ماwhat للمنونwith Death تهبُّstirs فيamong قنواتهاher spears
ما للمنون تهبُّ في قنواتها
أدرتdid she know? لمنfor whom أردتshe struck dead بصدرwith the point of قناتهاher spear
أدرت لمن أردت بصدر قناتها
What ails Death, stirring among her spears?
What agony flows in its channels,
Did she know whom she struck dead with her spear's point?
I knew who you wanted with the sincerity of its channel,
عادتreturned بقاصمةwith a breaker of الفقارthe spine ولمand not ولمand not تزلceased
عادت بقاصمة الفقار ولم ولم تزل
عثراتهاher calamities تجريrun علىaccording to عادتهاher custom
عثراتها تجري على عادتها
She returned with a spine-breaking blow, and still—still—
It came back with a broken spine, yet continued,
her calamities follow their accustomed course.
Its stumbling goes on as usual.
ويحwoe to اللياليthe nights كمhow often رمتthey struck لبنيat the sons of الهدىguidance
ويح الليالي كم رمت لبني الهدى
بيضاًradiant ones جحاجحةmighty chieftains بسودwith the dark ones of بناتهاtheir daughters
بيضاً جحاجحة بسود بناتها
Woe to the nights! How often they have struck the sons of guidance—
Oh nights, how you have cast the people of guidance,
radiant, mighty chieftains—with their dark daughters!
As white sacrifices with the darkness of its daughters,
نفستbegrudged بهاthem الدنياthe world وكمand how many منof أنفسsouls
نفست بها الدنيا وكم من أنفس
لذويbelonging to men of العلىeminence تحبيare rewarded بيومwith the day of مماتهاtheir death
لذوي العلى تحبي بيوم مماتها
The world begrudged them; and how many souls
The world sighed with it, and how many souls
of the exalted are rewarded with their dying day!
Of the exalted ones live the day of their death.
طرقتcame by night تجدُّpressed on وياand oh لهاfor it منof نكبةcalamity
طرقت تجدُّ ويا لها من نكبة
سرعانhow swiftly ماemphatic particle عطفتit turned علىtoward أخواتهاits sisters
سرعان ما عطفت على أخواتها
She came by night, pressing on—what a calamity!
It knocked to find, what a calamity,
How swiftly it turned to join its sisters!
It soon had mercy on its sisters,
وطأتtrampled أنوفاًnoses بالغريat al-Ghari وطأطأتand bowed down
وطأت أنوفاً بالغري وطأطأت
فيin تسترTustar بالرغمin humiliation هامthe heads of كماتهاits champions
في تستر بالرغم هام كماتها
She trampled noses at al-Ghari and bowed low
It trod the noses in the dust and bowed down,
in Tustar, in humiliation, the heads of its champions.
Hiding in shame like the worried deceased.
ألوتcarried off بمثوىto the resting place of الأرضearth جعفرهاits Ja'far الذيwho
ألوت بمثوى الأرض جعفرها الذي
أجرىmade flow البحارthe seas يعامswimming فيin غمراتهاtheir depths
أجرى البحار يعام في غمراتها
She carried off to earth's resting place its Ja'far, who
It took Jafar, he who,
made the seas flow, swimming in their depths.
Caused the seas to stream in its depths,
أودىcarried off الردىdeath بابرّwith the most righteous نفسsoul سمحةgenerous
أودى الردى بابرّ نفس سمحة
تحييenlivens الدجىthe night-darkness بصلاتهاwith its prayers وصلاتهاand its gifts
تحيي الدجى بصلاتها وصلاتها
Death swept away the most righteous, generous soul,
Ruin took the kind-hearted soul,
that enlivened the dark night with its prayers and gifts.
That gave life to the darkness with its prayers and devotion
ماnot إنat all (emphasis) عصتdisobeyed مذever since أدركتrecognized معبودهاthe One it worshiped
ما إن عصت مذ أدركت معبودها
ماnot طاوعتobeyed حاشاfar be it لهاfrom it شهواتهاits desires
ما طاوعت حاشا لها شهواتها
Never did it disobey, since it recognized the One it worshiped;
It did not disobey since realizing its worshipped,
it never yielded—far be it from such—to its desires.
