ضَحِكَlaughed الدَّهْرُTime بعدafter طُولa long duration of عُبُوسِfrowning
ضَحِكَ الدَّهْرُ بعد طُول عُبُوسِ
طَالعاًrising بالسُّعُودِwith auspicious stars لاَnot بالنُّحُوسِwith ill-omened stars
طَالعاً بالسُّعُودِ لاَ بالنُّحُوسِ
Time laughed after long frowning,
Time laughed after long frowning
rising under auspicious stars, not ill-omened ones.
Rising with good fortune, not misfortune
وأَتَتْناand came to us الأيَّامُthe days معْتَذراتٍapologizing
وأَتَتْنا الأيَّامُ معْتَذراتٍ
لابسَاتٍclothed in نعيمَهاtheir bliss بعدَafter بُوسِhardship
لابسَاتٍ نعيمَها بعدَ بُوسِ
And the days came to us apologizing,
And days came to us apologizing
clothed in their bliss after hardship.
Wearing their bliss after affliction
بالإِمامِthrough the Imam الرَّاضِيal-Radi الْمُطلِّpresiding علىover الآthe arts (first part)
بالإِمامِ الرَّاضِي الْمُطلِّ على الآ
دابarts (completion) شَمْسِthe sun of الْمُلُوكthe kings وابِنand son of الشُّمُوسِthe suns
داب شَمْسِ الْمُلُوك وابِن الشُّمُوسِ
Through the Imam al-Radi, presiding over the
With the satisfied Imam overlooking
arts—the sun of kings and son of suns.
The sun of kings and son of suns
سَبْعَةٌseven مِنْof خَلاَئِفٍcaliphs ولَدُوهُbegot him
سَبْعَةٌ مِنْ خَلاَئِفٍ ولَدُوهُ
لَمْnot يكُنْwas ذَاthis لغيرهfor anyone else مِنْamong رَئِيسِrulers
لَمْ يكُنْ ذَا لغيره مِنْ رَئِيسِ
Seven caliphs were his progenitors;
Seven caliphs born to him
no other ruler ever had this.
To no other did he cede leadership
رَضِيَapproved الرَّاضِيal-Radi الإِلَهُGod لِمُلْكٍfor a kingship
رَضِيَ الرَّاضِي الإِلَهُ لِمُلْكٍ
أَوْضَحَmade clear النَّهجَthe path مِنْهُof it بَعْدَafter الدُّرُوسِeffacement
أَوْضَحَ النَّهجَ مِنْهُ بَعْدَ الدُّرُوسِ
God approved al-Radi for a kingship
The Satisfied, God approved his rule
whose path he made clear after its effacement.
Clarifying the path after ambiguities
فهوso he is كالخِصْبِlike fertility بَعْدَafter وافِدِthe arrival of جَدْبٍdrought
فهو كالخِصْبِ بَعْدَ وافِدِ جَدْبٍ
رُعِيَwas grazed الغَضُّthe tender growth مِنْهُof it بعدَafter الْيَبيسِthe dried herbage
رُعِيَ الغَضُّ مِنْهُ بعدَ الْيَبيسِ
He is like fertile pasture after the coming of drought,
He is like fertility after barrenness
its tender growth grazed after the dried herbage.
The lean were grazed after dryness
آنسَbrought cheer to اللهُGod بالخليفةِthrough the caliph مُلْكاًa realm
آنسَ اللهُ بالخليفةِ مُلْكاً
مَوحِشَdesolate in الرَّبْعِthe dwelling وَاهِنَweak in التَّأْسِيسِthe foundations
مَوحِشَ الرَّبْعِ وَاهِنَ التَّأْسِيسِ
Through the caliph, God brought cheer to a realm
God gladdened the caliph with a kingdom
desolate in its dwellings, weak in its foundations.
