أعاشرI associate with قوماa people عندهمwith them ليtoward me عداوةenmity
أعاشر قوما عندهم لي عداوة
أداريهمI placate them لوif كانwere يجديavails المداراةُconciliation
أداريهم لو كان يجدي المداراةُ
I associate with people who harbor enmity toward me.
I live among people who harbor enmity towards me
I would placate them, if placating could avail.
I wish I could appease them, if appeasement would work
وأطلبand I seek منfrom ناسpeople يعادوننيare hostile to me الرضىapproval
وأطلب من ناس يعادونني الرضى
وبينand between الرضىapproval والحقدand rancor منهمfrom them مسافاتdistances
وبين الرضى والحقد منهم مسافات
And I seek approval from people hostile to me,
And I seek the favor of those who hate me
yet between their approval and their rancor lie vast distances.
While between favor and spite lie great distances
تمرّpass اللياليthe nights عاجلاتswiftly فتنقضيand so end
تمرّ الليالي عاجلات فتنقضي
ولاand do not تنقضيend فيamong القومthe people تلكthose العداواتenmities
ولا تنقضي في القوم تلك العداوات
The nights pass swiftly and come to an end,
The nights pass quickly and are gone
yet those enmities among the people never end.
But their enmity does not dissipate
يرينيshows me ولاءloyalty معشرٌa company of people فيin عيونهمtheir eyes
يريني ولاء معشرٌ في عيونهم
علىconcerning ماwhat أكنّواthey concealed فيin القلوبthe hearts دلالاتsigns
على ما أكنّوا في القلوب دلالات
A company of men shows me loyalty; in their eyes
A group shows me loyalty in their eyes
are signs of what they conceal within their hearts.
Though their hearts conceal other intentions
ويجمعهمand unites them والشرand evil طبعa disposition وإنماbut
ويجمعهم والشر طبع وإنما
قلوبهمُtheir hearts فيin غيرother than ذلكthat أشتاتscattered
قلوبهمُ في غير ذلك أشتات
Their nature binds them to evil; but
Evil is their innate disposition, though
in all else their hearts are divided.
Their hearts are preoccupied with other matters
وإنيand I indeed لأسترضيهمُdo seek their favor عنout of تجامُلِcourtesy
وإني لأسترضيهمُ عن تجامُلِ
وتأبىand refuse عليهمto them فيin القلوبthe hearts حزازاتgrudges
وتأبى عليهم في القلوب حزازات
And I do seek their favor out of courtesy,
I placate them with polite words
yet grudges within their hearts prevent them from yielding.
Yet their hearts reject gentleness
تقالare told أكاذيبlies عليَّagainst me عظيمةenormous
تقال أكاذيب عليَّ عظيمة
فيوشكso it nearly happens منهاbecause of them أنthat تمورquake السمواتُthe heavens
فيوشك منها أن تمور السمواتُ
Enormous lies are told against me,
Great lies are told about me
so that the heavens almost quake because of them.
Almost causing the heavens to collapse
يسوموننيthey subject me to ذلاhumiliation فآبىbut I refuse قبولهto accept it
يسومونني ذلا فآبى قبوله
وهلand do تقبلaccept الذلhumiliation النفوسthe souls الأبياتthe proud
وهل تقبل الذل النفوس الأبيات
They subject me to humiliation, but I refuse to accept it.
They insult me, but I refuse to accept it
And do proud souls accept humiliation?
Noble souls do not accept degradation
وهمand they كلماwhenever سيمواwere subjected منof الخسفabasement خطةa course
وهم كلما سيموا من الخسف خطة
أقرتassented لهاto it منهمamong them نفوسsouls دنيَّاتbase
أقرت لها منهم نفوس دنيَّات
And whenever a course of abasement is imposed on them,
Whenever they plot an evil scheme
their base souls assent to it.
Their vile souls readily accept it
وهلand is there بينbetween منone who لاnot يرتضيconsents بمهانةto disgrace
وهل بين من لا يرتضي بمهانة
وبينand between الذيthe one who يرضىaccepts الهوانhumiliation مساواةequality
وبين الذي يرضى الهوان مساواة
And is there, between one who will not consent to disgrace
Is there equality between one who accepts humiliation
and one who accepts humiliation, any equality?
And one who does not tolerate disgrace?
نصحتهمُI advised them لوif only أنهمthat they يسمعوننيwould listen to me
نصحتهمُ لو أنهم يسمعونني
ولكنbut أبتrefused أنto تسمعhear النصحthe advice أمواتdead people
ولكن أبت أن تسمع النصح أموات
I counseled them—if only they would listen to me!
I advise them, if only they would listen
But dead men refused to hear advice.
But the dead do not hear advice
أريهمI show them بنصحىthrough my counsel وجهةthe direction الحقthe truth مثلماjust as
أريهم بنصحى وجهة الحق مثلما
تريكshows you عياناplainly صورةthe image الشيءthe thing مرآةa mirror
تريك عيانا صورة الشيء مرآة
Through my counsel I show them the way of truth, just as
I show them the way of truth in my advice
a mirror plainly shows you a thing's image.
