ياO جامعاًone who unites بينbetween شملthe unity of العلمknowledge والعملand practice
يا جامعاً بين شمل العلم والعمل
عادتreturned عليهto him بناwith us الأيامthe days فيin جذلjoy
عادت عليه بنا الأيام في جذل
O you who unite knowledge and practice,
O you who brings together knowledge and action
The days have brought us back to him in joy.
The days have turned against us out of stinginess
واستعذبand found sweet الدهرtime ورداًa draught منfrom علاكyour eminence بهthrough him
واستعذب الدهر ورداً من علاك به
فصارso it became عيداًa festival عليهfor him نشوةthe rapture of الثملthe drunken man
فصار عيداً عليه نشوة الثمل
And time found sweet, through him, a draught of your eminence;
And time has made drinking your love pleasant
It became a festival for him, with a drunkard's rapture.
So being drunk on you has become a celebration
وماسand swayed عصركyour age تيهاًproudly أنbecause زينتهadorned it
وماس عصرك تيهاً أن زينته
مناقبvirtues لكof yours فيon جيدthe neck of الزمانtime حليjewels
مناقب لك في جيد الزمان حلي
And your age swayed proudly, for it was adorned
Your era was lost in misguidance though
By your virtues, jewels about the neck of time.
Your virtues in the best of times are its adornment
بكthrough you الزمانtime ربيعspringtime فيin شقائقهits anemones
بك الزمان ربيع في شقائقه
حسناًin beauty فماso ... not أنتyou إلاexcept الشمسthe sun فيin الحملAries
حسناً فما أنت إلا الشمس في الحمل
Through you, time is spring amid its anemones,
Through you, time is spring in its meadows
In beauty; you are none other than the sun in Aries.
For you are none other than the sun in Aries
أحلكlodged you المجدglory دونto the exclusion of الناسpeople مقلتهits eye
أحلك المجد دون الناس مقلته
وأنتand you فيin عينهits eye الإنسانthe pupil فيin المقلthe eyes
وأنت في عينه الإنسان في المقل
Glory lodged you, apart from all others, in its eye;
Glory singled you out above all people
And to its eye you are what the pupil is to the eyes.
And in their eyes, you are the exemplar of men
تؤمكseek you الناسpeople فيfor قصديthe two aims of هدىguidance وندىand bounty
تؤمك الناس في قصدي هدى وندى
ولاand never ترىthey encounter منكfrom you كلاa refusal وحشةthe estrangement of المللweariness
ولا ترى منك كلا وحشة الملل
People seek you for two aims: guidance and bounty;
People come to you seeking guidance and bounty
And meet no refusal from you, no weary estrangement.
You see no boredom or emptiness from them
فتنثنيso they turn back عنfrom حياضpools منكfrom you مترعةًbrimming
فتنثني عن حياض منك مترعةً
بالقصدwith their aim fulfilled ماwhat lies بينbetween وردthe draught of العلa second drink والنهلand a first drink
بالقصد ما بين ورد العل والنهل
So they return from your brimming pools,
So you turn away from your overflowing basin
Their purpose fulfilled between a second draught and a first.
With purpose between the roses of knowledge and wisdom
لبستyou donned منfrom كلevery علمscience ثوبthe robe of بهجتهits splendor
لبست من كل علم ثوب بهجته
غضاًfresh وغيركwhile others besides you منهof it مصةa sip of الوشلa scant trickle
غضاً وغيرك منه مصة الوشل
You donned from every science the robe of its splendor,
You wore the robe of rejoice of every knowledge
Fresh and lush; others have but a sip of its trickle.
While others were clothed in the rags of ignorance
ماnot نهنهتكheld you back بحارseas عنfrom لئالئهاtheir pearls
ما نهنهتك بحار عن لئالئها
غوصاًby diving تصرفyou turn away منهfrom it حاملthe bearer of الرملsand
غوصاً تصرف منه حامل الرمل
No seas held you back from their pearls,
The oceans’ pearls did not distract you
In a dive from which you drive away the bearer of sand.
From diving in them, filtering the carrier of sands
ولاand never تجردنdevote yourself wholly للتجريدto abstraction فيin نظرcontemplation
ولا تجردن للتجريد في نظر
إلاwithout أصبتyou attained برأيwith a judgment منكof your own معتدلbalanced
إلا أصبت برأي منك معتدل
Nor do you ever devote your thought to abstraction
You don’t stick to esotericism in your vision
Without attaining a balanced judgment of your own.
