قدindeed قلتI said انthat العقلreason ليfor me
قد قلت ان العقل لي
يهدىguides فكانbut it became مضلليmy misleader
يهدى فكان مضللي
I had said that reason, for me,
I said that reason was my guide
would guide; instead, it led me astray.
But it led me astray
جربتI tested عقليmy reason فهوfor it is ليسnot
جربت عقلي فهو ليس
الىto الحقيقةthe truth موصلىwhat leads me
الى الحقيقة موصلى
I tested my reason: it does not
I tried my reason but it wasn’t
lead me to the truth.
A path to the truth for me
سيكونwill be فيin سيرthe course of الحياlife (first part of الحياة)
سيكون في سير الحيا
ةcompletion of 'life' علىupon الضميرconscience معوّليmy reliance
ة على الضمير معوّلي
In the course of life, I shall
In the journey of life my conscience
place my reliance on conscience.
Will be what I rely upon
ولقدand indeed كرهتI hated العقلreason فهوfor it is
ولقد كرهت العقل فهو
بماby what يشيرit advises مكبليmy fetterer
بما يشير مكبلي
And I have come to hate reason, for it
And I grew to hate reason for it
fetters me with what it advises.
Bound me with its pointers
منwho ليfor me بعقلwith a reason لاnot يحيدdeviates
من لي بعقل لا يحيد
عنfrom الطريقthe path الامثلthe best
عن الطريق الامثل
Who can give me a reason that does not stray
Who will give me a reason that won’t
from the best path?
Stray from the best path?
العقلreason فيin الانسانthe human being ليسis not
العقل في الانسان ليس
منthan الضميرconscience بافضلany better
من الضمير بافضل
Reason in a human being is not
Reason in man isn’t
better than conscience,
Better than conscience
الاexcept اذاif استوفىattains completeness فكاand was (first part of فكان)
الا اذا استوفى فكا
نcompletion of 'and was' منof الطرازthe rank الاولthe first
ن من الطراز الاول
unless it attains completeness and so
Unless it is fulfilled, then it is
belongs to the foremost order.
Of the finest caliber
ولقدand indeed تبدلchanged كلevery شيءthing
ولقد تبدل كل شيء
فيin me حتىeven انملىmy fingertips
في حتى انملى
Everything has changed
And everything has changed
within me, even my fingertips,
Even I am bored
الاexcept ضميريmy conscience فهوfor it حتىup to
الا ضميري فهو حتى
اليومtoday لمhas not يتبدلchanged
اليوم لم يتبدل
except my conscience, which, to
Except my conscience, it still
this day, has not changed.
Hasn’t changed until today
العقلreason يرفعنيraises me
العقل يرفعني
ولكنbut الضميرconscience ممثلىmy representative
ولكن الضمير ممثلى
Reason raises me,
Reason raises me up
but conscience represents me.
But conscience represents me
لاno ريبdoubt فيabout انthat الحجىintellect
لا ريب في ان الحجى
هوit is زينةan ornament للمحفلfor the assembly
هو زينة للمحفل
There is no doubt that intellect
No doubt, cleverness is an ornament
is an ornament to an assembly,
For the gathering
اوor انهthat it فيin العبقريthe genius
او انه في العبقري
يفلblunts غربthe edge of المنصلthe sword blade
يفل غرب المنصل
or that, in a genius,
Or that for the genius it melts
it blunts the edge of the sword.
West of the blade
ويقومand it takes انif حزبتهbeset him حاcalamity (first part of حازبة)
ويقوم ان حزبته حا
زبةcompletion of 'calamity' مقامthe place of الجحفلthe mighty army
زبة مقام الجحفل
And if calamity besets him, it takes
And it works, if its party is a party
the place of a mighty army.
In place of the mob
لكنهbut it جمgreat ترددهits hesitation
لكنه جم تردده
امامbefore المعضلthe difficult problem
امام المعضل
Yet great is its hesitation
But it is silent in its hesitation
before a difficult problem.
In front of the problem
اناI بعصرin an age of تسابقcompetition
انا بعصر تسابق
والويلand woe للمتهملto the dawdler
والويل للمتهمل
I live in an age of competition,
I am in an age of racing
and woe to the dawdler.
And woe to the negligent!