As a mirror clearly reflects an image before you
رقَتrose بأناسwith people جاهلينignorant حظوظهمtheir fortunes
رقَت بأناس جاهلين حظوظهم
إلىto رتبranks فيin الجاهprestige والحظand fortune مرقاةa ladder
إلى رتب في الجاه والحظ مرقاة
Their fortunes raised ignorant men
By chance, some ignorant ones have attained
to ranks of prestige—and fortune is a ladder.
High position and fortune on the ladder
تزولvanishes منافاةincompatibility النقيضينthe two opposites منهماfrom them both
تزول منافاة النقيضين منهما
وبينbut between الحجىwisdom والحظand fortune تبقىremains المنافاةincompatibility
وبين الحجى والحظ تبقى المنافاة
The incompatibility between two opposites can disappear,
But contradiction remains between position and truth
but between wisdom and fortune incompatibility remains.
While between proof and luck persist contradiction
أتواthey came بوشاياتwith slanderous reports عظيمgreat إثامهاtheir sinfulness
أتوا بوشايات عظيم إثامها
فكادتso nearly بهاbecause of them تغتالslay نفسيَmy life آفاتcalamities
فكادت بها تغتال نفسيَ آفات
They brought slanderous reports, grievous in their sinfulness,
They brought terrible slander against me
and through them calamities almost took my life.
By which treason almost destroyed me
ولستand I do not أخافfear الموتdeath أوor أرهبdread الردىdeath
ولست أخاف الموت أو أرهب الردى
وماand not قُضيتwere fulfilled ليfor me فيin الحياةlife اللباناتdesires
وما قُضيت لي في الحياة اللبانات
I do not fear death or dread my end,
But I do not fear death or dread doom
though my desires in life remain unfulfilled.
My thread of life is not yet cut
فلولاso were it not for أمانيَّmy hopes التيwhich أناI عائشam living
فلولا أمانيَّ التي أنا عائش
لإدراكهاto realize them طابتwould be sweet لديّto me المنيَّاتdeaths
لإدراكها طابت لديّ المنيَّات
Were it not for my hopes, which I live
If not for the hopes I still nurture
to realize, death would be sweet to me;
To attain them, I would welcome death
وسرَّand would gladden لقاءmeeting الموتdeath قلبيَmy heart مثلماjust as
وسرَّ لقاء الموت قلبيَ مثلما
تسرّgladdens محباًa lover منfrom حبيبa beloved ملاقاةan encounter
تسرّ محباً من حبيب ملاقاة
and meeting death would gladden my heart, just as
The prospect of death gladdens my heart
meeting a beloved gladdens a lover.
As a lover rejoices to meet his beloved
فكمso how many دُبِّرتwere plotted منهمby them عليَّagainst me سعايةa malicious denunciation
فكم دُبِّرت منهم عليَّ سعاية
وكمand how many زُوِّرتwere forged منهمby them عليّagainst me شهاداتtestimonies
وكم زُوِّرت منهم عليّ شهادات
How many a malicious denunciation they have plotted against me,
How much intrigue they have plotted against me
and how often they have forged testimony against me!
How much false testimony they have borne against me
ولستand I do not أجازيهمrepay them بمثلwith the like of الذيwhat وشواthey maliciously reported
ولست أجازيهم بمثل الذي وشوا
فإنfor indeed سلاحthe weapon الأذلينthe most abject الوشاياتslanderous reports
فإن سلاح الأذلين الوشايات
I do not repay them with slander like theirs,
But I will not repay them in kind
for slander is the weapon of the most abject.
For slander is the weapon of the weak
أبغدادُO Baghdad أنتyou الموطنthe home الأوَّلthe first الذيwhich
أبغدادُ أنت الموطن الأوَّل الذي
بهin it طابwas sweet فيin عهدthe time الصباyouth ليto me صباباتardent loves
به طاب في عهد الصبا لي صبابات
O Baghdad, you are that first home
Oh Baghdad, you are the first home
where, in the days of youth, my ardent loves were sweet to me,
Where the joys of youth delighted me
إذwhen العيشlife مخضرverdant يلوحgleams لناظريto my gaze
إذ العيش مخضر يلوح لناظري
عليهupon it صفاءclarity لمdid not تَشَبهُtaint it الكدُوراتtroubles
عليه صفاء لم تَشَبهُ الكدُورات
when life was verdant, and to my eyes it gleamed
When life was verdant, appearing to my eyes
with a clarity that no troubles had tainted.