Except to obtain from your view a balanced perspective
ولاand never شرحتyou explained منof التشريحanatomy أشكلهits hardest point
ولا شرحت من التشريح أشكله
إلاexcept that وأوضحتand you clarified منهof it غامضthe obscurity of الجملthe statements
إلا وأوضحت منه غامض الجمل
Nor have you explained anatomy's hardest point
You don’t explain the complex
Without also clarifying its obscure statements.
Except to clarify the ambiguous whole
ولاand never أمدextended لكto you الرحمنthe Merciful نعمتهHis blessing
ولا أمد لك الرحمن نعمته
إلاwithout مددتI stretched إليكtoward you كفthe hand of مبتهلa supplicant
إلا مددت إليك كف مبتهل
Nor has the Merciful extended His blessing to you
Whenever the Merciful grants you blessings
Without my stretching a supplicant's hand toward you.
You extend to Him a hand praying
وخاطبتكand addressed you العقولthe intellects العشرten مصدرهاtheir source
وخاطبتك العقول العشر مصدرها
وسالمتكand made peace with you بجاشwith a spirit منكby you منذهلbewildered
وسالمتك بجاش منك منذهل
And the ten intellects addressed you as their source,
Minds flock to you as their source
And made peace with you, their spirit bewildered by you.
And are awed into silence by your overflowing rain
وزادكand granted you more اللَهGod منfrom ألطافهHis kindnesses نعماًblessings
وزادك اللَه من ألطافه نعماً
فيin دولةa reign غيرتaltered فيin أوجهthe faces of الدولdynasties
في دولة غيرت في أوجه الدول
And God increased your blessings from His kindness
May God increase the favors upon you
In a reign that changed the faces of dynasties.
In a state that changed the aspects of power
فيin دولةa realm حكمthe rule of داودDawud لهاfor it رصدa watch
في دولة حكم داود لها رصد
يصونهاprotecting it عنfrom هوىthe whims of الأوغادrogues والسفلand the base
يصونها عن هوى الأوغاد والسفل
In a realm watched over by Dawud's rule,
In a state whose rule is like David’s
Protecting it from the whims of rogues and the base.
Protecting it from the whims of the vulgar and lowly
حتىuntil أفاضhe poured عليهاupon it منfrom غلائلهhis fine robes
حتى أفاض عليها من غلائله
عزاًglory وزرand buttoned عليهاupon it حليةthe adornment of الحللfine garments
عزاً وزر عليها حلية الحلل
Until he poured upon it, from his own robes,
Until He unleashed from His abundance
Glory, and buttoned upon it the finery of garments.
Honor that adorned it with splendid attire
إنindeed الخلافةthe caliphate فيهin him افترparted in a smile مبسمهاits smiling mouth
إن الخلافة فيه افتر مبسمها
عنrevealing بهجةsplendor بسرورwith joy فيهin him متصلunbroken
عن بهجة بسرور فيه متصل
Indeed, in him the caliphate's mouth parted in a smile
In it the Caliphate blossomed into a smile
Revealing splendor, with joy unbroken in him.
Of joy and happiness in continuity
هوتهloved him بكرthe virgin of العلىeminence حتىuntil تبعلهاhe took her to wife
هوته بكر العلى حتى تبعلها
والناسwhile people عنfrom طلبseeking العلياءlofty glory فيin شغلpreoccupation
والناس عن طلب العلياء في شغل
The virgin of eminence loved him until he took her to wife,
He brought virtue to its peak until it yielded to him
While others were too occupied to seek lofty glory.
While people were busy seeking the sublime
إذاwhen استغاثseeks help بهfrom him العافيthe bounty-seeker يروضهhe wins him over
إذا استغاث به العافي يروضه
بواكفwith dripping rain منfrom كلاboth كفيهhis palms منهملpouring down
بواكف من كلا كفيه منهمل
When a seeker of bounty calls for his help, he wins him over
When the weak cry out to him, he tames them
With a pouring rain from both his palms.
With palms that gently caress and console
فأصبحso became الدهرtime يسعىhurrying طوعobedient to راحتهhis palm
فأصبح الدهر يسعى طوع راحته
كالنصرlike victory مسعىthe running of غلامa servant مشفقsolicitous عجلhasty
كالنصر مسعى غلام مشفق عجل
So time came to run obedient to his palm,
So time walks happily at its leisure
Like victory, as a solicitous, hurrying servant runs.
