إِنّيindeed I امرؤa man مِنwhoever رَعَىguarded عَينيmy eye رعيتُI safeguarded لَهfor him
إِنّي امرؤ مِن رَعَى عَيني رعيتُ لَه
مِنيfrom me الذمامَthe pledge of loyalty ومنand whoever أَنكرتُI disowned أنكرنيdisowned me
مِني الذمامَ ومن أَنكرتُ أنكرني
I am a man: whoever guards my eye, I keep for him
I am a man who tended the flock with his eyes
my pledge of loyalty; whoever I disown disowns me.
I guarded it from the wolves but was disowned by those who denied me
أَماas for بَنوthe sons of هاشِمٍHashim حَوليaround me فَقَدso indeed فَزعُواthey took fright
أَما بَنو هاشِمٍ حَولي فَقَد فَزعُوا
نبلarrows الضَبابِthe lizards الَّتيwhich جَمَّعتgathered فيin قَرَنِa quiver
نبل الضَبابِ الَّتي جَمَّعت في قَرَنِ
As for the sons of Hashim around me, they have taken fright—
The Hashimites gathered around me in alarm
the lizards' arrows, gathered in a quiver.
At the lightning I collected in my spear
فَماso not بِيَثرِبَin Yathrib منهمamong them مَنanyone whom اُعاتِبُهُI reproach him
فَما بِيَثرِبَ منهم مَن اُعاتِبُهُ
إِلّاexcept عَوائِدَcustomary favors أَرجوهُنَّI hope for them مِنfrom حَسَنِHasan
إِلّا عَوائِدَ أَرجوهُنَّ مِن حَسَنِ
So there is none among them in Yathrib whom I reproach,
None in Yathrib reproaches me
save over customary favors I hope for from Hasan.
Except for women whose affections I hope to win
وَذاكَand that man منwhoever يأتِهِcomes to him يَعمَدmakes for إِلىtoward رجلٍa man
وَذاكَ من يأتِهِ يَعمَد إِلى رجلٍ
فيin كُلِّevery صالحةٍgood deed أَوor صالحٍworthy cause قَمِنِwell suited
في كُلِّ صالحةٍ أَو صالحٍ قَمِنِ
And whoever comes to that man seeks someone
He who comes to me, goes after a man
fit for every good deed or worthy cause.
In every righteous or benevolent affair
لاnot يُسلمُhe surrenders الحمدَpraise للسُوّامto the bidders إِنif سَخِطواthey are displeased
لا يُسلمُ الحمدَ للسُوّام إِن سَخِطوا
بَلrather يَاخذُhe takes الحَمدَpraise بالغاليat the dearest مِنof الثَمَنِthe price
بَل يَاخذُ الحَمدَ بالغالي مِن الثَمَنِ
He does not surrender praise to the bidders, should they be displeased;
I do not give praise to the vile even if they rage
rather, he buys praise at the dearest price.
Rather I take praise with the highest price
ماnot زالَceased ينميhe grows وَزالَand kept on اللَهُGod يَرفعُهُraises him
ما زالَ ينمي وَزالَ اللَهُ يَرفعُهُ
طَولاًin eminence عَلىdespite بغضِهhatred of him الأَعداءَthe enemies والإجنِand grudges
طَولاً عَلى بغضِه الأَعداءَ والإجنِ
He has kept growing, and God has kept raising him,
He kept growing as Allah raised him
in eminence, despite his enemies' hatred and grudges.
In height above his enemies and the ignorant
أَماتَhe killed فيwithin جَوفِthe belly of ذيone with الشحناءِrancor ظِنَّتَهُhis suspicion
أَماتَ في جَوفِ ذي الشحناءِ ظِنَّتَهُ
وَكانand he was داءًan affliction لِذيto one with الشَحناءِrancor وَالظَنَنِand suspicions
وَكان داءً لِذي الشَحناءِ وَالظَنَنِ
He killed the spiteful man's suspicion within his belly,
He killed his suspicions in Zi Alshana’a
and was an affliction to the spiteful and suspicious.
