وشانٍand a foe يحاولseeks سلوانيهmy forgetting
وشانٍ يحاول سلوانيه
سلوتI would forget لوif انَّthat القلىaversion شانيهmy way
سلوت لو انَّ القلى شانيه
And a foe seeks to make me forget.
A despair that tries to comfort me,
I would forget, were aversion my way.
I would be comforted if only hearts were consoling,
وماand not اناI الاexcept الهوىpassion ديدنيmy constant habit
وما انا الا الهوى ديدني
ودينيَand my faith والحبand love منamong دابيهmy habitual practice
ودينيَ والحب من دابيه
For me, passion alone is my constant way,
I am but passion which is my way,
and my faith; love is part of my practice.
And my religion, and love is my nature,
هلis الحبlove الاanything but هوىًpassion يستثيرstirs
هل الحب الا هوىً يستثير
جوىburning anguish القلبof the heart اوor مهجةa soul صاديهthirsting
جوى القلب او مهجة صاديه
Is love anything but passion that stirs
Is love but a passion that stirs,
the heart's burning anguish, or a thirsting soul?
The heart's fervor or a raging zeal?
قصرتI confined الزفيرsighing علىto مهجتيmy soul
قصرت الزفير على مهجتي
واجريتand I let flow عبرتيَmy tear الجاريهflowing
واجريت عبرتيَ الجاريه
I confined my sighing to my soul,
I shortened my sigh upon my zeal,
and let my flowing tears run.
And let flow my flowing tears,
احبُّI love الحبيبthe beloved كحبlike love of الخلودimmortality
احبُّ الحبيب كحب الخلود
واهوىand I love ولوand even if صرتI became للهاويهto the abyss
واهوى ولو صرت للهاويه
I love the beloved as I love immortality,
I love the beloved with love of eternity,
and love on, even were I to end in the abyss.
And I yearn even if I fall into an abyss,
اذاwhen انحلَّcomes undone عقدthe knot مناطof attachment الغرامof passion
اذا انحلَّ عقد مناط الغرام
عقدتI fastened علىupon الوجدlonging قمصانيهmy shirts
عقدت على الوجد قمصانيه
When the knot that fastens passion comes undone,
If the knot of passion comes undone,
I fasten my shirts over longing.
I tie myself to rapture and its burdens,
كفانيَit suffices me انَّيthat I فيamong ذاthis لأنامhumankind
كفانيَ انَّي في ذا لأنام
تعزare rare علىfor الدهرTime اكفائيهmy equals
تعز على الدهر اكفائيه
It is enough for me that among these people,
It suffices me that I therein sleep,
my equals are rare even for Time.
Too dear for time are my peers,
أَأَبقىam I to remain سدىًidle اتوقىI guard against الخطوبcalamities
أَأَبقى سدىً اتوقى الخطوب
ولاand not يتقىis averted الخطبcalamity الاexcept بيهby me
ولا يتقى الخطب الا بيه
Am I to remain idle, guarding against calamities,
Shall I remain in vain, fearing marriages,
when calamity is averted only through me?
And nothing is feared but them?
اذاwhen اضطربتtrembles روعةterror فيin الحشاthe breast
اذا اضطربت روعة في الحشا
ربطتI bound لهاagainst it بعضsome احشائيهmy entrails
ربطت لها بعض احشائيه
When terror trembles in my breast,
If a thought is disturbed in the mind,
I bind some of my entrails against it.
I tie it with some of my entrails,
وانand if قطّبfrowned الدهرTime عنfrom جانبone side
وان قطّب الدهر عن جانب
ضحكتI laughed فابكيتso I made weep اعدائيهmy enemies
ضحكت فابكيت اعدائيه
And if Time scowls from one side,
And if time frowns askance,
I laugh, making my enemies weep.
I laugh then cry over my enemies,
كفانيit suffices me انيَthat I فيin ذاthis الزمانage
كفاني انيَ في ذا الزمان
سقيتI gave drink to الزمانTime وسقَّانيهand it gave me drink
سقيت الزمان وسقَّانيه
It is enough for me that, in this age,
It suffices me that in this time,
I gave Time drink, and it gave me drink.
I quenched time, and it quenched me,
لقدindeed حالintervened بينيbetween me وبينand between الطلابpursuit
لقد حال بيني وبين الطلاب
زمانan age وغيَّرand changed منof حاليهmy condition
زمان وغيَّر من حاليه
Indeed, between me and my quest there intervened
Days have come between me and pursuits
an age that altered my condition.
