ذِكْرٌa remembrance جَمِيلٌnoble يُوسُفٌYusuf قدhas جَدَّدَهْrenewed it
ذِكْرٌ جَمِيلٌ يُوسُفٌ قد جَدَّدَهْ
وذخيرةٌand a treasure فيamong الصّالحاتgood deeds مُخَلَّدَةmade everlasting
وذخيرةٌ في الصّالحات مُخَلَّدَة
Yusuf has renewed a noble remembrance,
A beautiful mention, Joseph has renewed it
and a treasure made everlasting among good deeds.
And a treasure of righteous deeds immortalized
ذاthis الجامعُthe mosque الْحَسَنُbeautiful الذيwhich هُوَit جنّةٌa paradise garden
ذا الجامعُ الْحَسَنُ الذي هُوَ جنّةٌ
لولاwere it not for رسومُrites of الدّينreligion فيهwithin it مُرَدَّدَةrepeated
لولا رسومُ الدّين فيه مُرَدَّدَة
This beautiful mosque, which is a garden of paradise,
This good mosque which is a paradise
were it not for the religious rites repeated within it.
Were it not for the traditions of religion reiterated in it
بيتٌa house علىupon التّقوىpiety تأسّسwas founded والهدىand guidance
بيتٌ على التّقوى تأسّس والهدى
فَأَبُوthus Abu (father of) المحاسِنِal-Mahasin (virtues) بالرّضىwith favor ماhow أَسْعَدَهْblessed he is
فَأَبُو المحاسِنِ بالرّضى ما أَسْعَدَهْ
A house founded upon piety and guidance:
A house built on piety and guidance
thus, how blessed with favor is Abu al-Mahasin!
So the father of virtues is made happy by contentment
ولكَمand how often أتىhe brought فيماin what بنىhe built بمحاسنٍwith beauties
ولكَم أتى فيما بنى بمحاسنٍ
جُمُلٍin abundance ولكنْbut ذيthese محاسنُbeauties مفرَدَةunique
جُمُلٍ ولكنْ ذي محاسنُ مفرَدَة
How often, in what he built, he brought forth beauties
And how much in what he built came with virtues
in abundance; yet these beauties are unique.
Beautiful but this one’s virtues singular
مَدَدٌaid منfrom الباشاthe Pasha العظيمgreat جرىflowed لهto him
مَدَدٌ من الباشا العظيم جرى له
فأتَتْso came بهthrough it منهfrom him الأمورُthe affairs مُسَدَّدةset aright
فأتَتْ به منه الأمورُ مُسَدَّدة
Aid from the great Pasha flowed to him,
An endowment from the great pasha flowed to it
and through that aid from him, affairs were set aright.
So his affairs came to it facilitated
لاno بَلْrather هوhe الْبَانِيthe builder ولكنbut حبُّهhis love
لا بَلْ هو الْبَانِي ولكن حبُّه
فَضْلَthe merit of الخفاconcealment فيin الخَيْرِgood deeds قدhas أخفىconcealed يَدَهْhis hand
فَضْلَ الخفا في الخَيْرِ قد أخفى يَدَهْ
No, rather, he is the builder; but his love
Nay, he is the builder but his love
for the virtue of doing good unseen has hidden his hand.
The excellence of concealment in good he has hidden his hand
حمّودةُHammuda الباشاPasha وماand what أدراكmade you know ماwhat
حمّودةُ الباشا وما أدراك ما
مَلِكٌa king بهthrough him نِعَمُblessings of الإِلاهِGod مُجَدَّدَةrenewed
مَلِكٌ به نِعَمُ الإِلاهِ مُجَدَّدَة
Hammuda Pasha—and how could you know what
Praised is the pasha and what do you know what
a king he is, through whom God's blessings are renewed!
A king with it, God's blessings renewed
نامتslept بهthrough him الخضراءal-Khadra (the Green One) فيin ظلّthe shade of الهناbliss
نامت به الخضراء في ظلّ الهنا
وغَدَتْand became لأجفانfor the eyelids of العِداءِthe enemies مُسَهِّدَةdepriving of sleep
وغَدَتْ لأجفان العِداءِ مُسَهِّدَة
Through him, al-Khadra slept in the shade of bliss,
With it the verdant slept in the shade of tranquility
and left the eyelids of enemies sleepless.
