رَوضناour garden مِنfrom رِياضكمyour gardens فينانluxuriant
رَوضنا مِن رِياضكم فينان
وَثَراناand our soil مِنfrom نيلكُمyour Nile رَيانُwell-watered
وَثَرانا مِن نيلكُم رَيانُ
Our garden, sprung from your gardens, is luxuriant;
Our meadow from your meadows is delighted
and our soil is well-watered by your Nile.
And our Nile from your Nile is sated
وَهَواناand our love لَوif تَقدرونyou appreciate هَواناour love
وَهَوانا لَو تَقدرون هَوانا
كُلُّevery قَلبheart مِنهُwith it لَكُمfor you مَلآنfilled
كُلُّ قَلب مِنهُ لَكُم مَلآن
And our love—if you could fathom our love—
And we'd be humiliated if you could humiliate
every heart is filled with it for you.
Every heart for you is filled
وَبِرَغمand despite العِداthe foes أَواصىties (likely أواصر) قرباkinship (continued)
وَبِرَغم العِدا أَواصى قربا
ناour (suffix) وثاقbonds لَمhave not تَبلهاworn them away الأَزمانthe ages
نا وثاق لَم تَبلها الأَزمان
And despite the foes, the ties of our kinship
In spite of enmity, kinship remains
are bonds the ages have not worn away.
Our bond time cannot fray
وَعُيونand eyes يَقظىwakeful روانٍgazing إِلَيكُمtoward you
وَعُيون يَقظى روانٍ إِلَيكُم
دَمعَهاtheir tears فيat مصابِكُمyour affliction لاnot يُصانwithheld
دَمعَها في مصابِكُم لا يُصان
And wakeful eyes gaze toward you;
Eyes keep vigil looking to you
their tears at your affliction are not withheld.
Their tears for your trials won't go away
إِنif سررتمyou rejoice فَفيthen in فلسطينPalestine عيدa feast
إِن سررتم فَفي فلسطين عيد
أَوor حَزِنتُمyou grieve لَمdo not تَعدُهاpass her by الأَحزانsorrows
أَو حَزِنتُم لَم تَعدُها الأَحزان
If you rejoice, there is a feast in Palestine;
If you're joyous, in Palestine there is feast
or if you grieve, sorrows do not pass her by.
Or if you're saddened, sorrows won't increase
قَدindeed رَأَواthey thought بِالقَناةwith the canal أَنto يَقطعوناcut us off
قَد رَأَوا بِالقَناة أَن يَقطعونا
فَإِذاthen behold الدينreligion جسرهاits bridge وَاللِسانand language
فَإِذا الدين جسرها وَاللِسان
They thought to cut us off with the canal;
They thought the canal could divide us
yet religion and language are its bridge.
But faith is its bridge and tongue likewise
وَإِذاand behold بِالقُلوبthe hearts (after 'behold') تَهفوyearn عَلىtoward النيthe Nile (continued)
وَإِذا بِالقُلوب تَهفو عَلى الني
لend of 'Nile' ظِماءthirsty يوديbrings death بِهاupon them الخَفَقانthe throbbing
ل ظِماء يودي بِها الخَفَقان
And behold, hearts yearn toward the Nile,
And hearts yearn for the Nile
thirsty, their throbbing bringing them death.
Thirsty, fluttering without guile
أَحسنَmay ... bless اللَهGod وردَكُمyour drinking هَلdoes يُغيdiminish (continued)
أَحسنَ اللَه وردَكُم هَل يُغي
ضend of 'diminish' النيلَthe Nile كاسٌa cup يَحياlives بِهاthrough it ظَمآنa thirsty man
ض النيلَ كاسٌ يَحيا بِها ظَمآن
May God bless your drinking! Can it diminish
God bless your return, would the Nile be denied?
the Nile—a cup that gives a thirsty man life?
A cup by which the thirsty are revived
جئتكُمI have come to you عاتِباًreproaching بَلابلَnightingales مصرEgypt
جئتكُم عاتِباً بَلابلَ مصر
بلبلthe nightingale الرَوضof the garden عتبهhis reproach أَلحانmelodies
بلبل الرَوض عتبه أَلحان
I have come to reproach you, O nightingales of Egypt;
I've come to you complaining, Egypt's nightingale
the garden's nightingale makes melodies of his reproach.
The meadow's nightingale with melody and tale
رفرفfluttered الشعرpoetry فَوقَكُمabove you بِجَناحَيwith two wings
رفرف الشعر فَوقَكُم بِجَناحَي
هits (suffix) وَفيand in ساحكمyour precincts غَذاهnourished it البَيانeloquence
ه وَفي ساحكم غَذاه البَيان
Poetry fluttered above you on its two wings,
Poetry fluttering over you with its wing
and eloquence nourished it in your precincts.
And in your plain its nourishment wording
وَتَسامىand rose high صَرحthe edifice العُروبةArab identity فيin مِصEgypt (continued)
وَتَسامى صَرح العُروبة في مِص
رend of 'Egypt' وَهَلand are غَيرَكُمany but you لَهُfor it أَركانpillars
ر وَهَل غَيرَكُم لَهُ أَركان
And the edifice of Arab identity rose high in Egypt;
The edifice of Arabism towers in Egypt
and who but you are its pillars?