اناI بعصرin an age of الطائراthe airplanes (first part of الطائرات)
انا بعصر الطائرا
تcompletion of 'the airplanes' ركوبةthe mount of المتنقلthe traveler
ت ركوبة المتنقل
I live in the age of airplanes,
I am in the age of airplanes
the traveler's mount.
That the traveler rides
اناI بعصرin an age of الكهرباelectricity (first part of الكهرباء)
انا بعصر الكهربا
ءcompletion of 'electricity' وماand what لهاit has منof مشعلa torch
ء وما لها من مشعل
I live in the age of electricity,
I am in the age of electricity
and what a torch it has!
And what lights it has
عصرan age of التنعمluxury والتبسمand smiling
عصر التنعم والتبسم
والسرورand joy الاكملthe fullest
والسرور الاكمل
An age of luxury and smiles,
An age of bliss, smiling
and the fullest joy.
And perfect happiness
ولقدand indeed مضىhas passed عصىage (apparently عصر) البكىweeping
ولقد مضى عصى البكى
بينbetween الدخولal-Dakhul فحوملand Hawmal
بين الدخول فحومل
And the age of weeping has passed,
The era of crying has passed
between al-Dakhul and Hawmal.
To be stored away
كانwas الضميرconscience مسيراa guide
كان الضمير مسيرا
ليfor me فيin الزمانthe time الاولearlier
لي في الزمان الاول
Conscience was a guide
Conscience was guiding me
for me in the earlier days,
In the first days
اذwhen كانwas يحبوcrawling العقلreason فيهin it
اذ كان يحبو العقل فيه
حبوthe crawl of طفلa child محولa year old
حبو طفل محول
when reason crawled,
When reason coddled it
like a year-old child.
Like a coddled child
حتىuntil اذاwhen ماindeed شبgrew up حاtried (first part of حاول)
حتى اذا ما شب حا
ولcompletion of 'tried' طعنهto stab it فيin المقتلthe vital spot
ول طعنه في المقتل
Then, once it grew up, it tried
Until when it grew up it tried
to stab it in a vital spot.
To stab it mortally
ودناand it drew near يهدمto demolish ماwhat بناit built (first part of بناه)
ودنا يهدم ما بنا
هit (completing بناه) فيin الحياةlife بمعولwith a pickaxe
ه في الحياة بمعول
And drew near to demolish what it had built
It came close to destroying what
in life, with a pickaxe.
It built in life with a pickaxe
انحىbore down عليهupon it يدوسهtrampling it
انحى عليه يدوسه
ولقدand indeed اناخknelt down بكلكلwith its breast
ولقد اناخ بكلكل
It bore down on it, trampling it,
I bent over it, crushing it
and knelt upon it with its breast.
It kneeled down, submitting
اماas for الضميرconscience فقدit indeed تماfeigned death (first part of تماوت)
اما الضمير فقد تما
وتcompletion of 'feigned death' لاnot يفرflees ولاnor يلىapproaches (reading uncertain)
وت لا يفر ولا يلى
As for conscience, it feigned
As for conscience, it continued on
death, neither fleeing nor advancing.
Neither fleeing nor turning away
ماwhat يصنعcan do العصفورthe sparrow اصبحhas become
ما يصنع العصفور اصبح
فيin مخالبthe talons of اجدلa falcon
في مخالب اجدل
What can a sparrow do, once caught
What the bird did became
in a falcon's talons?
In the claws of a young eagle
لكنbut عقليmy reason اليومtoday واweak (first part of واهي)
لكن عقلي اليوم وا
هيcompletion of 'weak' الحبلthe cord رخوslack المفصلthe joint
هي الحبل رخو المفصل
But my reason today is
But my reason today, how feeble
weak of cord and slack of joint.
The rope, the loosened joint!
زلتslipped بهwith it رجلa foot تخوfalters (first part of تخور)
زلت به رجل تخو
رcompletion of 'falters' عنfrom الطريقthe path الامثلthe best
ر عن الطريق الامثل
Its foot slipped, faltering
I still slip because of it
away from the best path.
From the best path
فرجعتso I returned عنهfrom it الىto الضميرconscience
فرجعت عنه الى الضمير
مطلقاa divorcer لتعقليof my reasoning
مطلقا لتعقلي
So I turned from it back to conscience,
So I returned from it to conscience
divorcing my reasoning.
Releasing my reason
اليومtoday فيin ادبthe conduct of الحياlife (first part of الحياة)
اليوم في ادب الحيا
ةcompletion of 'life' علىupon الضميرconscience توكليmy trust
ة على الضمير توكلي
Today, in the conduct of life,
Today in the manners of life
I place my trust in conscience.