Lonely quarter and weak establishment
فَهوَso it يخْتالُstruts فِيin الْجَدِيدِthe new مِنَof اللِّبْthe attire (first part)
فَهوَ يخْتالُ فِي الْجَدِيدِ مِنَ اللِّبْ
سَةِattire (completion) والْحُسْنِand beauty بَعْدَafter لُبْسِwearing الدَّرِيسِthreadbare clothes
سَةِ والْحُسْنِ بَعْدَ لُبْسِ الدَّرِيسِ
Now it struts in new
He struts with new glamour and beauty
raiment and beauty, after wearing threadbare clothes.
After wearing coarse clothes
يَاO نَسيمَbreeze of الْحَيَاةِlife أَضْحَكْتَyou made laugh دَهْراًan age
يَا نَسيمَ الْحَيَاةِ أَضْحَكْتَ دَهْراً
كانwas لَولاكَbut for you دَائِمَperpetual in التَّعْبِيسِfrowning
كان لَولاكَ دَائِمَ التَّعْبِيسِ
O breeze of life, you made an age laugh
O breeze of life, you made time laugh
that, but for you, would have frowned forever.
Without you, ever frowning
إنَّindeed أيَّامَكَyour days اللِّذَاذَdelightful كَوَصْلِlike union with الْthe
إنَّ أيَّامَكَ اللِّذَاذَ كَوَصْلِ الْ
حِبِّbeloved طِيباًin sweetness وَنوْمَةِand sleep at التَّعْرِيسِa late-night travel halt
حِبِّ طِيباً وَنوْمَةِ التَّعْرِيسِ
Your delightful days are like union with the
Your sweet days are like loving embrace
beloved in sweetness, and sleep at a late-night halt.
And slumber of wedding night
مَرْدَوَاجٌMardawaj بِسَيْفِby the sword of حَظِّكَyour fortune مَقْتُوslain (first part)
مَرْدَوَاجٌ بِسَيْفِ حَظِّكَ مَقْتُو
لٌslain (completion) فَأَهْوِنْso how contemptible بِذَاكَthat one is منْas a مَرْمُوسِburied man
لٌ فَأَهْوِنْ بِذَاكَ منْ مَرْمُوسِ
Mardawaj lies slain by the sword of your good fortune;
With the sword of your fortune slain
so how contemptible that buried man is!
So slightest by that than trodden
قَصَفَتْهُshattered him رِيَاحُthe winds of أَيَّامِكَyour days الْغُرthe radiant (first part)
قَصَفَتْهُ رِيَاحُ أَيَّامِكَ الْغُر
رِradiant (completion) فَأَخْمَدْنَand they quenched مِنْهُwithin him نَارَthe fire of الْمَجُوسِthe Magians
رِ فَأَخْمَدْنَ مِنْهُ نَارَ الْمَجُوسِ
The winds of your radiant days shattered him,
Winds of your days blew
and quenched the Magians' fire within him.
Extinguishing fires of Magi
ثُلَّwas toppled عَرْشُthe throne of اللَّعِينِthe accursed one أَسْرَعَmore swiftly مِمَّاthan
ثُلَّ عَرْشُ اللَّعِينِ أَسْرَعَ مِمَّا
سُلِبَwas snatched الْعَرْشُthe throne مِنْfrom يَدَيْthe two hands of بِلْقِيسِBilqis
سُلِبَ الْعَرْشُ مِنْ يَدَيْ بِلْقِيسِ
The accursed one's throne was toppled more swiftly
Throne of the damned collapsed quicker
than the throne was snatched from Bilqis's hands.
Than Bilqis’ throne stripped
وَتَوَلَّتْand departed بِمَأْتَمِwith the mourning of الدَّهْرِTime أَيَّاdays (first part)
وَتَوَلَّتْ بِمَأْتَمِ الدَّهْرِ أَيَّا
مٌdays (completion) أَتَتْنَاcame to us تَجُرُّtrailing ذَيْلَthe train of الْعَرُوسِthe bride
مٌ أَتَتْنَا تَجُرُّ ذَيْلَ الْعَرُوسِ
And days departed with Time's mourning—
Days of mourning time came
days that had come to us trailing a bride's train.