And changed my state,
وماand what ضرَّharm did it do أَنَّيthat I صفرempty البنانof fingers
وما ضرَّ أَنَّي صفر البنان
اقلّI grow poor وتكثرand multiply حساديهmy enviers
اقلّ وتكثر حساديه
What harm is there in my being empty-handed,
It matters not that my teeth whitened,
when I grow poorer, yet my enviers multiply?
Fewer yet my enviers multiplied,
حسدتI was envied علىfor فاقتيmy poverty فيamong الورىpeople
حسدت على فاقتي في الورى
فكيفthen how اذاif الدهرTime اغنانيهmade me rich
فكيف اذا الدهر اغنانيه
I have been envied for my poverty among people;
They envied me my excellence among all,
how, then, if Time were to make me rich?
What if time were to enrich me?
الاis there no مشترٍbuyer فأبيعso I may sell الحياlife (continued)
الا مشترٍ فأبيع الحيا
ةcompletes “life” بموتfor a death يحببmakes dear خسرانيهmy loss
ة بموت يحبب خسرانيه
Is there no buyer, that I may sell my life
Shall I not sell this life for a death,
for a death that makes my loss dear to me?
That makes loss seem gain?
خليليmy two friends هلis there قطرةa drop فيin الاناءthe vessel
خليلي هل قطرة في الاناء
يبلّmoistens بهاwith it العيشlife ارماقيهmy last breaths
يبلّ بها العيش ارماقيه
My two friends, is there a drop in the vessel
O my friend, is a drop in a vessel,
with which life might moisten my last breaths?
That moistens life's crumbs enough?
نشدتكماI adjure you both اللَهGod هلis there مطرفa bordered cloak
نشدتكما اللَه هل مطرف
يعارis lent فالبسهso I may wear it عاريهon loan
يعار فالبسه عاريه
I adjure you both by God: is there a bordered cloak
I implore you by God, does a worn cloak,
to be lent, so I may wear it on loan?
Disgrace its wearer when bare?
لقدindeed قسمapportioned اللَهGod رزقthe sustenance of الورىhumankind
لقد قسم اللَه رزق الورى
وقترand stinted بالرزقin sustenance اقساميهmy shares
وقتر بالرزق اقساميه
God has indeed apportioned humankind's sustenance,
God apportioned the world’s provision,
and made my shares of sustenance scant.
And stinted the provision in portions,
فماso not زلتI ceased اشكرهI thank Him حامداًpraising
فما زلت اشكره حامداً
واقتلand I kill بالصبرwith patience آماليهmy hopes
واقتل بالصبر آماليه
So I still thank Him, praising Him,
Yet still I thank Him praising,
and kill my hopes with patience.
And slay hopes with patience,
وهلand does نافعيbenefit me أَننيthat I شاعرa poet
وهل نافعي أَنني شاعر
تضرّharm وتنفعand benefit اشعاريهmy poems
تضرّ وتنفع اشعاريه
Does it profit me that I am a poet,
And does it avail me that I am a poet,
whose poems harm and help?
Whose verses harm and benefit?
اديباًa man of letters وتدركنيand overtakes me حرفةill fortune الthe (continued)
اديباً وتدركني حرفة ال
أديبman of letters فتعساًthen woe لآدابيهto my learning
أديب فتعساً لآدابيه
A man of letters, yet I am overtaken by the ill fortune of the
A man of letters, yet the livelihood of man of letters eludes me,
man of letters—woe, then, to my learning!
So woe to my literature!
امنis it from بعدafter سخطيَmy anger at حظthe lot of الاديبthe man of letters
امن بعد سخطيَ حظ الاديب
ابقىI remain وليand I have عيشةa life راضيهcontented
ابقى ولي عيشة راضيه
Can it be, after my anger at the man of letters' lot,
After my share of the man of letter's luck soured,
that I remain with a life of contentment?
Shall I remain, and a life of contentment mine?
وقبليَand before me نالattained الغنىwealth ذوpossessor of القروحthe ulcers
وقبليَ نال الغنى ذو القروح
واجلىand was banished الفرزدقal-Farazdaq فيinto الباديهthe desert
واجلى الفرزدق في الباديه
And before me, Dhu al-Quruh attained wealth,
And before me plenty was attained by the wounded,
and al-Farazdaq was banished into the desert.
