صاحِO friend ارْكَبِmount العزمَresolve لاdo not تُخْلِدْresign yourself إلىto اليأسdespair
صاحِ ارْكَبِ العزمَ لا تُخْلِدْ إلى اليأس
واصْحَبْand accompany أخاa man of الحزمprudence ذاpossessing جِدٍّearnestness إلىto فاسFes
واصْحَبْ أخا الحزم ذا جِدٍّ إلى فاس
Friend, mount resolve; do not resign yourself to despair.
O companion, mount determination, do not surrender to despair
And accompany a man of prudence, full of earnestness, to Fes.
And accompany the brother of resolve, seriousness towards Fez
واشْرَحand expound متونَthe texts of صباباتيmy yearnings لِجيرتهاto its neighbors
واشْرَح متونَ صباباتي لِجيرتها
وحَيِّand greet حَيًّاa community بهمwith them قدindeed كانwas إيناسيmy solace
وحَيِّ حَيًّا بهم قد كان إيناسي
And expound the texts of my yearnings to its neighbors,
And explain the texts of my passions to their neighbors
and greet a community with whom I once found solace.
And enliven the living with them as Ibn Einassi was
واقْرَاand convey السّلامgreetings of peace علىto تلكthose المعاهدfamiliar haunts مِنْfrom
واقْرَا السّلام على تلك المعاهد مِنْ
حَيْرَانَa bewildered man تلفظهcasts him off ناسٌpeople إلىto نَاسِpeople
حَيْرَانَ تلفظه ناسٌ إلى نَاسِ
And convey greetings of peace to those familiar haunts, from
And convey greetings to those schools from
a bewildered man cast off from one people to another.
Hayran where people pronounce to people
وقُلْand say لهمto them ذلكthat المضنىworn-out one وحَقِّكُمُand by your honor
وقُلْ لهم ذلك المضنى وحَقِّكُمُ
باقٍremaining علىupon العهدthe pledge ذوpossessed of وَجْدٍardent love بكمfor you رَاسِfirmly rooted
باقٍ على العهد ذو وَجْدٍ بكم رَاسِ
And tell them: that worn-out one, by your honor,
And tell them that the meaning and your right
remains faithful to the pledge, with ardent love for you firmly rooted.
Is still committed, with fervor towards you, the head
لاnot يُبْصِرُhe sees الحُسْنَbeauty إلاَّexcept فيin وجوهِكُمُyour faces
لا يُبْصِرُ الحُسْنَ إلاَّ في وجوهِكُمُ
وليسand he does not يجنحincline فيin حبٍّlove لوَسواسِtoward misgiving
وليس يجنح في حبٍّ لوَسواسِ
He sees beauty only in your faces,
Beauty is seen only in your faces
and in love he yields to no whisper of doubt.
And nothing else provokes love except whispers
وعُجْand turn aside إلىto حيثُwhere مَنْthe one عَيْنِيmy eye لفُرْقتهbecause of separation from him
وعُجْ إلى حيثُ مَنْ عَيْنِي لفُرْقته
تبكيweeps وتَزْفَرُand sighs بالأشواقِwith longings أنفاسيmy breaths
تبكي وتَزْفَرُ بالأشواقِ أنفاسي
And turn to the place of him at whose parting my eye
And hurry where my eyes, if we parted
weeps, and my breaths sigh with longing;
Weep and sigh with yearning, my breaths
ومَنْand the one أناI فيهfor him هَيْمانٌlove-mad يقّلبنيturns me about
ومَنْ أنا فيه هَيْمانٌ يقّلبني
دهريmy fate بأنواعthrough kinds of تهياميmy love-madness وأجناسand varieties
دهري بأنواع تهيامي وأجناس
and the one for whom I am love-mad, while I am tossed
And who I am confused turns me over
by my fate through kinds and varieties of my love-madness;
My lifetime with types of my madness and races
ومَنْand the one فؤاديmy heart بهbecause of him مُضْنًىworn out يحمّلنيburdens me
ومَنْ فؤادي به مُضْنًى يحمّلني
ماwhat بعضهpart of it دُكّwas crushed منهby it الشّامخُthe towering one الرّاسيfirmly rooted
ما بعضه دُكّ منه الشّامخُ الرّاسي
and the one by whom my heart is worn out, who burdens me
And who my heart is grieved, loads me
with a burden whose mere part would crush the towering, firmly rooted mountain.