Dragging train of bride
بَعْدَafter كُفْرٍingratitude لِنِعْمَةٍfor a blessing وَقَبِيحٌand ugly is
بَعْدَ كُفْرٍ لِنِعْمَةٍ وَقَبِيحٌ
كُفْرُthe ingratitude of عَبْدٍa servant فيin نِعْمَةٍbounty مَغْمُوسِimmersed
كُفْرُ عَبْدٍ في نِعْمَةٍ مَغْمُوسِ
After ingratitude for bounty—how ugly
Ungratefulness for blessing how ugly
a servant's ingratitude, when steeped in bounty!
Ungratefulness of slave steeped in bounty
وَجِزَىand tribute payments of الْمُسْلِمِينَthe Muslims تُؤْخَذُare taken قَسْراًby force
وَجِزَى الْمُسْلِمِينَ تُؤْخَذُ قَسْراً
بِخُرُوجٍthrough levies عَلَيْهِمُupon them وَمُكُوسِand tolls
بِخُرُوجٍ عَلَيْهِمُ وَمُكُوسِ
And the Muslims' tribute was taken by force,
And reward of Muslims, seized by force
through levies upon them and tolls.
Revolting against them and shackled
حَابسُone withholding الْمَالِthe money عَنْهُمُfrom them مُسْتَضَامٌoppressed
حَابسُ الْمَالِ عَنْهُمُ مُسْتَضَامٌ
باتِّسَاعِby the vastness of الأَذَىharm وضِيقِand the narrowness of الْحُبُوسِthe prisons
باتِّسَاعِ الأَذَى وضِيقِ الْحُبُوسِ
Anyone withholding money from them was oppressed
Withholding money, so wronged
with boundless harm and cramped prisons.
Expanding harm and narrowing prisons
وكأَنَّand as though الْعِيالَthe families إِذْwhen فَقَدُوهُمْthey lost them
وكأَنَّ الْعِيالَ إِذْ فَقَدُوهُمْ
أُنْشِرُواwere raised to life فيin الْبِلاَدِthe lands بَعْدَafter الُّرمُوسِthe graves
أُنْشِرُوا في الْبِلاَدِ بَعْدَ الُّرمُوسِ
And the families, when they lost them, seemed
As if family when bereft
raised to life throughout the land after burial.
Strewn in countries after being plucked
وكَأَنِّيand it is as though I بِهِمْsee them حَمَايِلَsword-belts of إِقْبَاgood fortune (first part)
وكَأَنِّي بِهِمْ حَمَايِلَ إِقْبَا
لٍgood fortune (completion) طَوِيلِيlong in الإِطْرَاقِlowering the gaze والتَّنْكِيسِand bowing the head
لٍ طَوِيلِي الإِطْرَاقِ والتَّنْكِيسِ
And I seem to see them, the baldrics of good fortune,
As if I see them pregnant camels
long with eyes cast down and heads bowed.
Large saddles and stooped
حَسَّهُمْcut them down سَيفُكُyour sword الحُسَامُthe keen-edged فأَضْحَوْاso they became
حَسَّهُمْ سَيفُكُ الحُسَامُ فأَضْحَوْا
هُمَّداًlifeless مِنْهُfrom it مَاnot لَهُمْfor them مِنْany حَسِيسِsound
هُمَّداً مِنْهُ مَا لَهُمْ مِنْ حَسِيسِ
Your keen-edged sword cut them down, and they became
Your sharp sword made them dissolve
lifeless through it, without the faintest sound.