And it was ruinous for Zi Alshana’a to be suspicious
إِذاwhen بَنوthe sons of هاشِمٍHashim آلَتresorted بِأَقدُحِهاwith their gaming arrows
إِذا بَنو هاشِمٍ آلَت بِأَقدُحِها
إِلىto المَفيضِthe lot-drawer وَخافتand feared دولةَa turn of fortune الغبنِloss
إِلى المَفيضِ وَخافت دولةَ الغبنِ
When the sons of Hashim go with their gaming arrows
When Bani Hashim cast their lots
to the lot-drawer and fear a turn toward loss,
To draw water while fearing poverty and destitution
حازَتsecured يَداthe two hands of حَسَنٍHasan قَدَحينِtwo gaming arrows منof كَرَمٍgenerosity
حازَت يَدا حَسَنٍ قَدَحينِ من كَرَمٍ
لَمnot يَعمَلاthe two were fashioned نشبwood المبراةِthe trimming-knife وَالسَفَنِand the scraper
لَم يَعمَلا نشب المبراةِ وَالسَفَنِ
Hasan's two hands win two arrows of generosity,
The hands of Hasan obtained two bowls of bounty
not fashioned from wood by trimming-knife and scraper.
Which were not made from the wood of contention and ships
لاnot يَستَريحُhe finds comfort إِلىin إِثمٍsin وَلاand not كذبٍfalsehood
لا يَستَريحُ إِلى إِثمٍ وَلا كذبٍ
عندwhen السؤالِpetitioned وَلاand not يجتنُّhe shields himself بالجننِwith shields
عند السؤالِ وَلا يجتنُّ بالجننِ
He takes no comfort in sin or falsehood
He does not rest in sin or lies
when petitioned, nor shelters behind shields.
When asked, nor treasures wickedness
ماwhatever قالَhe says أَفعلُI shall do أَمضاهُhe carries it through لوِجهَتِهِto its goal
ما قالَ أَفعلُ أَمضاهُ لوِجهَتِهِ
وَماand whatever أَبىhe refuses لُجَّwas insistently pressed ماwhat يأبىhe refuses فَلَمso not يكنِit comes to be
وَما أَبى لُجَّ ما يأبى فَلَم يكنِ
Whatever he says, 'I shall do,' he carries through to its goal;
What he said he would do, he did for his principles
and whatever he refuses, however persistently urged, never happens.
And what he refused, he absolutely refused to do
ماnever اطَّلعَتraised رأسهاits head كيماso as to تُهَدِّدُنيthreaten me
ما اطَّلعَت رأسها كيما تُهَدِّدُني
حصاgravel تطرَّحُcasts down مِنwhoever يعيىgrows weary عَلىonto شَزَنِrugged ground
حصا تطرَّحُ مِن يعيى عَلى شَزَنِ
Never has it raised its head to threaten me—
Whenever the serpents raised their heads to threaten me
the gravel that casts the weary onto rugged ground—
Pebbles pelted by al-Ya'oo fell on their pates
إِلّاbut ذكرتُI recalled ابنَthe son of زيدٍZayd وَهوَand he ذوpossessing صِلَةٍbounty
إِلّا ذكرتُ ابنَ زيدٍ وَهوَ ذو صِلَةٍ
عندduring السنينfamine years وَعوّادٌand a frequent visitor عَلىto الزمَنِthe infirm
عند السنين وَعوّادٌ عَلى الزمَنِ
but I recall the son of Zayd, a giver of bounty
Except I remembered the son of Zayd, who has ties
in famine years, ever returning to the infirm.
