أَيَاO مَنْthe one who سَبَىcaptivated الألبابthe minds لُطْفُthe grace of كلامهhis speech
أَيَا مَنْ سَبَى الألباب لُطْفُ كلامه
كماjust as أنّهhe is فيamong الأذكياءthe keen-witted مُقَدَّمُforemost
كما أنّه في الأذكياء مُقَدَّمُ
O you whose graceful speech has captivated minds,
O you whose eloquent words enchant minds,
just as you are foremost among the keen-witted.
Among the intelligent, you are held in the highest esteem,
أَتَتْنيَcame to me منfrom سحرthe magic of البيانeloquence قصيدةٌa poem
أَتَتْنيَ من سحر البيان قصيدةٌ
وماand not هيit إلاexcept عِقْدُa necklace of دُرٍّpearls مُنَظَّمُstrung in order
وما هي إلا عِقْدُ دُرٍّ مُنَظَّمُ
A poem has come to me from the magic of eloquence,
A poem of magical rhetoric has come to me,
and it is nothing but a necklace of pearls strung together.
Nothing but a string of polished pearls arranged.
تُسَائِلُit asks عمّاabout what شاعbecame widespread فيamong النّاسthe people ذكرُهmention of it
تُسَائِلُ عمّا شاع في النّاس ذكرُه
أَهَلْdoes ...? لَهُfor it أَصْلٌa basis فيin الثّبوتestablished truth مُسَلَّمُacknowledged
أَهَلْ لَهُ أَصْلٌ في الثّبوت مُسَلَّمُ
It asks about what has been widely spoken of among the people:
It asks about what has become widespread talk among people,
Does it have an acknowledged basis in fact?
Is there an established origin to it, undisputed?
نَعَمْyes هُوَit رَيْبٌsuspicion دونwithout مَيْنٍfalsehood ومَاand not لَهُfor it
نَعَمْ هُوَ رَيْبٌ دون مَيْنٍ ومَا لَهُ
ثُبُوتٌsubstantiation وأَمْرُand the standing of الشيخthe shaykh أعلىloftier وأَعْظَمُand greater
ثُبُوتٌ وأَمْرُ الشيخ أعلى وأَعْظَمُ
Yes, it is suspicion—without falsehood—and it has no
Yes, it is a doubt without certainty, and it has
substantiation; and the shaykh’s standing is loftier and greater.
No proof, while the Sheikh's command is higher and greater.
جزىmay ... requite اللّهُGod خِزْياًdisgrace مُفْتَرِيهits fabricator وذِلّةًand humiliation
جزى اللّهُ خِزْياً مُفْتَرِيه وذِلّةً
وَمَأْوَاهُand his abode إنif لمnot يَعْفُHe pardons عنهhim جَهَنَّمُHell
وَمَأْوَاهُ إن لم يَعْفُ عنه جَهَنَّمُ
May God requite its fabricator with disgrace and humiliation,
May Allah disgrace the fabricator and humiliate him,
and his abode, if He does not pardon him, is Hell.
And hellfire be his abode, if He does not forgive him.
فهذاso this جوابٌan answer للّذيfor the one who هوhe طالبٌseeking
فهذا جوابٌ للّذي هو طالبٌ
حقيقةَthe truth of هذاthis الأمرmatter واللّهand God أَعْلَمُknows best
حقيقةَ هذا الأمر واللّه أَعْلَمُ
So this is an answer for the one who seeks
This is an answer for the one who seeks
the truth of this matter; and God knows best.
The truth of this matter, and Allah knows best.
ويسألand asks إبراهيمُIbrahim منfrom فضلthe bounty of ربّهhis Lord
ويسأل إبراهيمُ من فضل ربّه
لكfor you الأمْنَsafety فيin الدَّاريْنِthe two abodes وهوand he يُسَلِّمُsends greetings
لك الأمْنَ في الدَّاريْنِ وهو يُسَلِّمُ
And Ibrahim asks of his Lord’s bounty
And Ibrahim asks of his Lord’s bounty
safety for you in both abodes, and sends his greetings.
Safety for you in both abodes, and he sends peace.