And Hudhayl exposed in the desert,
ولاand no عيبfault فيَّin me سوىexcept اننيthat I
ولا عيب فيَّ سوى انني
جريتI followed علىalong نهجthe path of آبائيهmy forefathers
جريت على نهج آبائيه
There is no fault in me except that
My only shame is that I,
I have followed my forefathers' path.
Trod the path of my forefathers,
ولوand if انصفwas just الدهرTime فيin قسمةapportionment
ولو انصف الدهر في قسمة
لأنصفit would have been just منfrom قبلbefore اجداديهmy forefathers
لأنصف من قبل اجداديه
And had Time been just in its apportionment,
Had fate been just in its portioning,
it would already have been just to my forefathers.
It would have emulated my ancestors,
اناI لرجلindeed a man الضربof battle منfrom غالبGhalib
انا لرجل الضرب من غالب
وانand even though نالtook a toll منيon me اعوازيهmy privations
وان نال مني اعوازيه
I am indeed a man of battle, of Ghalib,
I am a man of valor from resolute men,
though my privations have taken their toll on me.
Though frailty has touched me,
الىuntil مwhat علىto الضيمoppression اغضائيهmy turning a blind eye
الى م على الضيم اغضائيه
وكمand how long ذاthis علىto الهمsorrow اغماضيهmy closing my eyes
وكم ذا على الهم اغماضيه
How long shall I turn a blind eye to oppression,
How long shall I suppress my anguish,
and how long shall I close my eyes to sorrow?
And how long wink at my sorrows?
وكمand how long ذاthis اكتِّمI conceal اسراريهmy secrets
وكم ذا اكتِّم اسراريه
اماhas not آنthe time come يظهرappears اعلانيهmy declaration
اما آن يظهر اعلانيه
And how long shall I keep concealing my secrets?
How long hide my secrets,
Has the time not come for my declaration to appear?
Until I openly declare them?
فامَّاso either انالI attain المنىdesires بالقناwith spears
فامَّا انال المنى بالقنا
والاor else المنيةdeath اولىmore fitting ليهfor me
والا المنية اولى ليه
So either I attain my desires with spears,
I must either attain my hopes through the spear,
or death is more fitting for me.
Or death, which is better for me,
واماand either لاقضيI shall surely pay العلىhigh glory حقهاits due
واما لاقضي العلى حقها
والاor else فياthen oh ليتهاwould that it القاضيهthe final end
والا فيا ليتها القاضيه
And either I shall surely pay high glory its due,
Or fully avenge the Exalted,
or else—oh, would that it were the final end!
Or would that vengeance itself be my judge!
سأبعثهاI shall send them forth كذئابlike wolves الغضاthe ghada shrubs
سأبعثها كذئاب الغضا
نزائعfar-ranging رائحةgoing at evening غاديهgoing at morning
نزائع رائحة غاديه
I shall send them forth like wolves of the ghada scrub,
I will unleash it like the snarling dogs of war,
far-ranging, going at evening and morning.
Scenting the odor of the departing caravan,
اذاwhen انبعثتthey surge forth شزَّباlean فيin المغاthe raid (continued)
اذا انبعثت شزَّبا في المغا
رcompletes “raid” تحسبهاyou take them for الاسدlions الضاريهravening
ر تحسبها الاسد الضاريه
When they surge forth, lean, in the raid,
If it is roused among the dunes, they would think it
you would take them for ravening lions.
The fierce prowling lion,
يموجsurges اللعابsaliva علىover لجمهاtheir bridles
يموج اللعاب على لجمها
فتجرعهso they gulp it زبداًas foam حاسيهsipping
فتجرعه زبداً حاسيه
Saliva surges over their bridles,
Foam flows over its jowls,
and they drink it down as foam, sipping it.
So it gulps down the flowing spittle,
فمنand among كلevery اعنقlong-necked ساميhigh القذالthe nape
فمن كل اعنق سامي القذال
تغمَّرa swift steed يعلوclimbs الذرىthe heights الساميهlofty
تغمَّر يعلو الذرى الساميه
Among them is every long-necked steed, high of nape,
And from every long proud neck,
a swift racer that climbs the lofty heights.
It is dyed with the lofty blood,
وليلٍand many a night كحالكlike the pitch-black لونcolor of الغرابthe raven
وليلٍ كحالك لون الغراب
قطعتI cut through جواشنهits breastplates الداجيهdark
قطعت جواشنه الداجيه
And many a night, black as a raven's hue,
A night like your darkness, O FATALITY,
I cut through its dark breastplates.