I rely on conscience
انيindeed I بهthrough it متوسلseek a means of approach
اني به متوسل
ولقدand indeed حمدتI praised توسليmy recourse
ولقد حمدت توسلي
Through it I seek a way,
I plead to it
and I have praised that recourse.
And I praised my pleading
ضربتنيstruck me الايامthe days عندat
ضربتني الايام عند
الشيبgray hair ضربةa blow
الشيب ضربة
The days dealt me, at
The days struck me in old age
the time of gray hair, a blow.
With a blow
لكننيbut I لمdid not اعنsubmit
لكنني لم اعن
للايامto the days اوor اتذللabase myself
للايام او اتذلل
But I did not submit
But I didn’t complain
to the days, nor abase myself.
To the days or kneel down
لاno فخرglory فيin مدleveling السلاthe weapon (first part of السلاح)
لا فخر في مد السلا
حcompletion of 'the weapon' الىat مقاتلa fighter اعزلunarmed
ح الى مقاتل اعزل
There is no glory in leveling a weapon
No pride in holding out
at an unarmed fighter.
A weapon to an unarmed warrior
اناI لستam not منfrom ذنبa sin جناcommitted (first part of جناه)
انا لست من ذنب جنا
هit (completing جناه) العقلreason بالمتنصّلa disavower of responsibility
ه العقل بالمتنصّل
I do not disown a sin
I am not to blame for the sin
that reason has committed.
Reason committed in rebellion
اناI فيin حياتيmy life ماnever كذبتlied
انا في حياتي ما كذبت
لنيلto obtain شيءsomething ليسis not ليmine
لنيل شيء ليس لي
I have never lied in my life
I have never lied in my life
to gain something not mine.
To obtain something not mine
اناI ماnot كطفرتdisbelieved (apparently كفرت) بكلthroughout all عمريmy lifetime
انا ما كطفرت بكل عمري
بالكتابin the Book المنزلrevealed
بالكتاب المنزل
Never in all my life have I disbelieved
I have never been dishonest in my life
in the revealed Book.
With the revealed Book
اناI لمnot ازلhave ceased اشدوsing بنعتwith praise
انا لم ازل اشدو بنعت
للنبيof the Prophet المرسلsent
للنبي المرسل
I have never ceased singing praises
I still sing the virtues
of the Prophet who was sent.
Of the Prophet who was sent
اناI لستam not بالمسؤولresponsible عنfor
انا لست بالمسؤول عن
نزواتwhims of عقلa reason مبطلadvancing falsehood
نزوات عقل مبطل
I am not responsible for
I am not responsible for the whims
the whims of a reason that advances falsehood.
Of an invalid mind
ماnot زالceased يبديexpressing رأيهits opinion
ما زال يبدي رأيه
سألوهthey asked it امor لمwas not يسئلasked
سألوه ام لم يسئل
It has never ceased expressing its opinion,
It still states its opinions
whether they asked it or not.
Whether asked or not
قدindeed شاءwished عقليmy reason بعدafter تفكيرthought
قد شاء عقلي بعد تفكير
وطولand lengthy تأملcontemplation
وطول تأمل
My reason wished, after thought
My reason wanted, after thinking
and long contemplation,
And long reflection
باللَهthrough God حلto solve المشكلاthe problems (first part of المشكلات)
باللَه حل المشكلا
تcompletion of 'the problems' فكانbut He was اكبرthe greatest مشكلproblem
ت فكان اكبر مشكل
to solve the problems through God,
By God, to solve problems
but He proved the greatest problem.
But it became the biggest problem
ماwhat ضرناwould harm us لوif ضلremained (apparently ظل) هذاthis
ما ضرنا لو ضل هذا
الكونuniverse غيرnot معللexplained
الكون غير معلل
What harm would it do us if this
What would hurt us if this universe
universe remained unexplained?
Remained without an explanation?
أنريدdo we seek فيin تعليلهexplaining it
أنريد في تعليله
ارضاءto please قومa people جهلignorant
ارضاء قوم جهل
Do we seek, by explaining it,
I don’t want in explaining it
to please an ignorant people?