Like victory, the pace of a caring, swift boy
وربand many a منتحلpretender to أمراًauthority يعاكسهopposes him
ورب منتحل أمراً يعاكسه
واللَهand God مبطلnullifies دعوىthe claim of كلevery منتحلpretender
واللَه مبطل دعوى كل منتحل
And many a pretender to authority opposed him,
How many false claimants oppose him
While God nullifies the claim of every pretender.
Yet God renders vain the claims of every pretender
نهاهhe admonished him بالصفحwith pardon فامتدso grew الغرورconceit بهin him
نهاه بالصفح فامتد الغرور به
إلاexcept ببيضwith bright صفاحbroad blades أوor قناspears ذبلslender
إلا ببيض صفاح أو قنا ذبل
He admonished him with pardon, but his conceit grew,
He forbade him with clemency, so arrogance grew in him
Checked only by bright, broad blades or slender spears.
Save for the striking of a white hand or a withering palm
فصالso he charged والنصرand victory حاديهhis urging guide وقائدهand his commander
فصال والنصر حاديه وقائده
علىagainst جنودtroops تمدsustaining الحربthe war بالحيلwith stratagems
على جنود تمد الحرب بالحيل
So he charged, with victory as his driver and commander,
So he triumphed with victory as his guide
Against troops that sustained the war with stratagems.
Against armies who use craftiness in war
فيin فيلقa legion أسفرتshone forth عنهfrom it بوارقهits lightning flashes
في فيلق أسفرت عنه بوارقه
بعثيرamid dust كظلامlike the darkness of الليلnight منسدلhanging down
بعثير كظلام الليل منسدل
In a legion whose lightning flashes shone forth,
Against a troop whose banners
Amid dust hanging like the darkness of night.
Were cast down like the darkness of night
أطلhe appeared فارتعدتso trembled منهat him فرائصهاtheir flanks
أطل فارتعدت منه فرائصها
رعباًin terror أعارتهlent him قلبthe heart of الخائفthe fearful الوجلthe trembling
رعباً أعارته قلب الخائف الوجل
He loomed, and their flanks quivered before him,
It appeared so its prey shuddered in fright
In terror, lending him the heart of one fearful and trembling.
A terror that shook the hearts of the anxious
أخنىdevastated عليهاthem فلمso no longer تألفknew مساكنهاtheir dwellings
أخنى عليها فلم تألف مساكنها
إلاexcept ندىthe moisture of الطلdew أوor إلاexcept صدىthe echo of الطللruins
إلا ندى الطل أو إلا صدى الطلل
He laid them waste; their dwellings knew no company
It waged war on them, so they were uneasy in their dwellings
But dew's moisture or the echo of ruins.
Except the dew at dawn or the sound of turtledoves
وفلand routed منهاof them جموعاًhosts وهيwhile they were شامخةًproud
وفل منها جموعاً وهي شامخةً
بلهذمwith a keen blade ألحقconsigned الأشلاءthe limbs بالشللto paralysis
بلهذم ألحق الأشلاء بالشلل
And he routed hosts of them, though they stood proud,
It scattered their crowds as they stood tall
With a keen blade that consigned their limbs to paralysis.
Severing joints and adding to disabilities
تهافتتthey rushed headlong فيinto شعاعthe radiance of السيفthe sword فاحترقتand burned
تهافتت في شعاع السيف فاحترقت
مثلlike الفراشmoths مناياهاtheir deaths علىupon الشعلflames
مثل الفراش مناياها على الشعل
They rushed into the sword's radiance and burned,
They perished in the flash of the sword aflame
Like moths whose deaths lie upon the flames.
Like moths, their lives extinguished by the blaze
وكلماand whenever شبkindled نارthe fire of الحربwar موقدهاits kindler
وكلما شب نار الحرب موقدها
سعىhe hastened لهاto it غيرnot رعديدtrembling ولاnor فشلfainthearted
سعى لها غير رعديد ولا فشل
And whenever its kindler set the fire of war ablaze,
Whenever the fire of war flares
He hastened to it, neither trembling nor fainthearted.
He strives without fatigue or frustration
لوif مواضٍkeen blades وزرقand blue spearheads قطever ماnot وجدتthey found
لو مواضٍ وزرق قط ما وجدت
إلاexcept دمthe blood of القلبthe heart يرويهاquenching them عنfrom الغللthirst
إلا دم القلب يرويها عن الغلل
Were there keen blades and blue spearheads, they would never find
If examined, you would not find
Anything but heart's blood to slake their thirst.