Bewildered, no feeling left
يَاO حُلِيَّornament of الزَّمَانِTime يَاO زينَةَadornment of الأَرْthe earth (first part)
يَا حُلِيَّ الزَّمَانِ يَا زينَةَ الأَرْ
ضِearth (completion) وَرَأْسَand chief of الْمُلُوكthe kings وَابْنَand son of الرُّؤوسِthe chiefs
ضِ وَرَأْسَ الْمُلُوك وَابْنَ الرُّؤوسِ
O ornament of Time, O adornment of the
O jewel of time, beauty of earth
earth, chief of kings and son of chiefs,
Head of kings and son of elite
إِنَّindeed نُصْحِيmy loyal counsel وَصِدْقَand the sincerity of وَدِّيmy affection قَدِيمٌis longstanding
إِنَّ نُصْحِي وَصِدْقَ وَدِّي قَدِيمٌ
لَمْnot أَشُبْهُI tainted it بِالزُّورِwith falsehood وَالتَّدْلِيسِand deceit
لَمْ أَشُبْهُ بِالزُّورِ وَالتَّدْلِيسِ
my loyal counsel and true affection are longstanding;
My honesty and loyalty are old
I have not tainted it with falsehood or deceit.
No pretense or guile
قَبْلَbefore أَنْthat يَأْكُلَdevoured الزَّمانُTime شَبابِيmy youth
قَبْلَ أَنْ يَأْكُلَ الزَّمانُ شَبابِي
خَالِساًstealing غُرَّتِيmy youthful bloom بِشَعْرٍwith hair خَلِيسِstreaked gray
خَالِساً غُرَّتِي بِشَعْرٍ خَلِيسِ
From before Time devoured my youth,
Before time eats my youth
stealing my youthful bloom with gray-streaked hair.
Unalloyed, with no grey hair
مَاnot أُطيلُI prolong الْمَقاَلَthe discourse خَوْفاًfor fear لإِضْجاof wearying (first part)
مَا أُطيلُ الْمَقاَلَ خَوْفاً لإِضْجا
رِwearying (completion) إمَامٍan Imam مُؤَيَّدٍsupported مَحْرُوسِguarded
رِ إمَامٍ مُؤَيَّدٍ مَحْرُوسِ
I do not prolong my speech, for fear of wearying
I do not prolong this ode fearing
an Imam supported and guarded.
Supported Imam, protected
وَأَرَىand I see النَّاسَthe people أُظْهِرُواwere brought into daylight بِمَدِيحٍwith praise
وَأَرَى النَّاسَ أُظْهِرُوا بِمَدِيحٍ
لِيَmine is مِنْهُof it البُكُورُthe early start بالتَّغْلِيسِin pre-dawn darkness
لِيَ مِنْهُ البُكُورُ بالتَّغْلِيسِ
I see others coming forth in daylight with praise,
And I see people openly praising me
while mine had the early start in the dark before dawn.
Early with contrivance
رُبَّmany a بَذْلٍgift سَقَيْتَنِيyou gave me to drink مِنْهُfrom it كَأْساًa cup
رُبَّ بَذْلٍ سَقَيْتَنِي مِنْهُ كَأْساً
فَأَعِدْso restore ليfor me مُدَارَthe circulation of تِلكَthose الْكُؤوسِthe cups
فَأَعِدْ لي مُدَارَ تِلكَ الْكُؤوسِ
Many a gift from which you gave me a cup to drink—
With your previous generosity you gave me a cup
so let those cups go round for me again.
Return to me circuit of those cups
حِينَwhen شَرَّفْتَنِيyou honored me فَكُنْتُand I became بِنُعْمَاthrough the favor of
حِينَ شَرَّفْتَنِي فَكُنْتُ بِنُعْمَا
كَyou (possessive) جَلِيساًa companion مِنْfrom قَبْلِbefore كُلِّevery جَلِيسِcompanion
كَ جَلِيساً مِنْ قَبْلِ كُلِّ جَلِيسِ
When you honored me, and through your favor I became
When you honored me, I was with your bounty
a companion before every other companion.