Its horrifying shadows cut,
تعسفتهI forced my way through it راكباًriding عجزهits rump
تعسفته راكباً عجزه
وظلماهwhile its darkness تسفعseizes بالناصيهby the forelock
وظلماه تسفع بالناصيه
I forced my way through it, riding its rump,
I rode it against its will,
while its darkness seized me by the forelock.
And wronged it, pulling its forelock,
اذاwhen نادمdrank with الابرشal-Abrash الفرقدينthe two Farqad stars
اذا نادم الابرش الفرقدين
ابيتI refused الفراقدthe Farqads ندمانيهas my drinking companions
ابيت الفراقد ندمانيه
When al-Abrash drinks with the two Farqad stars,
If the leader of the gleaming white herd wails,
I refuse the Farqads as my drinking companions.
I refuse the white herd's regret,
ومنand whoever سامرkept night company with القمرthe moon الزبرقانbright and full
ومن سامر القمر الزبرقان
لمnot يرضَis content with انجمهits stars الساريهtraveling by night
لم يرضَ انجمه الساريه
And whoever keeps the radiant full moon company by night
And whoever converses with the radiant moon,
will not be content with its night-roaming stars.
Is not pleased by its radiant companion,
اخليI withdraw عنfrom الطمعgreed المستغرbeguiling
اخلي عن الطمع المستغر
وارعىand I watch over بعينيَwith my eye خلانيهmy friends
وارعى بعينيَ خلانيه
I turn away from beguiling greed,
Leave off hoping, O deceiver,
and watch over my friends with my eye.
And watch over my ruins with your eyes,
اعديI turn aside عنfrom الامرthe matter فيwithin حيزيmy domain
اعدي عن الامر في حيزي
وليand I have فيin الامورaffairs يدٌa hand عاديهforceful
ولي في الامور يدٌ عاديه
I turn aside from affairs within my domain,
Refrain from matters that are my sphere,
yet I have a forceful hand in affairs.
For in matters my hand casts justly,
بدوتI took to the desert وليand I have مشهدa presence حاضرٌmanifest
بدوت ولي مشهد حاضرٌ
شهيدa witness بحاضرةin the settled town of الباديهthe desert
شهيد بحاضرة الباديه
I took to the desert, yet my presence is manifest,
I appeared and I have a visible stage,
a witness in the desert's settled town.
A witness in the land of the nomads,
عجزتI was unable اؤلفto reconcile بينbetween اثنينtwo
عجزت اؤلف بين اثنين
اساءةthe ill treatment of قوميmy people واحسانيهand my kindness
اساءة قومي واحسانيه
I have failed to reconcile two things:
I cannot reconcile two things in one being:
my people's ill treatment and my kindness.
The wrongdoing of my people and their kindness,
اريدI seek لأصلحto mend عرضthe honor of اللئيمthe base man
اريد لأصلح عرض اللئيم
ومنand who يلحمwelds الصدعthe crack فيin الآنيهvessels
ومن يلحم الصدع في الآنيه
I seek to mend the base man's honor,
I want to reform the honor of the villain,
but who can weld a crack in a vessel?
And who can mend the crack in the vessel?
وبعضand some الورىpeople عرضهhis honor مالهhis wealth
وبعض الورى عرضه ماله
وعرضيَand my honor اتلافdissipating امواليهmy riches
وعرضيَ اتلاف امواليه
For some people, their honor is their wealth;
Some people's honor belongs not to them,
my honor lies in spending away my riches.
And my honor is demolishing my money,
ولاand not يطّبينيَentices me شربdrinking المدامwine
ولا يطّبينيَ شرب المدام
وحبand love of الغلامa youth اوor الغانيهa beautiful woman
وحب الغلام او الغانيه
And drinking wine does not entice me,
I am not comforted by drinking wine,
nor love of a youth or a beautiful woman.
Or loving a boy or singing girl,
اقرّطI adorn with earrings سمعيَmy hearing وقعthe clash of الحسامthe keen sword
اقرّط سمعيَ وقع الحسام
اذاwhen السيفthe sword بالطاسagainst the helmet غنَّىsings ليهfor me
اذا السيف بالطاس غنَّى ليه
I make the keen sword's clash an earring for my ear,
I cock my ear to the clanging of swords,
when the sword sings for me against the helmet.
When the blade sings its song to me,