Except the blood of sincerity to quench its thirst
فعشso live بظلin the shade of نعيمbliss منfrom صداقتهhis friendship
فعش بظل نعيم من صداقته
فيضbounty يدومthat lasts وظلand shade غيرnot منتقلshifting
فيض يدوم وظل غير منتقل
So live beneath the shade of bliss his friendship brings:
Live in the shade of the blessing of his friendship
Enduring bounty and a shade that never shifts.
An outpouring that lasts like a lasting shade
بمby what means اعتذارthe excuse of أناسٍa people عنfor غوايتهاtheir waywardness
بم اعتذار أناسٍ عن غوايتها
ومنهجwhile the path of الحقtruth للمسترشدينfor those seeking guidance جليclear
ومنهج الحق للمسترشدين جلي
How can a people excuse their waywardness,
Why do some apologize for their misguidance
When truth's path is clear to those seeking guidance?
When the path of truth is clear to seekers
ظلتremained أدلتهاtheir proofs منwho ذاis that تقدمهthey put before him
ظلت أدلتها من ذا تقدمه
والحقand truth ماnot دارturned إلاexcept حيثwhere دارturned عليAli
والحق ما دار إلا حيث دار علي
Their proofs remain—who is it they put before him?
Its proofs have preceded whoever puts them forth
For truth has turned only where Ali has turned.
And truth revolves wherever Ali revolves
ومنand who يضاهيrivals علياًAli حيثwhen ماever التبستbecame entangled
ومن يضاهي علياً حيث ما التبست
بهماءan obscure matter of حكمjudgment ولجand persisted الخصمthe adversary فيin الجدلdebate
بهماء حكم ولج الخصم في الجدل
And who can rival Ali when there grows tangled
Who can match Ali wherever matters become obscured
A dark question of judgment, and the opponent persists in debate,
By the haze of judgment and dispute flares
وثورتand stirred up فتنthe tribulations of الأيامthe days عثيرهhis dust
وثورت فتن الأيام عثيره
وزلزلand shook الأرضthe earth وقعthe impact of الحادثthe event الجللmomentous
وزلزل الأرض وقع الحادث الجلل
And the tribulations of the days stir up his dust,
When the tumults of time erupted
And the blow of a momentous event shakes the earth?
And the earth quaked from the tremors
خطيبthe orator of قومٍa people إذاwhen أصغىlistens النديthe assembly غدتbecame
خطيب قومٍ إذا أصغى الندي غدت
لهhis شقاشقimpassioned outbursts فيهاwithin them رعدةa tremor of الزجلresounding clamor
له شقاشق فيها رعدة الزجل
The people's orator: when the assembly listens, there rise
Orator of a people, when the call was raised
His impassioned outbursts, trembling with resounding clamor.
Sparks burst forth in him like the zeal of warriors
تفجرتburst forth فيهin him عينthe spring of الصمتsilence عنwith حكمٍwise sayings
تفجرت فيه عين الصمت عن حكمٍ
وفيwhile among الأنامmankind أفيضتwas poured forth وصمةthe stain of الخطلfoolish speech
وفي الأنام أفيضت وصمة الخطل
In him, the spring of silence burst forth with wisdom,
In him the spring of silence burst open with wisdom
While among mankind the stain of foolish speech was poured abroad.
And deficiency spilled into the people
وموهمand a pretender أنهthat he مستودعis entrusted with حكماًjudgment
وموهم أنه مستودع حكماً
وأنهand that he لاfor (split spelling) مورaffairs (split spelling) المسلمينthe Muslims وليa guardian
وأنه لا مور المسلمين ولي
And one who pretends that judgment has been entrusted to him,
Deceiving them that he possessed judgment
And that he is guardian of the Muslims' affairs,
Though he is not the trustee of Muslim affairs
وباذلand offering لفضاءto the realm of الحكمjudgment خاتمهhis signet
وباذل لفضاء الحكم خاتمه
جهلاًin ignorance وفيwhile in نشرunfolding سرthe secret of الكائناتcreated beings مليproficient
جهلاً وفي نشر سر الكائنات ملي
And offers his signet to the realm of judgment,
He sacrificed the ring of authority in vain
In ignorance, while claiming skill in unveiling creation's secrets—
Ignorant in comprehending the secret of existence
رامhe sought التحليto adorn himself بهاwith it جهلاًignorant بفطرتهof his nature
رام التحلي بها جهلاً بفطرته
وهلand does تسوغbefit لانثنىfor a woman (corrupt spelling) حليةthe adornment of الرجلa man
وهل تسوغ لانثنى حلية الرجل
He sought to adorn himself with it, ignorant of his nature;
He improperly adorned himself with it in ignorance
But does a man's adornment befit a woman?