To please people in ignorance
ويقولand says عقليmy reason والرجاand hope (first part of والرجاء)
ويقول عقلي والرجا
ءcompletion of 'and hope' مطيةthe mount of المتخيلthe dreamer
ء مطية المتخيل
And my reason says—while hope
And my reason says, and hoping
is the mount of the dreamer—
Is the steed of imagining
الكونthe universe ماضيهits past يعوreturns (first part of يعود)
الكون ماضيه يعو
دcompletion of 'returns' بناwith us الىto المستقبلthe future
د بنا الى المستقبل
The universe: its past brings
The past of the universe returns
us back into the future.
With us to the future
وتعودand returns هذيthis الارthe earth (first part of الأرض)
وتعود هذي الار
ضcompletion of 'the earth' بعدafter خرابهاits ruin كالاولas before
ض بعد خرابها كالاول
And this earth returns,
And this earth returns
after its ruin, to its former state.
After its destruction as it was before
فتمثلso it acts out الدورthe role الذيthat
فتمثل الدور الذي
قدalready مرّpassed خيرthe best ممثلperformer
قد مرّ خير ممثل
Then it acts out the cycle
To play the role that
that has passed, as the finest performer.
Already passed, the best player
ونعودand we return نحياto live مثلماjust as
ونعود نحيا مثلما
كناwe were بغيرwithout تبدّلchange
كنا بغير تبدّل
And we return to live just as
And we return to live as we were
we were, without change.
Without changing
ونموتand we die ثمthen نعودwe return فيin
ونموت ثم نعود في
ادوارهاits cycles بتسلسلin succession
ادوارها بتسلسل
And we die, then return in
And we die, then we return in its cycles
its cycles, in succession.
In order
كذبlied الذيthe one who قدindeed قالsaid انthat
كذب الذي قد قال ان
القبرthe grave آخرthe final منزلabode
القبر آخر منزل
He lied who said that
He who said that the grave
the grave is the final abode.
Is the final house lied
هذاthis لعمريby my life ماwhat يرىholds
هذا لعمري ما يرى
عقليmy reason بوجهin a manner مجملgeneral
عقلي بوجه مجمل
This, by my life, is what
This, by my life, is not what
my reason holds in broad outline.
My reason sees fully
أماas for الأميرthe prince فقائلhe says
أما الأمير فقائل
ليto me بالحجىto intellect لاdo not تحفلpay heed
لي بالحجى لا تحفل
As for the prince, he says
But the Prince says to me
to me: 'Pay no heed to intellect.'
With proof, don’t worry
الدينreligion معقلthe refuge of اهلهits adherents
الدين معقل اهله
والدينand religion امنعthe most impregnable معقلrefuge
والدين امنع معقل
Religion is its followers' refuge,
Religion is the fortress of its people
and religion is the most impregnable refuge.
And religion is the strongest fortress
تاللَهby God لاnot ادريI know متىwhen
تاللَه لا ادري متى
لليلfor the night العمايةblindness ينجلىwill clear away
لليل العماية ينجلى
By God, I do not know when
By God, I don’t know when
the night of blindness will clear.
The night of blindness will clear up
انيindeed I لآخذcertainly accept بالمعاin resurrection (first part of بالمعاد)
اني لآخذ بالمعا
دcompletion of 'in resurrection' منfrom الكتابthe Book المنزلrevealed
د من الكتاب المنزل
I do indeed accept resurrection
I take the articles of faith
from the revealed Book,
From the Book sent down
لاnot مثلماin the way that استخلصتهI deduced it
لا مثلما استخلصته
منfrom عقليmy reason المتطفلmeddlesome
من عقلي المتطفل
not as I deduced it
Not as my intrusive mind
from my meddlesome reason.
Deduced them
ةاخافI fear (stray initial ة) ناراa fire فيin الجحيمHell
ةاخاف نارا في الجحيم
بهاin it الاثيمthe sinner سيصطلىwill burn
بها الاثيم سيصطلى
I fear a fire in Hell,
I fear a fire in Hell
in which the sinner will burn.
In which the sinner will burn
اماas for الصراطthe Sirat bridge فانهit indeed is
اما الصراط فانه
فوقabove الجحيمHell كمنصلlike a sword blade
فوق الجحيم كمنصل
As for the Sirat, it is
As for the Bridge, it is
above Hell, like a sword blade.
Over Hell like a blade
اوor انهit is جسرa bridge كقنوlike a date cluster
او انه جسر كقنو
النخلةthe palm tree المتعثكلladen with date clusters
النخلة المتعثكل
Or it is a bridge like the fruit-cluster
Or it is a bridge like the stalk
of a date-laden palm.
