قفstop بناwith us عندby صخرةthe Rock الإسراءthe Night Journey
قف بنا عند صخرة الإسراء
نستمعwe listen همهاits murmuring بهذاin this الفضاءthe open expanse
نستمع همها بهذا الفضاء
Stop with us by the Rock of the Night Journey,
Stand with me at the Rock of Ascension,
Let us listen to its murmuring in this expanse.
Let us listen to its worries in this space,
هيit صخرةa rock وللصخورand rocks have كلامspeech
هي صخرة وللصخور كلام
منof قبيلthe nature of الإلهامinspiration والإيحاءand suggestion
من قبيل الإلهام والإيحاء
It is a rock, and rocks have speech,
It is a rock, yet rocks have speech,
Of the nature of inspiration and suggestion.
Of the kind of inspiration and intimation,
فيهin it روحspirit وفيهand in it علمknowledge غزيرabundant
فيه روح وفيه علم غزير
فيهin it مجدglory يسيرmoves نحوtoward الفناءextinction
فيه مجد يسير نحو الفناء
In it is spirit, and in it abundant knowledge;
In it is abundant spirit and knowledge,
In it is glory moving toward extinction.
In it is glory marching towards extinction,
عبقريthe genius الوجودof existence أسرىjourneyed by night إليهto it
عبقري الوجود أسرى إليه
مسرعاhastening كالبرقlike lightning ليto me الظلماءthe darkness
مسرعا كالبرق لي الظلماء
The genius of existence journeyed by night to it,
The genius of existence ascended to it,
Hastening like lightning in the darkness [apparently intended; the source reads 'to me'].
Rushing like lightning to me in the darkness,
قالhe said ليto me صاحبيmy companion وقدand had ضاقrun short ذرعاof patience
قال لي صاحبي وقد ضاق ذرعا
أينwhere للصخرfor rock منطقspeech الفصحاءof the eloquent
أين للصخر منطق الفصحاء
My companion said to me, having lost patience:
My companion said to me, having lost patience,
'Where could rock find the speech of the eloquent?
Where does this rock have the eloquence of the articulate?,
أنتyou ترجوhope for منfrom الجمادinanimate matter كلاماspeech
أنت ترجو من الجماد كلاما
وكلامand the speech الأنامof humankind كالضوضاءlike a clamor
وكلام الأنام كالضوضاء
You hope for speech from inanimate matter,
You hope for speech from the inanimate,
And human speech is like a clamor.'
While the speech of people is but clamor,
قلتI said مهلاwait واسمعand listen معيwith me همساتwhispers
قلت مهلا واسمع معي همسات
كطنينlike the buzzing البعوضof mosquitoes فيat الإمساءdusk
كطنين البعوض في الإمساء
I said, 'Wait, and listen with me to whispers,
I said wait and listen with me to whispers,
Like the buzzing of mosquitoes at dusk.'
Like the buzzing of mosquitoes at nightfall,
قالhe said حقاtruly لقدindeed سمعتI have heard فماذاso what
قال حقا لقد سمعت فماذا
ياoh ترىyou see سرهاtheir secret فهلso is there منany رجاءhope
يا ترى سرها فهل من رجاء
He said, 'Truly, I have indeed heard—so what,
He said truly I have heard, so what is,
I wonder, is their secret? Is there any hope?'
Its mystery, is there any hope?,
أخذbegan الصوتthe voice ينجليto become clear فيin معانmeanings
أخذ الصوت ينجلي في معان
أكرهتcompelled سمعناour hearing علىto الإصغاءattentive listening
أكرهت سمعنا على الإصغاء
The voice began to resolve into meanings
The sound began to become distinct in meanings,
That compelled our ears to listen closely.
Our hearing was forced to listen attentively,
ثمthen قالتit said ماwhat تصنعانare you two doing عنديin my presence
ثم قالت ما تصنعان عندي
بعدafter أنthat خنتماyou two betrayed عهودpledges الولاءof loyalty
بعد أن خنتما عهود الولاء
Then it said, 'What are you two doing in my presence,
Then it said what are you two doing near me,
After you two betrayed the pledges of loyalty?