It did not comply, it is above its desires,
لنnever will تتبعنَّsurely follow كغيرهاlike others besides it شيطانهاits devil
لن تتبعنَّ كغيرها شيطانها
ضربتturned away عنfrom الدنياthe world وعنand from تبعاتهاits burdens
ضربت عن الدنيا وعن تبعاتها
Never would it, like others, follow its devil;
It will not follow, like others, its devil,
it turned away from the world and from its burdens.
It shunned the world and all that comes with it.
ياoh هلdid درىknow الناعيthe death-messenger بفيهin his mouth رغامهاits dust
يا هل درى الناعي بفيه رغامها
منwho ذانعيthis one was announced dead والنفسwhile the soul فيin غفلاتهاits heedlessness
من ذانعي والنفس في غفلاتها
Oh, did the bearer of death's tidings know—may its dust fill his mouth—
O you who cries, does he know in his nonsense,
who it was that had been announced dead, while the soul lay heedless?
Of the preventers while the soul is unaware?
أترىdo you suppose? نعيwere announced dead مضرMudar العلىeminence ومعدهاand its Ma'add
أترى نعي مضر العلى ومعدها
وسراةand the chiefs of غالبهاits Ghalib وغلبand the mightiest of سراتهاits chiefs
وسراة غالبها وغلب سراتها
Do you think glory's Mudar and its Ma'add were announced dead,
Do you see he laments Mudar the exalted and its glory,
and the chiefs of its Ghalib, and the mightiest of its chiefs?
And its victorious horsemen and the defeat of its elite?
لولاwere it not for النجارlineage لماthen not عدوتكI would have passed you over سيداas a lord
لولا النجار لما عدوتك سيدا
منof هاشمHashim ولأنتand indeed you منamong ساداتهاits lords
من هاشم ولأنت من ساداتها
But for lineage, I would not pass you over as a lord
If not for the carpenter you would not be master,
of Hashim; indeed, you are among its lords.
Of Hashim, and you would not be of its masters,
ولقدand indeed سددتI stopped up عنagainst النعيthe death-news مساميmy ears
ولقد سددت عن النعي مسامي
حتىuntil اعتلىit rose فأطارand sent flying صمthe solid ones of صفاتهاtheir rocks
حتى اعتلى فأطار صم صفاتها
Indeed, I had stopped my ears against the death-news,
You blocked the path of lament until,
until it rose and sent their solid rocks flying.
It rose high and flew over its defining traits,
منwho زلزلshook الطودthe mountain الأشمlofty فدكَّهand crushed it
من زلزل الطود الأشم فدكَّه
دكّاًa crushing يحطthat brings down الطيرthe birds عنfrom وكناتهاtheir roosts
دكّاً يحط الطير عن وكناتها
Who shook the towering mountain and crushed it,
Who shook the towering mountain and crushed it,
with a crushing that brought birds down from their roosts?
A crushing that drops the birds from their nests,
منwho غادرleft الإسلامIslam منخفضlowered in الذرىits peaks
من غادر الإسلام منخفض الذرى
والمسلمينand the Muslims تعجclamor فيwith أصواتهاtheir voices
والمسلمين تعج في أصواتها
Who left Islam with its peaks brought low,
Whoever abandoned Islam, lowly and disgraced,
and the Muslims clamoring with their voices?
While the Muslims cry loudly,
منwho غالcarried off شمسthe sun of الأفقthe horizon فيin آفاقهاits horizons
من غال شمس الأفق في آفاقها
منwho راعfrightened أسدthe lions of الغابthe forest فيin غاباتهاtheir forests
من راع أسد الغاب في غاباتها
Who carried off the horizon's sun within its skies?
Whoever robbed the sun on the horizon in its spheres,
Who frightened the forest's lions in their forests?
Who terrified the lion in its forests,
ومنand who استزلَّdislodged النجمthe stars عنfrom أبراجهاtheir celestial towers
ومن استزلَّ النجم عن أبراجها
واستنزلand drew down الأقمارthe moons منfrom هالاتهاtheir halos
واستنزل الأقمار من هالاتها
And who dislodged the stars from their celestial towers,
And who eclipsed the star from its mansions,
and drew the moons down from their halos?
And brought down the moon from its halo,
حالa state تحولchanges وأيand what حالstate لمnot تحلchanged
حال تحول وأي حال لم تحل
تتنقلshift الأشياءthings فيthrough حالاتهاtheir states
تتنقل الأشياء في حالاتها
A state changes; and what state has not changed?
