أباO Abu الفضلal-Fadl حسبit suffices المرءa man يبدءto begin بالفضلwith generosity
أبا الفضل حسب المرء يبدء بالفضل
تملكhas possessed بعضsome الفضلbounty منfrom صنعكمyour kindness كليall of me
تملك بعض الفضل من صنعكم كلي
Abu al-Fadl, it suffices a man to begin with generosity;
O Abu Al-Fadl, a man’s worth is known by his merit
A little of the bounty of your kindness has won all of me.
You have some merit that made you wholly distinguished
اتيتyou brought بمعروفٍwith a kindness سبقتyou outstripped بهthrough it يداa hand
اتيت بمعروفٍ سبقت به يدا
علىover يديَmy hand الطولىfar-reaching ومعروفيand my kindness الجزلabundant
على يديَ الطولى ومعروفي الجزل
You offered a kindness and gained the upper hand thereby
You have done a good deed, preceding with your hand
Over my far-reaching hand and my abundant bounty.
Over my grateful hand, and my generous favor
يدٌa beneficent hand لكyours مبدوءbegun first بصنعthrough doing جميلهاits gracious deeds
يدٌ لك مبدوء بصنع جميلها
لمنto whoever يأتيcomes منfrom بعديafter me ومنand whoever قداتيhas already come قبليbefore me
لمن يأتي من بعدي ومن قداتي قبلي
Yours is a hand whose gracious deeds come first
A hand for you, begun with its beautiful making
For those who come after me and those who came before me.
For whoever comes after me, and those before me
جلبتyou brought بهاwith it خيلاًhorses عليَّagainst me مغيرةcharging
جلبت بها خيلاً عليَّ مغيرة
تخبُّthey trot ومنand who ياقيconfronts (apparent typo) الفوارسthe horsemen بالرجلon foot
تخبُّ ومن ياقي الفوارس بالرجل
With it you brought horses charging against me,
With it you brought horses for me, altering
Trotting—and who can face horsemen on foot?
Galloping, and who can match the horsemen on foot?
فمنand among كلevery شاجيmelodious الصوتvoice اجردsleek-coated هيكلa mighty steed
فمن كل شاجي الصوت اجرد هيكل
ويعرفand is known عتقnoble breeding الخيلof horses بالصوتby the voice والشكلand the form
ويعرف عتق الخيل بالصوت والشكل
Steeds of every kind: sweet-voiced, sleek, and mighty;
So whoever strains his voice loudly
And horses' noble breeding is known by voice and form.
And knows freeing horses by voice and form
فكيفso how يجاريkeeps pace with مقرباتكyour prized steeds مقرفa mixed-bred horse
فكيف يجاري مقرباتك مقرف
يدبُّit creeps دبيبthe creeping of النملants فيin مسربthe trail of النملants
يدبُّ دبيب النمل في مسرب النمل
How, then, can a mixed-bred horse keep pace with your prized steeds,
How can your gifts compete with mine
Creeping as ants creep along an ant trail?
The ants creep in the ant's path
فلاso no ضيرharm أنthat قصَّرتI fell short عنof شأوthe reach of سابقa front-runner
فلا ضير أن قصَّرت عن شأو سابق
فتىa youth مثلهlike him فيin السبقthe race فاتoutstripped فتىًa youth مثليlike me
فتى مثله في السبق فات فتىً مثلي
So no harm if I fell short of a front-runner's reach:
So no harm that I fell short of a predecessor’s rank
A youth like him in the race outstripped a youth like me.
A youth like him in precedence surpassed a youth like me
فتىa youth بالقوافيwith rhymes الملدsupple شاكٍfully armed سلاحهhis weapons
فتى بالقوافي الملد شاكٍ سلاحه
واينand where الفتىthe youth الشاكيfully armed السلاحweaponry منbeside العزلthe unarmed
واين الفتى الشاكي السلاح من العزل
A youth whose supple rhymes are his ready weapons—
A youth whose long poems polish his weapons
And what comparison is there between the armed youth and the unarmed?
