحامىhe drew back
حتى اذا لقي الهزبر تحامى
The jackal thought he was the lion of al-Shara,
The fox thought itself the lion of the thicket
until, when he met the lion, he drew back.
Until it met the formidable hyena
لاdo not تسخرنever mock فلابنfor the son of آوىAwa (in 'jackal') عذرهhis excuse
لا تسخرن فلابن آوى عذره
انthat لاnot يكونbe القسورthe mighty lion الضرغاماthe fierce lion
ان لا يكون القسور الضرغاما
Do not mock him, for the jackal has his excuse
Do not mock the fox for it is understandable
for not being the mighty, ferocious lion.
That it is not the roaring mighty lion
ولقدand indeed جعلتI made ليfor myself الطبيعةnature قدوةan example
ولقد جعلت لي الطبيعة قدوة
وتخذتand I took منهاfrom it فيin الحياةlife اماماa guide
وتخذت منها في الحياة اماما
And I have indeed made nature my example,
Nature made me an example
and taken it as my guide in life.
Which I took as guide in life
ماnot انat all ارومI seek وانand even if رجتنيshakes me رغبةdesire
ما ان اروم وان رجتني رغبة
ماwhat ليسnot يمكنis possible انto يكونbe مراماan object of pursuit
ما ليس يمكن ان يكون مراما
I do not seek, though desire may shake me,
If ambition stirs me toward
what cannot possibly be attained.
What cannot be attained, I resist
السيلthe torrent اماwhen عبsurges مندفعاًrushing headlong فلاthen does not
السيل اما عب مندفعاً فلا
يدعleave الوهادthe lowlands ويغمرand inundate الآكاماthe hills
يدع الوهاد ويغمر الآكاما
The torrent, when it surges headlong, does not
The torrent either flows rapidly so it leaves
abandon the lowlands to inundate the hills.
No oasis and covers the highlands
ولقدand indeed اقولI compose الشعرpoetry منفعلاmoved بهby it
ولقد اقول الشعر منفعلا به
ولقدand indeed انبهI awaken بالقريضwith verse نياماsleepers
ولقد انبه بالقريض نياما
And indeed I compose poetry, moved by it,
I write poetry emotionally moved by it
and indeed with verse I awaken sleepers.
Though sometimes I doze while composing
بسمتsmiled بناتdaughters of الشعرpoetry حينwhen شببنthey grew up ليfor me
بسمت بنات الشعر حين شببن لي
فقطمتهنso I weaned them فماbut did not اردنthey desire فطاماweaning
فقطمتهن فما اردن فطاما
The daughters of poetry smiled when they grew up for me;
The daughters of poetry smiled alluringly
so I weaned them, but they wanted no weaning.
But I weaned them, though they did not wish it
اسفيmy sorrow علىfor الادبliterature الذيwhich يبغونthey wish انto
اسفي على الادب الذي يبغون ان
يكسوهclothe it منfrom عصرan age خلاgone by اهداماtatters
يكسوه من عصر خلا اهداما
How I grieve for literature, which they wish to
I regret the literature they want
clothe in tatters from an age gone by!
To dress in a past age's ruins
اخذتbegan تنغصto disturb راحتيmy peace ضوضاؤهمtheir clamor
اخذت تنغص راحتي ضوضاؤهم
منfrom غيرabsence of انthat يلقىfinds الجدالthe debate نظاماorder
من غير ان يلقى الجدال نظاما
Their clamor has begun to disturb my peace,
Their clamor began to disturb me
without the debate finding any order.
Without debate being orderly
فوددتso I wished لوif only انthat الذينthose who تجادلواdebated
فوددت لو ان الذين تجادلوا
جعلواmade الوفاقagreement علىon الصوابwhat is right ختاماa conclusion
جعلوا الوفاق على الصواب ختاما
So I wished that those who disputed
So I wished those arguing
would end with agreement on what is right.
Would make agreement on truth the conclusion
اناI لاnot احبlove سوىexcept مكانa place هادئquiet
انا لا احب سوى مكان هادئ
اماas for الزحامcrowding فلاthen not اريدI want زحاماcrowding
اما الزحام فلا اريد زحاما
I love nothing but a quiet place;
I love only a quiet place
as for crowds, I want no crowds.
As for crowds, I do not want crowds