The state changes, and what state does not change?
Things shift through their various states.
Things move in their states.
أربيبO fosterling of حجرthe lap of الفضلvirtue بعدكafter you عطلتlay deserted
أربيب حجر الفضل بعدك عطلت
غرفthe halls of العلومlearning وصبحand was assailed at dawn (uncertain reading) فيin حجراتهاtheir chambers
غرف العلوم وصبح في حجراتها
O fosterling of virtue's lap, after you lay deserted
O beloved of the rock of virtue, after you stalled,
the halls of learning, and it was assailed at dawn in their chambers.
The halls of knowledge and dawn in its chambers,
إنif رقرقتit makes shimmer لكfor you دمعهاits tears فلربماthen often
إن رقرقت لك دمعها فلربما
قلدتهاyou adorned it بارقa gleam منfrom عبراتهاits tears
قلدتها بارق من عبراتها
If it lets its tears shimmer for you, how often
If it sheds a tear for you, perhaps,
you adorned it with a gleam from its tears!
It mimics the lightning of its tears.
فقدتit lost بكthrough losing you السباقthe frontrunner فيin مضمارهاits racecourse
فقدت بك السباق في مضمارها
وزعيمهاand its leader الوثابever leaping فيin حلباتهاits arenas
وزعيمها الوثاب في حلباتها
It has lost in you the frontrunner on its racecourse,
It lost with you the lead in its race,
and its leader, ever leaping in its arenas.
And its energetic jumper in its arenas,
واهاًalas لدهرٍfor an age لمnot يقلremedy لكfor you عثرةa stumble
واهاً لدهرٍ لم يقل لك عثرة
ولكمand how often اقلتyou lifted up بنيهits sons منfrom عثراتهاtheir stumbles
ولكم اقلت بنيه من عثراتها
Alas for an age that did not lift you from a stumble,
Oh what a time that did not trip you up,
though how often you lifted its sons from their stumbles!
Yet how many times it tripped up your sons with its pitfalls!
لوif كانcould be يندفعaverted القضاfate لتدافعتthen would surge forward
لو كان يندفع القضا لتدافعت
عصبbands تقيكshielding you الحتفdeath فيwith مهجاتهاtheir life's blood
عصب تقيك الحتف في مهجاتها
If fate could be averted, there would have surged forward
If fate could be averted, your loyal clan would have,
bands shielding you from death with their own life's blood.
Defended you against death in its onslaught,
أوor كانcould تطفيquench الوجدgrief زفرةa sigh of واجدa mourner
أو كان تطفي الوجد زفرة واجد
لقضتthen would have died عليكover you النفسthe soul فيamid زفراتهاits sighs
لقضت عليك النفس في زفراتها
Or if a mourner's sigh could quench grief,
Or if anguish could be extinguished by the sigh of the anguished,
the soul would have died over you amid its sighs.
The soul would have finished you off with its sighs,
لكنَّbut أمرthe decree of اللضهGod (apparent misspelling) جلexalted is He منجزfulfilled
لكنَّ أمر اللضه جل منجز
توفيtakes in death النفوسsouls آلههاtheir God بوفاتهاat their death
توفي النفوس آلهها بوفاتها
But God's decree—exalted is He—is fulfilled;
But the command of God is supreme, fulfilled,
their God takes the souls at their death.
Souls die at their specified time.
أجمانO pearls of بحرthe sea of العلمlearning والدررand the gems التيthat
أجمان بحر العلم والدرر التي
هيthey are كالدراريlike brilliant stars الشهبradiant فيin لمعاتهاtheir gleams
هي كالدراري الشهب في لمعاتها
O pearls of learning's sea, and gems that
Oceans of knowledge and pearls that
are like brilliant, radiant stars in their gleams,
Are like meteors in their flashes,
نزلتwas revealed بنعتin praise of أبٍa father لهof his منfrom قبلهbefore him
نزلت بنعت أبٍ له من قبله
أمthe Mother of الكتابthe Book فكانso he was منamong آياتهاits signs
أم الكتاب فكان من آياتها
before him, in praise of a father of his, was revealed
Came down eulogizing a father who had before him,
the Mother of the Book; thus he was among its signs.
