الموتُdeath كَمْhow often فَجَعbereaved الورىmankind وثباتُهits leaps
الموتُ كَمْ فَجَع الورى وثباتُه
إنif لمnot يَثِبْit springs فَبِمَرْصَدٍthen in ambush سطواتُهits assaults
إن لم يَثِبْ فَبِمَرْصَدٍ سطواتُه
Death—how often its leaps have bereaved mankind!
If it has not sprung, its assaults lie in ambush.
كيفhow اغترارُكyour being beguiled بالحياةِby life وحَبْلُهَاand its cord
كيف اغترارُك بالحياةِ وحَبْلُهَا
بيدin the hand of المنونDeath مدىthroughout الدّهورthe ages بَتاتُهits severing
بيد المنون مدى الدّهور بَتاتُه
How can you be beguiled by life, when its cord
is Death’s to sever throughout the ages?
أوَليسand is there not فيin درْجthe passing of القرونgenerations مواعظٌadmonitions
أوَليس في درْج القرون مواعظٌ
وشتاتand the scattering of شَمْلٍa united company ماnot يقرّcomes to rest شتاتهits scattering
وشتات شَمْلٍ ما يقرّ شتاته
Are there not lessons in the passing of generations
and in the sundering of gatherings, a scattering that never rests?
وكفىand sufficient is بموتin the death of العالمينhumankind مُنَبِّهاًas a warning
وكفى بموت العالمين مُنَبِّهاً
ينهىrestrains فتىa young man نبضتthrobbed بهwithin him عَزَماتهhis resolves
ينهى فتى نبضت به عَزَماته
And the death of humankind is warning enough
to restrain a youth whose resolves have stirred within him.
فَتَزَوَّدِso take as provision التّقوىpiety وأيّةand what خلّةvirtue
فَتَزَوَّدِ التّقوى وأيّة خلّة
يسعىstrives لهاfor it مَنْone who قدindeed أريدwas desired نجاتهhis salvation
يسعى لها مَنْ قد أريد نجاته
So take piety as provision—and what virtue
would one whose salvation is desired pursue?
وتأملand contemplate الدّنياthe world بأكرمَthrough one too noble عُمِّرَاwas granted life
وتأمل الدّنيا بأكرمَ عُمِّرَا
عنbeyond أنthat تمرَّpass بهاwithin it سُدىًin vain أوقاتهhis hours
عن أن تمرَّ بها سُدىً أوقاته
And contemplate the world through one who lived too nobly
for his hours to pass within it in vain,
كالهيشريِّlike al-Hayshari المرتضىthe esteemed حمّودةٍHammuda
كالهيشريِّ المرتضى حمّودةٍ
ذاكthat الإمامِimam المنتقاةِchosen صفاتُهhis qualities
ذاك الإمامِ المنتقاةِ صفاتُه
like al-Hayshari, the esteemed Hammuda,
that imam whose qualities were choice.
فخرpride of المحابرthe inkwells والمحاربand the battlefields زينةadornment of الخُthe preach- (fragment)
فخر المحابر والمحارب زينة الخُ
طباء-ers (continuation) كمhow often صَدَعpierced النهىminds زجراتهhis rebukes
طباء كم صَدَع النهى زجراته
Pride of inkwells and battlefields, adornment of the
preachers—how often his rebukes pierced minds!
صدرforemost in المحافلgatherings حليةornament of القرّاءthe Qur’an reciters كمhow often
صدر المحافل حلية القرّاء كم
سطعتshone بجوّin the firmament of فؤادهhis heart آياتهits verses
سطعت بجوّ فؤاده آياته
Foremost in gatherings, ornament of Qur’an reciters—how often
its verses shone in the firmament of his heart!
لمnot يَأْلُslacken فيin طلبseeking الرّضىapproval منfrom ربّهhis Lord
لم يَأْلُ في طلب الرّضى من ربّه
فَتَشَابَهَتso became alike فيin قصدهhis aim حركاتهhis actions
فَتَشَابَهَت في قصده حركاته
He spared no effort in seeking his Lord’s approval,
so all his actions shared a single aim.
ثمthen استجابhe answered لربّهto his Lord لمّاwhen دعاHe called
ثم استجاب لربّه لمّا دعا
ومرادهand his desire منfrom فضلهHis bounty مرضاتهHis good pleasure
ومراده من فضله مرضاته
Then he answered his Lord when He called,
desiring, through His bounty, His good pleasure.
فأَنالَهُso He granted him أَمَلاًa hope وفيand in تاريخهhis chronogram
فأَنالَهُ أَمَلاً وفي تاريخه
جادتshowered generously عليهupon him بوبلهاwith their downpour رحماتُهHis mercies
جادت عليه بوبلها رحماتُه
So He fulfilled his hope; and in his chronogram:
“His mercies poured down in torrents upon him.”