And where is the youth polishing weapons from isolation?
تداولتpassed around العلياhigh honor بنوthe sons of الفضلal-Fadl بينهاamong themselves
تداولت العليا بنو الفضل بينها
ولاand none كأبيlike Abu الفضلal-Fadl المبرَّزdistinguished بالفضلin excellence
ولا كأبي الفضل المبرَّز بالفضل
The sons of al-Fadl have passed high honor among themselves,
The high ones exchanged the merits between them
But none is like Abu al-Fadl, distinguished in excellence.
But none like Abu Al-Fadl prominently meritorious
لقدindeed حلَّattained منamong معتاصهاits difficulties أيwhat a رتبةٍrank
لقد حلَّ من معتاصها أي رتبةٍ
بهاthrough it اقتادled اهلthe people of العلمlearning بالعقدby binding والحلّand unbinding
بها اقتاد اهل العلم بالعقد والحلّ
What a rank he has attained amid its difficulties!
He has certainly descended from its pillars, what rank
Through it he leads the learned in binding and unbinding.
With it he led the scholars with covenant and solution
تعالىrose high علىabove العجمthe Persians الاكاسرةthe Khosrows الاولىof old
تعالى على العجم الاكاسرة الاولى
ولمand did not يرضfeel content with ذاthat حتىuntil علىabove العربthe Arabs يستعليhe rises
ولم يرض ذا حتى على العرب يستعلي
He rose above the Persians, the Khosrows of old,
Rising above the non-Arab emperors
And was not content with that until he rose above the Arabs too.
And he would not accept that, even over the Arabs presumptuously
ويركبand he mounts صعبthe difficulty of الامرthe affair سمحgracious يروضهhe tames it
ويركب صعب الامر سمح يروضه
بوجهwith a face لهhis طلقcheerful يرحبwelcomes بالنزلguests
بوجه له طلق يرحب بالنزل
Gracious, he mounts a difficult affair and tames it,
And he rides the difficult matter gently, taming it
With a cheerful face that welcomes guests.
With a face of ease that welcomes hospitality
هوhe الزبرقانthe radiant moon البدرthe full moon فيin غلَسpredawn gloom الدجىnight-darkness
هو الزبرقان البدر في غلَس الدجى
تهللbeamed للساريfor the night traveler علىupon قتبthe wooden frame of الرحلthe camel saddle
تهلل للساري على قتب الرحل
He is the radiant full moon in night's predawn gloom,
He is the brilliant full moon in the darkness of night
Beaming for the night traveler upon his camel saddle.
The banners rejoice for the rider at the high of the saddle
وغيثٌand life-giving rain سكوبٌcopiously pouring يستهلُّpours forth بوابلin a downpour
وغيثٌ سكوبٌ يستهلُّ بوابل
لعارضsurely rivaled فيin شؤبوبهhis cloudburst العارضthe raincloud الوبليtorrential
لعارض في شؤبوبه العارض الوبلي
And a copious rain pouring forth in a torrent;
And pouring rain that starts with downpour
He surely rivaled the rain-laden cloud in his cloudburst.
For a guest in his disturbance, the confused guest
وليتand a lion (apparent typo) اذاwhen ماever الأمرthe matter اعضلbecame intractable ينبريsteps forth
وليت اذا ما الأمر اعضل ينبري
يدلُّproudly displays بأنيابٍwith fangs مؤللةsharpened عصلcrooked
يدلُّ بأنيابٍ مؤللة عصل
And a lion who steps forth when a matter grows intractable,
And I wish if the matter became knotted he would spring up
Proudly displaying pointed, crooked fangs.
Baring blamed teeth, separating
لقدindeed قالsaid فيهof him المجدglory ماwhat لوif عرضتهyou presented it
لقد قال فيه المجد ما لو عرضته
علىto العقلreason زادexceeded القولthe saying فيهabout him علىbeyond العقلreason
على العقل زاد القول فيه على العقل
Glory has said of him what, were you to submit it
Indeed praise has said of him what if I presented it
To reason, would exceed the bounds of reason.