Can a curved one wear the collar of a man?
واستطعمand sought a taste from النحلthe bees مماof what تجتنيyou gather فجنىso he harvested
واستطعم النحل مما تجتني فجنى
لسعاًstings وغدذتكand nourished you (corrupt spelling) منهاfrom them شهدةa comb of العسلhoney
لسعاً وغدذتك منها شهدة العسل
He sought from the bees a taste of what you gather, but harvested
He asked the bees for what they harvest, so he harvested
Stings, while they nourished you with a comb of honey.
A sting while you reap only honey from them
ليتwould that الأكفthe hands التيthat أومتpointed أناملهاtheir fingers
ليت الأكف التي أومت أناملها
إلىtoward سواكsomeone other than you رماهاafflicted them اللَهGod بالشللwith paralysis
إلى سواك رماها اللَه بالشلل
Would that the hands whose fingers pointed
If only the hands that extended their fingers
Toward someone other than you were struck by God with paralysis.
To you, may God paralyze them
بلغتهمyou brought them to أملاًhope فيin كلall ماthat اقترحواthey requested
بلغتهم أملاً في كل ما اقترحوا
وإنand indeed غيركanyone but you مماof what يأملونthey hope for خليdevoid
وإن غيرك مما يأملون خلي
You brought them to their hope in all they requested,
Reached their hopes in all they proposed
While anyone else is devoid of what they hope for.
While none but you is hoped for
واستعطفوكand implored your kindness لصفحfor pardon عنof جنايتهمtheir offense
واستعطفوك لصفح عن جنايتهم
حتىuntil صفحتyou pardoned وهذاand this غايةthe utmost of الأملhope
حتى صفحت وهذا غاية الأمل
And they begged your kindness for pardon of their offense,
And beseeched you to pardon their crimes
Until you pardoned them—and this was the utmost hope.
Until you pardoned, which is the utmost hope
وماand not كفىsufficed الصفحpardon حتىuntil زدتهمyou added for them كرماًgenerosity
وما كفى الصفح حتى زدتهم كرماً
منfrom فيضthe bounty of كفكyour palm فيضthe downpour of العارضthe raincloud الهطلpouring
من فيض كفك فيض العارض الهطل
Pardon was not enough; you added generosity,
Pardoning was not enough until you further graced them
From your palm's bounty, the downpour of a pouring raincloud.
From your palm’s pouring like pouring rain
لاdo not تحسبنever suppose خضاباًdye فيon عوارضهاtheir cheeks
لا تحسبن خضاباً في عوارضها
لكنهbut it is أثرa trace منof حمرةthe redness of الخجلshame
لكنه أثر من حمرة الخجل
Do not take what is on their cheeks for dye;
Do not think it dyed their expressions
It is only a trace of the redness of shame.
Rather it is a sign of redness of shame
وقدand perhaps يكونmay be دوامthe persistence of الصفحpardon مفسدةًa cause of corruption
وقد يكون دوام الصفح مفسدةً
فامزجso mix فديتكmay I be your ransom صفوthe purity of الجدearnestness بالهزلwith jest
فامزج فديتك صفو الجد بالهزل
Yet unceasing pardon may cause corruption;
And unending pardon may lead to corruption
So mix the purity of earnestness with jest—may I be your ransom.
So mix, my sacrifice, the severity of earnestness with jest
وعالجنand surely treat نفاقاًhypocrisy فيin ضمائرهاtheir hearts
وعالجن نفاقاً في ضمائرها
بلفتةwith a glance منكfrom you تبريthat cures كامنthe hidden part of العللailments
بلفتة منك تبري كامن العلل
And treat the hypocrisy within their hearts
And address the hypocrisy in their consciences
With a glance from you that cures their hidden ailments.
With a hint from you that exposes latent diseases
واجدعand cut off بعضبكwith your keen sword آنافاًnoses شمخنthat rose proudly علىon
واجدع بعضبك آنافاً شمخن على
عداكyour enemies منfrom جهلthe ignorance of مفتونone infatuated بهاwith them خطلfoolish
عداك من جهل مفتون بها خطل
And with your keen sword lop off those proudly lifted noses—
And rebuke with your anger the noses that defied
Your enemies', through the ignorance of a fool infatuated with them.
You out of ignorance, infatuated with error