Of a leaning palm tree
لاnot يأمنis safe الماشيthe walker بارon (first part of بأرجله)
لا يأمن الماشي بار
جلهhis feet (completion of بأرجله) سقوطاfrom falling منfrom علon high
جله سقوطا من عل
One walking on foot is not safe
No one walking its edge is safe
from falling from on high,
From falling over
الاّexcept اذاif عبرcrosses الصراthe Sirat (first part of الصراط)
الاّ اذا عبر الصرا
طcompletion of 'the Sirat' علىon اغرّa white-blazed horse محجلwhite-stockinged
ط على اغرّ محجل
unless he crosses the Sirat
Unless he crosses the Bridge
on a white-blazed, white-stockinged horse,
Over Hellfire on embers
اوor فوقatop كبشa ram قرنهits horn
او فوق كبش قرنه
فيin رأسهits head كالمعولlike a pickaxe
في رأسه كالمعول
or atop a ram whose horn
Or over a ram whose horns
on its head is like a pickaxe.
In its head are like a pickaxe
ياO ربLord حينwhen اجوزهI cross it
يا رب حين اجوزه
مشياon foot عليكin You توكليmy trust
مشيا عليك توكلي
O Lord, when I cross it
O Lord, when I pass over it
on foot, in You I place my trust.
Walking, in You I trust
ياO ربLord خوفfear of صراطكYour Sirat
يا رب خوف صراطك
الممدودstretched out همّa worry مثقلىweighing me down
الممدود همّ مثقلى
O Lord, fear of Your Sirat,
O Lord, fear of Your Bridge
stretched out, is a worry weighing me down.
Extended burdens me
صعبhard عليfor me عبورهcrossing it
صعب علي عبوره
ياO ربLord ثبتsteady ارجليmy feet
يا رب ثبت ارجلي
Its crossing is hard for me;
Crossing over it is difficult for me
O Lord, steady my feet.
O Lord, steady my feet!
طوبىblessedness لمنto whoever قدindeed عاشlived عنaway from
طوبى لمن قد عاش عن
اهلthe people of الجحيمHell بمعزلin seclusion
اهل الجحيم بمعزل
Blessed is whoever has lived apart
Good fortune to one who lived far
from the people of Hell.
From the people of Hell
اماas for الجنانthe gardens فانهاthey indeed are
اما الجنان فانها
مقصورةthe secluded chamber of المتبتلthe devoted worshipper
مقصورة المتبتل
As for the gardens, they are
As for Paradise, it is
the secluded chamber of the devoted worshipper.
An enclosed garden
ماwhatever شئتyou wish منof حورhouris وغلمانand youths
ما شئت من حور وغلمان
وطيبةand pleasantness of مأكلfood
وطيبة مأكل
All you could wish of houris and youths,
Whatever you wish of maidens and youths
and delightful food.
And good food
فيin كلevery ناحيةquarter شمرtall, shapely woman (first part of شمردلة)
في كل ناحية شمر
دلةcompletion of 'tall, shapely woman' لكلfor every شمردلtall, vigorous man
دلة لكل شمردل
In every quarter, a tall, shapely woman
In every spot, wide-eyed
for every tall, vigorous man.
For every wide-eyed one
وودتand I wished لوif only اصبحتI came to be اكرعdrinking deeply
وودت لو اصبحت اكرع
فيfrom الشرابthe drink السلسلsmooth-flowing
في الشراب السلسل
And I wished I might drink deeply
And I wished to wake up drunk
of the smooth-flowing drink,
On the smooth drink
ولقبلةand indeed a kiss احرزتI won منfrom
ولقبلة احرزت من
حوراءa wide-eyed houri ذاتpossessing تدللcoquetry
حوراء ذات تدلل
and win, indeed, a kiss from
And for a kiss I obtained
a wide-eyed houri full of coquetry,
From a languid-eyed houri
وحسوتand I sipped كأساًa cup ثرّةbrimming
وحسوت كأساً ثرّة
منfrom كفthe hand of اغيدa lithe youth أكحلdark-rimmed-eyed
من كف اغيد أكحل
and sip a brimming cup
And I tasted a cup filled
from the hand of a lithe, dark-rimmed-eyed youth.
From the hand of an agile, dark-eyed one