And it became for the eyelids of enemies a pillow
ولكمand how many لهhe has منof صالحاتٍgood deeds رُصِّعَتْwere set as jewels
ولكم له من صالحاتٍ رُصِّعَتْ
تاجاًas a crown علىupon رأسthe head of الزّمانTime مُنَضَّدَةarrayed
تاجاً على رأس الزّمان مُنَضَّدَة
How many good deeds of his were set as jewels,
And how many righteous acts have been adorned for him
arrayed as a crown upon the head of Time!
A crown over the head of time, mounted
صُنْعٌa deed بهthrough it ابتهجتrejoiced ملائكةُthe angels of السّماheaven
صُنْعٌ به ابتهجت ملائكةُ السّما
وغدتand became بهthrough it شِيَعُthe factions of الأبالسthe devils مُكْمَدَةgrief-stricken
وغدت به شِيَعُ الأبالس مُكْمَدَة
A deed through which the angels of heaven rejoiced,
A work which made the angels of heaven happy
and through it the factions of devils were plunged into gloom.
And with it the devils' entourage extinguished
يَهْنِيgladdens الورىhumankind وخصوصاًand especially العُلَمَاءَthe scholars والand the
يَهْنِي الورى وخصوصاً العُلَمَاءَ وال
صُّلَحَاءَrighteous people أنوارٌlights لهfor him مُتَوَقِّدَةblazing
صُّلَحَاءَ أنوارٌ له مُتَوَقِّدَة
Gladdening humankind, especially the scholars and the
It makes the world happy, especially the scholars and
righteous, are lights blazing for him.
The righteous, lights for him kindled
ماwhatever شِئتَyou wish منof علمٍknowledge قبستyou drew ومنand of هُدىًguidance
ما شِئتَ من علمٍ قبست ومن هُدىً
يُهْدَىis guided بهby it للّهto God مَنْwhoever قدhas أيَّدَهْsupported it
يُهْدَى به للّه مَنْ قد أيَّدَهْ
You draw whatever knowledge you wish, and guidance
Whatever knowledge you gained and whichever guidance
by which whoever supported it is guided to God.
You are guided with it to God, whoever supported him
ماwhatever شئتyou wish منof آيِverses of الكتابthe Book وسُنَّةٍand Prophetic tradition
ما شئت من آيِ الكتاب وسُنَّةٍ
هذيthis مُسَلسَلَةٌlinked in transmission وتلكand that مُجَوَّدَةexpertly recited
هذي مُسَلسَلَةٌ وتلك مُجَوَّدَة
Whatever verses of the Book and Prophetic tradition you wish:
Whatever you wished of the verses of the Book and the Sunnah
the latter linked in transmission, the former expertly recited.
This is a chain and that modulated
يَهْدِيguides المفسِّرُthe exegete والمحدِّثand the hadith scholar منهماfrom both of them
يَهْدِي المفسِّرُ والمحدِّث منهما
لِينَtenderness of الفؤادِthe heart وأَدْمُعاًand tears مُتَبَدِّدةscattered
لِينَ الفؤادِ وأَدْمُعاً مُتَبَدِّدة
The exegete and the traditionist lead, through both,
The exegete and the hadith scholar guide you through them
to tenderness of heart and tears scattered abroad.
To the softening of hearts and tears streaming
فاللّهُso God يَجْزيهrewards him الرّضىfavor ويُنِيلُهُand grants him
فاللّهُ يَجْزيه الرّضى ويُنِيلُهُ
غُرَفَchambers of الْجِنَانِParadise وثَمَّand there يُزلفbrings near مَقْعَدَهْhis seat
غُرَفَ الْجِنَانِ وثَمَّ يُزلف مَقْعَدَهْ
So may God reward him with favor and grant him
So may God reward him with contentment and grant him
the chambers of Paradise, and there draw his seat near.
The rooms of Paradise, then draw near his seat
فاشْكُرْso give thanks لهto him واسْأَلْand ask وَقُلْand say متعجّباًin wonder
فاشْكُرْ له واسْأَلْ وَقُلْ متعجّباً
ومؤرّخاand recording the date للّهfor God ماwhat قدhas شيّدَهْhe erected it
ومؤرّخا للّه ما قد شيّدَهْ
So thank him, pray, and say in wonder,
So thank Him for it and ask and say amazed
and marking the date: 'By God, what a structure he has raised!'
And dating it for God, what He has erected
هذاthis سبيلٌa public fountain حسنهits beauty يزدادincreases
هذا سبيلٌ حسنه يزداد
وثوابُهand its reward يومَon the Day of القيامةResurrection زادُprovision
وثوابُه يومَ القيامة زادُ
This is a public fountain whose beauty keeps increasing,
This is a good way that increases its goodness
and its reward on Resurrection Day is provision.