Some of which a lofty mountain was flattened
ذاكthat one الذيwho نالattained ماwhat لمnot يِحْوِهpossess it بشَرٌa human
ذاك الذي نال ما لم يِحْوِه بشَرٌ
منof العَطاياthe gifts ولمand not يُعرفbe known بمقياسby a measure
من العَطايا ولم يُعرف بمقياس
That is the one who attained what no human has possessed
That one who got what no human attained
of gifts, and who is beyond any measure:
Of grants and was not known by any measure
غَوْثُsuccor of البراياcreated beings أبوAbu العبّاسal-Abbas أحمدُAhmad مَنْthe one whose
غَوْثُ البرايا أبو العبّاس أحمدُ مَنْ
معناهhis inner reality أعظمُtoo great أنto يُجْلَىbe revealed بقرطاسon paper
معناه أعظمُ أن يُجْلَى بقرطاس
the succor of creation, Abu al-Abbas Ahmad, whose
Succor of prairies, Abu Al-Abbas Ahmad who
reality is too great to be revealed on paper.
His meaning is greatest to be recorded on paper
روحُspirit of الوجودexistence وقُطبُand Pole of الكونthe cosmos مركزهits center
روحُ الوجود وقُطبُ الكون مركزه
مُمِدُّهits sustainer سرّهits secret الساريflowing إلىto النّاسhumankind
مُمِدُّه سرّه الساري إلى النّاس
The spirit of existence and Pole of the cosmos, its center,
Spirit of existence, hub of the universe, his center
its sustainer, its secret flowing to humankind;
His secret flows to the people
رمزُsymbol of الوجودexistence وسِرُّand secret of الحقّthe Real طَلْسَمُهits talisman
رمزُ الوجود وسِرُّ الحقّ طَلْسَمُه
مكنونُهits hidden mystery كنزهits treasure المَخْفِيconcealed بحرّاسby guards
مكنونُه كنزه المَخْفِي بحرّاس
the symbol of existence and secret of the Real, its talisman,
Symbol of existence, secret of truth, his talisman
its hidden mystery, its treasure concealed by guards;
His treasure, hidden with guards
حقيقةreality of الكونthe cosmos معنىmeaning of السِّرِّthe secret مُجْمِعُهits gatherer
حقيقة الكون معنى السِّرِّ مُجْمِعُه
فَيْضُoutpouring of الإِلهِGod بلاwithout لَبْسٍambiguity ولاand without باسharm
فَيْضُ الإِلهِ بلا لَبْسٍ ولا باس
the reality of the cosmos, the meaning of the secret, its gatherer,
Reality of universe, meaning of secret, his assembly
the outpouring of God, without ambiguity or harm.
Overflow of God without clothes or robe
أعنيI mean التجانيَّal-Tijani تاجَcrown of العارفينthe gnostics ومَنْand the one
أعني التجانيَّ تاجَ العارفين ومَنْ
بسابغin abundant الفضلgrace مِنْfrom عرفانهhis spiritual knowledge كاسيclothing me
بسابغ الفضل مِنْ عرفانه كاسي
I mean al-Tijani, crown of the gnostics, and the one
I mean Al-Tajani, crown of the gnostics and who
who clothes me in abundant grace from his spiritual knowledge;
With perfect grace is clothed from his knowledge
ومَنْand the one محبّتُهlove for him دِينيmy religion وخِلَّتُهand his friendship
ومَنْ محبّتُه دِيني وخِلَّتُه
عقليmy reason وروحيand my spirit وجُلاّسيand my companions وأحداسيand my intuitions
عقلي وروحي وجُلاّسي وأحداسي
and the one whose love is my religion, and whose friendship
And whose love is my religion and his company
is my reason, my spirit, my companions, and my intuitions,
My mind, my soul, my sitting companion and my intimates
ومسمعيand my hearing وفؤاديand my heart وانبساطُand the outstretching of يديmy hand
ومسمعي وفؤادي وانبساطُ يدي
ومُقْلتيand my eye ولسانيand my tongue بينamong جُلاّسيmy companions
ومُقْلتي ولساني بين جُلاّسي
my hearing, my heart, and the outstretching of my hand,
And my hearing, my heart, the opening of my hand
and my eye and my tongue among my companions.