A companion before any companion
ثُمَّthen أَفْرَدْتَنِيyou singled me out خُصُوصاًespecially بِبِرٍّwith kindness
ثُمَّ أَفْرَدْتَنِي خُصُوصاً بِبِرٍّ
مُفْرَدٍunique طَاهِرٍpure مِنَof التَّدْنِيسِdefilement
مُفْرَدٍ طَاهِرٍ مِنَ التَّدْنِيسِ
Then you singled me out especially for kindness
Then you singled me out specially with righteous
unique and pure of any stain.
Singular, pure kindness
إِنَّindeed بَيْنِيbetween me وَبَيْنand between دَهْرِيَmy age حَرْبَاًa war
إِنَّ بَيْنِي وَبَيْن دَهْرِيَ حَرْبَاً
جَاوَزَتْsurpassed حَرْبَthe war of دَاحِسٍDahis وَالْبَسُوسِand al-Basus
جَاوَزَتْ حَرْبَ دَاحِسٍ وَالْبَسُوسِ
Between me and my age there is a war
Between my fate and I is war
that has surpassed the wars of Dahis and al-Basus.
Exceeding war of Dahis and Basus
أَنَاI منْهُin relation to it لغَيْرِin neither هَجْرٍestrangement وَوَصْلٍnor union
أَنَا منْهُ لغَيْرِ هَجْرٍ وَوَصْلٍ
وَاقِفٌstanding بَيْنَbetween لَوْعَةٍburning anguish ورَسِيسِand lingering pain
وَاقِفٌ بَيْنَ لَوْعَةٍ ورَسِيسِ
With it I am neither parted nor united,
I stand between burning anguish and ease
standing between burning anguish and a lingering ache.
Neither separated nor united
فَاعْتَبِرْso consider مَاwhat شَكَاهُhe complained of it عَبْدُكَyour servant مِنْهُfrom it
فَاعْتَبِرْ مَا شَكَاهُ عَبْدُكَ مِنْهُ
ثُمَّthen دَاوِremedy الْخُنَاقَthe choking بِالتَّنْفِيسِby giving breathing room
ثُمَّ دَاوِ الْخُنَاقَ بِالتَّنْفِيسِ
So consider your servant's complaints against it,
Consider what your slave complained of time
then cure the choking by giving breathing room.
Then relieve choking with relief
هُوَhe فيin مِخْلَبِthe talon of الزَّمَانِTime فَرِيسٌprey
هُوَ في مِخْلَبِ الزَّمَانِ فَرِيسٌ
فَارْحَمِso have mercy on الآنَnow نَفْسَthe life of هَذَاthis الْفَرِيسِprey
فَارْحَمِ الآنَ نَفْسَ هَذَا الْفَرِيسِ
He is prey in Time's talon;
It is in claws of time, prey
have mercy now on this prey's life.
Have mercy now on this prey
وَاسْقِهِand give him to drink مِنْfrom سُلاَفِthe first pressing of جودِكَyour bounty بَذْلاًa gift
وَاسْقِهِ مِنْ سُلاَفِ جودِكَ بَذْلاً
فَاقَsurpassed طِيباًin sweetness سُلاَفَةَthe first pressing of الْخَنْدَرِيسِaged wine
فَاقَ طِيباً سُلاَفَةَ الْخَنْدَرِيسِ
And give him a gift to drink, the first pressing of your bounty,
And quench from your generosity with greatest bounty
surpassing in sweetness the first pressing of aged wine.
Finer than meadow saffron rapture
يُطْلَقُis set loose الشِّعْرُpoetry فِيamong أُناسٍpeople وَشِعْرِيand my verse
يُطْلَقُ الشِّعْرُ فِي أُناسٍ وَشِعْرِي
وَقْفُan endowment of مَدْحٍpraise عَلَىfor الإِمَامِthe Imam حَبِيسِheld in reserve
وَقْفُ مَدْحٍ عَلَى الإِمَامِ حَبِيسِ
Poetry is set loose among people, but my verse
Poetry is released for all, my poetry
is an endowment of praise, reserved for the Imam.
