ياO إلاهيmy God وأنتand You نِعْمَhow excellent is اللّجاءُthe refuge
يا إلاهي وأنت نِعْمَ اللّجاءُ
عَافِنَاgrant us well-being واشفِناand heal us فمنكfor from You الشّفاءُhealing
عَافِنَا واشفِنا فمنك الشّفاءُ
O my God, You are the finest refuge.
O my God, You are the best refuge
Grant us well-being and heal us, for healing comes from You.
Grant us good health and healing, for healing comes from You
إنّindeed هذاthis الطاعونthe plague نارٌa fire تَلَظَّىblazes
إنّ هذا الطاعون نارٌ تَلَظَّى
لقلوبfor the hearts of التوحيدbelief in God's oneness منهاfrom it اصْطِلاَءُbeing scorched
لقلوب التوحيد منها اصْطِلاَءُ
Indeed, this plague is a blazing fire,
Indeed this plague is a blazing fire
whose heat scorches hearts devoted to divine oneness.
That gives light to the hearts of the people of Tawhid
كمhow many جموعٍgatherings تمزّقتwere torn apart وقلوبٍand hearts
كم جموعٍ تمزّقت وقلوبٍ
وسرورٍand joys طارتflew away بهwith it العنقاءthe phoenix
وسرورٍ طارت به العنقاء
How many gatherings have been torn apart, and hearts,
How many groups were torn apart and hearts
and joys the phoenix has carried away!
And joys took wing like the wild doves
ودموعٍand tears كالدرّlike pearls تُنْثَرُare scattered نثراًin showers
ودموعٍ كالدرّ تُنْثَرُ نثراً
فيupon خدودٍcheeks تَوْرِيدُهنّtheir rosy tint دِماءblood
في خدودٍ تَوْرِيدُهنّ دِماء
And tears, like pearls, scattered in showers
And tears like pearls strewn
upon cheeks whose rosy tint is blood.
On cheeks their pallor makes bloodless
ووجوهٍand faces مثلِlike الشّموسsuns توارتvanished
ووجوهٍ مثلِ الشّموس توارت
لوif only تراهاyou could see them إذاwhen أُزيلis removed الغطاءthe covering
لو تراها إذا أُزيل الغطاء
And faces like suns have vanished—
And faces like suns were veiled
if only you could see them when the covering is removed!
If you saw them when the cover was removed
أُكرمتwere honored بالترابwith dust فرشاas bedding وكانتand they had been
أُكرمت بالتراب فرشا وكانت
ربّماsometimes ضرّهاharmed them الهواthe air والماءand water
ربّما ضرّها الهوا والماء
They were honored with dust as bedding, though once
They were honored with soil as their carpet though
even air and water sometimes harmed them.
The air and water may have harmed them
ذاكthat منfrom ذَنْبِنَاour sin العظيمِgrievous كماjust as قدindeed
ذاك من ذَنْبِنَا العظيمِ كما قد
جاءناcame to us عنfrom نبيّناour Prophet الأنباءُthe reports
جاءنا عن نبيّنا الأنباءُ
That is from our grievous sin, as
That was due to our great sin, as
reports from our Prophet have told us.
Our Prophet foretold in his news
يغضبis angered اللهGod بالذنوبby sins فتسطوso they assail
يغضب الله بالذنوب فتسطو
حينwhen تطغىthey run rampant بوخزهاwith their stings الأعداءthe enemies
حين تطغى بوخزها الأعداء
God is angered by sins, and then come assaults—
God is angered by sins, so His enemies
when sins run rampant—from the enemies with their stings.
Ride roughshod when they grow arrogant
هوit لاno شكّdoubt رحمةٌa mercy غيرَexcept أنّاthat we
هو لا شكّ رحمةٌ غيرَ أنّا
ياO قويّMighty One عنfor حملهاbearing it ضعفاءweak
يا قويّ عن حملها ضعفاء
It is, without doubt, a mercy; yet we,
It is no doubt a mercy, but we
O Mighty One, are too weak to bear it.
Are too weak, O Powerful One, to bear it
كمhow much وكمand how much رحمةٍmercy لديكwith You وتعطيand You bestow
كم وكم رحمةٍ لديك وتعطي
هاit (object suffix) بلاwithout محنةan ordeal إذاwhen ماever (emphasis) تشاءYou will
ها بلا محنة إذا ما تشاء
How much, how much mercy You have! And You bestow
So much mercy You have, and You give
it without ordeal, whenever You will.