My speech and my tongue among my sitting companions
ياO سامعيmy listener إنْif تكنْyou are للسِّرِّfor the secret ذاpossessed of ظَمَإٍthirst
يا سامعي إنْ تكنْ للسِّرِّ ذا ظَمَإٍ
فَجِئْىthen come لأَِحمدَto Ahmad ساقيcupbearer of السّرِّthe secret بالكأسِwith the cup
فَجِئْى لأَِحمدَ ساقي السّرِّ بالكأسِ
O my listener, if you thirst for the secret,
O listener, if you thirst for the secret
then come to Ahmad, who pours the secret from the cup.
Come to Ahmad, cupbearer of the secret with a cup
رِدْcome to drink at وِرْدَهُhis watering-place العذْبَsweet واستنشِقْand inhale روائحَهits fragrances
رِدْ وِرْدَهُ العذْبَ واستنشِقْ روائحَه
تَظْفَرْyou will gain بأعطارِwith perfumes of ذاكthat الوردthe rose والآسand the myrtle
تَظْفَرْ بأعطارِ ذاك الورد والآس
Come to his sweet watering-place and inhale its fragrances;
Return his sweet blossom and inhale his scents
you will gain the perfumes of that rose and the myrtle.
You will succeed with the perfume of that rose and myrtle
واستَعْمَلِand apply الْجِدَّdiligence فيin تحصيلfulfilling واجِبِهِwhat is due to him
واستَعْمَلِ الْجِدَّ في تحصيل واجِبِهِ
إنْif لمnot تكنyou are فيon بِسَاطِthe carpet of القُرْبِnearness ذاpossessed of ياسdespair
إنْ لم تكن في بِسَاطِ القُرْبِ ذا ياس
And apply diligence to fulfilling what is due to him,
And use effort to attain the duty
if you do not despair of the carpet of nearness.
If you are not in the carpet of proximity, desperate
واهْرَعْand rush إليهto him إذاwhen ماemphatic particle كُنْتَyou are ذَاpossessed of ظَمَإٍthirst
واهْرَعْ إليه إذا ما كُنْتَ ذَا ظَمَإٍ
واسْرِعْand hasten إلىto اللّهGod مَشَّاءًwalking tirelessly علىupon الرّاسthe head
واسْرِعْ إلى اللّه مَشَّاءً على الرّاس
And rush to him whenever you are thirsty,
And rush to him if you are thirsty
and hasten to God, walking tirelessly upon your head.
And hasten to God brisk, with raised head
وانهَضْand rise فقدfor already لاحhas shone للإِسعادِto bring felicity طالعُهُhis rising star
وانهَضْ فقد لاح للإِسعادِ طالعُهُ
وقُمْand stand ولاand do not تَكُbe للإِسعادof felicity بالنّاسِيforgetful
وقُمْ ولا تَكُ للإِسعاد بالنّاسِي
And rise, for his rising star has shone to bring felicity;
And get up, do not be forgetful of prosperity among people
and stand; do not be forgetful of felicity.
And take off the darkness over a heart you were prevented with
واخلّعْand cast off ظلاماًdarkness علىover قلبٍa heart مُنِعْتَyou were prevented بهby it
واخلّعْ ظلاماً على قلبٍ مُنِعْتَ به
أنto تستضيءَfind illumination منfrom المعنىthe inner meaning بنبراسِwith a lamp
أن تستضيءَ من المعنى بنبراسِ
And cast off the darkness upon a heart that has barred you
To be illuminated by the meaning with a lamp
from being illumined by a lamp of inner meaning.
