لِمَنِwhose الدِيارُthe dwellings غَشِيتُهاI visited them بِسُحامِat Suham
لِمَنِ الدِيارُ غَشِيتُها بِسُحامِ
فَعَمايَتَينِthen ʿAmayatayn فَهُضبُthen the rocky heights ذيDhu (possessor of) أَقدامِAqdam
فَعَمايَتَينِ فَهُضبُ ذي أَقدامِ
Whose are the dwellings I visited at Suham,
To whom do the abodes belong that I have covered in the evening,
then ʿAmayatayn, then the rocky heights of Dhu Aqdam,
With its two darknesses, so the plateau with legs became desolate?
فَصَفاthen the smooth rocks of الأَطيطِal-Atit فَصاحَتَينِthen Sahatayn فَغاضِرٍthen Ghadir
فَصَفا الأَطيطِ فَصاحَتَينِ فَغاضِرٍ
تَمشيwalk النِعاجُthe wild cows بِهاin them مَعَwith الآرامِthe white gazelles
تَمشي النِعاجُ بِها مَعَ الآرامِ
then the smooth rocks of al-Atit, then Sahatayn, then Ghadir?
The voice of the watchman yelled, so the beautiful one raised her voice.
Wild cows walk there with the white gazelles.
The sheep walk in it slowly at night.
دارٌa dwelling لِهِندٍbelonging to Hind وَالرَبابِand al-Rabab وَفَرتَنىand Fartana
دارٌ لِهِندٍ وَالرَبابِ وَفَرتَنى
وَلَميسَand Lamis قَبلَbefore حَوادِثِthe calamities of الأَيّامِthe days
وَلَميسَ قَبلَ حَوادِثِ الأَيّامِ
A home of Hind, al-Rabab, and Fartana,
It is a house for Hind and Rabab, and so it seemed to me,
and Lamis, before the calamities of time.
And Lamees, before the events of time.
عوجاturn aside, you two عَلىto الطَلَلِthe ruined campsite المَحيلِweathered لِأَنَناbecause we
عوجا عَلى الطَلَلِ المَحيلِ لِأَنَنا
نَبكيwe weep for الدِيارَthe dwellings كَماas بَكىwept اِبنُson of خِذامِKhidham
نَبكي الدِيارَ كَما بَكى اِبنُ خِذامِ
Turn aside, you two, to the weathered ruins, for we
I cried over the abodes as Ibn Khidham cried,
weep for the dwellings as Ibn Khidham wept.
Bending over the ruined abodes.
أَوand (introducing a question) ماnot تَرىyou see أَظعانَهُنَّtheir camel-borne litters بَواكِراًdeparting early
أَو ما تَرى أَظعانَهُنَّ بَواكِراً
كَالنَخلِlike the date palms مِنfrom شَوكانَShawkan حينَat the time of صِرامِdate-harvesting
كَالنَخلِ مِن شَوكانَ حينَ صِرامِ
And do you not see their litters setting out early,
Or don’t you see their young oryxes in the morning
like the date palms of Shawkan at harvest time?
Like palm trees among the thorns when picked?
حوراًwomen with contrasting black-and-white eyes تُعَلَّلُare repeatedly anointed بِالعَبيرِwith blended perfume جُلودُهاtheir skins
حوراً تُعَلَّلُ بِالعَبيرِ جُلودُها
بيضُwhite الوُجوهِthe faces نَواعِمُsoft الأَجسامِthe bodies
بيضُ الوُجوهِ نَواعِمُ الأَجسامِ
Women with eyes of brilliant black and white, their skins repeatedly anointed with perfume,
Houries whose skins are scented with ambergris,
white of face, soft of body.
Fair of face, tender of body.
فَظَلِلتُso I spent the day فيamong دِمَنِthe dung-darkened traces of الدِيارِthe dwellings كَأَنَّنيas though I
فَظَلِلتُ في دِمَنِ الدِيارِ كَأَنَّني
نَشوانُintoxicated باكِرَةٌearly-morning صَبوحُa morning draught of مُدامِwine
نَشوانُ باكِرَةٌ صَبوحُ مُدامِ
So I spent the day amid the darkened traces of the dwellings, as though I were
So I lingered in the ruins of the abode as if I were
drunk on an early morning draught of wine,
Nashwan, spending the early morning drinking wine.