Without tribulation whenever You wish
رَبَّنَاour Lord رَبَّنَاour Lord إليكto You التجَأْناwe have sought refuge
رَبَّنَا رَبَّنَا إليك التجَأْنا
ماno لناfor us ربَّناour Lord سواكbesides You الْتِجَاءُrefuge
ما لنا ربَّنا سواك الْتِجَاءُ
Our Lord, our Lord, to You we have fled for refuge.
Our Lord, our Lord, we flee to You
Our Lord, we have no refuge but You.
We have no one but You for refuge
بافْتقارٍin neediness منّاon our part وذُلٍّand humility أَتَيْنَاwe have come
بافْتقارٍ منّا وذُلٍّ أَتَيْنَا
ماno لناfor us عِزَّةٌmight ولاnor استغناءself-sufficiency
ما لنا عِزَّةٌ ولا استغناء
We have come in our neediness and humility;
Out of our need and humility we came to You
we have neither might nor self-sufficiency.
We have no power or self-sufficiency
نَقْرَعُwe knock at البابَthe door بالدّعاءwith supplication ونرجوand we hope
نَقْرَعُ البابَ بالدّعاء ونرجو
فَلَنِعْمَso truly excellent is الدُّعَاsupplication ونِعْمَand how excellent is الرّجاءُhope
فَلَنِعْمَ الدُّعَا ونِعْمَ الرّجاءُ
We knock at the door in supplication and hope:
We knock on the door with supplication and hope
how excellent the supplication, how excellent the hope!
So excellent is supplication and hope
أَبْقِspare ياO ربَّناour Lord عليناus وَدَارِكْand rescue
أَبْقِ يا ربَّنا علينا وَدَارِكْ
باقياًa survivor قَبْلَbefore أنthat يَعُمَّengulfs all الفناءdestruction
باقياً قَبْلَ أن يَعُمَّ الفناء
Spare us, O our Lord, and rescue
Remain for us, our Lord, and for Your house
those who remain, before destruction engulfs all.
Before the final destruction comes upon all
لمnot نكنwe were دونinferior to قَوْمِthe people of يونُسَJonah لمّاwhen
لم نكن دون قَوْمِ يونُسَ لمّا
آمنواthey believed حينwhen بالتمتّعwith enjoyment باؤواthey came away
آمنوا حين بالتمتّع باؤوا
We were no less than the people of Jonah when
We were not inferior to the people of Jonah
they believed and then gained enjoyment.
When they believed and enjoyed themselves for a while
قدindeed كشفتَYou lifted العذابthe punishment عنهمَfrom them لِحينٍfor a time
قد كشفتَ العذاب عنهمَ لِحينٍ
ثمّthen ماتواthey died وماand there is no لِخَلْقٍfor any creature بقاءlasting life
ثمّ ماتوا وما لِخَلْقٍ بقاء
You lifted the punishment from them for a time,
You lifted the torment from them for a time
then they died; no creature endures forever.
But then they died, for no creation lives forever
ولناand we have سيّدُthe master of الأنامhumankind رسولٌa messenger
ولنا سيّدُ الأنام رسولٌ
دُونَهbelow him الأنْبِياءُthe prophets والشُفَعَاءand the intercessors
دُونَه الأنْبِياءُ والشُفَعَاء
We have as Messenger the master of humankind,
And we have the best of men as our Messenger
beneath whom rank the prophets and intercessors.
Below whom are the prophets and intercessors
ولناand we have عندwith ربّناour Lord قِدَمan honored standing الصّدtruth (word continued)
ولنا عند ربّنا قِدَم الصّد
قِcompletion of 'truth' ونحنand we الْخِيَارُthe chosen والشّهداءand the witnesses
قِ ونحن الْخِيَارُ والشّهداء
And with our Lord we have a standing of
And we have a firm foothold with our Lord
truth; we are the chosen and the witnesses.
As we are the best and the martyrs
والكتابُand the Book العزيزُmighty نورٌa light مُبِينٌmanifest
والكتابُ العزيزُ نورٌ مُبِينٌ
بينناamong us تنجليis dispelled بهthrough it الظّلْمَاءdarkness
بيننا تنجلي به الظّلْمَاء
The mighty Book is a manifest light
And the Mighty Book is a clear light
among us, through which darkness is dispelled.