The Mother of the Book, and so it was among its signs,
نهازan eager grasper of غامضةthe mysteries of العلومthe sciences بفكرةwith a thought
نهاز غامضة العلوم بفكرة
فيin مثلthe likeness of وخزthe thrust of الرمحthe spear وخزhe pierced شباتهاtheir sharp points
في مثل وخز الرمح وخز شباتها
He seized the obscurities of learning with a thought;
A piercing allusion with an idea,
with a spear-like thrust, he pierced their sharp points.
Like a spear stab and the sting of an adder,
وضحتgrew clear بأنجمthrough the stars of رأيهhis judgment فكأنماso it was as though
وضحت بأنجم رأيه فكأنما
ناطhe hung النجومthe stars الزهرradiant فيat لباتهاtheir throats
ناط النجوم الزهر في لباتها
They grew clear through the stars of his judgment, as though
Its opinions were illuminated with brilliant stars,
he had hung radiant stars at their throats.
As if it placed the stars in their settings,
روحthe spirit of العلىeminence محسوسperceived by خمسfive حواسهاits senses
روح العلى محسوس خمس حواسها
نفسthe soul of الحياةlife قوامthe mainstay of ستsix جهاتهاits directions
نفس الحياة قوام ست جهاتها
The spirit of eminence, perceived by its five senses;
The soul of the exalted is sensible in its five senses,
the very soul of life, sustaining its six directions.
The living spirit is the pillar of its six directions,
أرخىlet fall علىover الخضرthe green heavens الذوائبthe tresses سؤددnobility
أرخى على الخضر الذوائب سؤدد
فكأنماas though الجوزاءal-Jawza' (constellation) منamong عذباتهاtheir tassels
فكأنما الجوزاء من عذباتها
Nobility let its tresses fall over the green heavens,
It let down on the greens its dangling tresses,
as though al-Jawza' were among their tassels.
As if the Virgo is one of its sweet springs,
لاتقرننَّdo not ever pair بهwith him سواهanother besides him مشبهاًin comparison
لاتقرننَّ به سواه مشبهاً
فضحتput to shame بغاثthe lesser ones of الطيرthe birds شهبthe gray-white ones of بزاتهاtheir falcons
فضحت بغاث الطير شهب بزاتها
Do not pair another with him in comparison:
Do not compare him to another, making a simile,
the pale falcons have put the lesser birds among them to shame.
Distinguish the raven from its companions.
حازhe possessed المكارمthe noble virtues كلهاall of them جمعاًtogether فإنso if
حاز المكارم كلها جمعاً فإن
تدريyou know بمكرمةof a virtue عدتهthat passed him by فهاتهاthen bring it
تدري بمكرمة عدته فهاتها
He possessed all noble virtues together; if
He attained all virtues together, so if,
you know of a virtue that passed him by, bring it forth.
You know a virtue, count him among it.
كمhow many منa (partitive) يدٍa hand فيin الجودgenerosity نافحةbestowing لهof his
كم من يدٍ في الجود نافحة له
يستحييfeels shame صوبthe downpour of المزنthe rainclouds منbefore نفحاتهاits gifts
يستحيي صوب المزن من نفحاتها
How many a hand of his was bountiful in giving,
How many generous hands competing with him,
before whose gifts the rainclouds' downpour feels shame!
Are shy to stretch from their bounty.
عميتwere blinded بصائرthe inner eyes of حسّدٍenviers لهof him أبصرتhad they seen
عميت بصائر حسّدٍ له أبصرت
لرأتthey would have seen ذعافthe deadly venom of سماهاtheir poison بلهاتهاin their throats
لرأت ذعاف سماها بلهاتها
Blind were the inner eyes of his enviers; had they seen,
The sights of enviers were blinded, but if they saw,
they would have seen their deadly poison in their throats.
They would see the slander their tongues uttered.
لسبthe sting of العقاربscorpions لاnot لسبقbecause of prior عداوةenmity
لسب العقارب لا لسبق عداوة
أنfor العقاربscorpions لسَّبare stingers منby ذاتهاtheir own nature
أن العقارب لسَّب من ذاتها
Scorpions sting, not because of prior enmity:
Not to precede in enmity, but scorpions by nature,
scorpions are stingers by their very nature.
Sting with their tails without provocation,
والعقلand reason مرآةa mirror of حقائقناour true natures بهاin it
والعقل مرآة حقائقنا بها
تبدوappear ومرأىand the image of الناسpeople فيin مرآتهاits mirror
تبدو ومرأى الناس في مرآتها
And reason is a mirror in which our true natures
And the mind is a mirror of our realities through which,
appear, and people's image lies within its mirror.