To elders, and is accustomed to eras
فاِسلمso be safe وَلاand may not زالَcease مِنwhoever عاداكَopposed you مُتحمِلاًbearing
فاِسلم وَلا زالَ مِن عاداكَ مُتحمِلاً
غيظاًrage وَلاand may not زالَcease معفوراًdust-covered عَلىupon الذقنِthe chin
غيظاً وَلا زالَ معفوراً عَلى الذقنِ
So be safe; may whoever opposes you always bear
So make peace, though he still bears patiently
rage, and always lie dust-covered upon his chin.
The hatred of those hostile to you and remains forgiving
لَنwill never يعتبِappease اللَهُGod أَنفاًa nose فيكَfor your sake أَرغمهُHe rubbed it in dust
لَن يعتبِ اللَهُ أَنفاً فيكَ أَرغمهُ
حَتّىuntil تَزولmove away رَواسيthe firmly rooted masses of الصخرrock مِنfrom حضَنِHadan
حَتّى تَزول رَواسي الصخر مِن حضَنِ
God will never appease a nose He has rubbed in dust for your sake,
Allah will not blame you if you force him
until the firmly rooted rocks move away from Hadan.
Until the foundations of the rocks fall from their crags
إِذاwhen خلوتyou are alone بِهِwith him ناجيتَyou confide in ذاone with طَبَنٍdiscernment
إِذا خلوت بِهِ ناجيتَ ذا طَبَنٍ
يأويhe takes refuge إِلىin عَقلِreason صافيclear of العقلِmind مُؤتَمَنِtrusted
يأوي إِلى عَقلِ صافي العقلِ مُؤتَمَنِ
When alone with him, you confide in a man of discernment,
When alone with him, speak to one of insight
who takes refuge in reason, clear-minded and trustworthy.
Who repairs to the mind of pure intellect, trusted
طَلقُِopen اليدينِin both hands إِذاwhen اضيافُهُhis guests طرقواarrive by night
طَلقُِ اليدينِ إِذا اضيافُهُ طرقوا
يَشكونَthey complain مِنof قرّةٍcold شَكواًa complaint ومنand of وسَنِdrowsiness
يَشكونَ مِن قرّةٍ شَكواً ومن وسَنِ
Open-handed when his guests arrive by night,
Free handed when his guests come complaining
complaining of cold and of drowsiness,
Of scarcity, in want and hunger
يأتواthey come يعدّونthey count نجمstars of اللَيلِthe night بينهُمُamong them
يأتوا يعدّون نجم اللَيلِ بينهُمُ
فيin مستحيرِbroad and rounded النَواحيat the sides راهقِladen with السِّمَنِfat
في مستحيرِ النَواحي راهقِ السِّمَنِ
they come counting the night's stars among themselves
They come counting the stars of the night among themselves
in a broad-sided dish, laden with fat.
Around the furthest reaches, plump and with thick beards
ثُمَّthen اِغتَدَواthey departed at dawn وهمwhile they were دُسمٌgreasy شواربُهُمtheir mustaches
ثُمَّ اِغتَدَوا وهم دُسمٌ شواربُهُم
وَلَمand not يَبيتواthey spent the night عَلىon ضَيحٍwatered-down milk منof اللَبَنِmilk
وَلَم يَبيتوا عَلى ضَيحٍ من اللَبَنِ
Then they depart at dawn, their mustaches greasy,
Then they left with full stomachs, their moustaches
not having spent the night on watered-down milk.
Without having spent the night craving milk
قَدindeed جَعلhe made الناسthe people حَيّاًa clan حَولَaround منزلِهhis dwelling
قَد جَعل الناس حَيّاً حَولَ منزلِه
شَفاًa fringe كقرنِlike a braid أَثيثِthick-haired الرأسِof head مدَّهنِoiled
شَفاً كقرنِ أَثيثِ الرأسِ مدَّهنِ
He has made the people a clan around his dwelling,
The people have made his house live
a fringe like a braid on a thick-haired, oiled head.