To the mind, the words about him would exceed the mind
ولستand I am not وانeven if املىhe dictated عليَّto me خصالهhis virtues
ولست وان املى عليَّ خصاله
بذيone possessing قلمa pen محصٍcapable of counting نوادرthe marvels of ماwhat يمليhe dictates
بذي قلم محصٍ نوادر ما يملي
Nor, even if he dictates his virtues to me, am I
And I cannot, even if I enumerated his traits
One whose pen can count the marvels of his dictation.
With a judging pen, rare wonders dictate
يقرطسhits the bull's-eye بالسهمwith the arrow المريشfeathered وإنماand only
يقرطس بالسهم المريش وإنما
يقرطسhits the bull's-eye فيin الاغراضthe targets نبلاwith arrows اخوa man of النبلnobility
يقرطس في الاغراض نبلا اخو النبل
He strikes the bull's-eye with a feathered arrow; only
He shoots with feathered arrows, but rather
A man of nobility strikes the targets with arrows.
He shoots lofty goals with the arrows of nobility
اعارhe lent المعاليlofty honor منهof himself اذناًan ear مصيخةattentive
اعار المعالي منه اذناً مصيخة
واعرىand he cleared لهfor it اخرىanother منfrom اللومblame والعذلand reproach
واعرى له اخرى من اللوم والعذل
He lent the heights of honor his attentive ear,
The glories borrowed from him a listening ear
And for its sake kept the other free of blame and reproach.
And stripped for him another from blame and wrong
لحمَّلتنيyou have indeed burdened me فيضاa flood لجسميfor my body مثقلاburdensome
لحمَّلتني فيضا لجسمي مثقلا
وكيفand how خفيفone light of الروحspirit ينهضrises بالثقلwith the weight
وكيف خفيف الروح ينهض بالثقل
You have indeed laden me with a flood that burdens my body;
You burdened me with an overflow for my laden body
And how can one light of spirit rise beneath the weight?
And how can a light spirit carry the burden?
وقيدتنيand you bound me بالمنّwith beneficence حتىuntil تركتنيyou left me
وقيدتني بالمنّ حتى تركتني
كأنيَas though I منthrough احسانkindness مِنّكfrom you فيin شكلfetters
كأنيَ من احسان مِنّك في شكل
And you bound me with beneficence until you left me
And you bound me with obligation until you left me
As though kindness from you had put me in fetters.
As if I am, from your kindness, in obligation
لتنif indeed (apparent typo) قذفتcast يمناكyour right hand ليto me بيتيمةa peerless pearl
لتن قذفت يمناك لي بيتيمة
منfrom الدرpearls زانتنيadorned me بحليٍwith jewelry لدىamid العطلlack of adornment
من الدر زانتني بحليٍ لدى العطل
If indeed your right hand cast me a peerless pearl,
When you tossed your right hand’s gifts to me, orphaned,
From among pearls, adorning me with jewels when I was unadorned,
It adorned me with jewelry in my empty times
فماso not انتyou الاexcept البحرthe sea يقذفcasts forth مرخصاgiving cheaply
فما انت الا البحر يقذف مرخصا
بلؤلؤةwith a pearl الغوّاصthe diver's فيinto كفthe palm of منone who يغليholds it dear
بلؤلؤة الغوّاص في كف من يغلي
You are nothing but the sea, casting forth at little cost
You are but the sea casting freely
The diver's pearl into the hand of one who holds it dear.
Pearls for the diver in the palm of one who dives
فكيفso how ونحنwhile we كوكباtwo stars برجa zodiacal sign غايةٍa goal
فكيف ونحن كوكبا برج غايةٍ
طلعناwe rose طلوعthe rising of الشمسthe sun فيin دارةthe circle of الحملAries
طلعنا طلوع الشمس في دارة الحمل
How, then, when we are two stars in the sign of a single goal,
So how can we, a planet and sign of the highest prominence
Having risen as the sun rises within the circle of Aries?