Is ode’s confinement praising the Imam
لَمْnot تَزَلْyou cease فِيin القَدِيمِold times تَلْبَسُyou wear مِنْهُfrom it
لَمْ تَزَلْ فِي القَدِيمِ تَلْبَسُ مِنْهُ
مُسْتَجَدَّnewly fashioned الطِّرَازِthe embroidery غَيْرَnot لَبِيسِworn-out
مُسْتَجَدَّ الطِّرَازِ غَيْرَ لَبِيسِ
You have always, from days of old, worn from it
You never ceased wearing from it
freshly embroidered garments, never worn-out cloth.
Renewed finery, no raggedness
لاَnot أُعَلِّيI raise بِهِthrough it لعُلْوَةَfor 'Ulwa فِكْراًa thought
لاَ أُعَلِّي بِهِ لعُلْوَةَ فِكْراً
فِيin مَشِيبٍgray-haired age لَهَاfor her وَلاَnor لِلْعَمِيسِfor al-'Amis
فِي مَشِيبٍ لَهَا وَلاَ لِلْعَمِيسِ
I raise no thought in it toward 'Ulwa,
I do not overestimate any thought
in my gray-haired age, nor toward al-'Amis.
In aged or blind minds
مِدَحٌpraises لَمْnot يَزِدْsurpass عَلَيْهَاthem زِيادٌZiyad
مِدَحٌ لَمْ يَزِدْ عَلَيْهَا زِيادٌ
وَهوَwhile he خَاشٍfearing رَدَىdeath from أَبِيAbu (father of) قَابُوسِQabus
وَهوَ خَاشٍ رَدَى أَبِي قَابُوسِ
Praises that Ziyad never surpassed,
Eulogy increased over it no excess
even while fearing death at Abu Qabus's hands.
This Khashi refuted Father Qabus
لاَno وَلاَnor حَاكَwove مِثْلَهُنَّtheir like جَرِيرٌJarir
لاَ وَلاَ حَاكَ مِثْلَهُنَّ جَرِيرٌ
عِنْدَwhen إِيحَاشِthe desolation of رَبْعِهِhis dwelling الْمَأْنُوسِthe familiar
عِنْدَ إِيحَاشِ رَبْعِهِ الْمَأْنُوسِ
No, nor did Jarir weave their like
No, nor did Jarir spin its like
when his familiar dwelling fell desolate.
When his quartet frequented
قَامَserved هذَاthis الْمَدِيحِpraise بِالعُذْرِas an apology مِنِّيon my behalf
قَامَ هذَا الْمَدِيحِ بِالعُذْرِ مِنِّي
نَائِباًstanding in عَنْfor نَشيدِthe recitation of يَوْمِthe day of الْخَمِيسِThursday
نَائِباً عَنْ نَشيدِ يَوْمِ الْخَمِيسِ
This praise has served as my apology,
This eulogy arose excusing me
standing in for a recitation on Thursday.
Deputizing song of Thursday
فَالْقَهُso receive it بِالنَّجَاحwith success يَاO أَكْرَمَnoblest of الأُمthe community (first part)
فَالْقَهُ بِالنَّجَاح يَا أَكْرَمَ الأُم
مةِcommunity (completion) أُعْطِيI pledge بِهِupon it يَمِينَan oath غَمُوسِdamning if false
مةِ أُعْطِي بِهِ يَمِينَ غَمُوسِ
So receive it with success, O noblest of the
Cast it with success, O greatest of nation
community; I pledge on it an oath that damns if false.
I am given with it right hand of graybeard
لِيَmine is سَبْقُpriority in الْمَدِيحِpraise فِيكَof you عَلَىahead of النَّاthe people (first part)
لِيَ سَبْقُ الْمَدِيحِ فِيكَ عَلَى النَّا
سِpeople (completion) وَفَخْرٌand pride بِالسَّبْقِin precedence فِيin التَّأْسِيسِthe founding
سِ وَفَخْرٌ بِالسَّبْقِ فِي التَّأْسِيسِ
I was first in praising you, ahead of all
Mine is precedence in praising you
people, and glory in my precedence at the founding.