Like the well-arranged hair surrounding the head
فهمso they إِلىtoward نائِلٍa gift مِنهُمfrom them ومنفعةٍand a benefit
فهم إِلى نائِلٍ مِنهُم ومنفعةٍ
يَعطونهاthey are given it ثكنٌthrongs تَهويswoop إِلىtoward ثكنِthrongs
يَعطونها ثكنٌ تَهوي إِلى ثكنِ
So they seek a gift from them and a benefit
They are seeking provision and benefit from him
they are granted, throngs swooping toward throngs.
Which they are given in troops that flock to troops
أَوصافُqualities of زيدٍZayd بِأَعلىat the highest الأَمرِstanding منزلَةin rank
أَوصافُ زيدٍ بِأَعلى الأَمرِ منزلَة
فَماso not أَخذتَyou took قَبيحَthe ugly side of الأَمرِconduct بالحَسنِin exchange for the good
فَما أَخذتَ قَبيحَ الأَمرِ بالحَسنِ
Zayd's qualities hold the highest rank;
Zayd's traits are of the highest status
so you have not taken ugly conduct in place of good.
You have not adopted the ugliest traits but the best
خَلّاتُqualities of صُدقٍtruth وَأَخلاقٌand virtues خُصِصْتَyou were singled out بِهاwith them
خَلّاتُ صُدقٍ وَأَخلاقٌ خُصِصْتَ بِها
فَلَمso not يَضِعنَthey were lost وَلَمand not يُخلطنَthey were mixed بالدَرَنِwith grime
فَلَم يَضِعنَ وَلَم يُخلطنَ بالدَرَنِ
True qualities and virtues with which you were singled out—
Qualities of honesty and manners particular to you
they have neither been lost nor mingled with grime.
They did not diminish or mix with worthless ones
تلقىmeet الأيامِنَfavorable omens منwhoever لاقاكmeets you سانحةًpassing auspiciously
تلقى الأيامِنَ من لاقاك سانحةً
وَجهٌa face طَليقٌopen and cheerful وَعودٌand stock غيرnot ذيhaving أَبَنِknots
وَجهٌ طَليقٌ وَعودٌ غير ذي أَبَنِ
Favorable omens cross the path of whoever meets you:
You meet the days that meet you calmly
an open face, and stock free of knots.
A face at ease, a body not bent with fatigue
وَأَنتَand you مِنof هاشِمٍHashim حَقّاًtruly إِذاwhen اِنتَسَبواthey trace their descent
وَأَنتَ مِن هاشِمٍ حَقّاً إِذا اِنتَسَبوا
فيon المنكبِthe shoulder اللينِgentle لاnot فيon المنكبِthe shoulder الخَشِنِrough
في المنكبِ اللينِ لا في المنكبِ الخَشِنِ
And you are truly of Hashim when they trace their descent,
You are truly of Hashim if they claim descent
on the gentle shoulder, not on the rough shoulder.
By the soft shoulder, not the bony shoulder
بَنوكَyour sons خَيرُthe best of بنيهِمtheir sons إِنif حلفتَyou swear لَهُمfor them
بَنوكَ خَيرُ بنيهِم إِن حلفتَ لَهُم
وَأَنتَand you خَيرهُمُtheir best فيin اليُسرِprosperity وَاللزنِand hardship
وَأَنتَ خَيرهُمُ في اليُسرِ وَاللزنِ
Your sons are the best of their sons, if you swear on their behalf;
Your sons are the best of their sons if you swear by them
and you are their best in prosperity and distress.
And you are the best of them in ease and hardship
وَاللَهُand God آتاكَgave you فَضلاًdistinction مِنfrom عَطِيَّتِهِHis bounty
وَاللَهُ آتاكَ فَضلاً مِن عَطِيَّتِهِ
عَلىabove هَنٍso-and-so وهنٍand so-and-so فيماin what مَضىhas passed وَهِنِand so-and-so
عَلى هَنٍ وهنٍ فيما مَضى وَهِنِ
And God has given you distinction from His bounty
And Allah granted you favour from His bounty
above so-and-so and so-and-so in days gone by, and so-and-so.
Above this and that in times past and present