What are your assumptions about the poem
وماand what ظنُونُكare your thoughts بالوِرْدِabout the litany الذيwhich نظمتcomposed
وما ظنُونُك بالوِرْدِ الذي نظمت
يَدُthe hand of النُّبُوَّةِprophethood هلcan it يُبْنَىbe built بلاwithout ساسa foundation
يَدُ النُّبُوَّةِ هل يُبْنَى بلا ساس
And what do you think of the litany composed
The hand of prophethood composed without a base
by the hand of prophethood—can it be built without a foundation?
And what do you think of a curriculum, for its wayfarer
وماand what تظنّdo you think بمنهاجٍof a path لسالكهfor its traveler
وما تظنّ بمنهاجٍ لسالكه
أمْناًsafety مِنَfrom أهْوَالِthe terrors of نيرَانٍfires وأرماسand graves
أمْناً مِنَ أهْوَالِ نيرَانٍ وأرماس
And what do you think of a path whose traveler finds
Safety from horrors of fires and battlements
safety from the terrors of fires and graves?
My Lord, I call you by the greatest name
ياO ربِّmy Lord أَدْعُوكI invoke You بالأَسْمَاby the Names وأَعْظمِهَاand the greatest of them
يا ربِّ أَدْعُوك بالأَسْمَا وأَعْظمِهَا
وأَعْظَمِand the greatest of الرُّسْلِthe messengers ذيpossessing الإِحسانbenevolence والبأسand might
وأَعْظَمِ الرُّسْلِ ذي الإِحسان والبأس
O my Lord, I invoke You by the Names and the greatest of them,
And the greatest messengers of benevolence and might
and by the greatest of the messengers, endowed with benevolence and might,
Hamza, Ali, and his son Hasan
وحمزةٍand Hamza وعليّand Ali وابنهand his son حَسَنٍHasan
وحمزةٍ وعليّ وابنه حَسَنٍ
معwith الحُسَينal-Husayn وزهراءٍand Zahra وعبّاسِand Abbas
مع الحُسَين وزهراءٍ وعبّاسِ
and by Hamza, Ali, and his son Hasan,
With Hussein, Zahra, and Abbas
with al-Husayn, Zahra, and Abbas:
Make my necklace in his fingers
اجْعَلْplace قلادةthe necklace of جيديmy neck فيin أصابعهhis fingers
اجْعَلْ قلادة جيدي في أصابعه
وارْحَمْand have mercy on بهthrough him قلبِيَmy heart المُضنَىworn out بهby him القاسيhardened
وارْحَمْ به قلبِيَ المُضنَى به القاسي
place the necklace of my neck in his fingers,
And have mercy by him on my grieved heart, the cruel
and through him have mercy on my hardened heart, worn out by him.
And send by hearing the verse, a mercy
وَابْعَثْand send لهto him عندupon سمعhearing النّظمthe verse مرحمةًcompassion
وَابْعَثْ له عند سمع النّظم مرحمةً
تنفيdispels عليّfor me شَقَاوَاتِيmy miseries وإفلاسيand my destitution
تنفي عليّ شَقَاوَاتِي وإفلاسي
And send him, when he hears the verse, compassion
That removes my distresses and bankruptcy
that dispels my miseries and my destitution.
And make my composition, even if its joints
وَاجْعَلِْand make نِظَاميmy verse وإنand even if نالتattained مَفَاصِلُهits joints
وَاجْعَلِْ نِظَامي وإن نالت مَفَاصِلُه
إلاّonly بهthrough it أَرتجيI hope for مَحْواًan erasure لأرجاسيof my defilements
إلاّ به أَرتجي مَحْواً لأرجاسي
And make my verse—even if its joints have attained... [wording unclear]—
Attained except by him, I hope erasing my burdens
through it alone I hope for the erasure of my defilements.
And make his abode safety, for there is no safety
وَعُمَّand encompass مثواهhis resting-place تسليماًwith salutations فليسfor there is nothing سوىother than
وَعُمَّ مثواه تسليماً فليس سوى
تسليمِthe salutation of ذاتكYour own Self كُفْءَworthy of القُطبthe Pole فيamong النّاسhumankind
تسليمِ ذاتك كُفْءَ القُطب في النّاس
And fill his resting-place with salutations, for none but
Except surrendering yourself equal to the hub among people
Your own salutation befits the Pole among humankind.
Partial English translation: 59 of 60 Arabic lines translated.