And who but you are its pillars kept?
كَمhow many بِلادlands تَهزكمstir you لَيسَthere are not فيهاin them
كَم بِلاد تَهزكم لَيسَ فيها
لَكُمُfor you جيرةneighbors وَلاnor إِخوانbrothers
لَكُمُ جيرة وَلا إِخوان
How many lands stir you, though within them
So many countries shake you, in them no
you have neither neighbors nor brothers!
Neighbor of yours nor brethren you know
خَطبناour plight لاnot يَهزstirs شَوقيShawqi ولَكنand yet
خَطبنا لا يَهز شَوقي ولَكن
جاءَhe came روماRome فَهَزَّهthen stirred him الرومانthe Romans
جاءَ روما فَهَزَّه الرومان
Our plight does not stir Shawqi, yet
We proposed, my passion shakes but then
he came to Rome, and the Romans stirred him.
Rome came and shook the Romans
خَطبناour plight لاnot يَهزstirs حافظHafiz إبراIbrahim (continued)
خَطبنا لا يَهز حافظ إبرا
هيمend of 'Ibrahim' لَكنyet تَهزهstirs him اليابانJapan
هيم لَكن تَهزه اليابان
Our plight does not stir Hafiz Ibrahim,
We proposed, Hafiz Ibrahim shakes not
yet Japan stirs him.
But Japan shakes him a lot
ماnot لمطرانfor Mutran ياO فَلسطينPalestine شَأنconcern
ما لمطران يا فَلسطين شَأن
بِكَfor you لَكنbut لَهُhe has بنيرونَfor Nero شانconcern
بِكَ لَكن لَهُ بنيرونَ شان
Mutran has no concern, O Palestine,
The Bishop, O Palestine, has no affair with you
for you, but Nero does concern him.
Yet Nero certainly gave him travail
سَيَقولونthey will say قدستhas been sanctified هَذِهِthis الأَرthe land (continued)
سَيَقولون قدست هَذِهِ الأَر
ضend of 'land' فَماso not أَنemphatic particle لَناfor us بِهاin it شَيطانa devil
ض فَما أَن لَنا بِها شَيطان
They will say: 'This land has been sanctified,
They'll say "we sanctified this land"
so we have no devil in it.'
As if for them in it no Satan stood
بَلrather فَلسطينPalestine بِالشَياطينwith devils مَلأىfilled
بَل فَلسطين بِالشَياطين مَلأى
ضَجَتِcried out الأنسhumankind مِنهُمagainst them وَالجانand jinn
ضَجَتِ الأنس مِنهُم وَالجان
Rather, Palestine is full of devils;
Nay, Palestine with devils is filled
humankind and jinn have cried out against them.
Jinn and mankind by them bewildered
إِنif بَلَوتُمyou have experienced مِنهُمof them فَريقاًa band فإناthen we
إِن بَلَوتُم مِنهُم فَريقاً فإنا
قَدindeed رَماناhas hurled at us باثنينwith two هَذاthis الزَمانage
قَد رَمانا باثنين هَذا الزَمان
If you have encountered a band of them, as for us,
If you tested some of them, we have borne
this age has hurled two at us.
Twofold in this age, shamed and worn
فَإِذاso if المالmoney فاتَeludes ذاكَthat one فَهَذاthen this one
فَإِذا المال فاتَ ذاكَ فَهَذا
قَرِمٌcraving flesh لاnot تَفوتهُescape him الأَبدانُbodies
قَرِمٌ لا تَفوتهُ الأَبدانُ
If money eludes that one, then this one
If money goes, that goes, but this
craves flesh, and no bodies escape him.
Stigma won't leave bodies, nonetheless
سَيقولونthey will say رَبmany إخوانbrothers صدقtrue
سَيقولون رَب إخوان صدق
لَكَfor you فيin مصرEgypt بَينَهُمamong them أَضغانgrudges
لَكَ في مصر بَينَهُم أَضغان
They will say: 'Many are the true brothers
They'll say "Lord, sincere brothers you've assigned"
you have in Egypt, yet grudges lie among them.
"Among them in Egypt cordial ties bind"
قَطَعواthey cut off الوَحيَinspiration بِالتَقاطُعthrough mutual estrangement عَناfrom us
قَطَعوا الوَحيَ بِالتَقاطُع عَنا
إِنَّindeed هَذاthis جَزاؤهits recompense الحرمانdeprivation
إِنَّ هَذا جَزاؤه الحرمان
Through mutual estrangement, they cut off inspiration from us;
They've severed ties, no longer speaking
indeed, the recompense for this is deprivation.'
For this is the recompense of breaching
تِلكَthat شَكوىa complaint تَروعنيappalls me كَيفَhow صارواthey have become
تِلكَ شَكوى تَروعني كَيفَ صاروا
فَعَساهاso may it be ذِكرىa reminder لَهُمto them كَيفَhow كانواthey once were
فَعَساها ذِكرى لَهُم كَيفَ كانوا
That complaint appalls me—what they have become!
These are complaints that terrify me, how they came to be
May it remind them of what they once were.
May it be a lesson to them, how it used to be