And its reward on the Day of Resurrection an increase
رِدْcome to drink منهfrom it سلسالاًsmooth-flowing water فُراتاsweet سائغاًeasy to drink
رِدْ منه سلسالاً فُراتا سائغاً
طُهراًpure ومنتعِشاًand revived بهby it الأكبادُthe livers
طُهراً ومنتعِشاً به الأكبادُ
Drink from it smooth-flowing water, sweet and palatable,
Return from it a flowing, fresh chain
pure, with livers refreshed by it.
Pure, and with it livers are elated
أجراهhe made it flow يَرْجُوhoping for نَيْلَattainment of حُسْنِthe excellence of ثوابهits reward
أجراه يَرْجُو نَيْلَ حُسْنِ ثوابه
مَنْhe who فيamong الورىhumankind خُتِمَتْwere sealed بهwith him الأجوادُthe generous
مَنْ في الورى خُتِمَتْ به الأجوادُ
He made it flow, hoping to gain its goodly reward—
Seeking the attainment of the reward of its goodness
he who is the seal of the generous among humankind.
The one whose generosity in the world sealed all generosity
ذاكthat الهُمامُthe magnanimous man أبوAbu (father of) المحاسنِal-Mahasin (virtues) يوسفٌYusuf
ذاك الهُمامُ أبو المحاسنِ يوسفٌ
مَنْhe who رُشْدُهُhis sound judgment شهِدتْattested بهto it الأضدادthe opponents
مَنْ رُشْدُهُ شهِدتْ به الأضداد
That magnanimous man, Abu al-Mahasin Yusuf,
That resolute one, Abu al-Mahasin Yusuf
whose sound judgment even his opponents attest,
Whose righteousness his enemies have witnessed
ذوbearer of طابعthe seal of المُلْكِsovereignty الذيwho عزماتُهhis resolves
ذو طابع المُلْكِ الذي عزماتُه
لِمُهنّداتِfor the Indian-steel blades of سيوفهhis swords أغمادsheaths
لِمُهنّداتِ سيوفه أغماد
bearer of the royal seal, whose resolves
With the demeanor of a king which his resolves
are sheaths for his swords of Indian steel.
Are sheaths for the swords of his resolute men
مَلِكٌa king جرىraced فيin الصّالحاتgood deeds إلىto مدىa reach
مَلِكٌ جرى في الصّالحات إلى مدى
تَنْبَتُّare cut off دونshort of بلوغهreaching it الأقْدَادُthe peers
تَنْبَتُّ دون بلوغه الأقْدَادُ
A king who raced in good deeds to a reach
A king who flowed in righteous deeds to the extent
before attaining which his peers fall away.
That mountains fall short of reaching his aims
ولهand he has منfrom التّوفيقsuccess أَطْوَعُmost obedient ساعدٍa helping arm
وله من التّوفيق أَطْوَعُ ساعدٍ
ومنand from العنايةprovidence فيin المهمّweighty affairs سِنادsupport
ومن العناية في المهمّ سِناد
Success gives him the most obedient arm,
And he has from success the most compliant arm
and providence gives him support in weighty affairs.
And from providence in important matters a support
فأتىso he brought بماwith what أيّامُنَاour days بجمالهthrough its beauty
فأتى بما أيّامُنَا بجماله
اللّهGod يعلمknows أنّهاthat they are أعيادfeast days
اللّه يعلم أنّها أعياد
Thus he achieved that through whose beauty our days—
So he came with what our days in their beauty
God knows—are feast days.
God knows they are celebrations
وتقلّدَتْand wore necklaces للملكfor the king منهfrom him ترائبٌcollarbones
وتقلّدَتْ للملك منه ترائبٌ
فلسانهso his tongue لصنيعهfor his handiwork حَمَّادُlavishly praising
فلسانه لصنيعه حَمَّادُ
The king's breast is adorned with necklaces through him,
And garlands for the king were donned from it
so his tongue lavishes praise upon his handiwork.
So his tongue in describing his work is praiser
حمّودةُHammuda الباشاPasha الذيwho أخبارُهhis reports
حمّودةُ الباشا الذي أخبارُه
يُهْدِيconveys إليكto you عطيرَهاtheir fragrance التّردادُrepeated telling
يُهْدِي إليك عطيرَها التّردادُ
Hammuda Pasha, whose reports
Praised is the pasha whose news
have their fragrance conveyed to you by repeated telling.