And pride in pioneering foundation
هِيَit is حالٌa state لَيْسَis not الشَّبَابُyouth وإِنْeven though فُضpreferred (first part)
هِيَ حالٌ لَيْسَ الشَّبَابُ وإِنْ فُض
ضِلَpreferred (completion) خَيْراًbetter فِيهَاin it مِنthan التَّعْنِيسِgrowing old unmarried
ضِلَ خَيْراً فِيهَا مِن التَّعْنِيسِ
This is a state in which youth, though preferred,
A state not of youth though preferring therein
is no better than growing old unwed.
Better than bleariness
يَاO إِمَاماًImam بِهِthrough whom أُمِرَّتْwere tightened عُرَىthe bonds of الْحَقthe truth (first part)
يَا إِمَاماً بِهِ أُمِرَّتْ عُرَى الْحَق
قِtruth (completion) وَحُلَّتْand were untied مَعَاقِدُthe knots of التَّلْبِيسِdeception
قِ وَحُلَّتْ مَعَاقِدُ التَّلْبِيسِ
O Imam through whom the bonds of truth were made firm,
O Imam with whom reins of truth commanded
and the knots of deception undone,
And riddles of confusion solved
أَيَّدَstrengthened اللهُGod مُلْكُهhis reign بِوَزِيرٍwith a vizier
أَيَّدَ اللهُ مُلْكُه بِوَزِيرٍ
عَالِمٍknowledgeable بِالزَّمَانِabout the times طَبٍّexpert رَئِيسِeminent
عَالِمٍ بِالزَّمَانِ طَبٍّ رَئِيسِ
God strengthened his reign with a vizier
God supported his rule with minister
versed in the times, skilled and eminent,
Learned in times, skilled leader
ضَامِنٍensuring بِالْوَفَاءِthrough faithfulness مِنْهُfrom him رضَىthe pleasure of اللGod (first part)
ضَامِنٍ بِالْوَفَاءِ مِنْهُ رضَى الل
هِGod (completion) بِحْفظِby safeguarding الرَّئيسِthe ruler والْمَرْؤوسِand the ruled
هِ بِحْفظِ الرَّئيسِ والْمَرْؤوسِ
securing, through his faithfulness, the pleasure of
Loyally guarantying from him God’s approval
God, by safeguarding ruler and ruled.
Protecting leader and subordinate
ظَمِئَthirsted الْمُلْكُthe realm قَبْلَهُbefore him فَسَقَاهُso he gave it to drink
ظَمِئَ الْمُلْكُ قَبْلَهُ فَسَقَاهُ
رِيَّهُits fill مِنْfrom زُلاَلِthe limpid water of نُصْحٍcounsel مَسُوسِwisely directed
رِيَّهُ مِنْ زُلاَلِ نُصْحٍ مَسُوسِ
The realm thirsted before him; he gave it to drink
Rule thirsted for him, so he quenched it
its fill from the limpid water of wisely guided counsel.
With sincere advice’s clarity
حَاصِدٍreaping لِلْعِدَىthe enemies بِأَقْلاَمِwith the pens of رَأْيٍjudgment
حَاصِدٍ لِلْعِدَى بِأَقْلاَمِ رَأْيٍ
تَقْطَعُcut through السيفَthe sword عَنْدَwhen حَمْيِthe blazing of الْوَطِيسِthe furnace
تَقْطَعُ السيفَ عَنْدَ حَمْيِ الْوَطِيسِ
He reaps his foes with the pens of judgment
Reaping injustice with quills of opinion
that cut through the sword when battle's furnace blazes.