After you both betrayed the covenants of loyalty?,
جاءكمcame to you صاحبيmy companion بماwith what لوif حفظتمyou had preserved
جاءكم صاحبي بما لو حفظتم
واتبعتمand followed فيin جهركمyour public conduct والخفاءand secrecy
واتبعتم في جهركم والخفاء
My companion brought you something: had you preserved it,
My companion came to you with what if you had kept,
And followed it, openly and in secret,
And followed in your public and private affairs,
لانتصرتمyou would have triumphed علىover جميعall الأعاديthe enemies
لانتصرتم على جميع الأعادي
ونشرتمand you would have spread معالمlandmarks الغراءthe radiant [faith]
ونشرتم معالم الغراء
You would have triumphed over every enemy,
You would have prevailed over all enemies,
And spread the landmarks of the radiant faith,
And spread the banners of pride,
وتوارتand would have vanished بعدلكمthrough your justice صورforms الظلمof injustice
وتوارت بعدلكم صور الظلم
وعاشand would have lived العبادthe people فيin السراءprosperity
وعاش العباد في السراء
And the forms of injustice would have vanished through your justice,
And images of injustice would have vanished through your justice,
And the people would have lived in prosperity,
And the servants would have lived in prosperity,
وسرتand would have spread موجةa wave السعادةof happiness فيthrough الكونthe universe
وسرت موجة السعادة في الكون
وزالتand would have vanished منابتseedbeds الضراءof hardship
وزالت منابت الضراء
And a wave of happiness would have spread through the universe,
And the wave of happiness would have spread through the universe,
And the seedbeds of hardship would have vanished,
And the sources of harm would have ceased,
وتآخىand would have become brothers العبادthe people وانتشرand would have spread السلمpeace
وتآخى العباد وانتشر السلم
وتطوىand would be folded away صحيفةthe page الاعتداءof aggression
وتطوى صحيفة الاعتداء
And the people would have become brothers, and peace would have spread,
The servants would have bonded in brotherhood and peace would have spread,
And the page of aggression would be folded away.
And the record of transgression would have been folded away,
فاغتررتمbut you were deluded كغيركمlike others besides you واتبعتمand you followed
فاغتررتم كغيركم واتبعتم
داءthe sickness النفسof the soul فيin الهوىpassion والرياءand ostentation
داء النفس في الهوى والرياء
But you were deluded, like others besides you, and followed
But you were deceived like others and followed,
The soul's sickness in passion and ostentation.
The disease of the self in vanity and hypocrisy,
وانصرفتمand you turned away عنfrom الهدىguidance ونزعتمand you inclined
وانصرفتم عن الهدى ونزعتم
للملاهيtoward pleasures منof زينةfinery ونساءand women
للملاهي من زينة ونساء
And you turned away from guidance and inclined
And you turned away from guidance and snatched,
Toward pleasures of finery and women.
For trivialities of adornment and women,
وعبثتمand you trifled بدينكمwith your religion وافترقتمand you split apart
وعبثتم بدينكم وافترقتم
فيin خلافdiscord وحسبكمand enough for you منas بلاءcalamity
في خلاف وحسبكم من بلاء
And you trifled with your religion and split apart
And you toyed with your religion and parted ways,
In discord—and that is calamity enough for you.
In conflict and your trials have been plenty,
وبهذاand through this أصبحتمyou have become اليومtoday شتىscattered
وبهذا أصبحتم اليوم شتى
كلeach شعبpeople يسيرwalks فيin عشواءblind confusion
كل شعب يسير في عشواء
And thus, today, you have become scattered,
And so you are today scattered,
Each people walking in blind confusion.
Each people walking blindly,
واستكنتمand you became submissive منfrom بعدafter عزglory مقيمenduring
واستكنتم من بعد عز مقيم
وخضعتمand you submitted لسلطةto the authority الأعداءof the enemies
وخضعتم لسلطة الأعداء
And you became submissive after enduring glory,
And you became, after enduring glory,
And submitted to the authority of enemies.
Submissive to the authority of enemies,
فدعانيso leave me, you two فيin هيبتيmy solemn dignity وجلاليand my majesty
فدعاني في هيبتي وجلالي
واتركاand leave, you two ساحتيmy precinct بحقby the sanctity of السماheaven
واتركا ساحتي بحق السما
So leave me in my solemn dignity and majesty,
So he called me in my awe and majesty,
And leave my precinct, for heaven's sake!
And leave my arena for the sake of heaven,
إنماonly الذكرياتremembrances تنفعbenefit منthose who فيهمwithin them
إنما الذكريات تنفع من فيهم
قلوبhearts أوor همthey منamong الأحياءthe living
قلوب أو هم من الأحياء
Remembrances benefit only those who have within them
Verily, memories benefit only those,
Hearts, or who are among the living.'
Whose hearts are alive or are of the living.