They appear, and people's views are its reflection.
لولاwere it not for المقامthe occasion لقلتI would have spoken فيكof you مفصلاin detail
لولا المقام لقلت فيك مفصلا
لكنماbut الأقوالwords فيin أوقاتهاtheir proper times
لكنما الأقوال في أوقاتها
Were it not for this occasion, I would speak of you in detail,
If not for propriety, I would have elaborated,
but words have their proper times.
But words are only appropriate at certain times.
كلeach one وأنeven if جلىcomes in first يصيرcomes لغايةto an end
كل وأن جلى يصير لغاية
تجريrun الجيادsteeds إلىto مدىthe limit of غاياتهاtheir goals
تجري الجياد إلى مدى غاياتها
All, even those who come first, reach an end;
Every clear thing becomes a goal,
steeds run to the utmost of their goals.
Horses run to the extent of their capabilities.
تعطيكshow you وصفthe quality of هجانهاtheir purebred steeds وهجينهاand their crossbred steeds
تعطيك وصف هجانها وهجينها
صفتانtwo traits حسنthe beauty of شواتهاtheir limbs وشياتهاand their coat-markings
صفتان حسن شواتها وشياتها
You are shown the quality of their purebred and their crossbred
It distinguishes for you its commendations and defects,
by two traits: fine limbs and coat-markings.
Two traits: the beauty of its qualities and its faults,
وتميزand distinguish بينbetween أغرهاtheir white-blazed steeds وبهيمهاand their unmarked steeds
وتميز بين أغرها وبهيمها
غررwhite blazes سوائلهاtheir streaming markings علىon جبهاتهاtheir foreheads
غرر سوائلها على جبهاتها
And their white-blazed steeds are distinguished from their unmarked ones
And differentiates its proudest from its most despised,
by their streaming white blazes upon their foreheads.
The elite from the common on their brows,
ياO ابنson of العرانينthe eminent chiefs الأولىthe foremost منof هاشمHashim
يا ابن العرانين الأولى من هاشم
والمعتلينand those who ascend منof العلىeminence قصباتهاits pinnacles
والمعتلين من العلى قصباتها
O son of the foremost chiefs of Hashim,
O son of the early Hashimites,
and of those who scale the pinnacles of eminence,
And the climbers to the heights of its minarets,
عدِّturn aside عنfrom اللأواءhardship وابقand remain لأسرةfor a family
عدِّ عن اللأواء وابق لأسرة
شيمthe traits of الضواريbeasts of prey الطلسdusky فيin عدواتهاits onrushes
شيم الضواري الطلس في عدواتها
turn aside from hardship, and remain for a family
Stop attacking the banners, and remain for a family,
with the temper of dusky beasts of prey in its onrushes.
Whose nature is fierceness in its assaults,
مثلlike الشبولcubs تحفsurround ليثthe lion of عرينهاtheir den
مثل الشبول تحف ليث عرينها
تحذوهfollow his example فيin وثباتهاtheir leaps وثباتهاand their steadfastness
تحذوه في وثباتها وثباتها
Like cubs, they surround the lion of their den,
Like cubs attached to the den of its lion,
following his example in their leaps and their steadfastness.
Following it in its pouncing and jumps,
أنىhow تشتُّcould they scatter وأنتwhen you معقلthe stronghold of جمعهاtheir company
أنى تشتُّ وأنت معقل جمعها
متكفلاًundertaking قدماًlong since بجمعto gather شتاتهاtheir scattered members
متكفلاً قدماً بجمع شتاتها
How can they scatter, when you are the stronghold of their company,
How can you despair while being the stronghold of its entirety,
long pledged to gather their scattered members?
Responsible for gathering its fragmented parts?
والكِand yours (apparently intended) العزاءconsolation بشبلin a cub أضرىthe fiercest of أسدهاits lions
والكِ العزاء بشبل أضرى أسدها
والشبلand the cub للآسادbelongs to the lions لالبواتهاnot to their lionesses
والشبل للآساد لالبواتها
And yours is consolation in a cub, the fiercest of its lions,
And console the cub who lost its lion,
and the cub belongs to lions, not to their lionesses.
For cubs are for lions in their absence.