Cutting sword at indignation’s fever
كَيْدُهُhis stratagem وَافِدٌcoming عَلَيْهِمْupon them بِيَوْمٍwith a day
كَيْدُهُ وَافِدٌ عَلَيْهِمْ بِيَوْمٍ
قَمْطَرِيرٍbitterly harsh بِمَاwith what يَشُقُّcauses hardship عَبُوسِfrowning
قَمْطَرِيرٍ بِمَا يَشُقُّ عَبُوسِ
His stratagem brings upon them a day
His plot came upon them one day
grim and scowling with all that brings distress.
Showery with what shatters sullenness
بَانَstood out فَضْلاًin merit عَلَىabove الكُفَاةِthe able كَمَاjust as باstood out (first part)
بَانَ فَضْلاً عَلَى الكُفَاةِ كَمَا با
نَstood out (completion) عَلَىabove ابْنِa son of اللَّبُونِa lactating she-camel فَضْلُthe superiority of السَّدِيسِa camel in its eighth year
نَ عَلَى ابْنِ اللَّبُونِ فَضْلُ السَّدِيسِ
He stands above the able in merit, just as
He excelled regents as excelled
a camel in its eighth year excels one in its third.
Son of Labun over flabby Satis
طَابَwas noble أَصْلاًin root وَبابْنِهand through his son طَابَwas noble فَرْعاًin branch
طَابَ أَصْلاً وَبابْنِه طَابَ فَرْعاً
غَرَسplanted الْمُلْكُthe realm منهfrom him خَيْرَthe finest عَريسthicket
غَرَس الْمُلْكُ منه خَيْرَ عَريس
He is noble in root, and through his son noble in branch;
His origin and through his son his branch sound
the realm has planted from him the finest thicket.
Kingdom planted from him best bridegroom
قَدْindeed أَمَرَّmade firm الزَّمَانُTime طَوْعاًobedience عَلَيْهِto him
قَدْ أَمَرَّ الزَّمَانُ طَوْعاً عَلَيْهِ
فَسَخَاand so grew generous بَعْدَafter نَفْرَةٍaversion وَشُمُوسِand unruliness
فَسَخَا بَعْدَ نَفْرَةٍ وَشُمُوسِ
Time has firmly bound itself to obey him,
Time willingly commanded him
and grown generous after aversion and unruliness.
Arrogance vanished after aloofness
فَتَرَىso you see النَّاسَthe people خَاضِعِينَsubmissive إِلَيْهِto him
فَتَرَى النَّاسَ خَاضِعِينَ إِلَيْهِ
مِنْwhether قِيَامٍstanding بِأَمْرِهِat his command وَجُلُوسِand sitting
مِنْ قِيَامٍ بِأَمْرِهِ وَجُلُوسِ
You see the people submissive to him,
You see people obedient to him
rising and sitting at his command.
Rising at his command and seated
أَمْتَعَmay grant enjoyment to اللهُGod بالْوَزِيرِthrough the vizier إِمَاماًan Imam
أَمْتَعَ اللهُ بالْوَزِيرِ إِمَاماً
خُصَّwas favored مِنْfrom نُصْحِهِhis counsel بِعلْقٍwith a treasure نَفِيسِprecious
خُصَّ مِنْ نُصْحِهِ بِعلْقٍ نَفِيسِ
May God let the Imam enjoy the vizier,
God gladdened the Imam with vizier
favored with a precious treasure of his counsel.
Privileged by his loyalty precious intimacy
وَأَطَالَand may prolong الْبَقَاءَlife لِلْمَلِكِfor the king الرَّاal-Radi (first part)
وَأَطَالَ الْبَقَاءَ لِلْمَلِكِ الرَّا
ضِيal-Radi (completion) إِلَهٌGod أَصْفَاهُbestowed on him وُدَّthe love of النُّفُوسِthe souls
ضِي إِلَهٌ أَصْفَاهُ وُدَّ النُّفُوسِ
And may the life of King al-Radi be prolonged
And prolonged survival for pleased King
by God, who has granted him the sincere love of souls.
God purified and beloved of souls