Dispelling the darkness between us
وَلَوَand even if أنّthat العُصاةَsinners فيناamong us فمنّاyet among us
وَلَوَ أنّ العُصاةَ فينا فمنّا
مَنْthose who إذاwhen ماever (emphasis) دَعَوْاthey pray أُجِيبَis answered الدّعاءthe prayer
مَنْ إذا ما دَعَوْا أُجِيبَ الدّعاء
Though sinners are among us, among us too
And even if some among us disobey, there are those among us
are those whose prayers are answered when they pray.
Whose supplication, when they call, is answered
ربَّناour Lord جاءhas come منfrom نبيّكYour Prophet وَعْدٌa promise
ربَّنا جاء من نبيّك وَعْدٌ
فيin حديثٍa report رُوَاتُهits transmitters أُمَنَاءُtrustworthy
في حديثٍ رُوَاتُه أُمَنَاءُ
Our Lord, a promise has come from Your Prophet,
Our Lord, a promise has come from Your Prophet
in a report whose transmitters are trustworthy:
In a hadith narrated by trusted ones:
ارْحَمُواshow mercy to مَنْthose فيon الأرضَearth يَرْحَمْكُمُwill have mercy on you اللَّGod (word continued)
ارْحَمُوا مَنْ في الأرضَ يَرْحَمْكُمُ اللَّ
هُcompletion of 'God' تعالىexalted is He وتُرْحَمِand are shown mercy الرُّحَماءُthe merciful
هُ تعالى وتُرْحَمِ الرُّحَماءُ
'Have mercy on those on earth; God will have mercy on you—
“Have mercy on those in the earth, and the Exalted
exalted is He—and the merciful shall be shown mercy.'
God will have mercy on you” – and the merciful are shown mercy
فَلأَنْتَfor surely You الأَوْلَىmost worthy بذلكof that فَارْحَمْso show mercy
فَلأَنْتَ الأَوْلَى بذلك فَارْحَمْ
رَحْمَةًa mercy تنتفيvanishes بهاthrough it البَلْوَاءُaffliction
رَحْمَةً تنتفي بها البَلْوَاءُ
This befits You above all, so show mercy,
So You are the most deserving of that, so have
a mercy by which affliction is dispelled.
Mercy by which tribulation is dispelled
فلقدfor indeed زاغتhas faltered البصائرinsight منهbecause of it
فلقد زاغت البصائر منه
وعيونand the eyes of الورىhumankind بهbecause of it عَمْيَاءُare blind
وعيون الورى به عَمْيَاءُ
For insight has faltered because of it,
For perceptions have gone astray because of it
and the eyes of humankind are blinded by it.
And the eyes of all peoples are blinded
ماno لذيfor one endowed with الحلمforbearance عندهbefore it منany ثَبَاتٍsteadfastness
ما لذي الحلم عنده من ثَبَاتٍ
لاَno وَلاَnor صَابِرٌa patient person لَدَيْهِbefore it عزاءconsolation
لاَ وَلاَ صَابِرٌ لَدَيْهِ عزاء
The forbearing have no steadfastness before it;
Those who are forbearing have no composure before it
no, nor have the patient any consolation before it.
No, there is no comforter beside it
ضاقhas become dire أَمْرُthe plight of الورىhumankind وأنتand You الْمُرَجَّىthe one hoped for
ضاق أَمْرُ الورى وأنت الْمُرَجَّى
وسطاand has attacked ذاthis الوباepidemic وعَزَّand is scarce الدّواءthe remedy
وسطا ذا الوبا وعَزَّ الدّواء
Humanity's plight has grown dire, and You are our hope;
The affairs of all peoples have been straitened while You are the Hope
this epidemic has struck, and a cure is hard to find.
In the midst of plague, and medicine is scarce
والكتابand the Book العزيزmighty بشّرgave glad tidings باليُسْof ease (word continued)
والكتاب العزيز بشّر باليُسْ
رَيْنِtwofold (word ending) فيin عسرناour hardship ومنكand from You الوفاءfulfillment
رَيْنِ في عسرنا ومنك الوفاء
The mighty Book has given glad tidings of ease—
And the Mighty Book gives glad tidings of ease
twofold amid our hardship—and fulfillment comes from You.