With a purity that sorrow cannot resemble
فلماthen when انقضتended أيامthe days لهويmy play وصبوتيand my youthful passion
فلما انقضت أيام لهوي وصبوتي
وأصحبنيand made me accompany الناسَthe people اللئامthe ignoble الضروراتnecessities
وأصحبني الناسَ اللئام الضرورات
Then, when the days of my play and youthful passion had passed,
But when the days of play and youth passed
and necessity made me keep company with ignoble people,
And people of mischief confronted me with necessities
وجدتُهمI found them إماeither عدواًan enemy منافقاhypocritical
وجدتُهم إما عدواً منافقا
علىconcerning قلبهhis heart فيin الوجهthe face منهfrom him علاماتsigns
على قلبه في الوجه منه علامات
I found them either a hypocritical enemy,
I found them either a hypocritical enemy
whose face bore signs revealing his heart,
Whose face belies the feelings in his heart
وإماor else صديقاًa friend فيin الرخاءprosperity يزورنيvisits me
وإما صديقاً في الرخاء يزورني
وينأىand keeps away إذاwhen اشتدتgrew severe عليَّupon me الملماتcalamities
وينأى إذا اشتدت عليَّ الملمات
or a friend who visits me in prosperity
Or a friend in times of ease who visits me
and keeps away when calamities bear hard upon me.
Yet distances himself when sorrows afflict me
عداكmay it pass you by الحياlife-giving rain منas بلدةa city عمَّspread everywhere شرهاits evil
عداك الحيا من بلدة عمَّ شرها
وسادتand prevailed بهاin it دونto the exclusion of البلادthe lands الجهالاتignorance
وسادت بها دون البلاد الجهالات
May life-giving rain pass you by, city whose evil is everywhere,
Damned is the city whose evil has spread
and where ignorance reigns as in no other land.
And ignorance has prevailed over other cities
ولمand did not ترyou see فيamong سكانهاits inhabitants غيرother than ظالمan oppressor
ولم تر في سكانها غير ظالم
وأماand as for أولوthose possessing الإنصافfairness منهمamong them فقدthen indeed ماتواthey died
وأما أولو الإنصاف منهم فقد ماتوا
And among its inhabitants you have seen none but oppressors;
Among its people I saw none but oppressors
as for the fair-minded among them, they have died.
While the equitable among them passed away
تلاعبtoys أطماعgreedy ambitions الولاةthe rulers بهمwith them فماyet not
تلاعب أطماع الولاة بهم فما
أحسُّواthey felt كأنas though القومthe people فيهاin it جماداتinanimate objects
أحسُّوا كأن القوم فيها جمادات
The rulers' greed toys with them, yet they
The greed of rulers toyed with them
feel nothing, as though the people there were inanimate objects.
As if they were inanimate objects
ولولاand were it not for اجتنابavoiding الذامreproach كنتI would have هجوتهمsatirized them
ولولا اجتناب الذام كنت هجوتهم
فحّلتthen would befall بهمupon them منfrom سيفthe sword شعريmy poetry نكاياتinjuries
فحّلت بهم من سيف شعري نكايات
Had I not shunned reproach, I would have satirized them,
If not for avoiding blame, I would have lampooned them
and wounds from the sword of my poetry would have befallen them.
And unleashed the vengeance of my poetry upon them
ولكننيbut I إنif جارacts unjustly فيamong القومthe people معتدٍan aggressor
ولكنني إن جار في القوم معتدٍ
فليسthen there is no سوىother than الإعراضturning away عنديfor me مجازاةrequital
فليس سوى الإعراض عندي مجازاة
But if an aggressor among these people commits injustice,
But if there is a transgressor among the people
my only requital is to turn away.
I have no recourse but to turn away from him
عسىmay اللَهGod أنto يستبدلreplace الغيerror بالهدىwith guidance
عسى اللَه أن يستبدل الغي بالهدى
ولِلّهand to God belong محوٌeffacement فيin الأمورaffairs وإثباتand confirmation
ولِلّه محوٌ في الأمور وإثبات
May God replace error with guidance;
May God replace misguidance with guidance
and to God belong effacement and confirmation in affairs.
For God has power to change and affirm affairs
توعدنيthreaten me بالقتلwith killing قومsome people وإنماbut
توعدني بالقتل قوم وإنما
لكلfor every امرئperson فيin الموتdeath يومa day وميقاتand an appointed time
لكل امرئ في الموت يوم وميقات
Some people threaten to kill me; but
A people threatened me with death
every person has a day and an appointed time for death.
Yet each person has an appointed day and time of death
برئتmay I be free منof العلياءlofty honor إنif كانthere were ليfor me بماabout what
برئت من العلياء إن كان لي بما
توعدنيthreaten me القومthe people اللئامthe ignoble مبالاةany concern
توعدني القوم اللئام مبالاة
May I be bereft of high honor if I care at all about what
I am innocent of the exalted ones if
those ignoble people threaten me with.
I care about the threats of the vile people
فإنfor if تقتلونيyou kill me تقتلواyou will kill غيرone who is not معتدٍan aggressor
فإن تقتلوني تقتلوا غير معتدٍ
عليكمagainst you ولاnor باغٍa transgressor عدتهhave passed him by المروءاتnoble virtues
عليكم ولا باغٍ عدته المروءات
For if you kill me, you kill someone who is no aggressor
If you kill me, you kill an innocent man
against you, nor a wrongdoer whom noble virtues have passed by.
Who has not transgressed the bounds of manliness