Guide to you their fragrance resonating
فخرتtook pride بهin him الدّنياthe world وكمand how much للدّينreligion has مِنْof
فخرت به الدّنيا وكم للدّين مِنْ
فَخْرٍpride بهin him إذْsince قامarose منهfrom him عِمَادُa pillar
فَخْرٍ به إذْ قام منه عِمَادُ
The world takes pride in him; and how much religion has
The world took pride in him and how much pride for the religion from
to boast of in him, since through him its pillar arose!
A pillar from it standing when erected
هذاthis السّبيلُthe public fountain وإنand though بَنَاهُhe built it وزيرُهhis minister
هذا السّبيلُ وإن بَنَاهُ وزيرُه
فيهthrough him ومنهand from him تَيَسَّرَbecame available الإِمدَادُsupport
فيه ومنه تَيَسَّرَ الإِمدَادُ
This fountain, though his minister built it,
This water-house and if his minister built it
had aid made available through him and from him.
Through it and from it facilitation of supplies was made easy
فَهَبِso give الدُّعاءَa prayer إذِwhen انْتَهَلْتَyou drank your fill كُؤوسَهُits cups
فَهَبِ الدُّعاءَ إذِ انْتَهَلْتَ كُؤوسَهُ
إنّindeed الدّعاءprayer منfrom السّبيلthe public fountain يُرَادُis sought
إنّ الدّعاء من السّبيل يُرَادُ
So offer a prayer when you drink your fill from its cups;
So bestow prayer when you implore its goblets
indeed, prayer is what is sought through the fountain.
Verily prayer from the water-house is intended
واشْكُرْand thank لِمَنْthe one who أسدىbestowed إليكupon you مُسَارِعاًswiftly
واشْكُرْ لِمَنْ أسدى إليك مُسَارِعاً
إنّindeed المَزِيدَincrease لشاكِرٍto a grateful person ينقادُcomes obediently
إنّ المَزِيدَ لشاكِرٍ ينقادُ
And thank whoever hastened to do you good;
And thank who raced to provide you
for more bounty comes readily to the grateful.
Surely increase for the grateful is guided
واعجبْand marvel لهاat it إذsince قدhas أتىcome تاريخُهاits date
واعجبْ لها إذ قد أتى تاريخُها
يَحْيَىlive بِعَذْبby the sweet water of معينهاits flowing spring الوُرّادُthose coming to drink
يَحْيَى بِعَذْب معينها الوُرّادُ
And marvel at it, for its date is given thus:
And marvel at it when its date came
'Those who come to drink live by its sweet spring-water.'
The freshness of its spring makes al-Warrād live
حُلُولُarrival of السّعدِgood fortune فيin بُرجِtower of السّعادةhappiness
حُلُولُ السّعدِ في بُرجِ السّعادة
زِفافُwedding of البَيْرَميّةِal-Bayramiyya للسّيادةto eminence
زِفافُ البَيْرَميّةِ للسّيادة
The advent of good fortune in the tower of happiness:
The entering of fortune in the mansion of felicity
al-Bayramiyya's wedding to eminence,
The wedding of the Pyramids to sovereignty
بآمنِwith the safest طائرٍomen وألذِّand sweetest عَيْشٍlife
بآمنِ طائرٍ وألذِّ عَيْشٍ
وأرضىand most pleasing عندto سيّدناour master وَدادةaffection
وأرضى عند سيّدنا وَدادة
with the safest omen and the sweetest life,
With the safe flight of birds and sweetest living
and affection most pleasing to our master.
And most contentment with our master affection
غَدَتْshe became حوراءa houri لولاwere it not أنّthat فيهاin her
غَدَتْ حوراء لولا أنّ فيها
منof الآدابrefinement والتّقوىand piety زيادةan excess
من الآداب والتّقوى زيادة
She has become a houri, except that in her
It became a houri, were it not that in it
there is yet more refinement and piety.
Is more of morals and piety a surplus
فيَهْنِيناso may it gladden us وإيّاكُمْand you سرورٌjoy
فيَهْنِينا وإيّاكُمْ سرورٌ
نُرَجِّيwe hope أنthat يُرَىbe seen كالعيدlike a feast day عادةa recurring custom
نُرَجِّي أن يُرَى كالعيد عادة
So may a joy gladden us and you,
It makes us and you happy a joy
which we hope to see recur like a feast day.