Risen like the sun in the House of the Carrier
قطعناwe were cut معاًtogether منfrom جوهرsubstance متناسبٍkindred
قطعنا معاً من جوهر متناسبٍ
واوصلتand joined الآدابliterary learning حبلكyour cord منfrom حبليmy cord
واوصلت الآداب حبلك من حبلي
We were cut together from a kindred substance,
We traversed together from a proportionate essence
And literature has joined your cord to mine.
And manners tied your rope to my rope
ارىI see الناسpeople فيهin it اثنينtwo kinds طالhave long endured ادعاهماboth their claims
ارى الناس فيه اثنين طال ادعاهما
فواحدso one عنfrom علمٍknowledge وآخرand another عنfrom جهلignorance
فواحد عن علمٍ وآخر عن جهل
I see two kinds of people in it; long have both laid claim to it:
I see people as two, their claim prolonged
One from knowledge, the other from ignorance.
One of knowledge, and the other of ignorance
ولاand no بدَّescape للانسانfor a person منfrom مركبa mount بهon it
ولا بدَّ للانسان من مركب به
فامَّاthen either علىover وعرٍrugged ground واماor else علىover سهلsmooth ground
فامَّا على وعرٍ واما على سهل
And a man must have a mount to bear him,
And man must have a mount by which
Either over rugged ground or over smooth terrain.
Either on difficulty or on ease he goes
تفرَّعتyou branched عنfrom اصلa root زكاflourished منهfrom it فرعهits branch
تفرَّعت عن اصل زكا منه فرعه
قديماlong ago وطيبand the goodness of الفرعthe branch دلَّpointed علىto الاصلthe root
قديما وطيب الفرع دلَّ على الاصل
You branched from a root whose shoot had flourished
It branched from a pure root, its branch
Of old; the goodness of the branch bore witness to the root.
Old, and the good branch points to the origin
رميتyou cast بهاwith it فيinto العينthe eye كحلاًkohl وانّماand indeed
رميت بها في العين كحلاً وانّما
منamong الشعرpoetry ماthat which يغنيfrees from need الجفونthe eyelids عنfor الكحلkohl
من الشعر ما يغني الجفون عن الكحل
You cast it like kohl into the eye; for
I cast it in the eye as kohl, but rather
Some poetry makes the eyelids need no kohl.
Of poetry what delights the eyelids without kohl
فمنand among كلevery عينeye ترسلsends forth الطرفthe gaze ساجياًlanguid
فمن كل عين ترسل الطرف ساجياً
فتستوقفand holds captive العينينthe two eyes بالأعينwith the eyes النجلwide
فتستوقف العينين بالأعين النجل
Each an eye, sending forth a languid glance,
So whoever sends a glancing eye
And holding both eyes captive with wide, beautiful eyes.
Arrests the eyes with the soft gazes
صقلتI polished بكthrough you البيضthe gleaming القوافيrhymes متونهاtheir blade-flats
صقلت بك البيض القوافي متونها
ويبرزand emerges افرندthe watered pattern of الحسامthe sharp sword علىthrough الصقلpolishing
ويبرز افرند الحسام على الصقل
Through you I polished the gleaming rhymes' blades,
I polished with you the white verses, their texts
And the sword's watered pattern emerges through polishing.
And the Indian sword's blade shines with polishing
طبعنthey were forged منfrom السيفthe sword الصنيعfinely wrought غرارهits cutting edge
طبعن من السيف الصنيع غراره
وماand not السيفthe sword الاexcept بالغرارby the cutting edge وبالنصلand by the blade
وما السيف الا بالغرار وبالنصل
They were fashioned from the finely wrought sword's cutting edge;
I stamped on the finely wrought sword its notches
And a sword is a sword only through its edge and blade.
And the sword is but the notches and the blade