أُنُفٍnewly opened كَلَونِlike the color of دَمِthe blood of الغَزالِthe gazelle مُعَتَّقٍaged
أُنُفٍ كَلَونِ دَمِ الغَزالِ مُعَتَّقٍ
مِنfrom خَمرِthe wine of عانَةَAnah أَوor كُرومِthe vineyards of شَبامِShabam
مِن خَمرِ عانَةَ أَو كُرومِ شَبامِ
newly opened, the color of a gazelle's blood, well-aged,
A nose the color of gazelle’s blood, drunk
from the wine of Anah or the vineyards of Shabam.
From the wine of Anah or the vineyards of Shabam.
وَكَأَنَّand as though شارِبَهاits drinker أَصابَafflicted لِسانَهُhis tongue
وَكَأَنَّ شارِبَها أَصابَ لِسانَهُ
مومٌa delirious fever يُخالِطُpermeates جِسمَهُhis body بِسَقامِwith sickness
مومٌ يُخالِطُ جِسمَهُ بِسَقامِ
And it is as though its drinker's tongue were struck
Its drinker’s tongue was as if laden with poison
by a delirious fever, spreading sickness through his body.
That spread through his body, bringing sickness.
وَمُجِدَّةٌand a vigorous she-camel نَسَّأتُهاI urged her onward فَتَكَمَّشَتso she hastened
وَمُجِدَّةٌ نَسَّأتُها فَتَكَمَّشَت
رَتْكَthe quick trot of النَعامَةِthe ostrich فيalong طَريقٍa road حامِscorching
رَتْكَ النَعامَةِ في طَريقٍ حامِ
And a vigorous she-camel I urged onward, so she sped,
Adorned, which I looked at closely, and it frowned
trotting like an ostrich along a scorching road.
Like the frowning of the ostrich in heated sands.
تَخديshe strides swiftly عَلىdespite العِلّاتِthe infirmities سامٍheld high رَأسُهاher head
تَخدي عَلى العِلّاتِ سامٍ رَأسُها
رَوعاءَhigh-spirited مَنسِمُهاher hoof-tip رَثيمٌbattered دامِbleeding
رَوعاءَ مَنسِمُها رَثيمٌ دامِ
She strides swiftly despite her ailments, her head held high,
It marched against me so I said, “Restrain yourself,
high-spirited, her hoof-tip battered and bleeding.
For killing me is forbidden to you.”
جالَتshe swerved لِتَصرَعَنيto throw me فَقُلتُso I said لَهاto her اِقصِريdesist
جالَت لِتَصرَعَني فَقُلتُ لَها اِقصِري
إِنّيindeed I am اِمرُؤٌa man صَرعيthrowing me عَلَيكِfor you حَرامِforbidden
إِنّي اِمرُؤٌ صَرعي عَلَيكِ حَرامِ
She swerved to throw me, so I said to her, 'Desist!
So you were rewarded, the best reward for a single she-camel,
I am a man: throwing me is forbidden to you.'
And you returned safe and sound, in peace.
فَجُزِيتِso may you be rewarded خَيرَthe best جَزاءِreward of ناقَةِa she-camel of واحِدٍa lone man
فَجُزِيتِ خَيرَ جَزاءِ ناقَةِ واحِدٍ
وَرَجَعتِand may you return سالِمَةَunharmed القَراthe back بِسَلامِin peace
وَرَجَعتِ سالِمَةَ القَرا بِسَلامِ
So may you receive the finest reward a lone man's she-camel could receive,
As if it were Badr, the foal of Katifa,
and may you return in peace, your back unharmed.
Or as if from a rational chief, judges.
وَكَأَنَّماand as though بَدرٌBadr وَصيلُadjoining كَتيفَةٍKatifa
وَكَأَنَّما بَدرٌ وَصيلُ كَتيفَةٍ
وَكَأَنَّماand as though مِنpart of عاقِلٍʿAqil أَرمامِArmam
وَكَأَنَّما مِن عاقِلٍ أَرمامِ
And it is as though Badr adjoined Katifa,
Convey to Subay’ if a message presents itself:
and as though Armam were part of ʿAqil.
“I am your protector if you reside in front of me.”