We hope to see it a tradition like the Eid
تبَسَّمsmiled منهbecause of it ثَغْرُmouth of الدّينreligion لمّاwhen
تبَسَّم منه ثَغْرُ الدّين لمّا
تَوَسَّمdiscerned منfrom سعادتهits happiness سدادةsoundness
تَوَسَّم من سعادته سدادة
Religion's mouth smiled at it when
The face of religion smiled at it when
it discerned soundness in its happiness.
It inferred from its happiness soundness
وكمand how often بقِلادَةِwith a necklace for جيدٍa neck تحلّىadorned itself
وكم بقِلادَةِ جيدٍ تحلّى
ولكنbut ذاthis الْبِنَاbuilding شَرَفُglory of القِلاَدَةthe necklace
ولكن ذا الْبِنَا شَرَفُ القِلاَدَة
And many a necklace has adorned its neck,
And how it adorned itself with a necklace of beauty
but this building is the glory of the necklace.
But this building is the honor of necklaces
أسَرَّgladdened العالمينall people سوىexcept حسودٍan envious man
أسَرَّ العالمين سوى حسودٍ
كوىseared بسعيرwith the blaze of محنتهhis torment فؤادَهhis heart
كوى بسعير محنته فؤادَه
It delighted everyone, save an envious man,
It amazed both worlds except an envier
whose heart it seared with the blaze of his torment.
Whose heart was burned with the flames of his affliction
وسارand spread حديثُهits story فيamong النّاسthe people يُرْوَىis recounted
وسار حديثُه في النّاس يُرْوَى
عطيراًfragrant مسنداًtraced in transmission عنfrom كلall سادةmasters
عطيراً مسنداً عن كل سادة
Its story spread among the people, recounted
And its narration went around among people, narrated
fragrant, with its transmission traced to all the masters.
Fragrantly supported from every chief
سماrose فوقabove السّماءthe sky فلاso no عجيبَcause for wonder
سما فوق السّماء فلا عجيبَ
لِغَيْظat the rage of البدرthe full moon إذwhen أبدىit revealed سوادهits darkness
لِغَيْظ البدر إذ أبدى سواده
It rose above the heavens, so there is no wonder
It ascended above the sky so no wonder
at the full moon's rage when it revealed its darkness.
For the moon's anger when it showed its darkness
ومَنْand whoever ظنّthought الخُسوفَthe eclipse بَدَاappeared لِشرٍّfor evil
ومَنْ ظنّ الخُسوفَ بَدَا لِشرٍّ
فَخَيْرُthen the best of الخلقcreation قدhas ردَّrefuted اعتقادَهhis belief
فَخَيْرُ الخلق قد ردَّ اعتقادَه
And whoever thought the eclipse appeared for some evil—
And whoever thought the eclipse boded evil
the best of creation has refuted his belief.
The best of people has repelled his belief
أدامmay perpetuate اللّهُGod عزَّهماthe glory of them both وأَمْناًand safety
أدام اللّهُ عزَّهما وأَمْناً
منfrom الحِدْثانِtime's calamities لاnot نخشىwe fear نفادَهits ending
من الحِدْثانِ لا نخشى نفادَه
May God perpetuate the glory of them both, and safety
May God make their might last and safety
from time's calamities—a safety whose end we need not fear.
From scandals we do not fear its cessation
أَحَطْتُI fully grasped بماwhat بعثتَyou sent إليّto me خُبْراًin knowledge
أَحَطْتُ بما بعثتَ إليّ خُبْراً
منof الصُّوَرِthe forms المُدَارةِcirculated كالقِلاَدَةlike a necklace
من الصُّوَرِ المُدَارةِ كالقِلاَدَة
I have gained full knowledge of what you sent me—
I have encompassed what you have informed me
the forms circulated like a necklace.
Of the well-rounded images like necklaces
فكانso was الرّأيُthe judgment أنthat لاno خُلفَdiscrepancy فيهاin them
فكان الرّأيُ أن لا خُلفَ فيها
لِمَاbecause of what تحويهthey contain منof حُسْنِbeauty of الإِجادةfine execution
لِمَا تحويه من حُسْنِ الإِجادة
So my judgment was that there is no discrepancy in them,
So the view was that there is no shortcoming in them
given the beauty of the fine execution they contain.
For what they contain of excellence of execution
فلاso may you not زلتمcease to be مناراًa beacon فيin رشادٍright guidance
فلا زلتم مناراً في رشادٍ
ولكنbut غَيْرَnot مختصرِbrief in الإِفادةimparting benefit
ولكن غَيْرَ مختصرِ الإِفادة
May you ever remain a beacon of right guidance,
So you remain a beacon in guidance
but never sparing in what you impart.
But not of summarized expression