After hardship – and from You comes fulfillment of promises
وكَفَانَاand it suffices us سَيَجْعَلُwill bring اللُّهGod يُسْراًease
وكَفَانَا سَيَجْعَلُ اللُّه يُسْراً
بعدafter عُسْرٍhardship والوعدand the promise منكfrom You لقاءfulfillment (literally, meeting)
بعد عُسْرٍ والوعد منك لقاء
And sufficient for us is: 'God will bring ease
So ease should arrive immediately
after hardship'; Your promise will be fulfilled.
And sufferings surely disappear
فَجَدِيرٌso it is fitting أنthat يأتِيَshould come اليُسْرُease فَوْراًat once
فَجَدِيرٌ أن يأتِيَ اليُسْرُ فَوْراً
وحقيقٌand it is right أنthat تذهبshould depart البأساءsuffering
وحقيقٌ أن تذهب البأساء
So it is fitting that ease should come at once,
And may the prayers of God and then peace
and right that suffering should depart.
Be upon the Imam who shows us the way,
وصَلاَةُand the blessings of الإلاهGod ثمّthen سلامٌpeace
وصَلاَةُ الإلاه ثمّ سلامٌ
للإمامupon the leader الذيwho بهhim as exemplar الاقتداءfollowing an example
للإمام الذي به الاقتداء
May God's blessings, and then peace,
Ahmad the Chosen Intercessor, saying for every soul
be upon the leader whose example is followed:
“As for me - I am free of blame”
أحمدَAhmad المصطفىthe Chosen One الشّفيعِthe intercessor إذاwhen ماever (emphasis)
أحمدَ المصطفى الشّفيعِ إذا ما
قالsays كلeach one نَفْسِيmyself وإنّيand indeed I براءfree of responsibility
قال كل نَفْسِي وإنّي براء
Ahmad, the Chosen, the intercessor, when
So the Messenger says “Praise belongs to God”
each says, 'Myself! I bear no responsibility.'
And you are called to delight and well-being
إِذْwhen يقولspeaks الرّسولُthe Messenger والحمدwhile praise شغلis his occupation
إِذْ يقول الرّسولُ والحمد شغل
فيُنَّادىthen it is proclaimed لكfor you الْهَنَاbliss والرّخاءand ease
فيُنَّادى لك الْهَنَا والرّخاء
When the Messenger speaks, absorbed in praise,
O You of mighty, splendid station - through You
then it is proclaimed: 'Yours are bliss and ease!'
Tribulations were lifted from all peoples
يَاoh لَهُfor it (exclamation) مَوْقِفاًa station عزيزاًexalted تجلّتwas dispelled
يَا لَهُ مَوْقِفاً عزيزاً تجلّت
عنfrom جميعall الورىhumankind بهthrough it الضرّاءdistress
عن جميع الورى به الضرّاء
Oh, what an exalted station, through which
And after the Family, his contentment guided those
distress was lifted from all humankind!
In his cloak - and for all followers, in every age
ورضاهand His favor الأتمُّfullest يُهْدَىis bestowed لِصَحْبٍupon the Companions
ورضاه الأتمُّ يُهْدَى لِصَحْبٍ
بعدafter آلٍthe Family ومنand those whom حواهenfolded him الْعَبَاءُthe cloak
بعد آلٍ ومن حواه الْعَبَاءُ
And may His fullest favor be bestowed upon the Companions,
There is no end with the passing of time
after the Family and those enfolded by the cloak,
O you who believe, repent all together
ولكلّand for all الأتباعfollowers فيin كلّevery قَرْنٍage
ولكلّ الأتباع في كلّ قَرْنٍ
مَاno لَهُfor it بانْقِضاwith the ending of الزمانtime انقضاءend
مَا لَهُ بانْقِضا الزمان انقضاء
and upon all followers in every age,
O people, it is you who are the utterly poor
with no end, even when time itself ends.
أيّهاO المؤمنونbelievers تُوبُواrepent جميعاall together
أيّها المؤمنون تُوبُوا جميعا
أيّهاO النّاسpeople أنتمُyou الفقراءthe needy
أيّها النّاس أنتمُ الفقراء
O believers, repent, all of you!
O people, you are the needy.
Partial English translation: 69 of 72 Arabic lines translated.