أَبلِغconvey سُبَيعاًSubayʿ إِنif عَرَضتَyou happen to pass by رِسالَةًa message
أَبلِغ سُبَيعاً إِن عَرَضتَ رِسالَةً
أَنّيthat I am كَهَمِّكَas you imagine إِنif عَشَوتَyou come groping أَماميbefore me
أَنّي كَهَمِّكَ إِن عَشَوتَ أَمامي
Convey a message to Subayʿ, if you pass his way:
Cut short your threats to me, for I am
that I am as you imagine, if you come groping before me.
Not too timid for what I may face.
أَقصِرdesist إِلَيكَto yourself مِنَfrom الوَعيدِthreats فَإِنَّنيfor I
أَقصِر إِلَيكَ مِنَ الوَعيدِ فَإِنَّني
مِمّاbecause of what أُلاقيI encounter لاnot أَشُدُّI tighten حِزاميmy belt
مِمّا أُلاقي لا أَشُدُّ حِزامي
Keep your threats to yourself, for I
I am the awakened one, after they were put to sleep,
do not tighten my belt for anything I encounter.
And I am the one who proclaimed the dawn to the sleepy ones.
وَأَناand I المُنَبَّهُthe one awakened بَعدَماafter قَدalready نُوِّمواthey have been put to sleep
وَأَنا المُنَبَّهُ بَعدَما قَد نُوِّموا
وَأَناand I المُعالِنُthe one who confronts openly صَفحَةَthe face of النُوّامِthe sleepers
وَأَنا المُعالِنُ صَفحَةَ النُوّامِ
And I am the one awakened after they have already been put to sleep,
I am the one whose excellence Mudar knew,
and I am the one who openly confronts the sleepers' faces.
And I sang of the nobility of Ibn Umm Qatam.
وَأَناand I الَّذيthe one who عَرَفَتhas recognized مَعَدٌMaʿadd فَضلَهُhis worth
وَأَنا الَّذي عَرَفَت مَعَدٌ فَضلَهُ
وَنُشِدتُand I was asked عَنabout حُجرِHujr اِبنِson of أُمِّUmm (mother of) قَطامِQatam
وَنُشِدتُ عَن حُجرِ اِبنِ أُمِّ قَطامِ
And I am the one whose worth Maʿadd has recognized,
And I fight the hated hero with his own fight.
and I was questioned about Hujr, son of Umm Qatam.
When I battle, my arrows do not miss.
وَأُنازِلُand I fight in single combat البَطَلَthe champion الكَريهَdreaded نِزالُهُhis combat
وَأُنازِلُ البَطَلَ الكَريهَ نِزالُهُ
وَإِذاand when أُناضِلُI contend with the bow لاnot تَطيشُgo astray سِهاميmy arrows
وَإِذا أُناضِلُ لا تَطيشُ سِهامي
And I face the champion whose combat is dreaded,
My uncle the son of Kabsha, you knew his place,
and when I contend with the bow, my arrows do not stray.
And Abu Yazeed and his brothers, my paternal uncles.
خاليmy maternal uncle اِبنُson of كَبشَةَKabsha قَدalready عَلِمتَyou know مَكانَهُhis standing
خالي اِبنُ كَبشَةَ قَد عَلِمتَ مَكانَهُ
وَأَبوand Abu (father of) يَزيدَYazid وَرَهطُهُand his clan أَعماميmy paternal uncles
وَأَبو يَزيدَ وَرَهطُهُ أَعمامي
My maternal uncle is Ibn Kabsha; you already know his standing,
And if you are harmed in a city and take leave of it,
and Abu Yazid and his clan are my paternal uncles.
I will not stay anywhere but my house.
وَإِذاand when أُذيتَyou are harmed بِبَلدَةٍin a land وَدَّعتَهاyou bid it farewell
وَإِذا أُذيتَ بِبَلدَةٍ وَدَّعتَها
وَلاnor أُقيمُI stay بِغَيرِin anything other than دارِa home of مُقامِresidence
وَلا أُقيمُ بِغَيرِ دارِ مُقامِ
And when you are harmed in a land, you bid it farewell,
nor do I stay except in a home fit to dwell in.
Partial English translation: 40 of 42 Arabic lines translated.